And:There is another "background assumption that almost all practitioners in the biomedical sciences agree upon and that is naturalism." Naturalism is problematic because human problems are often reconceptualized and subsequently described in terms that are consistent with the evolution story but otherwise in conflict with alternative perspectives.
I want to make two brief points: This article outlines some serious problems with Big Science and makes a great deal more sense than any of the material I have read on AIG to date. It fails to stress that the problems have been discovered by the scientists themselves, and the scientists are trying to correct the problems. Unfortunately, the article is to some extent an ad hominem attack, in that the problems of Big Science, while very real, have absolutely nothing to do with science's adherence to naturalism, which I take to be the main point. The author is in good company, but I also object to his or her use of reductionism as an epithet; reductionism is what scientists do when they discover that gas laws can be reduced to molecular physics, molecular physics can be reduced to atomic physics, atomic physics can be reduced to nuclear physics, and so on. Reductionism is not a dirty word, or at least it ought not to be. Finally, I will be more impressed by articles like this one when I see creationists finding problems with their own thinking and working to correct them. Or even correct problems that others point out.[Scientists] refuse to accept that the scientific method is only one source of truth among others. What need serious reevaluation are the naturalistic materialist and the biological reductionist worldview that dominates the academia; it is a wholly misguided conceptual framework for the articulation and explanation of human origins, personal and interpersonal problems, and how it [sic] may be rectified.
322 Comments
DS · 24 July 2016
"[Scientists] refuse to accept that the scientific method is only one source of truth among others. What need serious reevaluation are the naturalistic materialist and the biological reductionist worldview that dominates the academia; it is a wholly misguided conceptual framework for the articulation and explanation of human origins, personal and interpersonal problems, and how it [sic] may be rectified."
Sorry, no, this is completely wrong. Why would the scientific literature have to address any other "ways of knowing"? Especially when the scientific method has proven to be so successful. You want to publish about other "ways", do it yourself. And since it has been so wildly successful, it really doesn't need any reevaluation. Of course the same is not true of creationism. The criticism should be directed more appropriately at that failed enterprise. And why must science "rectify interpersonal problems"? Sounds more like a failure of religion to me. This is just a bunch of projection and misplaced hostility.
TomS · 24 July 2016
Science is a human activity. It is not perfect.
Evolutionary biology offers an account for the variety of life on Earth. Does anyone have an alternative account? What happens, when and where, how or why, so that things happen in the world of life: an account without making reference to common descent with modification; so that such-and-such happens, rather than some other possibility?
Is there any prospect for some other method turning up an alternative account?
(I am not asking for a perfect method, or even a better method, just something which could offer an alternative.)
harold · 24 July 2016
harold · 24 July 2016
Actually, no, my comment was not successfully submitted :)
Henry J · 24 July 2016
So "reductionism" is sort of the inverse of "emergent properties"? (Is that the right phrase?)
https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 24 July 2016
The problem: A lot of science is made up, with inadequate support from the evidence.
The solution: Quit demanding evidence for scientific conclusions.
Who could have predicted that from AIG?
Glen Davidson
https://me.yahoo.com/a/nCIW.INpt8TQ5NDrdX9TOOxYN2dR#acb1a · 24 July 2016
To me, "naturalism" is just whatever works. Newton's Laws were considered unnatural at first (e.g. by Leibniz, according to Gleick's biography). They worked, so now they are natural. General Relativity and Quantum Field Theory didn't seem natural at first (or ever, to some), but they work, so they are included under naturalism.
Gods were considered natural for a long time. They don't work, so now they aren't part of naturalism. You can't beat naturalism, but you can join it: prove your god works (in the sense of having physical effects that weren't caused by something else). That seems fair to me.
JimV
stevaroni · 24 July 2016
Matt Young · 24 July 2016
Mike Elzinga · 24 July 2016
ID/Creationists are notorious for resorting to pseudo philosophy when they are shown to be incompetent in science.
The problems in scientific research are well known and have been discussed for decades. Most of these problems lie within the cultural/institutional structures of research.
This AiG author is conflating the normal processes of publishing and vetting research results with the broader problems placed on research by the incentive/reward structures that are built into our research organizations by politicians and administrators demanding accountabity for the spending of public money. Added to that burden is the huge increase in the amount and diversity of research that is now taking place in our society compared with what was going on over a hundred years ago.
ID/creationists would have you believe that what appears in research journals must always be correct. However, that is not the entire purpose of research journals. One would like one's research to be correct, but an honest researcher also wants others to check results by doing similar experiments and uncovering systematic errors that may invalidate a given investigtion. Peer review is suppose to eliminate papers that are written by incomptetent researchers and clean up the poorly written papers by sloppy presenters.
Research journals have always contained articles that were contradicted by other research; that is what publishing research results is all about. You do research to answer a research question, you put your results out there for all to see, and then others can attempt to verify or refute your results. Research results that withstand repeated tests then become the grist for better theories.
There are literally thousands of reseach articles in scientific journals that have not been replicated. Most of these are simply forgotten or turn out to be wrong. The memorable papers are the ones that advance the field, and these are the ones that get cited most often. That is why there is a thing called a "citation index" that places a "value" on such papers; but a citation index may also make a really bad paper stand out. And, given the incentive/reward structures in our research institutions, citation indexes can be exploited for rewards.
Nowadays our research organizations are suffering from severe overload; and journal editors and reviewers are overwhelmed by too much stuff coming in too fast to be evaluated thoroughly. It is a matter of institutional overload; and these sleezy ID/Creationists are among the first to exploit this overload by trying to slip through the cracks to get their degrees and push their pseudoscience.
I find this AiG article disgustingly hypocritical. These people don't care about the science; they see evil everywhere, and they pretend that it is and issue of "worldview" and that their worldview is superior. And they are among the worst at perpetuating and exascerbating the problems of research.
Mike Elzinga · 24 July 2016
Matt Young · 24 July 2016
Wetness might not have been the best example -- viscosity might have better, because it is not as dependent on an external environment. But I think the point is that these properties emerge when we assemble a large collection of molecules. Our explanations, however, are reductive. Reductionism in science is not a dirty word.
Ravilyn Sanders · 24 July 2016
These anti evolution people say, "scientific method is not the only source of knowledge", "naturalism is just one point of view". Then direct all that talk towards scientists and biologists. We should ask them first get some precedents set in other spheres. Like the courts.
Perhaps they should try something along the lines of, "Ladies and gentlemen of the Jury, the prosecution has presented scientific evidence about the guilt of the defendant, admittedly overwhelming evidence. But please remember scientific method is merely one point of view.
We should be open to supernatural explanations too. The defense contends that a invisible genie snatched the bullet fired by the defendant in mid air and disappeared. At the same time a sorcerer from the Malabar conjured up a magic bullet by sacrificing a cock and a bull on the new Moon day and it was that magic bullet that killed the victim. We all know the Malabar sorcerers are the best in the business. ..."
Defense lawyers are not restricted by tax payer funding or establishment clause. It should be much easier for them to rake up a whole string of precedents about the validity and acceptance of super natural explanations in court rooms and trials. Then they can come and ask for equal time for supernaturalism in school textbooks.
(Back after a long time. Hi to all who are still around from back then...)
TomS · 24 July 2016
Let us not forget that the advocates of ID make a point of not offering any alternative to scientific accounts. They only tell us that there might be another explanation, something other than natural causes. They don't even guess at what happens when "intelligent design" is involved. Harry Potter tells us that there is more to magic than saying a few words and waving a stick. ID does not come up to the standard of Harry Potter. There would be few readers if the resolution of the plot depended on "something, at some time, happens so that things turned out as they did".
DavidK · 24 July 2016
None of these "other ways of knowing" rely on any knowledge of the issue to begin with, where knowledge is fact-based evidence resulting from experimentation. In reality, other ways of knowing is simply another term for intuition, as our ID friends are now touting, "I feel it, I sense it, I intuit it, therefore it must be true." The idea is to give credence to non-scientific ramblings, or as ID/creationists would have it, redefine science to include the supernatural on equal footing.
Mike Elzinga · 24 July 2016
eric · 24 July 2016
eric · 24 July 2016
Matt Young · 24 July 2016
TomS · 24 July 2016
Let them tell us something about their methodology.
Advocacy of ID tells us that there has to be something other than "naturalism", but all they do is to attack evolutionary biology. That there is something missing about the Cambrian Explosion, for example; but they don't tell us how to account for it.
The more conventional Young Earth Creationists do a little better: What their leader tells them is in the Bible, that is what is true.
Tenncrain · 24 July 2016
eric · 25 July 2016
Michael Fugate · 25 July 2016
JimboK · 25 July 2016
Mr. Joubert, along with lots of other AIG-type folks, should go up to the board and write "I will not confuse Philosophical Naturalism with Methodological Naturalism" 100 times....
TomS · 25 July 2016
Does any serious theologian suggest that theology has a method for determining what is the case in the natural world?
eric · 25 July 2016
Michael Fugate · 25 July 2016
eric · 25 July 2016
Henry J · 25 July 2016
Yep. Forget natural vs. supernatural - the question is whether something is supported by the evidence.
Michael Fugate · 25 July 2016
My reading of theological methods is that one just assumes many things are true like - there is a god, god is good, god reveals things to humans, Christianity is true, etc. - then following where they lead. Alister McGrath says in Theology: The Basics "Traditionally, Christian theology has seen reason as operating in a subservient role to revelation. Thomas Aquinas argued that supernatural truths needed to be revealed to us." Yet nowhere in the 200 pages does he cover revelation. How does one start if one can distinguish revelation from not revelation?
Russell Blackford discussed the supernatural/natural divide some years back with very similar conclusions.
http://metamagician3000.blogspot.com/2009/05/natural-and-supernatural-again.html
TomS · 25 July 2016
But do the theologians ever talk about revelation concerning natural things? The composition of water, the cause of fermentation, the nature of stars, ....?
Michael Fugate · 25 July 2016
I think they ignore discussing revelation like the plague; you have deal with people like Oral Roberts saying a 900' tall Jesus told him to build a medical school. It is so fundamental and yet no one wants seems to tackle it. If someone has, I would be interested in reading what they say.
Dave Luckett · 25 July 2016
Yeah. I read Ezekiel, for example, and form the very strong impression that he would be one of the crazies you see in the street, shambling and muttering, glaring at the occasional passer-by. He's very specific about what he sees and hears in his visions, what exactly is said, by whom, when and where he had them, all that. How does he know they're not hallucinations?
How do I know that what I see and hear is not a hallucination? "Life, what is it but a dream?" asked Lewis Carroll. "We are such stuff as dreams are made on," said Shakespeare. I only know reality because it is shared with others. So is mere consensus all that stands between us and the riot of the supernatural? What, then, of the wide consensus among large numbers of people that they have had transcendent religious experiences? That they have, in fact, sensed the divine? Are they all hallucinating?
I don't know. Maybe. Probably. But I don't know.
Just Bob · 25 July 2016
â'We are such stuff as dreams are made on,' said Shakespeare."
Well, that wasn't exactly Shakespeare speaking for Shakespeare. It was Puck, a fairy, speaking with an apparent multi-level meaning. "We fairies are such stuff as dreams are made on," perhaps meaning that fairies aren't real, only creatures of dreams. Within the play, the fairies cause much magical sleeping and waking, and the mortal characters participate in fantastic things that they later attribute to dreams. The mortals don't credit fairies or their midsummer night's adventures as anything but wild dreams once they awaken in the morning.
But when Puck says that line, at the end of the play, he is speaking directly to the audience, and seems to mean that the actors themselves, maybe even the whole enterprise of theatre, is, in a sense, a dream.
Dave Luckett · 25 July 2016
Actually, Just Bob, the character speaking those words is Prospero the magician, and the play is "The Tempest". The speech comes about half-way through Act IV, with another act to come.
He is, of course, really speaking them to the audience. All lines in all plays are spoken to the audience. But this is not a soliloquy, where the actor addresses the audience alone. Here his supposed audience is the character's daughter and her bridegroom, and he is explaining why the magical revels at their nuptuals are ending: there's murder afoot. But is that Prospero speaking, or is it Shakespeare writing? Really?
This is Shakespeare, not Prospero. (Or, if you insist, it's Bacon or whoever you think really wrote those words.) The operative word here is the one in italics.
It comes back to this: what is this reality you speak of, grasshopper?
fnxtr · 25 July 2016
Rolf · 26 July 2016
Just Bob · 26 July 2016
Michael Fugate · 26 July 2016
For one take on Joubert, you might want to read this, but maybe not.
eric · 26 July 2016
Rolf · 27 July 2016
I view the thing called God as the source of psychic energy in the brain. It is at the head of the hierarchy.
eric · 27 July 2016
cwj · 27 July 2016
Science IS naturalism. The whole point of science is to assumme natural causes for the things we see in nature.
It's like saying "The problem with science is science", which for a creationist is probably true.
Frankly, that's creationists problem, not science's.
eric · 27 July 2016
Tenncrain · 27 July 2016
eric · 28 July 2016
TomS · 28 July 2016
It may be interesting to discuss how scientific explanations relate to "naturalism", but that has no bearing on the fact that the anti-evolutionists have no interest in offering any kind of explanation
for features of the world of life on Earth.
If science were fatally flawed by ruling out spiritual explanations, there would still be no example of a spiritual explanation for the complexity of the vertebrate eye.
Henry J · 28 July 2016
Well of course naturalism is a problem; on account of all that pesky evidence! :p
Ray Martinez · 28 July 2016
Ray Martinez · 28 July 2016
Ray Martinez · 28 July 2016
Ray Martinez · 28 July 2016
Ray Martinez · 28 July 2016
So what we have is a competition: which interpretive philosophy explains the facts and evidence better, Supernaturalism or Naturalism?
Ray (Supernaturalist)
phhht · 28 July 2016
Michael Fugate · 28 July 2016
Mike Elzinga · 28 July 2016
TomS · 28 July 2016
eric · 28 July 2016
Just Bob · 28 July 2016
Daniel · 28 July 2016
Matt Young · 28 July 2016
Dave Luckett · 28 July 2016
TomS · 28 July 2016
Mike Elzinga · 29 July 2016
eric · 29 July 2016
eric · 29 July 2016
Just Bob · 29 July 2016
Matt Young · 29 July 2016
Michael Fugate · 29 July 2016
Ray?
The Bible is the revealed word of God. On what basis is that a true statement?
I have had people use the "accuracy" of biblical prophecy as justification. Which is comical for a number of reasons. The Gospels blatantly state that Jesus did things just to fulfill prophecy. So if he knew what the prophets said, then did them - that's evidence he's the Messiah? If Jesus really were the Messiah, then why did the overwhelmingly majority of Jews not buy it? If Jesus were God, then why couldn't he accurately forecast his return?
I had one guy tell me that he distinguished between revelations from God and thoughts that popped into his head by deciding if it was something God would tell him. Really? Another guy claimed that he distinguished between them by if it was consistent with scripture. How was it done before scripture existed?
It all revolves around the first statement above.
Henry Skinner · 29 July 2016
Ray Martinez · 29 July 2016
Ray Martinez · 29 July 2016
Ray Martinez · 29 July 2016
phhht · 29 July 2016
Malcolm · 29 July 2016
Michael Fugate · 29 July 2016
Ray, you promised to outline the "Biblical method" - so what is it?
Ray Martinez · 29 July 2016
Ray Martinez · 29 July 2016
phhht · 29 July 2016
Ray Martinez · 29 July 2016
phhht · 29 July 2016
Michael Fugate · 29 July 2016
Why do you need Matt's permission?
Matt Young · 29 July 2016
Matt Young · 29 July 2016
Michael Fugate · 29 July 2016
He could outline the methodology on the BW just as easily as he can here. This is an important methodology breakthrough which will no doubt revolutionize science - how can he hold back?
Please, Ray I'm tingly with excitement.
phhht · 29 July 2016
Daniel · 29 July 2016
Matt Young · 29 July 2016
eric · 29 July 2016
phhht · 29 July 2016
So c'mon, Crazy Ray, explain why anyone should believe in the reality of the supernatural.
What's the problem, Ray, is that just too difficult for a mind like yours? Can't you come up with any plausible reason at all why a person should believe in divine creation?
Can't you even say why you believe in it?
No, of course you cannot. You are helpless when it comes to defending your delusional convictions.
Matt Young · 29 July 2016
phhht · 29 July 2016
fnxtr · 29 July 2016
Matt Young · 29 July 2016
phhht · 29 July 2016
Matt Young · 29 July 2016
phhht · 29 July 2016
Matt Young objects to my style, tone, and methods in opposing Crazy Ray here in this forum, and he is unwilling to put my posts in the bathroom wall, so from now on I will do it for him.
phhht · 29 July 2016
I have replied to Matt Young's post here.
phhht · 29 July 2016
I have replied to Matt Young's latest here.
Rolf · 30 July 2016
Matt Young · 30 July 2016
Just to be clear: Mr. phhht is more than welcome to post his comments here or on any other thread of which I am the moderator. But moderating a thread takes time and effort, and I frankly doubt our readers want to read a constant stream of nearly identical insults such as those that Mr. phhht repeatedly (dare I say compulsively?) directs against Mr. Martinez. I have therefore decided not to allow his comments when they are merely insults. He is free, of course, to say whatever he wants on the BW, and he is free to post rational arguments, humor, sarcasm -- just about anything that anyone else posts -- except for the same or substantially the same invective over and over. I am busy and will have no further comment on this matter.
phhht · 30 July 2016
I have responded to Matt Young at the bathroom wall.
Scott F · 30 July 2016
Rolf · 31 July 2016
Michael Fugate · 1 August 2016
Ray, you have the green light - let's go!
Just Bob · 1 August 2016
Ray (if you're still around):
Let us postulate that there could be some supernatural (divine, magical, whatever) component or contribution to some phenomenon. How does one determine that? How does one confidently identify that phenomenon X is a result of purely natural forces, while phenomenon Y must be the result of, or influenced by, the supernatural?
Even in a reaction or phenomenon that we assume to be completely natural, say the formation of crystals in an evaporating pan of salt water, how can we know a god isn't tinkering with which molecules go into which crystal, and exactly what pattern the collection of crystals forms on the bottom of the pan? Even if your god doesn't normally bother with crystal formation, how can we know he isn't doing it this time?
Is it only when there's some component of the phenomenon that we don't understand (yet) -- that's where a god must be acting? A few centuries ago (say during Bill Paley's lifetime) most folks thought lightning and earthquakes were caused directly by a god.
I suspect you'll decline to explain just how, or if, anyone can tell if a god is supernaturally causing earthly phenomena, just as you decline to explain how to determine if any given rock is "natural" or made specifically by your god to look exactly like a "natural" rock.
And if we can't tell the difference, then it doesn't make any difference. So why should we bother?
Ray Martinez · 2 August 2016
Ray Martinez · 2 August 2016
Just Bob · 2 August 2016
"If any Biblical miracle is shown to be true, then all Biblical miracles are true."
Thus is revealed all one needs to know about Ray's logic.
Mike Elzinga · 2 August 2016
Dave Luckett · 2 August 2016
Surely it must be patently obvious even to Ray that his attempted redefinitions of words are ridiculous. The Hebrew "bara" is not the English "created", and neither mean "created supernaturally", nor do they imply ex nihil, although it is true that the Hebrew is one of a class of words always used of divine activity. The existence of that class is merely a quirk of Hebrew. It does not imply that the activity is supernatural.
A noun is not a word AND its referent, as Ray asserts. It is simply the name of a thing. The "thing" may be, and frequently is, an abstract or fantasy concept. But there is nothing within the structure of either language that distinguishes between a noun that has a material physical referent and one that doesn't, in actual usage. There exists a large class of nouns for which either or both may be the case. In a given instance, we distinguish nouns that have real physical referents from ones that haven't not by inspecting the language, but by common experience. Ray's attempt to impute an invariant real physical referent to some Hebrew nouns is merely silly. He can tell no such thing from the word itself. He also can't tell whether it proceeded from the mouth of God, except by assuming the consequent: that scripture is inerrant.
What Ray is saying is simply fatuous. He's only playing silly games with words. And as for his sublimely nonsensical "If any Biblical miracle is shown to be true, then all Biblical miracles are true", unless Ray means to mock himself, a more perfect demonstration of his confusion and debility could not possibly be provided.
TomS · 2 August 2016
Michael Fugate · 3 August 2016
Just asserting the Bible is true - that's novel.
Just asserting that intelligent design is a better explanation - that's novel, too.
Intelligent design is a human thing - on what basis do you know it is a god thing, Ray? Why would this god be restricted to using human methods? Isn't Genesis more likely idle speculation by a pre-scientific culture transformed into an allegory to explain humanity's place in the universe?
Creationists don't use the same evidence; they pick and choose evidence to support their conclusions - excluding everything that doesn't fit. Evidence is as much a hindrance as a help; it makes no difference to their conclusions.
Just Bob · 3 August 2016
Ray Martinez · 3 August 2016
Ray Martinez · 3 August 2016
Ray Martinez · 3 August 2016
Just Bob · 3 August 2016
Mike Elzinga · 3 August 2016
Just Bob · 3 August 2016
"A premise is, of course, a fact or facts that can be supported..."
No, it isn't.
PREMISE noun
1.Also, premiss. Logic. a proposition supporting or helping to support a conclusion.
SYNONYMS: 1. assumption, postulate.
Let's see now, what was it that Humpty Dumpty said about the meanings of words?
Ray Martinez · 3 August 2016
Mike Elzinga · 3 August 2016
Ray Martinez · 3 August 2016
Ray Martinez · 3 August 2016
Ray Martinez · 3 August 2016
Mike Elzinga · 3 August 2016
Just Bob · 3 August 2016
Ray Martinez · 3 August 2016
Mike Elzinga · 3 August 2016
Ray Martinez · 3 August 2016
Pre-1859 Victorian naturalists held to the following universal observation (argued in my outline): Species appear, fully formed, suddenly or abruptly, in the paleontological crust of the earth, continue in a state of changelessness for quite some time, or they change slightly, then they disappear abruptly or suddenly, without leaving any signs of evolutionary descendants.
These naturalists interpreted the facts above as clearly supporting new species immutable, created specially. Moreover, slight change would account for variation. That's the pro-Supernatural interpretation.
What's the Naturalism interpretation of the same evidence? In other words, how did Darwin interpret said evidence?
Michael Fugate · 3 August 2016
I don't see how if Jesus lived, then Jesus is God or then evolution is false. How exactly do they follow from the premise? How does if one statement in the Bible is true, then all statements in the Bible are true actually follow? Does the converse work too?
Even if evolution is true, then how does God is false necessarily follow?
Just Bob · 3 August 2016
Well, Ray, how about if you just use all that "supernaturalism" to DO SOMETHING. Something tangible and useful to humanity would be nice, like preventing all cancer or creating cold fusion.
If all the effects and benefits of "supernaturalism" are intangible or "spiritual" (where Floyd retreats to), then have at it. But why should science care?
Ray Martinez · 3 August 2016
Mike Elzinga · 3 August 2016
People who have been brought up in many of these fundamentalist churches are unable to understand the meaning of evidence. To them the litergy of their denomination demands that they hold to certain beliefs as statements of fact, and reject as heresy anything that does not comport with those beliefs. Anything that impinges on them from the external world must be bent to fit those beliefs.
That appears to be the state that Ray Martinez is in. He uses words the way they are used in his religion.
Michael Fugate · 3 August 2016
eric · 3 August 2016
Just Bob · 3 August 2016
eric · 3 August 2016
W. H. Heydt · 3 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Michael Fugate · 4 August 2016
I am wondering, Ray, is reproduction natural or is it supernatural? If new species can only be created by a god and not by nature through speciation events, then doesn't it make more sense that individuals are created and not reproduced? God wouldn't leave something so important up to chance?
Ray Martinez · 4 August 2016
I've had very many debates with doctor of evolutionary biology John Harshman, and he never once invoked his credentials in any way, shape or form, not even once.
Ray Martinez · 4 August 2016
Mike Elzinga · 4 August 2016
Ray Martinez is a perfect example of why scientists stopped debating creationists. These sectarians want only publicity and a free ride on the back of a scientist by pretending they know all about science and its history.
Now that Ray has engage in this hackneyed tactic, I will simply let Ray's comments speak for themselves. People who really know things will understand what is going on. From here on out, all we can expect to see are tu quoque comments from Ray.
TomS · 4 August 2016
Michael Fugate · 4 August 2016
So individuals can reproduce without supernatural intervention - except Mary, of course - but populations/species can't. Why is that?
Mike Elzinga · 4 August 2016
Mike Elzinga · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Mike Elzinga · 4 August 2016
Males and females have the same anatomy?
Even more interesting.
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Michael Fugate · 4 August 2016
TomS · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
FACT: Science, post 1800, has NEVER accepted a young earth.
FACT: No verse, statement, phrase, or word in the Bible says or indicates a young earth.
Michael Fugate · 4 August 2016
Michael Fugate · 4 August 2016
FACT: Science, post 1900, has NEVER accepted special creation.
FACT: No verse, statement, phrase, for word in the Bible say or indicates new species cannot form through evolution.
Ray Martinez · 4 August 2016
phhht · 4 August 2016
FACT: Nowhere in the bible does it say that God is intelligent.
Michael Fugate · 4 August 2016
The Bible doesn't say what happened to nature after creation week - you know that - I know you do.
And OEC is still an off-shoot of YEC - you admit that now - right?
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
phhht · 4 August 2016
phhht · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
phhht · 4 August 2016
Ray Martinez · 4 August 2016
phhht · 4 August 2016
Just Bob · 4 August 2016
showingproving that your deity is less than completely omniscient. (Actually, I can supply a number of them, every one of which a Christian will find some way to deny. Because they just have to say that god is too omniscient, and not "almost".) So in yet another way Ray is far outside mainstream Christian theology. I've asked you before, Ray, with nary an answer: Can you cite for us a single *living* Christian writer, theologian, scholar, whatever, whose views you accept completely on all theological matters? Preferably someone that a few people might actually have heard of? Or are you the sole practitioner of the Only True and Correct Christianity? Rayism! A modern Voice Crying in the Wilderness?Ray Martinez · 4 August 2016
phhht · 4 August 2016
Just Bob · 4 August 2016
Just Bob · 4 August 2016
Rayâs concept of argument: âAll of my basic assumptions are simply true by definition. Since thatâs a given, we can move on to demonstrating how ignorant you are.â
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
phhht · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Mike Elzinga · 4 August 2016
Ray Martinez · 4 August 2016
phhht · 4 August 2016
eric · 4 August 2016
Ray Martinez · 4 August 2016
Just Bob · 4 August 2016
eric · 4 August 2016
Mike Elzinga · 4 August 2016
Just Bob · 4 August 2016
eric · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
Mike Elzinga · 4 August 2016
phhht · 4 August 2016
Ray Martinez · 4 August 2016
phhht · 4 August 2016
Mike Elzinga · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
phhht · 4 August 2016
Ray Martinez · 4 August 2016
Ray Martinez · 4 August 2016
phhht · 4 August 2016
TomS · 4 August 2016
Mike Elzinga · 4 August 2016
Henry J · 4 August 2016
Re "But now we are apparently supposed to understand that the âSupernaturalâ is affected by temperature."
Ah, but only to a degree.
Just Bob · 4 August 2016
TomS · 4 August 2016
Scott F · 4 August 2016
Also, "omniscient" is not synonymous with "super intelligent". An omniscient god could be an idiot savant who knows everything, but doesn't know what to do with it.
Of course, you've never defined what "intelligence" is. If "intelligence" is simply a matter of instantly recalling any fact (which is the ability that omniscience implies), then I would conclude that Google is more intelligent than any human being.
Mike Elzinga · 4 August 2016
Scott F · 4 August 2016
Scott F · 4 August 2016
So, Ray, if you claim that "Natural" and "Supernatural" are mutually exclusive, if you are certain of this, then you must be able to draw a very clear line between the two. You must be able to identify the distinction between "Natural" things and "Supernatural" things in all cases.
How? How do you do this? Can you explain to one of us how to do this so that we can also reliably tell the difference?
How about lightning? Thunder? Are those natural, or supernatural? How about fire? How about the Moon orbiting the Earth? What keeps the Sun going around the Earth? Are those natural or supernatural?
Just asking.
TomS · 5 August 2016
eric · 5 August 2016
eric · 5 August 2016
eric · 5 August 2016
eric · 5 August 2016
TomS · 5 August 2016
I've even heard that there is an atheist who claims to believe in a Flat Earth! Or am I mistaken? How about an atheist who believes in geocentrism?
Michael Fugate · 5 August 2016
TomS · 5 August 2016
While deep time didn't make its appearance fairly recently, figurative readings of the days of Genesis 1 were used in ancient times. People, for example, took the trope that a day with the Lord was a thousand years as license to reinterpret Genesis 1 -- not to the extent of millions or billions od years, to be sure.
Michael Fugate · 5 August 2016
As for YECs accepting Darwinian evolution, this is nonsense. YECs don't believe the changes after the Flood were due to RM + NS. This was all directed by their god and has nothing to do with science-based evolution.
As for creation week, there is no mention of how creation was accomplished (could have been RM + NS). Only in the 2nd story centered on humans is a "mechanism" proposed. Anyone who would believe that dust of the earth/rib of man nonsense, is not too bright. It is clearly a human story with no understanding of human anatomy, physiology or genetics. A god would know better.
Michael Fugate · 5 August 2016
Ray Martinez · 5 August 2016
Just Bob · 5 August 2016
Ray Martinez · 5 August 2016
Ray Martinez · 5 August 2016
phhht · 5 August 2016
Mike Elzinga · 5 August 2016
Whenever one sees or hears this kind of woo woo, one has to wonder how the person making these statements can do it while typing on a computer.
If "Supernaturalism" is "TRUE" and "Naturalism" is "FALSE, why are there computers and all the technololgy that comes from our understanding of science? Ray's "Supernaturalism" has never produced anything. A biological neurological system doesn't work when it is taken outside a very narrow temperature range of a few thousandths of an electron volt; it either shuts down at low temperature or goes chaotic at high temperature. Ray doesn't appear to be aware of any of this.
Ray can't seem to get a single concept in science or its histroy correct. His "sources of knowledge" are verschlecht. Not one ID/creationist has ever gotten a concept in science correct. Furthermore, they all have to bend, mangle, and break scientific concepts to fit with their sectarian dogma; and in doing so, the resulting pseudoscience - and its "justifying" pseudo history - no longer pertains to the physical universe.
Ray's "Christian" Whig history is simply wrong; and, like all sectarians of this mindset, it is impossible to teach him anything about the physical universe.
phhht · 5 August 2016
gnome de net · 5 August 2016
Just Bob · 5 August 2016
TomS · 5 August 2016
Michael Fugate · 5 August 2016
Matt Young · 5 August 2016
phhht · 5 August 2016
Malcolm · 5 August 2016
Malcolm · 5 August 2016
eric · 5 August 2016
eric · 5 August 2016
Henry J · 5 August 2016
Re "So when the tornado lands on a house and kills the residents, thereâs a supernatural agency (God) at work?"
Oh, what would be just the wicked witch.
Matt Young · 5 August 2016
phhht · 5 August 2016
Matt Young · 5 August 2016
phhht · 5 August 2016
eric · 5 August 2016
Matt Young · 6 August 2016
Matt Young · 6 August 2016
Dan Phelps just sent us a very silly letter to the editor by someone else who cannot distinguish between a fact and an assumption.
Ray Martinez · 6 August 2016
Ray Martinez · 6 August 2016
Ray Martinez · 6 August 2016
Just Bob · 6 August 2016
Ray Martinez · 6 August 2016
Matt Young · 6 August 2016
Ray Martinez · 6 August 2016
Daniel · 6 August 2016
Ray Martinez · 6 August 2016
Ray Martinez · 6 August 2016
Mike Elzinga · 6 August 2016
Ray Martinez · 6 August 2016
Ray Martinez · 6 August 2016
TomS · 6 August 2016
Mike Elzinga · 6 August 2016
Note Ray's tu quoque "arguments" are flowing just as predicted earlier.
As anyone who is familiar with the ID/creationists' tactic of quote-mining will recognize, Ray is quote-mining Darwin's The Origin of the Species and trying to make Darwin the "authority" for Ray's own assertions.
All one has to do is read Darwin's work - especially the last chapter, Chapter XV - to understand that Darwin's writings do not support what Ray is asserting.
Ray's tactics are directly descended from Henry Morris and Duane Gish; who, by the way, were YECs and always got the science wrong.
W. H. Heydt · 6 August 2016
W. H. Heydt · 6 August 2016
W. H. Heydt · 6 August 2016
Matt Young · 6 August 2016
Matt Young · 6 August 2016
phhht · 6 August 2016
Mike Elzinga · 6 August 2016
Incidentally; Darwin knew about Aristotle. Lots of scholars knew about Aristotle and many other ancient authors.
Darwin even makes a comment about Aristotle in his first footnote given in his "An Historical Sketch of the Progress of Opinion on the Origin of the Species, Previously to the Publication of the First Edition of this Work" which can be found at the beginning of his later editions of The Origin of Species.
In other words, Aristotle not only influenced the development of science, he was rediscovered by the Catholic Church by way of translations from Arabic in Spain, and he also influenced the thoughts and discussions in the emerging fields of physics, logic, and mathematics.
Aristotle's ideas also influenced Darwin.
As I keep repeating, Ray knows none of this and is trying to rewrite history to fit with his own brand of sectarian dogma.
Mike Elzinga · 6 August 2016
There is a lot more information about the historical development of the ideas of evolution on the internet. Anyone who is familiar with the history of science will note that this link is merely a single example of the complex interplay of historical ideas in the development of a modern scientific concept.
The history of science is far more complex than ID/creationists like Ray would have us believe.
Michael Fugate · 8 August 2016
Michael Fugate · 8 August 2016
Michael Fugate · 8 August 2016
Sorry about the double post, but when hitting submit I received a warning claiming that I had posted too many posts in too short of a time period. Which is quite odd given I hadn't posted anything since Friday afternoon.....
DS · 8 August 2016
TomS · 8 August 2016
Henry J · 8 August 2016
Re "Evolution is like lightning."
Shocking?
Just Bob · 8 August 2016
Michael Fugate · 9 August 2016
TomS · 9 August 2016
Michael Fugate · 9 August 2016
Ray Martinez · 9 August 2016
Ray Martinez · 9 August 2016
Ray Martinez · 9 August 2016
phhht · 9 August 2016
Ray Martinez · 9 August 2016
phhht · 9 August 2016
Ray Martinez · 9 August 2016
phhht · 9 August 2016
Matt Young · 9 August 2016
Please continue the bickering between Messrs. Martinez and phhht on the BW.
Ray Martinez · 9 August 2016
Final Message
Matt Young allowed me to create and post a basic outline of how Supernaturalism establishes facts. I did so here: http://pandasthumb.org/archives/2016/07/the-problem-wit-1.html#comment-356214
Said outline is skeletal, only touching some of the basics. As of this final post none of my opponents addressed any content, this indicates very much.
Before Darwin published in 1859, Supernaturalism was the episteme of science. Each species, past and present, was held to have been created independently: thus each species was held to be immutable. Therefore Supernaturalism was known to be scientifically true. But within 12 years after Darwin first published, science did an about-face and concluded the exact opposite: species were not designed or created, but evolved via natural selection and other natural processes.
Based on previous scientific acceptance of Supernaturalism, we contend Naturalism and its main scientific claim, unintelligent causation and evolution, is completely false. We see design; evolution, on the other hand, is wholly inferred. An inference cannot trump an observation. Said observation of design means the inference of evolution is completely false. This is WHY no evidence of unintelligent causation and microevolution exists.
Some Darwinists, on the other hand, will argue observation or appearance of design is an effect of natural selection. This is completely false because such a contention admits to the MAIN claim of Supernaturalism: appearance of design. Said appearance, as a matter of sound logic, acts to falsify an unintelligent cause. So when Darwinists make the argument that natural selection produces an appearance of design, they are not admitting to the existence of design; rather, they are attempting to persuade stupid Christians into accepting natural selection and evolution.
We contend it's manifestly impossible for species, or units of organized complexity, to have evolved. Organization corresponds to the work of Intelligence, not unintelligence. So evolutionary theory is built on illogical propositions: organized and complex effects produced by antonymic causes. When a proposition is identified to be illogical what is being said is that the claim is false, the things cannot exist. Since everyone agrees effects are complex and organized, the claim that these were produced by unintelligent causes is false. Accepted logic says it's impossible for unintelligence to produce its antonym.
Since the debate is mutually exclusive, Supernaturalism, based on observation, is completely true; and Naturalism, based on inference, is completely false.
DS · 9 August 2016
So Ray has a "method" to establish "facts". He believes whatever he thinks it says in the bible. And that oi is supposed to trump every real scientist in thew world. Well history has proven him wrong, he just can't accept that fact.
Just Bob · 9 August 2016
Michael Fugate · 10 August 2016
TomS · 10 August 2016
"For the inquisition of Final Causes is barren, and like a virgin consecrated to God produces nothing." Francis Bacon, The Advancement of Learning. iii. 5
W. H. Heydt · 10 August 2016
W. H. Heydt · 10 August 2016
Daniel · 10 August 2016
Hans-Richard Grümm · 10 August 2016
eric · 10 August 2016
Michael Fugate · 10 August 2016
The thing about science is that we think, based on current evidence both factual and conceptual, certain things are probably true. This doesn't mean that they are definitely true or will always be true. We could be overlooking something that when discovered will wipe out any idea. Science is littered with ideas once thought to be true. It is also erroneous to think that disproven ideas weren't supported by evidence or even weren't science.
TomS · 10 August 2016
fnxtr · 10 August 2016
Rolf · 11 August 2016
eric · 11 August 2016
Michael Fugate · 11 August 2016
W. H. Heydt · 11 August 2016
W. H. Heydt · 11 August 2016
TomS · 11 August 2016
W. H. Heydt · 11 August 2016
TomS · 11 August 2016
Matt Young · 12 August 2016
Possibly a little off task here, but Josh Rosenau of NCSE had a short article in the New Scientist a week or so ago. The article includes the best picture of the "Ark" I have yet seen, by John Minchillo of the AP.
W. H. Heydt · 12 August 2016
TomS · 12 August 2016
Michael Fugate · 12 August 2016
Wouldn't claiming it was a miracle have been easier - not to mention, smarter? Every scenario they come up with makes it less plausible. I can't believe after a century of claiming evolution is not possible because there wasn't enough time that now they want to compress 500 My of change into 5000 years or 100,000 times as fast? Why would anyone buy this?
Just Bob · 12 August 2016
trainedbrainwashed since birth to believe that one god is three gods are one god; or that the loving and just god could drown every child and infant in the world; or that all the problems of human life are just and fair punishment for two perfectly innocent people, who didn't know right from wrong, eating a magic fruit which made them magically aware all at once... then you're ready to believe any damn thing from the people you've been brainwashed never to question.Just Bob · 12 August 2016
Oh, and you'll literally buy it. With money.