Understanding creationism, VIII:<br/> An insider's guide by a former young-Earth creationist

Posted 16 July 2014 by

By David MacMillan.

8. New perspective. I think there are several different varieties of creationism activists. Some are obsessed with the presumed negative effects of evolution and secular humanism. Some are driven by suspicion for science and the certainty that a conspiracy must be afoot. Some use creationist apologetics to make themselves feel smarter and better-informed than the general public. Some are genuinely interested in science and want to know the truth.

I'd be lying if I said my motivations for arguing creationism were firmly in the last camp. I wasn't much of a conspiracy theorist, but I certainly believed that there were inevitable negative consequences from the acceptance of evolution. I was definitely stuck-up about my "special" expertise. But deep down, I really did want to know the truth about the world. I loved being right, but I loved learning new things more.

As prior posts have explained, fundamentalist evangelicalism buttresses itself against criticism at every conceivable level. Not only must the existence of God be treated as evident from nature; the existence of God must be treated as beyond any doubt. To the fundamentalist YEC, no overall view of natural history can be even remotely possible unless it can be used as evidence to prove the existence of God.

I maintained young-earth creationism without much difficulty through college. The major objection to creationism encountered in earning a physics degree is the starlight-and-time problem, and I believed that the gravitational-well time-dilation model proposed by Russell Humphreys solved this problem. It never really came up in my classes. My ongoing exposure to the evidence against creationism came mostly in the form of continued argumentation and debate in various online forums, just as I had done before college.

I still wanted to maintain intellectual honesty, but I felt constrained by my religious belief. When I encountered questions and evidence I didn't know how to answer, I retreated to a position of false humility: "Well, I don't know how that works, but I'm sure that if I was an expert in that area, I could figure out how the evolutionary argument is wrong." I knew that there were physicists and biologists and geneticists working for creationist organizations who rejected evolution; surely they understood how it all worked.

There's not much you can do to challenge that particular approach. It's the same response I get now from creationists after I've answered all their objections. "Well, fine, but science is always changing, and scientists have been wrong before, and so you never can be sure about any of this."

As frustrating as this response can be, it's difficult to counter because it's sincere. They really believe (and, at one time, I really believed) that the scientific process is constantly in flux, that evolution is "just a theory", that scientists are just taking guesses in the dark. They really think that science can't provide truly useful answers.

In the recent debate, Bill Nye strongly implied that creationism hinders the teaching and progress of science. While this may be the case in some situations, I believe the opposite is far more true: a lack of scientific literacy and misplaced skepticism of the scientific method enable pseudoscience like creationism to flourish. This is the problem I believe we need to address. Otherwise we are simply seen as making an appeal to authority right alongside the creationists.

Thankfully, my ability to maintain the "science could be wrong" excuse wore thin. I learned about research methods, about confidence intervals, about peer review. I learned to isolate variables, to vet sources, to establish controls. I learned that the scientific process is designed to weed out mistakes and that when mistakes are made, the process will tell where and why and how to correct them. The more actual science I learned, the more I could simply examine the evidence myself, and the more difficult it became to continue unchecked skepticism.

Though I still firmly maintained a belief in young earth and special creation, it became more and more apparent that evolution was not, after all, a theory in crisis. The evidence lined up and made sense; the model worked; the predictions were good. I kept looking for the smoking gun, the telltale traces and shortcuts I would expect to see if evolution were really the junk science I had always believed it to be -- but I found nothing. Evolution was, to all appearances, rock-solid science.

I didn't feel like this discovery was something I could admit. I still claimed confidence in the whole young Earth creationism worldview. But I had confidence in the scientific process, too, and they seemed to clash rather strongly. Moreover, while creationism had only demanded my confidence, science had earned my confidence. It was a distinction I wasn't terribly comfortable with.

About this time, I came across this brief essay by noted biologist Todd Wood:

Evolution is not a theory in crisis. It is not teetering on the verge of collapse. It has not failed as a scientific explanation. There is evidence for evolution, gobs and gobs of it. It is not just speculation or a faith choice or an assumption or a religion. It is a productive framework for lots of biological research, and it has amazing explanatory power. There is no conspiracy to hide the truth about the failure of evolution. There has really been no failure of evolution as a scientific theory. It works, and it works well. [Emphasis in original.]

Yet Todd Wood was, like me, a strident creationist. Hearing another creationist say all the exact same things I had been unwilling to admit was suddenly liberating. It was all right to acknowledge that the science worked. It was all right to acknowledge that the evidence fit together. It was all right to acknowledge that "evolutionists" were in fact sincere. My faith in God wasn't going to instantly disintegrate just because I admitted that common descent was a feasible model.

The essay went on:

There is evidence for evolution, and evolution is an extremely successful scientific theory. That doesn't make it ultimately true, and it doesn't mean that there could not possibly be viable alternatives. It is my own faith choice to reject evolution, because I believe the Bible reveals true information about the history of the earth that is fundamentally incompatible with evolution. I am motivated to understand God's creation from what I believe to be a biblical, creationist perspective. Evolution itself is not flawed or without evidence. Please don't be duped into thinking that somehow evolution itself is a failure.

This, too, resonated with me. I didn't have to keep trying to convince myself that evolution was a patent absurdity, fraught with problems and utterly indefensible. Instead, I could embrace evolution's strengths in pursuit of a better understanding of the world, looking toward a new theory that would better explain the evidence while also explaining how evolution had achieved such success.

To that end, I stopped listening to ill-informed people who continued to insist that evolution was absurd and hopelessly flawed. What could they teach me? I wanted to understand the evidence, not listen to people ridicule a theory they clearly didn't understand.

The new perspective began yielding results almost immediately. Suddenly, the fallacies in creationist arguments and rhetoric seemed breathtakingly obvious. The more I learned, the more distance I felt from creationists, who only ever seemed interested in mocking.

I studied pseudogenes and phylogenetics and endogenous retrovirus insertions. I researched genetic clocks and homology and morphology. I looked at endemic species and fossils; I read studies on observed mutations and novel genes. The deeper I dug, the more creationist answers seemed not only unsatisfying, but patently ignorant of the subject matter. I tried formulating my own explanations that made testable predictions, but they inevitably fell flat.

All the while, I still maintained that even if evolution could work, it wasn't fact, because the planet wasn't old enough. Granted, I could see how the planet could be billions of years old -- flood geology was wearing a little thin -- but I was still constrained by religious belief to a 6,000-year-old universe. I think I really did know the truth at this point, deep down, but I didn't feel like I could admit it.

Then I started learning about the history of creationism, and that's where things started to crack. I learned that the age of the earth had never been a dividing issue in Christianity, not until Morris and Whitcomb plagiarized flood geology from the Seventh Day Adventists in the 1960s. I realized that not even the church fathers saw Genesis 1 as speaking of six actual days. Martin Luther was one of the only six-day creationists in church history, and he also believed geocentrism for the same reasons, so that wasn't very encouraging. I began to see how there might be problems with the "historical-grammatical" approach to interpreting Genesis. If the creationist leaders were so far wrong about science, why should I expect their treatment of the Bible to be reliable?

And finally, one day, I was reading about transit times for cosmic rays and stumbled onto an article about stellar streams. When a small galaxy or a star cluster passes by the Milky Way, the tidal effects of the Milky Way's gravity rips away a stream of stars, which are left floating in space to mark the path taken by the cluster. The stellar wakes crisscrossing our galaxy are all many tens of thousands of lightyears long.

I realized that no matter how creatively one might spin it, there's no way any structure 20,000 or 30,000 lightyears long can form in 6,000 years [1]. It's simply absurd. And while I had no problem with the notion of God creating a universe "in motion", so to speak, it simply didn't make sense that he would need to create dozens of completely phony wakes all over our sky. I immediately realized that the universe had to be very, very old.

As I continued reading, I toyed with the idea of a young solar system inside an otherwise very old universe. This stage lasted about six minutes, if I remember correctly: the floodgates had opened and everything I had ever read or learned about the age of the earth came rushing back. It was all so obvious. Orbital mechanics clearly matched observed climate shifts. Independent lines of radiometric dating worked just fine. Cosmic expansion fit observations. The cosmic microwave background really was the afterglow of the recombination epoch. Geology made sense. Plate tectonics made sense. Erosion rates and geomagnetic reversals and everything else fell together in a perfectly aligned puzzle stretching back to the beginning of time. I suddenly realized I had known it all for a long time but had never allowed the pieces to come together all the way.

I didn't tell anyone at first. It's scary to undergo a complete paradigm shift. Over time, though, things became easier.

One of the things I've explained before is how fundamentalism often defines its doctrines in terms of their position on science. This redefinition is intended to bolster faith in the doctrines, but when the pseudoscience is exposed, it often takes those doctrines down with it. It has been difficult to reevaluate my religious beliefs outside of the backdrop of creationism, but the process has been very rewarding overall.

I was recently asked what I would go back and tell my teenage self about creationism, given the opportunity. All I can think of is to encourage my former self to study and understand the scientific method. That's what made all the difference for me.

How do you reach creationists? Well, it can be difficult. There are a few things to keep in mind, though.

Be patient. I do not think I would have ever made the switch if not for all the people who painstakingly pointed out my errors over and over, and forced me to look at the evidence for myself. It might seem futile, but you can make a difference.

Know your enemy. And your enemy is not the person you're talking to. Your enemy is the fundamentalist worldview telling the person how they are allowed to think. Understand how it works; understand where the beliefs and rhetoric are coming from. Ask questions. The more questions you ask, the more your opponent will be forced to investigate things for themselves. And that's where the real progress is made. Read creationist literature and try to see where the arguments are coming from.

Know your role. You're the teacher. Understand the evidence and the arguments. Know your facts. Pseudoscience flourishes because real science does not. It's a popular trope in fundamentalism that True Religion automatically displaces false religions, so the Christian doesn't even need to study other worldviews as long as he's secure in the Truth. That might not be a very good argument in a religious context, but it's absolutely true of science. Real science displaces pseudoscience: tell a man about science and he might trust your authority, but teach a man how science works and he won't need your authority at all. Do your best to instill confidence in the scientific process apart from the question of origins.

Stick to the facts. Activists like Dawkins make the mistake of accepting fundamentalism's claims of validly representing the Bible in particular and religion in general. But fundamentalism's claims are simply false. As I stated before, creationism botches literary and biblical criticism just as badly as it botches science. Don't ever make the mistake of attacking a creationist's faith; if you do so, you're simply reinforcing their misconception that evolution is synonymous with atheism. Read the explanations given by theistic evolutionists. Ask questions like, "How do you know your interpretation of the Bible is correct? How do you know that Genesis should be treated as chronological narrative? How would the original audience have understood it? Why wasn't your interpretation a majority view throughout Christian history?" Be prepared to explain the history of creationism.

Be generous. Creationists will often employ ad hominem attacks, confuse correlation with causation, and use numerous other gross fallacies. Recognize how these approaches come out of the worldview. Assume your opponent is sincere. Understand how difficult it is for a creationist to question deeply held views that he thinks have essential religious importance.

Keep learning. The evidence continues to accumulate every single day. The strength of science is not that we know everything, but that we know how much we have left to learn.

-------------------

Acknowledgments.

I want to thank everyone who has followed this series, as well as everyone who has been involved in the ongoing discussions. I've seen a lot of great questions and good ideas. I also want to thank the handful of creationists who have consistently provided excellent examples of the very misconceptions this series was intended to outline.

My family also deserves credit. Even though they don't share my conclusions, they were the ones who initially instilled my desire to find out the truth, and that's what is most important.

I should acknowledge Dr. Lisa Blankinship, one of the biology professors at my alma mater, for helping me nail down some of the critical concepts concerning reproduction and the principles of evolutionary progress, as well as Dr. Joel Duff of the University of Akron for help with understanding genetics and DNA.

Finally, I need to thank Dr. Young, both for hosting this series and for his Eagle-Eyed EditingTM. His extensive editing tips, fact-checking, and proofreading really helped me make this series clear and concise; I couldn't have asked for a more thorough and helpful editor.

Note

[1] It's probably possible to come up with an explanation for stellar streams that sounds vaguely plausible. The prevailing creationist cosmological model features the entire universe being created out of water and God causing runaway inflation while simultaneously transmuting the water into stars and galaxies and everything else. A creative creationist could probably posit that the overall shapes of macrostructures like stellar streams (and galaxies themselves, for that matter) formed rapidly while everything was still extremely compact, and that the creative process "stretched out" these structures as their constituent material was supernaturally transmuted into stars. Of course, stellar streams aren't the only macrostructures we see. My favorite example is ESO 137-001, a galaxy that has left a trail of stars and hot gas hundreds of thousands of lightyears long as it forces its way through the center of its galaxy cluster. And of course there are numerous supernova remnants with nebulae much larger than could form in only 6,000 years.

Appendix. Here are links to the preceding 7 articles:

1. Introduction and overview: Philosophy of pseudoscience. 2. Variation and adaptation. 3. You don't evolve, your species does. 4. Transitional fossils. 5. Evolution of evolution. 6. Genetic evidence. 7. The religion of evolution.

506 Comments

Carl Drews · 16 July 2014

Your eighth session up on the Areopagus. I'm impressed! Many thanks for all your thinking and writing effort in exploring these important issues.

Carl Drews · 16 July 2014

Minor correction:

The stellar wakes crisscrossing our galaxy are all many tens of thousands of lightyears long.

eric · 16 July 2014

Very good series.
All the while, I still maintained that even if evolution could work, it wasn’t fact,
IIRC I believe the RCC went through a similar transitory period with the heliocentric model. They did not go straight from rejection to acceptance, they did a midway stop at "it's wrong, but we'll use it to point our telescopes because it makes damn fine predictions about where objects will be."

Henry J · 16 July 2014

“it’s wrong, but we’ll use it to point our telescopes because it makes damn fine predictions about where objects will be.”

That's kind of where Newton's laws are today. :D

TomS · 16 July 2014

The stellar wakes crisscrossing our galaxy are all many tens of lightyears long.
Should that be "tens of thousands"?

david.starling.macmillan · 16 July 2014

Good catch TomS and Carl Drews -- I'll ask Matt to make the correction. Must have gotten mixed up in the editing process.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 16 July 2014

Yet Todd Wood was, like me, a strident creationist. Hearing another creationist say all the exact same things I had been unwilling to admit was suddenly liberating.
That's the problem with dealing with so many creationists, though, that who makes the statement is so important. It's frequently useless to follow that list, because whatever one says is automatically discounted because one is an atheist, or a theistic suck-up to the atheists. That is to say, I expect that the list works for some who are genuinely interested in being intellectually honest (too few), but it will never really do anything for FL, Ray, or Robert, who simply will not listen to the "deceivers." But maybe I'm doing the same thing, writing them off as untrustworthy? Hardly, every time they post they simply show themselves not to be interested in learning, and certainly not in following the evidence unless it goes where they insist that it must. I think that few of the true activists switch, and generally they do so when they are confronted with far too much evidence to simply ignore it, and/or to assume that it would all be fixed if ID were funded like science--and an honest statement like that by Wood may help as well. Glen Davidson

SLC · 16 July 2014

Some of the so called creationists are really grifters using the nonsense to raise money. I suspect that Ken Ham may be in this category. The late and unlamented Duane Gish was almost certainly such a grifter.

SLC · 16 July 2014

Actually, until elliptical orbits were accepted, the Ptolemaic model made better predictions.
eric said: Very good series.
All the while, I still maintained that even if evolution could work, it wasn’t fact,
IIRC I believe the RCC went through a similar transitory period with the heliocentric model. They did not go straight from rejection to acceptance, they did a midway stop at "it's wrong, but we'll use it to point our telescopes because it makes damn fine predictions about where objects will be."

John Harshman · 16 July 2014

It would doubtless pain Todd Wood to know that he's a stepping stone away from creationism. Perhaps you shouldn't have told him.

I don't like the idea that 6-day, 6000-year-old creation was a new idea with Morris (or even Price), and I doubt you could support it. Though there had been occasional dissenters, it was clearly the majority view among Christians, and even among theologians, for thousands of years. And it was so right up to the rise of science in the 17th and 18th Centuries. It was geology that did it in. Even in the 18th Century Buffon was forced to retract his claims about the antiquity of the earth. And his "antiquity" was only one order of magnitude greater than Genesis. Morris (or Price) wasn't presenting a new idea; he was presenting an old one that had gone out of fashion.

david.starling.macmillan · 16 July 2014

John Harshman said: It would doubtless pain Todd Wood to know that he's a stepping stone away from creationism. Perhaps you shouldn't have told him.
Todd and I haven't spoken in some time.
I don't like the idea that 6-day, 6000-year-old creation was a new idea with Morris (or even Price), and I doubt you could support it. Though there had been occasional dissenters, it was clearly the majority view among Christians, and even among theologians, for thousands of years.
I don't claim 6/6000 was a new idea. It wasn't. But it had not been a dividing issue in Christianity until Morris and Whitcomb made it into one. Prominent Christians expressed doubts about 6/6000 all the way back past Augustine and Irenaus without outraged cries of "compromise" from anybody.

SLC · 16 July 2014

It might be apropos to post a snippet from an essay by Richard Dawkins on creationist Kurt Wise, Harvard PhD and student of Stephen Jay Gould. Bluntly stated, Wise's position is that his mind is made up, based on Hebrew Scriptures, the evidence is irrelevant.

Depending upon how many Kurt Wises are out there, it could mean that we are completely wasting our time arguing the case and presenting the evidence for evolution. We have it on the authority of a man who may well be creationism’s most highly qualified and most intelligent scientist that no evidence, no matter how overwhelming, no matter how all-embracing, no matter how devastatingly convincing, can ever make any difference.

https://scepsis.net/eng/articles/id_2.php

DS · 16 July 2014

Thanks so much for this series David. It is indeed encouraging to know that there are people out there who value evidence and the truth. It is even more encouraging to know that there are people out there who are willing to challenge all of their misconceptions and preconceptions and to follow the evidence wherever it leads. We have so many examples here of people who are unwilling to do this, it can become disheartening at times. Perhaps those people will now realize that they have no excuse for remaining willfully ignorant. After all, a wise man once said that the truth will set you free. I guess I was right once again.

Carl Drews · 16 July 2014

From time to time I get inquiries from some member of the general public; these come into my research institution and are passed along to whomever seems appropriate. Several weeks ago I received a letter proposing a scientific hypothesis. This person had used an unreliable data source as the basis for his ideas. Consequently, the hypothesis would not work.

I showed him a peer-reviewed paper with better and more accurate data. He was attached to his proposal (as we all are), and unconvinced by the contrary data. I searched around a bit and found a data source that he would be more comfortable with, based on his background. Several days passed. Then I received another letter saying that he understood my objection, accepted the second data source, and planned to re-think his hypothesis.

This person has a great career ahead. Unlike Kurt Wise and Todd Wood.

I hope this anecdote encourages the readers here that at least some people out there are convinced by counter-evidence, can reconsider their ideas, and will change their minds. Keep up the good fight! As DS quoted, the Truth will set you free.

Mike Elzinga · 16 July 2014

There are a number of characteristics that distinguish folks like David who escape from fundamentalism from those who never do. But if I were to try to state a single characteristic difference between a YEC who finally discovers the truth about science and one who never does, I think it would be that the one who escapes fundamentalism somehow finally comes to really understand scientific concepts and how science works.

As I have observed many times over a period of something like 50 years, all ID/creationists – especially the YECs – are surprisingly ignorant of basic concepts at even the high school level; and that includes their PhDs. They don’t know the basic facts and they can’t work with basic concepts; the best they can ever do is parrot stuff.

ID/creationists have grown up in a culture that bends and breaks science to fit sectarian beliefs. It is not surprising that they would latch onto misconceptions and misrepresentations that fit their prior beliefs. Hence, entropy is about everything falling into decay, light didn’t always travel at the same speed, small corrections made to the half lives of radioactive elements are used as excuses for rejecting all of radiometric dating – YECs don’t look at the percentage corrections; any correction is an excuse to reject.

New discoveries that lead to a better understanding in any area of science are evidence, to an ID/creationist, that the science is wrong and will continue to be wrong. But their bible never changes.

When a child stops learning somewhere around the ages of 10 to 16 years of age, what are the chances that this child will grow up to see the shortcomings of his/her childhood knowledge? The more the child’s subculture rejects and demonizes learning and the secular, “liberal” world, the less likely that child will escape as an adult.

Something has to allow an individual trapped in those circumstances to see first hand where the misinformation is coming from. If that person finds out that scientific concepts are far different from what his subculture has been telling him, then perhaps that can be a first chink in the armor that keeps him from learning.

However, those YECs who have invested themselves in becoming revered leaders in their sectarian world are more likely to take a far different route. They will learn to parrot and posture like highly erudite scholars of all things. They will fake knowledge of etymology, they will fake knowledge of science, they will fake careful analytical studies of things, and they will fake scholarly references and citations. Their general demeanor will be to appear like an intimidating presence that will be feared, revered, and consulted.

These ID/creationists have no interest in learning; their mud wrestling with people in the secular world is for show. They want to be known in their subculture as warriors who can simultaneously defeat multiple “enemies” with their little pinky. Those watching these “performers” are more like the audiences watching WWF wrestling.

So it apparently comes down to a fortuitous convergence of circumstances involving curiosity and opportunity, and without the stifling interference of people who engage in scaring and shaming other people out of following through on getting answers to questions.

I suspect many of us know people who never escape from that fundamentalist subculture; and as we look at their attitudes and world views, we see that little has changed since their childhoods. They stopped learning before they left high school; even if they graduated from college.

Fortunately David kept learning.

John Harshman · 16 July 2014

david.starling.macmillan said:
John Harshman said: It would doubtless pain Todd Wood to know that he's a stepping stone away from creationism. Perhaps you shouldn't have told him.
Todd and I haven't spoken in some time.
But are you sure he doesn't read Panda's Thumb?
I don't like the idea that 6-day, 6000-year-old creation was a new idea with Morris (or even Price), and I doubt you could support it. Though there had been occasional dissenters, it was clearly the majority view among Christians, and even among theologians, for thousands of years.
I don't claim 6/6000 was a new idea. It wasn't. But it had not been a dividing issue in Christianity until Morris and Whitcomb made it into one. Prominent Christians expressed doubts about 6/6000 all the way back past Augustine and Irenaus without outraged cries of "compromise" from anybody.
So when you said "I realized that not even the church fathers saw Genesis 1 as speaking of six actual days" you meant to say "not all the church fathers, just some of them, but it wasn't a dividing issue? And when you said that Martin Luther "was one of the only six-day creationists in church history", you actually meant "one of a great many, but it wasn't a dividing issue"? And when the Sorbonne forced Buffon to retract, that wasn't evidence of a dividing issue either? It would seem that history shows us neither extreme: it was neither absolutely forbidden to deny 6-day creation nor completely acceptable, and acceptability may have varied with time and place.

Helena Constantine · 16 July 2014

I just realized that Macmillan the author of this wonderful series is the same person I've been abusing over the definition of magic in the comments on the previous installment (I look at arguments, not names). How can you think so clearly in general but still be so muddled over this particular issue? There is as much you need to learn about the scholarship on magic as there was about evolution. Once again, it seems to be Christian presuppositions that are standing in your way.

Mike Elzinga · 16 July 2014

Helena Constantine said: I just realized that Macmillan the author of this wonderful series is the same person I've been abusing over the definition of magic in the comments on the previous installment (I look at arguments, not names). How can you think so clearly in general but still be so muddled over this particular issue? There is as much you need to learn about the scholarship on magic as there was about evolution. Once again, it seems to be Christian presuppositions that are standing in your way.
I suspect that there are residual emotional issues with coming out of a fundamentalist, YEC subculture that are still getting in the way. David appears to have been convinced by biological and geological evidence – and even some physics evidence. However, although much of the argumentation, misconceptions, and misrepresentations of science by ID/creationists involve biology – it’s much easier for them to argue on this turf – many of them never get to the intricate details of physics; much of the physics doesn’t get corrected. I don’t mean to sound like a physics chauvinist if I point out that learning biology well – better than most physicist know it – will not protect someone from falling prey to misconceptions and misrepresentations of physics. Henry Morris and Duane Gish knew very well they could intimidate biology teachers with physics; particularly their “second law of thermodynamics” argument. But when you get into the nitty-gritty of condensed matter physics, there is little room for miracles. The details are just to well known about strengths of interactions, conservation laws governing energy, charge, and other quantities for there to be room for tinkering by a deity. Place those physics ideas in a larger context involving the quantum mechanics, relativity, and symmetry notions, and the room for miracles collapses to zero. Quantum woo woo doesn’t get you there either. Quantum woo and miracles is the domain of lots of pretentious charlatanry.

TomS · 16 July 2014

david.starling.macmillan said:
John Harshman said: It would doubtless pain Todd Wood to know that he's a stepping stone away from creationism. Perhaps you shouldn't have told him.
Todd and I haven't spoken in some time.
I don't like the idea that 6-day, 6000-year-old creation was a new idea with Morris (or even Price), and I doubt you could support it. Though there had been occasional dissenters, it was clearly the majority view among Christians, and even among theologians, for thousands of years.
I don't claim 6/6000 was a new idea. It wasn't. But it had not been a dividing issue in Christianity until Morris and Whitcomb made it into one. Prominent Christians expressed doubts about 6/6000 all the way back past Augustine and Irenaus without outraged cries of "compromise" from anybody.
There were variations on what the 6 days of creation meant. The very early Epistle of Barnabas said that the days were 1000 years, represented the 6000 years allotted to the world. That would be a young Earth, but not the "literal" 6 days of Young Earth Creationism.

callahanpb · 16 July 2014

Helena Constantine said: I just realized that Macmillan the author of this wonderful series is the same person I've been abusing over the definition of magic in the comments on the previous installment (I look at arguments, not names).
I think it's funny you didn't notice, but that makes your comments more objective anyway. David never said he had given up his Christian faith, just YEC specifically. His comments on creationism as a culture strike me as more cogent than those on magic vs. miracles (and certainly of much greater interest to me), but there's no contradiction there. I'm also not sure I understand Mike Elzinga's point about QM. I think any religious claim can be constructed in such as way as to be unfalsifiable (particularly when it involves an omnipotent God). I have trouble believing that this would change for condensed matter physics.

Flint · 16 July 2014

I've heard it said that, as per Dawkins above, facts by themselves don't really matter. No matter how devastatingly convincing. Instead, that first leak in the creationist dikes is generally a theological problem. Usually, some respected religious leader is found to be behaving poorly, or being clearly dishonest about scripture, or preaching one thing while living another. And so it's theological doubt that gets its nose into the tent, opening a gap where scientific understanding can squeeze through. And once scientific understanding gets in (that is, is accepted and respected), it becomes definitive.

I don't know, but maybe where all the science in the world might fail, Kent Hovind's obvious cheating on his taxes (and then being caught trying to cover it up from jail) might succeed with some of his victims. If he can't see fit to render unto Caesar, maybe he can't be trusted in other ways as well. I don't know.

Mike Elzinga · 16 July 2014

callahanpb said: I'm also not sure I understand Mike Elzinga's point about QM. I think any religious claim can be constructed in such as way as to be unfalsifiable (particularly when it involves an omnipotent God). I have trouble believing that this would change for condensed matter physics.
I am pretty sure that the people who do this haven’t thought through the implications of their claims; they just don’t know the physics well enough. One of the problems of coming out of an repressive sectarian culture is getting trapped by naiveté into another culture that seems “intellectual and deep” compared to the one from which one has escaped. One sees lots of “hopping around” to other religions or “philosophical world views” such as What the Bleep Do We Know? and other types of quantum woo woo that “explain” how to manipulate the quantum level to get a better life. It’s a kind of “rebound” phenomena that often appears among the “young and the restless” searching to find themselves after a “divorce” from a childhood “marriage” to a religion or a “philosophy.” For some reason, California – especially around the Los Angeles area – seems to be a hot bed for this kind of "religious bed hopping." I’ve met some of the strangest and - one would think - most unlikely examples of professional competence wedded to pure balderdash. These folks aren’t stupid; but they sure get taken in by some pretty weird crap. Quantum “religion” – there are a number of types - attempts to justify (explain?) the intervention of a deity or deities into the natural world by putting the actions of these deities into the realm of quantum uncertainty; another god-of-the-gaps type of “justification” for the religion du jour people are following. Many years ago I heard a colloquium by Nobel laureate, Brian Josephson on “The wave function of life.” It was unbearable, and a number of us walked out after suffering for more than 45 minutes; with one person commenting as we left, “When you get a Nobel Prize, you can get people to sit and listen attentively and respectfully to you spouting pure garbage.”

Carl Drews · 16 July 2014

David, can you give us any insight into why people like Kurt Wise and Todd Wood don't wonder if their interpretation of Genesis 1-11 might be wrong instead? Why would an alternate understanding of the biblical text be so horrible to them?

The YEC view requires Wise and Wood to deny clear scientific evidence, flout the Ninth Commandment (about not bearing false witness), spend at least 10 years trying unsuccessfully to come up with a definition of 'baramin' that's contrary to macro-evolution, and waste a lot of energy that could be spent leading people to Jesus instead. The cost of Young-Earth Creationism for a Christian is very high, and to me the alternative is obviously much better. People like Glenn Morton kindly provide very respectful interpretations of Genesis 1-3 that are compatible with evolution and an old earth. Just pick one!

callahanpb · 16 July 2014

Mike Elzinga said: I am pretty sure that the people who do this haven’t thought through the implications of their claims; they just don’t know the physics well enough. One of the problems of coming out of an repressive sectarian culture is getting trapped by naiveté into another culture that seems “intellectual and deep” compared to the one from which one has escaped.
Clearly, there are problems when people just latch onto the latest science and try to use it to justify their belief in the supernatural, though I can see how QM is an appealing candidate, because it is counterintuitive. But this entire approach is out of keeping with the way I was taught religion, which is not to seek physical confirmation of faith (notwithstanding that Catholic church itself does this when investigating miracle claims for canonization). Of course, the proof vs. faith issue was memorably parodied by Douglas Adams in his explanation of the babelfish (proof denies faith and God disappears in a puff of logic). http://www.whysanity.net/monos/hikers.html Not that unfalsifiability gives me any faith. The mere fact that a claim is unfalsifiable doesn't put it in a privileged position among the infinitely of other unfalsifiable claims. But I still feel that arguments about evidence for religious claims are ill-construed. If you really have someone claiming a particular miracle happened that left physical evidence, you can refute it on a case by case basic. But beyond that, it is less a question of understanding particular fields of science than an entire way of thinking about grounds for belief. I'm pessimistic about changing anyone's way of thinking, though it can happen sometimes.

ksplawn · 16 July 2014

David MacMillan said: The deeper I dug, the more creationist answers seemed not only unsatisfying, but patently ignorant of the subject matter. ... If the creationist leaders were so far wrong about science, why should I expect their treatment of the Bible to be reliable?
These thoughts also lept out at me when I was just starting to look into the evolution/Creationism issue. I wasn't coming from a fundamentalist background, rather I had just taken my first few community college courses on philosophy and logic and this turned into a great way to exercise that fresh knowledge. It quickly became clear, especially by trawling the TalkOrigins archives and essays and comparing them to the Creationist websites, that all the accuracy was on the "evolutionist" side. They not only knew their own science, they also took great pains to understand what the Creationists were saying and to give their arguments a fair representation. In contrast, all I ever saw from the Creationists (especially in their own materials) was a systematic, persistent, universal misunderstanding of just about everything they discussed. They just could not get the science right. They often didn't get the scientists' arguments right, as if they weren't even paying attention to the things they supposedly responded to. It was a night and day difference; one side understood things accurately, the other never even tried for accuracy. That's just for their scientific literacy, but it lead me to the second line: if they were so sloppy and habitually wrong, how could I trust them to get even their own faith right? I remembered all the "crazy" things many Fundamentalists had said in the past about secular things, and how such-and-such style of music or board game or book was a nefarious plot by Satan himself. I remembered some of the strained apologetics they'd use even for entirely obscure issues, like claiming the original wine at the last supper was actually some kind of non-alcoholic grape juice, because around here many of the fundamentalist churches were of the anti-booze stripe and they had to modify the Bible to fit their doctrines. And here they were displaying incredible ignorance and fallacious thinking about things that scientists explained clearly, lucidly, and accurately. It all gelled together without the necessity for epiphany; virtually nothing about their religious objections to anything was based on a solid understanding of the thing they rejected. Indeed, whether it was music or science or the drinking habits of the ancient Jews, the only way they could maintain these off-kilter beliefs was to persistently misunderstand the things they rejected. Having just finished some classes about logic, it was easy to spot the fallacies one after another. So basically, I came to understand their anti-evolution stance as just another weird consequence of the worldview that shunned rock music as inherently wicked, or foreswore real wine for Communion (despite it being in the Bible in black and white). Thanks to the (easy, introductory-level, and cheap!) training of a community college elective, I could even tell you exactly what they were doing wrong to get there.
I suddenly realized I had known it all for a long time but had never allowed the pieces to come together all the way.
I have seen this problem in several other anti-evolutionists, but never was around to watch the switch flip and the barriers fall down. Sometimes the problem manifests on a smaller scale as part of a single argument, e.g. that "adaptation happens but evolution doesn't." They have all the pieces, but stop short of putting the pieces together the way they obviously go.

TomS · 17 July 2014

One thing which struck me was how shallow was their understanding of the Bible and the sources of their belief. Their understanding turned out to me memorization of ''proof texts" without context ("quote mining"), and without realization that the "old time religion" was actually thought up by some fairly recent (19th or even 20th century) person.

Mike Elzinga · 17 July 2014

callahanpb said: Of course, the proof vs. faith issue was memorably parodied by Douglas Adams in his explanation of the babelfish (proof denies faith and God disappears in a puff of logic). http://www.whysanity.net/monos/hikers.html Not that unfalsifiability gives me any faith. The mere fact that a claim is unfalsifiable doesn't put it in a privileged position among the infinitely of other unfalsifiable claims. But I still feel that arguments about evidence for religious claims are ill-construed.
Douglas Adams’s Hitchhiker’s Guide to the Galaxy is a brilliant jab at just about all human pretentiousness; including philosophers’ conceits about their intellectual prowess. As to the notion of unfalsifiable assertions; again my impression about the people who misuse this notion is that they don’t know what it means. It doesn’t mean “You can’t prove me wrong, therefore I am justified in believing it.” Unfortunately, that seems to be the way that many anti-science sectarians argue; not knowing that many times they can be proven wrong. But if they don’t look and see that they are wrong, then they can continue to convince themselves that they have not been shown to be wrong. It is a particularly weird argument when they claim that science supports their beliefs and yet they turn right around and demean scientists and science because – they claim - none of it can be “proven.” Consistency certainly seems to be the hobgoblin of their small minds. This form of argumentation tells a lot about where along their educational path they stopped learning; and it pretty much points to elementary and middle school. And sure enough, when one gets a chance to check their understanding of basic scientific concepts, it is usually at that level they go off the rails. They have patched together a hodgepodge of misinformation and misrepresentations passed out by their elders and leaders. Ken Ham’s organization is particularly abusive in this regard. Ham goes after the children by drumming bad logic and bad attitudes into their heads using tactics that appeal to kids. If any of these kids get out of that trap when they grow up, it is pretty much by way of a lucky combination of circumstances that brings them to understand just how badly they were duped. Then I suspect it is anger over the betrayal of trust that ultimately drives them away. I don’t have any data on how many kids eventually get away from Ham or other sectarian demagogues like him; but I suspect getting far away from that community and moving elsewhere can be a big help.

harold · 17 July 2014

There’s not much you can do to challenge that particular approach. It’s the same response I get now from creationists after I’ve answered all their objections. “Well, fine, but science is always changing, and scientists have been wrong before, and so you never can be sure about any of this.” As frustrating as this response can be, it’s difficult to counter because it’s sincere. They really believe (and, at one time, I really believed) that the scientific process is constantly in flux, that evolution is “just a theory”, that scientists are just taking guesses in the dark. They really think that science can’t provide truly useful answers.
And you don't call this "postmodern"? Anyway, putting that quibble aside, this was the best of the series. I strongly agree with the six recommendations at the end. One for each literal day of creation (drumroll). On a sobering note, I would like to point out how incredibly difficult it is for someone to rationally think their way out of brainwash. DSM had to be gifted enough to be in a rigorous physics program, and curious enough to want to, to even begin to approach this outcome. Remember, science is often tough subject matter even for those of us who just want to learn science. I had no anti-science preconceptions, but also limited science background, due to disrupted pre-university education, when I decided to become a biology major. I studied long and hard to master the subject matter to a level that allowed me to get to medical school. It was hardly unheard of for highly gifted students who had been near the top in high school to cheat to get the grades, to fall to the middle or bottom half (surrounded now almost exclusively by other highly gifted students), or both. Right off the bat, all the creationists who either are gifted but have defenses a shade stronger and choose pre-law at Liberty University instead of doing what David did, and all of the creationists who might have moments of near clarity, but lack the academic gifts to find and understand science at a sufficiently high level, are excluded from this route. And then there are the Wise/Wood characters. There are some people who have the academic ability, and the exposure, but who simply erect even higher emotional defence walls. Remember that the ideology surrounding creationism attracts authoritarians. Authoritarians seem "stupid" to us, but that isn't their issue at all. There may well be a disproportionate number of duller people among authoritarians, but some of them are very smart. But they all have an authoritarian way of thinking. All things except the most concrete aspects of reality are modeled as a contest of will; whoever dominates others into "agreeing" is the winner. Science and authoritarianism may actually merely be two extremely one-sided examples of processes which are both normal for the human brain. A more average person sometimes trusts, uses reason, and cooperates, and sometimes tries to enforce their own will no matter what, depending on the circumstances. The primary rationale for publicly reasoning with emotionally committed science deniers is to fight against their ability to mislead more neutral people. Many of the committed would need extreme and inhumane "deprogramming" techniques to be convinced to abandon creationism, and since most of them would still be authoritarian, that would merely make them anti-creationist authoritarians, not rational defenders of consensus science.

FL · 17 July 2014

And here's a sincere "Thank You" from me as well, David M. No sarcasm, no insult.

Your series has helped me to better understand what are the arguments and claims and seeds (not just in terms of evolution, but also in terms of biblical skepticism) that, when planted and watered over time, can "evolve" a person from a clearly-gifted rising-star biblical creationist to an evolutionist who now works to help convert other creationists to evolution.

And that's an important thing to understand.

Too many non-Darwinist parents and clergy (and granted, we're all busy people), are just sitting around hoping that mere Sunday School, Choir Practice, CCIA, or ice cream socials will keep their youth and young adults from getting their faith eroded and corroded (and even wiped out!) by evolution, biblical skepticism, atheism/agnosticism, etc.

But things don't work that way. It is a war; there is a battle. Even when a person receives the creationist opportunities and gifts of a David M, (or on a larger scale, the huge evangelical opportunities that Bart Ehrman received), it's still a war. Nobody's immune. One can still go down. It happens.

****

The war over origins isn't always a big media mega-debate like the Ham-Nye affair. Sometimes equally important battles are being fought far more quietly, with far less publicity, in far less conspicuous venues.

Such battles are going on somewhere, with some teenager or adult or collegian, even now. Perhaps he or she is looking for a non-Darwinist who knows the terrain and how to navigate it, but he can't find anybody who really cares about the origins issue. Nobody who can at least give some weak-spots or blank-spots to slow down the evo-claims. If the young person cannot find anybody to help out, the results are predictable.

So there is a real need for non-Darwinists of all flavors to understand what goes into those battles. To understand what kind of seeds are being planted by evolutionists, and what they are capable of sprouting.

(And then to put that understanding to good use, of course.) I believe David's articles can help out in that direction.

****

Meanwhile, like Harold, I also commend David's six recommendations there.

(Of course, I commend them in the opposite direction. They are helpful for dealing with evolutionists and their beliefs/behaviors.)

Again, thanks David for the series.

FL

ksplawn · 17 July 2014

FL still thinks of evolution as a religion. This allows him to reject it out of hand for not being the RIGHT religion. It also allows him to apply the God-sanctioned version of Appeal to Consequences in Matthew 7. Evolution, to people like FL, is a false teaching that must of necessity bear wicked fruit. FL believes people adhere to evolution out of religious belief, not out of provisional acceptance based on rational arguments and evidence. Because that's not how FL operates, he does not ascribe that sort of thinking to others. FL adheres to his religion, Evolutionists to theirs. That's how he sees the world. To him, evolution is just another religious dogma among many. He doesn't understand what is and isn't a religion, so he's free to categorize mechanistic explanations of things as doctrinal beliefs.

It never occurs to him that evolution is no more a religion than is heliocentrism (despite the latter having an actual -ism on the end). He does not understand, in an intuitive way, that ideas used to explain observations can be accepted based on how well they fit the specific evidence they were generated to explain, without needing Scriptural approval first. He only accepts heliocentrism because in modern times it is NOT seen as a dangerous dogma, a false teaching that threatens to lead people away from his own religious beliefs. That's reserved for evolution, because it diverges from FL's understanding of the Bible and therefore it must be a false teaching that cannot bear good fruit.

It took David a college education in the sciences and years of soul-searching to escape that kind of mental trap, where logical fallacies are given the trappings of Biblical wisdom, endorsed by the Ultimate Authority as a reliable test for discerning True and False Beliefs. And that only happened because he was curious, and willing to look for knowledge that challenged his beliefs, and even to modify them if they don't fit the evidence. FL displays no curiosity, no education to feed it with if he had it, and no flexibility to admit any possibility of error on his part.

david.starling.macmillan · 17 July 2014

Helena Constantine said: I just realized that Macmillan the author of this wonderful series is the same person I've been abusing over the definition of magic in the comments on the previous installment (I look at arguments, not names). How can you think so clearly in general but still be so muddled over this particular issue?
I'm not sure the muddling is as muddled as you seem to think. :) These are issues of usage and equivocation. I don't actually believe magic exists. And I'm not even sure miracles do, either.
Mike Elzinga said: Although much of the argumentation, misconceptions, and misrepresentations of science by ID/creationists involve biology – it’s much easier for them to argue on this turf – many of them never get to the intricate details of physics; much of the physics doesn’t get corrected. I don’t mean to sound like a physics chauvinist if I point out that learning biology well – better than most physicist know it – will not protect someone from falling prey to misconceptions and misrepresentations of physics. Henry Morris and Duane Gish knew very well they could intimidate biology teachers with physics; particularly their “second law of thermodynamics” argument. But when you get into the nitty-gritty of condensed matter physics, there is little room for miracles. The details are just to well known about strengths of interactions, conservation laws governing energy, charge, and other quantities for there to be room for tinkering by a deity.
Don't insult my intelligence, haha. I would not for a moment dream of the fantasy that God is hiding in the chinks between particle interactions. I didn't specialize in quantum mechanics when I was getting my physics degree, but I'm fairly certain I don't have any major misconceptions about it.
Flint said: I don't know, but maybe where all the science in the world might fail, Kent Hovind's obvious cheating on his taxes (and then being caught trying to cover it up from jail) might succeed with some of his victims. If he can't see fit to render unto Caesar, maybe he can't be trusted in other ways as well. I don't know.
But he was framed! Totally! It's all a big conspiracy to squelch the Truth!
Carl Drews said: David, can you give us any insight into why people like Kurt Wise and Todd Wood don't wonder if their interpretation of Genesis 1-11 might be wrong instead? Why would an alternate understanding of the biblical text be so horrible to them?
It's a difficult question, and I don't claim to totally understand it. I can really only speculate based on my own experiences. It's more than just an issue of interpretation. The belief is that the fundamentalist YEC interpretation of Genesis is absolutely critical to the survival of essential Christian doctrines surrounding sin, theodicy, and salvation. The strident implication is that if you allow anyone to question the YEC interpretation, you're risking the entire basis of Christian doctrine. Thus, rather than even considering other interpretations, it's assumed that other interpretations come from "compromisers" who are trying to "add to Scripture" because "secular science" has "blinded them to the truth". This quote from an AiG article about Brandon Fibbs (a research coordinator for the reboot of Cosmos, posted just yesterday illustrates the mindset incredibly well:
Elizabeth Mitchell wrote: Raised to believe evolution was untrue, [Brandon] Fibbs explains that he abandoned his profession of faith in his thirties:

When I investigated what scientists knew evolution to be, rather than what my pastors and Sunday school teachers claimed it to be, I quickly realized I had not been told the truth. My concept of evolution was a ridiculous straw man, an unrecognizable and malnourished shadow of an elegant, graceful, and sophisticated reality. The biblical account of creation was, quite simply, impossible; it did not square with reality. It flew in the face of everything humans had discovered. If the origins of the world and humans beings were wrong, what else was wrong? . . . Once Genesis fell, the rest of the Bible fell with it. Once I accepted that the Bible’s account of cosmic and human origins could not possibly be true, I began to realize it was just the first in a long line of things about which the Bible was wrong.

Answers in Genesis exists for the purpose of equipping people to keep them from stumbling over fallible man’s claims as this man did. All the major doctrines of the Bible have their foundation in Genesis. Most importantly, our understanding of our own sinful natures, the suffering and death we see in the world, and the reason we each need a Savior are all rooted in the first three chapters of Genesis.
See? They don't get it. Their insistence on pseudoscience is actively pushing people away from the Bible, and in response they TRUMPET the imagined dependence of their doctrines on that pseudoscience. With that sort of a mindset, the possibility that the interpretation is simply wrong just can't ever be allowed.
TomS said: One thing which struck me was how shallow was their understanding of the Bible and the sources of their belief. Their understanding turned out to me memorization of ''proof texts" without context ("quote mining"), and without realization that the "old time religion" was actually thought up by some fairly recent (19th or even 20th century) person.
Bingo. I'd wager that something like 95% of the "BIG ESSENTIAL FUNDAMENTALS" aren't really "old time religion" at all, just the last generation's pop culture battles.
harold said:
There’s not much you can do to challenge that particular approach. It’s the same response I get now from creationists after I’ve answered all their objections. “Well, fine, but science is always changing, and scientists have been wrong before, and so you never can be sure about any of this.” As frustrating as this response can be, it’s difficult to counter because it’s sincere. They really believe (and, at one time, I really believed) that the scientific process is constantly in flux, that evolution is “just a theory”, that scientists are just taking guesses in the dark. They really think that science can’t provide truly useful answers.
And you don't call this "postmodern"?
Haha, not at all. :) Postmodernism says "Yes, science is changing, that's how we know it is giving us useful results." Premodernism says "Whoa, science is changing, guess we can throw it out completely."
This was the best of the series. I strongly agree with the six recommendations at the end. One for each literal day of creation (drumroll).
Thank you! And I confess the six-step thing wasn't intentional. I should have phrased them in terms of the days of creation, haha! "Let there be light: Pseudoscience flourishes where science does not."
FL said: And here's a sincere "Thank You" from me as well, David M. No sarcasm, no insult. Your series has helped me to better understand what are the arguments and claims and seeds (not just in terms of evolution, but also in terms of biblical skepticism) that, when planted and watered over time, can "evolve" a person from a clearly-gifted rising-star biblical creationist to an evolutionist who now works to help convert other creationists to evolution.
Amusingly, it's not even skepticism of the Bible (though there's nothing necessarily wrong with that). Just skepticism of the authoritatively-driven status quo interpretive model.

Mike Elzinga · 17 July 2014

ksplawn said: It took David a college education in the sciences and years of soul-searching to escape that kind of mental trap, where logical fallacies are given the trappings of Biblical wisdom, endorsed by the Ultimate Authority as a reliable test for discerning True and False Beliefs. And that only happened because he was curious, and willing to look for knowledge that challenged his beliefs, and even to modify them if they don't fit the evidence. FL displays no curiosity, no education to feed it with if he had it, and no flexibility to admit any possibility of error on his part.
The ID/creationist crowd has “devolved” and continues to devolve in their attempts to get around the law. They see it is a sectarian war to be won no matter what happens to truth. FL is a classic example of this devolution; he thinks he is learning how to dissemble more effectively. He isn’t fooling anyone but himself. In all the time he spends around here thinking he is learning, he still doesn’t get the real science. He never thinks about the science, he just hones his word games. I suspect it is the ugliness of his type of smugness that ultimately drives people away from his type of “religion.” Ken Ham is a similar loser who also thinks he is a major player on the world scene; and he has a staff of people inventing word games. Like FL, he is not a major player; the ugliness and stench of their sectarianism doesn’t go unnoticed. It reminds me of the Republican “self awareness” campaign after the 2012 election in which Republican leaders kept trying to find better marketing techniques for talking down to women in order to win their approval and vote.

John Harshman · 17 July 2014

david.starling.macmillan said: Postmodernism says “Yes, science is changing, that’s how we know it is giving us useful results.”
I thought Postmodernism said "Yes, science is changing; that's how we know it's a social construct that's all about power relationships."

callahanpb · 17 July 2014

John Harshman said:
david.starling.macmillan said: Postmodernism says “Yes, science is changing, that’s how we know it is giving us useful results.”
I thought Postmodernism said "Yes, science is changing; that's how we know it's a social construct that's all about power relationships."
Creationism is clearly pre-modern, and based on an absolutist, authoritarian worldview. It is not really based on scientific inquiry and surely does not view truth as a social construct, but views its own beliefs as privileged and unquestionable. However, that doesn't mean that creationist apologetics won't latch onto nearly any line of reasoning opportunistically, depending on the audience it's addressing, so it seems plausible to me that it could "sound" post-modern sometimes in an attempt to sound like the most fashionable trend in academic research.

DS · 17 July 2014

Floyd thinks he is learning, but he isn't. It must be humiliating for him to see a self professed christian come in here and win the respect of literally everyone, atheist, christian. agnostic, scientist, etc. After years of insulting, threatening, lying and overall obnoxious behavior, he has utterly failed to persuade a single person to accept a single argument he has ever made. It doesn't matter whether he lies about the bible or science or whatever, he just can't get anyone to respect him or even agree with him on anything.

Now if you really want to learn something from David, just honor the evidence Floyd. That's all you have to do. But you can't and you won't. More is the pity.

david.starling.macmillan · 17 July 2014

One might think creationists could latch onto inaccurately-used postmodern jargon...but the fundamentalists have been rejecting postmodernism ever since it was first proposed. The fundamentalist line goes something like this: "We say the Bible determines truth. Modernism says man determines truth. Postmodernism says there is no truth." Of course, they're wrong...but they won't use postmodern jargon if they can help it.
John Harshman said:
david.starling.macmillan said: Postmodernism says “Yes, science is changing, that’s how we know it is giving us useful results.”
I thought Postmodernism said "Yes, science is changing; that's how we know it's a social construct that's all about power relationships."
A postmodern philosophy allows science to establish brute facts, but then investigates skeptically the application of those brute facts to "social facts", all while recognizing that the line between "brute fact" and "social fact" is itself a social fact and may become blurry at times depending on what you're investigating. Science provides very useful results. The way scientific results are interpreted and applied, however, is going to depend on society. Premodernism -- e.g. creationism -- says, "this effect means we can just throw out science". Modernism says, "No way those effects make any difference." Postmodernism says, "We can study those effects, understand those effects, and adjust for those effects...all while recognizing that our mode of inquiry is subject to the same effects and adjustments." Premodernism supposes that social constructs invalidate facts; modernism denies that social constructs affect facts; postmodernism seeks to understand how social constructs change the perception of facts. The most easily-grasped example of postmodern thought is the distinction between prescriptive and descriptive definitions. If you've got that down, you're a postmodernist.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 17 July 2014

“We can study those effects, understand those effects, and adjust for those effects…all while recognizing that our mode of inquiry is subject to the same effects and adjustments.”
Really? What does analytic philosophy say? It disagrees? Or, does Nietzsche disagree with that (I don't care that postmodernists appeal to Nietzsche, he was no postmodernist)? If you're just going attribute platitudes to post-modernism, what's the point?
Premodernism supposes that social constructs invalidate facts; modernism denies that social constructs affect facts; postmodernism seeks to understand how social constructs change the perception of facts.
Who doesn't? Or, at least, who doesn't at least recognize that it's a legitimate question? Your pretense that this somehow "is" post-modernism, rather than the more typical blurring of "truth" that sets the post-modernist above everyone else, appears not to be based in any knowledge of how postmodernism really is used.
The most easily-grasped example of postmodern thought is the distinction between prescriptive and descriptive definitions. If you’ve got that down, you’re a postmodernist.
Complete nonsense. These are common themes of philosophy (and many other areas of learning as well), and post-modernism has no especial claim or knowledge about these matters. Glen Davidson

david.starling.macmillan · 17 July 2014

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said:
“We can study those effects, understand those effects, and adjust for those effects…all while recognizing that our mode of inquiry is subject to the same effects and adjustments.”
Really? What does analytic philosophy say? It disagrees? Or, does Nietzsche disagree with that (I don't care that postmodernists appeal to Nietzsche, he was no postmodernist)? If you're just going attribute platitudes to post-modernism, what's the point?
Premodernism supposes that social constructs invalidate facts; modernism denies that social constructs affect facts; postmodernism seeks to understand how social constructs change the perception of facts.
Who doesn't? Or, at least, who doesn't at least recognize that it's a legitimate question? Your pretense that this somehow "is" post-modernism, rather than the more typical blurring of "truth" that sets the post-modernist above everyone else, appears not to be based in any knowledge of how postmodernism really is used.
The most easily-grasped example of postmodern thought is the distinction between prescriptive and descriptive definitions. If you’ve got that down, you’re a postmodernist.
Complete nonsense. These are common themes of philosophy (and many other areas of learning as well), and post-modernism has no especial claim or knowledge about these matters. Glen Davidson
See, now that I've explained the basis of postmodernist analysis in a simple way, you find it's something you agree with. Which, incidentally, was the same for me -- once I heard it explained, I said "Oh, good points...yeah, I already agreed with all those things." Only you're certain that you don't agree with postmodernism, so you insist it must be something other than what I've described.

andrewdburnett · 17 July 2014

DS said: Floyd thinks he is learning, but he isn't. It must be humiliating for him to see a self professed christian come in here and win the respect of literally everyone, atheist, christian. agnostic, scientist, etc. After years of insulting, threatening, lying and overall obnoxious behavior, he has utterly failed to persuade a single person to accept a single argument he has ever made. It doesn't matter whether he lies about the bible or science or whatever, he just can't get anyone to respect him or even agree with him on anything. Now if you really want to learn something from David, just honor the evidence Floyd. That's all you have to do. But you can't and you won't. More is the pity.
Not only that but I can say from personal experience (my own and others that I know) that people like Floyd actively push away more people from The Faith than do evolutionists and compromisers like David. Thinking of everything in terms of a "war" can be pretty alienating for those who are not interested in living in a war-zone.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 17 July 2014

david.starling.macmillan said:
https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said:
“We can study those effects, understand those effects, and adjust for those effects…all while recognizing that our mode of inquiry is subject to the same effects and adjustments.”
Really? What does analytic philosophy say? It disagrees? Or, does Nietzsche disagree with that (I don't care that postmodernists appeal to Nietzsche, he was no postmodernist)? If you're just going attribute platitudes to post-modernism, what's the point?
Premodernism supposes that social constructs invalidate facts; modernism denies that social constructs affect facts; postmodernism seeks to understand how social constructs change the perception of facts.
Who doesn't? Or, at least, who doesn't at least recognize that it's a legitimate question? Your pretense that this somehow "is" post-modernism, rather than the more typical blurring of "truth" that sets the post-modernist above everyone else, appears not to be based in any knowledge of how postmodernism really is used.
The most easily-grasped example of postmodern thought is the distinction between prescriptive and descriptive definitions. If you’ve got that down, you’re a postmodernist.
Complete nonsense. These are common themes of philosophy (and many other areas of learning as well), and post-modernism has no especial claim or knowledge about these matters. Glen Davidson
See, now that I've explained the basis of postmodernist analysis in a simple way, you find it's something you agree with.
Now that you've relied on authorities to define something of which you have no good understanding, you pretend that it's the truth no matter what others who actually know something about it might indicate.
Which, incidentally, was the same for me -- once I heard it explained, I said "Oh, good points...yeah, I already agreed with all those things."
Gee, too bad you lack the skepticism to actually learn what postmodernism involves.
Only you're certain that you don't agree with postmodernism, so you insist it must be something other than what I've described.
No, I've noted the fact that I have studied it some (I know it first-hand, rather than relying on pathetic secondhand sources as you do), and I linked to an actual good source about postmodernism. Like some creationist, you try to bully your way past the fact by reasserting your own ignorant misrepresentations of the matter. You project your ignorance onto me, and blather on without learning or comprehending. Harshman's short characterization certainly comes closer to the usual postmodern view than does your parroted misrepresentation. Why do you think you know so much about something that was "explained" to you by another person ignorant of the facts, PZ Myers? Why can't you question your own narrative "truth," rather than trying to impose it upon me, despite the fact that I've studied it, and you haven't? As Britannica notes, postmodernism criticizes rather crucial aspects of science that (I note) are crucial for actually doing science, such as:
4. Reason and logic are universally valid—i.e., their laws are the same for, or apply equally to, any thinker and any domain of knowledge. For postmodernists, reason and logic too are merely conceptual constructs and are therefore valid only within the established intellectual traditions in which they are used.
http://www.britannica.com/EBchecked/topic/1077292/postmodernism Science is nonsense if it doesn't rely on, well, nearly universally valid reason and logic. One reason why postmodernism has little to do with science--and the reliable facts that it produces. Crucially, they typically follow phenomenology's lead of not caring about psychology and cognitive science, both of which point to matters that are not simply social constructs. Habermas, criticizing postmodernism, writes:
Reason is by its very nature incarnated in contexts of communicative action and in structures of the lifeworld.
That the acknowledgement that most philosophers would give to postmodernists (because it's rather unexceptional). He goes on to affirm the Enlightenment, against most of postmodernism, and the possibility of science with these (translated) words:
Agreement arrived at through communication, which is measured by the intersubjective recognition of validity claims, makes possible a networking of social interactions and lifeworld contexts. Of course these validity claims have a Janus face: As claims, they transcend any local context; at the same time, they have to be raised here and now and be defacto recognized if they are going to bear the agreement of interaction participants that is needed for effective cooperation. The transcendent moment of universal validty bursts every prvinciality asunder; the obligatory moment of accepted validity claims renders them carriers of a context-bound everyday practice.
Juergen Habermas. "Communicative versus Subject-Centered Reason" from The Philosophical Discourse of Modernity trans. Frederick Lawrence (Cambridge: MIT Press, 1987) And modernism, science, basically tells us why this is so, because there is a kind of universality of reason, something that evolved, and not something that is merely a social construct. But hey, David, why don't you ignore what people who know something about it say, and repeat your evidence-free, ignorant tripe that you took from some equally ignorant "authority." You have your ignorance, arrogance, and authority, and you don't need to listen, you don't need to answer any issue I've raised, you just declare victory because I adhere largely the modernist perspective which you misrepresent as postmodernism. Your authoritarian tendencies haven't exactly disappeared. Glen Davidson

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 17 July 2014

From my old graduate school textbook on postmodernism:
The denial of the transcendence of norms is crucial to postmodernism. Norms such as truth, goodness, beauty, rationality, are no longer regarded as independent of the processes they serve to govern or judge, but are rather products of and immanent in those processes.
Lawrence Cahoone, ed. From Modernism to Postmodernism: an Anthology Cornwall: Blackwell Publishers Ltd, 1996 p. 15. This is a source at least sympathetic to postmodernism, if also including criticisms of same. But oh, thanks David, for the idiot version of postmodernism. Glen Davidson

david.starling.macmillan · 17 July 2014

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said: Now that you've relied on authorities to define something of which you have no good understanding....
Authorities? When did I cite authorities in my explanation of postmodern skepticism?
Why do you think you know so much about something that was "explained" to you by another person ignorant of the facts, PZ Myers?
I provided a link to PZ's essay as an example explanation, but I certainly do not rely on him. My opinions regarding postmodernism did not stem from PZ's essay on the topic.
As Britannica notes, postmodernism criticizes rather crucial aspects of science that (I note) are crucial for actually doing science, such as:
4. Reason and logic are universally valid—i.e., their laws are the same for, or apply equally to, any thinker and any domain of knowledge. For postmodernists, reason and logic too are merely conceptual constructs and are therefore valid only within the established intellectual traditions in which they are used.
But reason and logic are merely conceptual constructs. As I have said on many occasions, we use reason, logic, and science not because we have faith in their absolute authority (as creationists suppose), but because they provide useful and consistent results. Postmodernism encourages skepticism and investigation into modes of communication themselves. Science, again, provides us with an excellent example of this. I can readily explain why Milankovitch patterns prove the Earth is millions of years old. If my audience (callahanpb, for example) shares the same view of science that I have, my communication will be successful. If my audience consists of YECs, on the other hand, my communication will be less likely to be successful, not because I am a poor communicator or because they are stupid, but because they lack the framework in which logic and reason and the scientific method fit together. It doesn't matter that I'm "right" in the accepted framework of science, logic, and reason; what matters is that I didn't actually communicate to them.
And modernism, science, basically tells us why this is so, because there is a kind of universality of reason, something that evolved, and not something that is merely a social construct.
And this is our Ultimate Authority, and once something has been established through this Ultimate Authority, we don't need to understand how it got there or what might have happened along the way, we just need to accept it. Right? Of course not. We reach an agreed-upon understanding of the usage of logic, mathematics, and reason in collective pursuit of truth, and by progressive refinement we have rendered this system extremely useful. But if we turn around and try to use the product of this system without a proper understanding of the system itself, then the value of what we have is no greater than if a 40-foot purple seahorse gave it to us in a dream. Propositional truth is useless without a defined system in which to operate. Postmodernism is the perfect foil to creationist claptrap because it pulls their "just another authority" stool out from under them.
https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said: But oh, thanks David, for the idiot version of postmodernism.
Name-calling isn't doing you any favors, you know.

FL · 17 July 2014

David writes,

With that sort of a mindset, the possibility that the interpretation is simply wrong just can’t ever be allowed.

Why allow that possibility if that possibility cannot be rationally and scripturally supported, David? Your 8-part series, while certainly interesting and covering some standard talking points of evolution, genuinely did NOT provide a refutation of the specific AIG "interpretation" that you are criticizing.

All the major doctrines of the Bible have their foundation in Genesis. Most importantly, our understanding of our own sinful natures, the suffering and death we see in the world, and the reason we each need a Savior are all rooted in the first three chapters of Genesis.

In fairness, of course, you really did not have the time to refute that statement, given the purpose and topics of your series. But the fact is that the AIG statement remains unrefuted, all the same. As good and as informative as your series has been, you have visibly failed on that score. **** It is true that in Pandaville, such a failure does not matter in the least. With the Pandas, things are all cut-and-dry: To the extent that biblical Christianity fails to be compatible with ANY of the truth claims of the ToE, (and most of all the apelike common ancestor claim), to that same extent biblical Christianity simply fails to be compatible with reality itself. End discussion; end transmission. But in OTHER public forums, there's other intelligent folks tuned in as well, people who are interested in both science and religion as in this forum, and who are perhaps a little more open-minded. In such mixed company, you seriously might NOT get a free pass on failing to refute that AIG statement if it happened to be the topic of discussion. (The "Genesis Station" blog would be one of those mixed-company forums, I strongly suspect.) FL

Keelyn · 17 July 2014

FL said: David writes,

With that sort of a mindset, the possibility that the interpretation is simply wrong just can’t ever be allowed.

Why allow that possibility if that possibility cannot be rationally and scripturally supported, David? Your 8-part series, while certainly interesting and covering some standard talking points of evolution, genuinely did NOT provide a refutation of the specific AIG "interpretation" that you are criticizing.

All the major doctrines of the Bible have their foundation in Genesis. Most importantly, our understanding of our own sinful natures, the suffering and death we see in the world, and the reason we each need a Savior are all rooted in the first three chapters of Genesis.

In fairness, of course, you really did not have the time to refute that statement, given the purpose and topics of your series. But the fact is that the AIG statement remains unrefuted, all the same. As good and as informative as your series has been, you have visibly failed on that score. **** It is true that in Pandaville, such a failure does not matter in the least. With the Pandas, things are all cut-and-dry: To the extent that biblical Christianity fails to be compatible with ANY of the truth claims of the ToE, (and most of all the apelike common ancestor claim), to that same extent biblical Christianity simply fails to be compatible with reality itself. End discussion; end transmission. But in OTHER public forums, there's other intelligent folks tuned in as well, people who are interested in both science and religion as in this forum, and who are perhaps a little more open-minded. In such mixed company, you seriously might NOT get a free pass on failing to refute that AIG statement if it happened to be the topic of discussion. (The "Genesis Station" blog would be one of those mixed-company forums, I strongly suspect.) FL
And just which public forums would those be, Floyd?

david.starling.macmillan · 17 July 2014

FL said: David writes,

With that sort of a mindset, the possibility that the interpretation is simply wrong just can’t ever be allowed.

Why allow that possibility if that possibility cannot be [...] scripturally supported, David?
And here we have it. Not only the blatant admission that reality must bend to religious dogma; that's something we've already come to expect from FL and his types. No, this is also an example of the extreme question-begging implicit in YEC rhetoric. FL is sincerely asking me, "Why would we investigate the possibility of other interpretations if we know all other interpretations are impossible?" And he doesn't see the fallacy.
Your 8-part series, while certainly interesting and covering some standard talking points of evolution, genuinely did NOT provide a refutation of the specific AIG "interpretation" that you are criticizing.

All the major doctrines of the Bible have their foundation in Genesis. Most importantly, our understanding of our own sinful natures, the suffering and death we see in the world, and the reason we each need a Savior are all rooted in the first three chapters of Genesis.

Of course I didn't. A rigorous discussion of the theology is entirely beyond the scope of a series which is explicitly focused on misconceptions about biological evolution. At the same time, I did handily refute the YEC claim that YEC is a near-universal standard across Church history...because it isn't, and I gave examples. Note also that the above claim contains implicit question-begging of its own. Sure, I'll admit that the Christian understanding of human nature, of suffering and sin, and of salvation has roots in the first few chapters of Genesis. But that admission does not require the first few chapters of Genesis to be interpreted as history. YECs simply assume that it does.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 17 July 2014

david.starling.macmillan said:
https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said: Now that you've relied on authorities to define something of which you have no good understanding....
Authorities? When did I cite authorities in my explanation of postmodern skepticism?
Yeah, you didn't even cite them, did you? You wrote:
Which, incidentally, was the same for me – once I heard it explained, I said “Oh, good points…yeah, I already agreed with all those things.”
I don't know who "explained" such blatant nonsense to you, but clearly you didn't learn it from how postmodernism actually is conceived and understood by those involved with it.
Why do you think you know so much about something that was "explained" to you by another person ignorant of the facts, PZ Myers?
I provided a link to PZ's essay as an example explanation, but I certainly do not rely on him. My opinions regarding postmodernism did not stem from PZ's essay on the topic.
Well, they're as stupid and wrong.
As Britannica notes, postmodernism criticizes rather crucial aspects of science that (I note) are crucial for actually doing science, such as:
4. Reason and logic are universally valid—i.e., their laws are the same for, or apply equally to, any thinker and any domain of knowledge. For postmodernists, reason and logic too are merely conceptual constructs and are therefore valid only within the established intellectual traditions in which they are used.
But reason and logic are merely conceptual constructs.
Oh, and on what is this tripe based?
As I have said on many occasions, we use reason, logic, and science not because we have faith in their absolute authority (as creationists suppose), but because they provide useful and consistent results.
And what conceptual construction allows for useful and consistent results? Kant comes rather closer, assuming that we're going to modify his views in the light of neuroscience.
Postmodernism encourages skepticism and investigation into modes of communication themselves.
Wrong. Mostly, it assumes that it already knows what's going on, largely leftist assumptions about power (at least they've moved beyond the merely economic, if hardly to the realization that they're playing their own power games).
Science, again, provides us with an excellent example of this. I can readily explain why Milankovitch patterns prove the Earth is millions of years old. If my audience (callahanpb, for example) shares the same view of science that I have, my communication will be successful. If my audience consists of YECs, on the other hand, my communication will be less likely to be successful, not because I am a poor communicator or because they are stupid, but because they lack the framework in which logic and reason and the scientific method fit together. It doesn't matter that I'm "right" in the accepted framework of science, logic, and reason; what matters is that I didn't actually communicate to them.
That has almost nothing to do with postmodern analyses of communication.
And modernism, science, basically tells us why this is so, because there is a kind of universality of reason, something that evolved, and not something that is merely a social construct.
And this is our Ultimate Authority, and once something has been established through this Ultimate Authority, we don't need to understand how it got there or what might have happened along the way, we just need to accept it. Right?
Well, there you are, a stupid "question" that substitutes a projection for what I actually wrote. The universality is the point, not your mindless misrepresentation of "Ultimate Authority."
Of course not. We reach an agreed-upon understanding of the usage of logic, mathematics, and reason in collective pursuit of truth, and by progressive refinement we have rendered this system extremely useful. But if we turn around and try to use the product of this system without a proper understanding of the system itself, then the value of what we have is no greater than if a 40-foot purple seahorse gave it to us in a dream. Propositional truth is useless without a defined system in which to operate.
Goalpost move. Habermas recognizes that (near) universality of reason allows veracity to transcend culture. Modernism isn't exactly opposed to understanding the system, you know.
Postmodernism is the perfect foil to creationist claptrap because it pulls their "just another authority" stool out from under them.
Postmodernism tends to blur what we can call "facts" and what are considered to be cultural constructs. It doesn't have much to do with creationism, other than calling into question the bases of science.
https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said: But oh, thanks David, for the idiot version of postmodernism.
Name-calling isn't doing you any favors, you know.
Can't tell the difference between name-calling and put-downs of illegitimate and plainly stupid misrepresentations of systems of thought, eh? Maybe in postmodernism they are the same. Who knows? Who cares? Glen Davidson

phhht · 17 July 2014

FL said: The "Genesis Station" blog would be one of those mixed-company forums, I strongly suspect.
Flawd once again tries to drum up traffic for his credulous religious blog.

FL · 17 July 2014

Floyd thinks he is learning, but he isn’t. It must be humiliating for him to see a self professed christian come in here and win the respect of literally everyone, atheist, christian. agnostic, scientist, etc.

Not at all, DS. Remember, I don't come here to make converts and disciples. As of this writing, AFAIK, everybody here has heard the Gospel, (including yourself), and appears competent to fully accept said Gospel if they so choose. So for me, I just come here for the field-testings and combat-drills. (And also to stay informed of any recent evolution headlines that don't appear over at AIG, ICR, CEH, or ENV.) I'm honestly glad that David is here, because he has livened up the place a little. And also because he has finally relieved Dave Luckett of the potentially wearying task of having to carry your theological water and that of all the other Pandas every single day. A good development, imo. FL

phhht · 17 July 2014

FL said:

Floyd thinks he is learning, but he isn’t. It must be humiliating for him to see a self professed christian come in here and win the respect of literally everyone, atheist, christian. agnostic, scientist, etc.

Not at all, DS.
Nope, Flawd sure doesn't come here for the respect. He hasn't earned any, not a whit. Instead he's laughed at and pointed at and quoted as a prime example of a loony religious fanatic, handicapped by his madness. And despite his transparent protest, he doesn't come here to learn. Apparently he has never learned anything at all in all the years I've been reading him. In addition, Flawd has never developed any competence at reason or debate. He's still as crippled and helpless as he's ever been. All he's got are god-of-the-gaps and arguments from false authorities. All he can do is to poke and prod and provoke. Poor old Flawd.

Carl Drews · 17 July 2014

Helena Constantine said: I just realized that Macmillan the author of this wonderful series is the same person I've been abusing over the definition of magic in the comments on the previous installment (I look at arguments, not names).
To paraphrase Finding Nemo, David has got serious thrill issues. ;-)

harold · 17 July 2014

John Harshman said:
david.starling.macmillan said: Postmodernism says “Yes, science is changing, that’s how we know it is giving us useful results.”
I thought Postmodernism said "Yes, science is changing; that's how we know it's a social construct that's all about power relationships."
Creationism is clearly pre-modern, and based on an absolutist, authoritarian worldview. It is not really based on scientific inquiry and surely does not view truth as a social construct, but views its own beliefs as privileged and unquestionable. However, that doesn't mean that creationist apologetics won't latch onto nearly any line of reasoning opportunistically, depending on the audience it's addressing, so it seems plausible to me that it could "sound" post-modern sometimes in an attempt to sound like the most fashionable trend in academic research.
First let me state that whether or not contemporary creationism is "postmodern" is not something to obsess over, as long as we all agree that it's wrong. To further this interesting discussion, though, I question the idea that "authoritarian" is equivalent to "premodern". There have always been authoritarians. They are timeless. Pre-modern societies didn't have organized science; they didn't deny science, they were, in some cases, creating the fields of scholarship that gave rise to science. The Wright brothers couldn't fly to the Moon, but we shouldn't equate them with lunar landing deniers. Pre-modern western scholarship appealed to authority, but not to arbitrary authority. Scholarly authority was meritocratic. Aristotle wasn't appealed to as an authority for arbitrary reasons. Scholars who impressed other scholars became regarded as authorities. It was a nascent form of recognizing expertise. We don't have a lot of records of people claiming that the village idiot was smarter than Aristotle, that groveling to Bad King John was a way to be "rebellious" because it "pissed off liberal troubadors", or anything else of that sort.
John Harshman said:
david.starling.macmillan said: Postmodernism says “Yes, science is changing, that’s how we know it is giving us useful results.”
I thought Postmodernism said "Yes, science is changing; that's how we know it's a social construct that's all about power relationships."
That's a bit of an oversimplification, but I would argue, something of a fair paraphrase of actual postmodern arguments. And it's not entirely wrong, either. Science is a social construct with power relationships. When I say that creationism is postmodern, I don't mean that all postmodern thought is as worthless as creationism. However, it's very clear that creationism has been influenced by a superficial reading of this aspect of postmodern thought.

DS · 17 July 2014

FL said:

Floyd thinks he is learning, but he isn’t. It must be humiliating for him to see a self professed christian come in here and win the respect of literally everyone, atheist, christian. agnostic, scientist, etc.

Not at all, DS. Remember, I don't come here to make converts and disciples. As of this writing, AFAIK, everybody here has heard the Gospel, (including yourself), and appears competent to fully accept said Gospel if they so choose. So for me, I just come here for the field-testings and combat-drills. (And also to stay informed of any recent evolution headlines that don't appear over at AIG, ICR, CEH, or ENV.) I'm honestly glad that David is here, because he has livened up the place a little. And also because he has finally relieved Dave Luckett of the potentially wearying task of having to carry your theological water and that of all the other Pandas every single day. A good development, imo. FL
In other words you haven't learned a thing and never will. If you had two neurons to rub together you would be humiliated, but I guess you don't. You do not understand the concept of evidence. You do not honor the evidence. You are incapable of understanding evidence. You should be ashamed. David is a shining example of courage and honesty in the face of ridicule. You are an example of one who deserves only ridicule. Honestly Floyd, you have no excuse for your willful ignorance, especially with such an example before your very eyes. Learn something for once in your life. Learn to honor the evidence.

david.starling.macmillan · 17 July 2014

harold said: When I say that creationism is postmodern, I don't mean that all postmodern thought is as worthless as creationism. However, it's very clear that creationism has been influenced by a superficial reading of this aspect of postmodern thought.
I would agree with that.

FL · 17 July 2014

Sure, I’ll admit that the Christian understanding of human nature, of suffering and sin, and of salvation has roots in the first few chapters of Genesis. But that admission does not require the first few chapters of Genesis to be interpreted as history. YECs simply assume that it does.

Oh, I'd say that it's far more than an assumption by now. The fact is that YEC's have rationally and scripturally sealed the deal on that issue specifically, and NO evolutionist, theistic or secular, has been able to refite it (and this would also include your guy John Walton's recent attempt as well). Every attempt to refute it, always brings up yet more problems that nobody nowhere can find answers for. ****

Of course I didn’t. A rigorous discussion of the theology is entirely beyond the scope of a series which is explicitly focused on misconceptions about biological evolution.

But that's pretty much what I said already, no? I did say that given the purpose and topics of your series, there really was no time for you to do additional stuff like refuting that one AIG statement. We do not disagree on this point. ****

At the same time, I did handily refute the YEC claim that YEC is a near-universal standard across Church history…because it isn’t, and I gave examples.

I remember that one. I suppose one could respond by asking exactly how many early-church fathers taught an age of the earth that was older than, say, 10,000 years. Me, I don't know of any, or at least not yet. FL

Katharine · 17 July 2014

Thank you for this series, David. All installments have been enlightening, but I think in some ways this is the most informative of all, for how well you've explained your own thought processes and beliefs. Growing up in a non-religious household, adherence to any sort of ideological fundamentalism was a foreign concept to me. My atheist (but intellectually interested in religion) father and liberal Catholic grandmother exposed me to religious imagery and art and an instilled an interest in Christian mythology and symbology, but from the beginning I was being trained to explore these things through a decidedly non-literal mindset.

So it's difficult for me to fathom the other side. That difficulty colors how I interact with people who believe in the Bible as actual history and science, and causes me to miss what's important to them and thereby talk right by them. Theirs simply seemed absurd logic to me, but then I was missing the Rosetta Stone of creationist thinking. I didn't realize that, to them, I might as well be speaking a different language.

I started reading this series thinking that the disconnect between creationism and science was one that could be bridged if certain fallacies were not allowed to go unchallenged in public debate, but now I realize how unrealistic that is. It's not the apples-oranges comparison I had been thinking it was. It's the difference between a physical apple and a platonic idea of an orange.

Which is why I appreciate and see the sense in your ultimate appeal to the scientific process. Education about how science and the natural world actually work (and instilling the curiosity and interest in learning required for that education to take hold) really is the best way to show the fallacies of creationist arguments (both as bad science and bad religion) and defuse the threat of judgment for the questioner. Teach a man to fish. Accord him the same right as a sponge: the right to think.

I guess we owe it to FL, et al, as well for providing exemplars of the kind of thinking David has been illuminating in this series. I feel like I've received a grand tour of the sausage factory reading the comments here. I only feel sorry for all those FL and ilk have succeeded in bullying into a worldview of needless anxiety and superstition.

Ron Okimoto · 17 July 2014

My guess is that those truely wanting to understand nature are in the vast minority. If they were not there would be more creationists like yourself that came to their senses, when they had to finally understand the data. The fact that we still have IDiots when the ID perps that sold them the scam have been running a stupid bait and switch scam on their own creationist support base for over a decade should tell anyone that the science or understanding the science is pretty low on the priority list for nearly all the anti evolution creationists.

Just look at the only use to science that any ID perp has ever come up for the intelligent design assertions like Behe's irreducible complexity. There is no reason to research the matter because the designer did it. What kind of use is that for an assertion that has never been verified to ever add to our knowledge of nature.

phhht · 17 July 2014

FL said:

Sure, I’ll admit that the Christian understanding of human nature, of suffering and sin, and of salvation has roots in the first few chapters of Genesis. But that admission does not require the first few chapters of Genesis to be interpreted as history. YECs simply assume that it does.

Oh, I'd say that it's far more than an assumption by now. The fact is that YEC's have rationally and scripturally sealed the deal on that issue specifically, and NO evolutionist, theistic or secular, has been able to refite [sic] it (and this would also include your guy John Walton's recent attempt as well).
Mr Lee, Mr Lee, there is a message for you from reality on the white courtesy phone.

At the same time, I did handily refute the YEC claim that YEC is a near-universal standard across Church history…because it isn’t, and I gave examples.

I remember that one. I suppose one could respond by asking exactly how many early-church fathers taught an age of the earth that was older than, say, 10,000 years.
Bzzzt. Non sequitur warning. Vapidity ahead. Follow at your own risk.

phhht · 17 July 2014

phhht said:
FL said: I suppose one could respond by asking exactly how many early-church fathers taught an age of the earth that was older than, say, 10,000 years.
I'll add that Flawd thinks he can argue by asserting the authority of the church fathers.

andrewdburnett · 17 July 2014

FL said:

At the same time, I did handily refute the YEC claim that YEC is a near-universal standard across Church history…because it isn’t, and I gave examples.

I remember that one. I suppose one could respond by asking exactly how many early-church fathers taught an age of the earth that was older than, say, 10,000 years. Me, I don't know of any, or at least not yet. FL
There was no reason to think that the earth was considerably older at that time. It wasn't until there was evidence that showed the age of the earth that we should expect anyone to start believing it. Were any of the church fathers heliocentrists? No because no one had any evidence for it yet. Does that mean heiocentrism is untrue? Of course not. This quote from St. Augustine, however, makes it pretty clear that he would probably accept the scientific age of the earth without too much trouble.
Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he hold to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion. [1 Timothy 1.7]

callahanpb · 17 July 2014

Ron Okimoto said: My guess is that those truely wanting to understand nature are in the vast minority.
I think this is probably true, though most people have a healthy curiosity or else TV shows about nature and outer space would not be as popular as they are. It takes dedication to study anything in detail, and that includes science. People want other things from their religion, among them a sense of community, an affirmation of self-worth, and a sense of purpose. None of these are bad things to want either. I think one problem ignored by a lot of atheist-side commenters is that having an accurate understanding of origins, including human origins may be way down on the list of priorities of most people (though oddly pretty high on the priority list of everyone here, including creationists). I also concur with a lot of Katharine's comments, though my background is a bit different. I just never really got how YEC's could believe what they do or why they are so insistent on it. David's articles are very instructive on that score. I don't really seek to convince any creationist that evolution is valid, but it would be nice if more of them could at least understand that evolutionary biology really is a matter of scientists doing science, not a culture war carried out under pretenses.

callahanpb · 17 July 2014

andrewdburnett said: This quote from St. Augustine, however, makes it pretty clear that he would probably accept the scientific age of the earth without too much trouble.
Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn.
I believe Augustine also said "Guys, put away the wooden hammers. You look like idiots." http://pandasthumb.org/archives/2014/05/ark-park-to-break.html Or maybe that was just what I was thinking.

Yardbird · 18 July 2014

callahanpb said:
Ron Okimoto said: My guess is that those truely wanting to understand nature are in the vast minority.
I think this is probably true, though most people have a healthy curiosity or else TV shows about nature and outer space would not be as popular as they are. It takes dedication to study anything in detail, and that includes science. People want other things from their religion, among them a sense of community, an affirmation of self-worth, and a sense of purpose. None of these are bad things to want either. I think one problem ignored by a lot of atheist-side commenters is that having an accurate understanding of origins, including human origins may be way down on the list of priorities of most people (though oddly pretty high on the priority list of everyone here, including creationists). I also concur with a lot of Katharine's comments, though my background is a bit different. I just never really got how YEC's could believe what they do or why they are so insistent on it. David's articles are very instructive on that score. I don't really seek to convince any creationist that evolution is valid, but it would be nice if more of them could at least understand that evolutionary biology really is a matter of scientists doing science, not a culture war carried out under pretenses.
What I got from David's explanation is that people who rely on fundamentalist religion are fundamentally unable to understand how science actually works. I'm sure a lack of mental development is part of it, but I think that for many fear plays a large part. The typical bluster and cheating is very much like a frightened child trying to avoid guilty feelings. FL's flip flops between placating and threatening are an apt example. He comes here to harden his armor against his own inner impulses. It seems to me that for him the substance of these discussions are almost irrelevant. They merely serve as a brick wall to hurl himself against. He's the fundy version of the Jackass movies, trying to get God's attention by beating himself up. And I don't think that's gratuitous slam. The need for authority that drives that mind set is a real stumbling block. I agree with David's suggestion that the enemy is ignorance, not the ignorant, but the sheer bloody mindedness of many of them makes me think its mostly a waste of time and energy to try to change their opinions. If there was someone I cared about who was snared I might feel different, but at this point my opinion is that political solutions, however distasteful the process, are the most appropriate.

Yardbird · 18 July 2014

I have replied to Floyd on the BW.

Keelyn · 18 July 2014

DS said:
FL said:

Floyd thinks he is learning, but he isn’t. It must be humiliating for him to see a self professed christian come in here and win the respect of literally everyone, atheist, christian. agnostic, scientist, etc.

Not at all, DS. Remember, I don't come here to make converts and disciples. As of this writing, AFAIK, everybody here has heard the Gospel, (including yourself), and appears competent to fully accept said Gospel if they so choose. So for me, I just come here for the field-testings and combat-drills. (And also to stay informed of any recent evolution headlines that don't appear over at AIG, ICR, CEH, or ENV.) I'm honestly glad that David is here, because he has livened up the place a little. And also because he has finally relieved Dave Luckett of the potentially wearying task of having to carry your theological water and that of all the other Pandas every single day. A good development, imo. FL
In other words you haven't learned a thing and never will. If you had two neurons to rub together you would be humiliated, but I guess you don't. You do not understand the concept of evidence. You do not honor the evidence. You are incapable of understanding evidence. You should be ashamed. David is a shining example of courage and honesty in the face of ridicule. You are an example of one who deserves only ridicule. Honestly Floyd, you have no excuse for your willful ignorance, especially with such an example before your very eyes. Learn something for once in your life. Learn to honor the evidence.
Or to state it another way (more condensed); "Shaka, when the walls fell."

TomS · 18 July 2014

And it isn't only science.

It can be argued that the original impetus to fundamentalism did not come from science (in particular, evolution and geology), but rather to the claim that Scripture can be studied as one studies human literature (in particular, the Documentary Hypothesis).

I find it as interesting as the acceptance of heliocentrism, the acceptance of the reasoning that Moses did not write the ending of Deuteronomy (while refusing to apply the same to the rest of the Pentateuch).

FL · 18 July 2014

My guess is that those truely wanting to understand nature are in the vast minority. If they were not there would be more creationists like yourself that came to their senses, when they had to finally understand the data.

I remember how, back in 5th or 6th grade, Mom and Dad bought me a microscope, a nice cheap one from Sears. That was a very long time ago, but I can still remember seeing assorted protozoans such as Vorticella, the little plant cells from the blades of grass and leaves of trees in the back yard and the algae from the shallow creek in the park. (Also could make out blood cells flowing rather quickly through the tail-fin section of a small living minnow.) Never lost my curiosity about "nature", all the more so since the Bible tells us about Who created it. That huge curiosity about nature and biology is probably something we have in common, just like Obama and Putin have a love of presidental politics in common. **** However, whenever Obama and Putin, talk to one another, they each do so from behind a wall of nuclear weaponry, no matter what they personally have in common. It's not that they're wanting any wars, it's just that they're not going to voluntarily let either Washington or Moscow (or any other part of their respective countries) get annexed by the other side. Do we all share a love of nature and biology, Ron? Of course we do. We all like microscopes and vorticellas? Of course we do. We all like telescopes and resolving power? Of course we do. Did we all like slicing up the formaldehyde-drenched cat in biology class to see what made it tick? (Well, I did anyway; can't speak for others.) **** So we have much in common. But there is a war out there. Not a war between science and religion, not even a war between biology and religion, but a war between two mutually exclusive religions. Evolution and Christianity, of course. Incompatible and opposing, in huge multiple irreconcilable ways. Each religion contending and battling for minds and hearts. Stakes are high, because people are the highest stakes you can get. That's why, for you anyway, the only creationists who can "come to their senses" (in your worldview), the only creationists who "truely (sic) want to understand nature" are those who convert to evolution and abandon the foundational historical claims of Genesis. The war is what it is. But fwiw, we all seem to like nature and biology and science a lot. FL

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 18 July 2014

That's actually pretty sad, FL. Ooh, a protist, God did it. A different protist: The whim of the Designer! An amoeba, how did God think of that?

You're a sightseer into nature, that's all, because you've never learned what science is, making actual sense of things. To do that, you typically observe patterns and look for a cause.

When a creationist observes patterns he already has a "cause," even though it utterly fails to explain the patterns, which are oddly like one would expect of descent with variation. As for that, it's the mystery of the ineffable Designer!

Glen Davidson

Keelyn · 18 July 2014

FL said: So we have much in common. But there is a war out there. Not a war between science and religion, not even a war between biology and religion, but a war between two mutually exclusive religions. Evolution and Christianity, of course. Incompatible and opposing, in huge multiple irreconcilable ways. Each religion contending and battling for minds and hearts. Stakes are high, because people are the highest stakes you can get. That's why, for you anyway, the only creationists who can "come to their senses" (in your worldview), the only creationists who "truely (sic) want to understand nature" are those who convert to evolution and abandon the foundational historical claims of Genesis. The war is what it is. But fwiw, we all seem to like nature and biology and science a lot. FL
And that’s as absurd as it ever was. What you really mean is that there is a “war” between a very loud brand of ignorance and several disciplines of established and accepted science.

DS · 18 July 2014

Sorry Floyd, not buying it. The evidence is quite clear, you have no curiosity about nature, none whatsoever. The simple fact that you describe science as a religion is a dead give away. No one who actually understands how science works would say such a thing. No one who actually wanted to understand nature would say such a thing. And of course there is the fact that you never studied science in college when you had the chance, (except possibly one required course where you got a C because the poor professor felt sorry for you and wanted to get rid of you).

So tell us Floyd, if you are so interested in learning how nature works, why do you accept "god did it" as the answer? It answers nothing at all. Why won't you even watch a television special that explains all of the major findings of science over the past one hundred years in simple terms that you could understand? Why didn't you try to discuss or even understand any science in the years you have been posting here? There are many experts here that you could have learned from, but you didn't.

No Floyd, you have no curiosity and no desire to learn at all. You can't hide it, we all see your true colors. How sad.

fnxtr · 18 July 2014

FL has made it clear that learning is an affront to his imaginary deity. And of course the more people who actually do learn about reality, the less power and authority FL has. That's what really pisses him off so much. He'll deny it of course; his pretense of humility and piety is legend.

david.starling.macmillan · 18 July 2014

FL said:

I’ll admit that the Christian understanding of human nature, of suffering and sin, and of salvation has roots in the first few chapters of Genesis. But that admission does not require the first few chapters of Genesis to be interpreted as history. YECs simply assume that it does.

Oh, I'd say that it's far more than an assumption by now. The fact is that YEC's have rationally and scripturally sealed the deal on that issue specifically....
Only, they haven't. It's their presupposition, and any challenges to it are met with painfully obvious circular reasoning. It is the same sort of vapid presuppositionalism they project onto real science. The burden of proof is on you, FL, to demonstrate why the basic doctrines of Christianity cannot still be derived from Genesis 1-3 if Genesis 1-3 is read as anything other than chronological history. And when I say the burden is on you, I mean you. Not an authority you can quote-mine.

At the same time, I did handily refute the YEC claim that YEC is a near-universal standard across Church history…because it isn’t, and I gave examples.

I suppose one could respond by asking exactly how many early-church fathers taught an age of the earth that was older than, say, 10,000 years.
Oh, look, there go the goalposts! I explicitly referred to 6/6000 being treated as an essential doctrine for the church, as YECs argue it is. So I don't need to show that there are specific church leaders claiming an Earth older than 10,000 years; I can refute the YEC system by simply showing church leaders who drew doctrine from a non-literal interpretation of those 6 days or who stated that the age of the Earth did not matter. The three which immediately come to mind are the writer of Hebrews, who used a non-24-hour interpretation of the Creation Week, on Irenaeus, who also argued against a 24-hour interpretation of the Creation Week, and Augustine, who not only argued against the historicity of the Creation Week but stated that the age of the Earth prior to the appearance of man is doctrinally unimportant.
Ron Okimoto said: My guess is that those truely wanting to understand nature are in the vast minority. If they were not there would be more creationists like yourself that came to their senses, when they had to finally understand the data.
I don't think it's as much of a minority as you might think. The problem is the misinformation promulgated by creationist leaders. A person may be genuinely interested in understanding nature, but have so many incorrect facts built up in the back of their minds that correctly doing so is nearly impossible. The rank-and-file creationists trust the creationist leaders and their portrayal of the facts. That's the problem.
TomS said: And it isn't only science. It can be argued that the original impetus to fundamentalism did not come from science (in particular, evolution and geology), but rather to the claim that Scripture can be studied as one studies human literature (in particular, the Documentary Hypothesis).
It definitely helped to see other Christians who were able to make use of the Documentary Hypothesis. YECs paint anyone who attempts literary criticism as either a raving atheist or a dastardly "compromiser".

FL · 18 July 2014

And of course there is the fact that you never studied science in college when you had the chance, (except possibly one required course where you got a C because the poor professor felt sorry for you and wanted to get rid of you).

You may want to ask some of the other Pandas, particularly Mike Elzinga and Stanton, about this issue. I gave both of them the full list of the science courses that I took at my hometown university. PS...the Biology 150 Evolution professor, (who was an atheist as well as a geneticist), gave me a "B". Generally nice guy, albeit rather strict. FL

callahanpb · 18 July 2014

FL said: Did we all like slicing up the formaldehyde-drenched cat in biology class to see what made it tick? (Well, I did anyway; can't speak for others.)
Well, a cat does not actually tick, and slicing up a dead one will give you a pretty limited understanding of what a cat does do. I write this not because I don't understand common idioms, nor because I doubt the value of dissection in understanding anatomy. Nor as an easy snark (all right, maybe that). But I think there is something telling here. It sounds like FL is fine with making scientific observations about living things, up to a point, and then is willing to conclude that he has gained understanding (of how it ticks) without really applying any more detailed analysis, particularly when this comes up against articles of faith. This is also what I said about curiosity being commonplace. Yes, people all around the world in every walk of life want to know stuff about stuff. What distinguishes people from each other is what they want to think hard about or whether they want to think hard about anything at all. I'm not a biologist. I have thought hard enough about a few specific questions in computer algorithm design and analysis, that I feel some confidence in talking about "thinking hard" in the abstract. I also believe it's understandable that not everyone can think hard about everything. We're lucky to have time to study even one thing in detail. I have been interested in nature and in evolution for as long as I can remember. I have had the good fortune to work as a software engineer with biologists in the past, and they're a great bunch of people on the whole (whose company I think I enjoy more than other software engineers). So I'm not speaking from a lack of interest, just a lack of expertise. I'm not into preserved animal specimens, though it's good some people are. Fortunately, there is plenty of good biology to be done with clean non-smelly gene sequence data, which is more up my alley (and would be nice to get back to one day). Actually, FL may think hard, but definitely not about biology. If he feels that dissecting a cat is another other than scratching the surface of what there is to understand (Praise God who revealeth His majesty in this flayed feline), then this explains a lot about his misconceptions of what scientists do.

TomS · 18 July 2014

"Christian Clergy Letter
(12,968 signatures as of 07/16/14)

Rabbi Letter
(512 signatures as of 07/16/14)

UU Clergy Letter
(282 signatures as of 07/16/14)

Buddhist Clergy Letter
(24 signatures as of 07/16/14)"

http: www.theclergyletterproject.org

What makes that a "religion"?

DS · 18 July 2014

David wrote:

"The burden of proof is on you, FL, to demonstrate why the basic doctrines of Christianity cannot still be derived from Genesis 1-3 if Genesis 1-3 is read as anything other than chronological history. And when I say the burden is on you, I mean you. Not an authority you can quote-mine."

Already done. Floyd has three planks and everything. I'm sure he will show them to you if you ask politely. Of course it's all hog wash. All it amounts to is, Floyd reads the bible one way, the only correct way, so he's right and anyone who disagrees is wrong. It is worthless to try to change his attitude on this subject, he is as stubborn as he is ignorant. But then again, what can you expect form someone who thinks science is a religion?

FL · 18 July 2014

David M. wrote,

It definitely helped to see other Christians who were able to make use of the Documentary Hypothesis.

Now see, that's what I'm talking about David. Universal Acid Stuff. Guaranteed to corrode and erode, every time. With all the beehive of problems that are swarming over the Documentary Hypothesis, there's no way in Hades (which, according to rumor, just happens to be its origination point), that the DH should ever have gotten any foothold on your hermeneutics and beliefs. The snake-oiled DH is nothing but a scam on steroids. **** Now you've forced me to spend valuable time offering readers a well-written emergency antidote from one of my very favorite apologetics resources. See what you done? http://carm.org/answering-documentary-hypothesis FL

david.starling.macmillan · 18 July 2014

DS said: David wrote: "The burden of proof is on you, FL, to demonstrate why the basic doctrines of Christianity cannot still be derived from Genesis 1-3 if Genesis 1-3 is read as anything other than chronological history. And when I say the burden is on you, I mean you. Not an authority you can quote-mine." Already done. Floyd has three planks and everything. I'm sure he will show them to you if you ask politely. Of course it's all hog wash. All it amounts to is, Floyd reads the bible one way, the only correct way, so he's right and anyone who disagrees is wrong. It is worthless to try to change his attitude on this subject, he is as stubborn as he is ignorant. But then again, what can you expect form someone who thinks science is a religion?
Sadly for FL, merely glancing at his planks is enough to splinter them.

david.starling.macmillan · 18 July 2014

FL said: David M. wrote,

It definitely helped to see other Christians who were able to make use of the Documentary Hypothesis.

Now see, that's what I'm talking about David. Universal Acid Stuff. Guaranteed to corrode and erode, every time.
Funny, then, how I'm still a Christian.
Now you've forced me to spend valuable time offering readers a well-written emergency antidote from one of my very favorite apologetics resources. See what you done? http://carm.org/answering-documentary-hypothesis
I'm going to temporarily suspend my not-clicking-on-FL-links rule just because of how ridiculous this is. Let's see what I can most quickly skewer.... "They are suppressing the truth. They are devising elaborate methods to deny the inspiration and authenticity of the Bible, particularly the Pentateuch." Nope. There is no reason why someone cannot accept the Documentary Hypothesis while simultaneously holding to plenary inspiration. Or do you imagine that God's ability to inspire Scripture is not strong enough to allow his inspirees to use sources? And even if you don't accept plenary inspiration, you can still accept inspiration itself and hold to the DH. "By far, the majority of those holding to the JEDP theory presuppose that the miraculous cannot happen. Therefore, they must conclude beforehand that the Pentateuch is not inspired, and Moses could not have written it." Nope, nope, and nope. Here, again, we have the fundamentalist projecting his vapid presuppositionalism onto everybody else. For one thing, even an atheist is fully capable of believing that Moses wrote the whole Pentateuch; he just would believe that Moses's writings weren't accurate. The Documentary Hypothesis has evidence. That's why it's believed. And plenty of people who accept the Documentary Hypothesis also believe miracles are possible. So the accusation of presuppositionalism is pure projection, nothing more. "The critics are basing their argument on their own ability to read a document that is 3000 years old, divide it up into word usage groups, and assert hidden divisions and separate authors." Of course. Clearly NO ONE could do anything like that, or have any systematic basis for doing so...and therefore we should accept whatever you tell us it means, because you can do it properly, right? Ridiculous. As usual, the fundamentalist paints a field of systematic inquiry as a blind dart game, as if there is no basis for testing or evaluating findings. They don't understand the first thing about critical analysis. And don't even get me started on the hilarious excuse for "statistical analysis".

Carl Drews · 18 July 2014

david.starling.macmillan said: The burden of proof is on you ... to demonstrate why the basic doctrines of Christianity cannot still be derived from Genesis 1-3 if Genesis 1-3 is read as anything other than chronological history.
Even if Genesis 1-3 were to disappear tomorrow without a trace, the basic doctrines of Christianity* could still be derived from the biblical canon that remains. *See the Nicene Creed.

DS · 18 July 2014

It's no sense arguing with the asshole, or any supposed authorities he cites rather than making any kind of argument himself. (That's par for the Floyd course.) Why don't you just get him to walk the three planks? It's a very short walk. I'd love to see you demolish that little piece of lies and inconsistencies.

Yardbird · 18 July 2014

FL said: David M. wrote,

It definitely helped to see other Christians who were able to make use of the Documentary Hypothesis.

Now see, that's what I'm talking about David. Universal Acid Stuff. Guaranteed to corrode and erode, every time. With all the beehive of problems that are swarming over the Documentary Hypothesis, there's no way in Hades (which, according to rumor, just happens to be its origination point), that the DH should ever have gotten any foothold on your hermeneutics and beliefs. The snake-oiled DH is nothing but a scam on steroids. **** Now you've forced me to spend valuable time offering readers a well-written emergency antidote from one of my very favorite apologetics resources. See what you done? http://carm.org/answering-documentary-hypothesis FL
You just keep praying as hard as you can, you preening jackass. That way you won't hear the little voice way down inside you in the middle of the night that tells you what a worthless piece of crap you are. Not Satan's voice either. It's yours.

Mike Elzinga · 18 July 2014

FL said:

And of course there is the fact that you never studied science in college when you had the chance, (except possibly one required course where you got a C because the poor professor felt sorry for you and wanted to get rid of you).

You may want to ask some of the other Pandas, particularly Mike Elzinga and Stanton, about this issue. I gave both of them the full list of the science courses that I took at my hometown university. PS...the Biology 150 Evolution professor, (who was an atheist as well as a geneticist), gave me a "B". Generally nice guy, albeit rather strict. FL
I can definitely attest to the fact that FL - despite his claims of having taken some science in “college” - didn’t learn anything. There is a detailed, quantitative sequence about a specific example over on the Bathroom Wall, starting around page 135 and going on for about 5 or 6 pages at least. As has been often pointed out here, FL routinely quotes “authority” without comprehension. He can’t articulate or work with scientific concepts on his own, and he cannot vet sources for their content and accuracy. This notion that getting a particular grade means that one “understands” the science is completely bogus. It’s a documented fact that even the PhDs of ID/creationism have MAJOR misconceptions about basic concepts in science that are taught in high school. Much of what they know is by rote; they can’t actually do research using their “understanding” of science concepts; and not one of them does any research. They simply cannot. ID/creationists routinely and continuously bend and break concepts as they go in order to make them comport with their sectarian beliefs. We even know how they go about the process. We know the mental contortions, the paranoia, and the word gaming that goes into their “interpretations” of what they hear and read.

callahanpb · 18 July 2014

david.starling.macmillan said: "They are suppressing the truth. They are devising elaborate methods to deny the inspiration and authenticity of the Bible, particularly the Pentateuch." Nope. There is no reason why someone cannot accept the Documentary Hypothesis while simultaneously holding to plenary inspiration. Or do you imagine that God's ability to inspire Scripture is not strong enough to allow his inspirees to use sources?
I think this is another example of a general principle that you pointed out in the context of the creationist response to evolution. Apparently, part of being a YEC is to believe that no one ever studies anything to just understand what it really is. I have no opinion or particular interest in DH, but I see how somebody might reasonably wonder about the authorship of the Bible and try understand it better. But we're immediately presented with ulterior motives of denying inspiration and authenticity. I would guess that these "elaborate methods" were developed by people who value the Bible. They may be right or wrong about it, but the suggestion here is that they shouldn't even be asking the questions at all, and if they do it is purely in an attempt to deceive.

TomS · 18 July 2014

FL said: David M. wrote,

It definitely helped to see other Christians who were able to make use of the Documentary Hypothesis.

Now see, that's what I'm talking about David. Universal Acid Stuff. Guaranteed to corrode and erode, every time. With all the beehive of problems that are swarming over the Documentary Hypothesis, there's no way in Hades (which, according to rumor, just happens to be its origination point), that the DH should ever have gotten any foothold on your hermeneutics and beliefs. The snake-oiled DH is nothing but a scam on steroids. **** Now you've forced me to spend valuable time offering readers a well-written emergency antidote from one of my very favorite apologetics resources. See what you done? http://carm.org/answering-documentary-hypothesis FL
If the Bible has its origins in the word of God, what difference does it make who the human authors are and when they wrote? If it is not legitimate to inquire into the authorship of the Bible, and in particular, to question whether Moses wrote the Pentateuch, then what authority do you have to say that Moses did not write the ending of Deuteronomy?

ksplawn · 18 July 2014

david.starling.macmillan said:
Ron Okimoto said: My guess is that those truely wanting to understand nature are in the vast minority. If they were not there would be more creationists like yourself that came to their senses, when they had to finally understand the data.
I don't think it's as much of a minority as you might think. The problem is the misinformation promulgated by creationist leaders. A person may be genuinely interested in understanding nature, but have so many incorrect facts built up in the back of their minds that correctly doing so is nearly impossible.
It's a lot like the story Carl Sagan related about being chauffeured from the airport by "William F. Buckley" (no, not THAT one). You can read about it in an excerpt from The Demon Haunted World here.
As I got off the plane, he was waiting for me, holding up a scrap of cardboard with my name scribbled on it. I was on my way to a conference of scientists and TV broadcasters devoted to the seemingly hopeless prospect of improving the presentation of science on commercial television. The organizers had kindly sent a driver. "Do you mind if I ask you a question?" he said as we waited for my bag. No, I didn't mind. "Isn't it confusing to have the same name as that scientist guy?" It took me a moment to understand. Was he pulling my leg? Finally, it dawned on me. "I am that scientist guy," I answered. He paused and then smiled. "Sorry. That's my problem. I thought it was yours too. He put out his hand. “My name is William F. Buckley." (Well, he wasn't exactly William F. Buckley, but he did bear the name of a contentious and well-known TV interviewer, for which he doubtless took a lot of good-natured ribbing.) As we settled into the car for the long drive, the windshield wipers rhythmically thwacking, he told me he was glad I was "that scientist guy" - he had so many questions to ask about science. Would I mind? No, I didn't mind. And so we got to talking. But not, as it turned out, about science. He wanted to talk about frozen extraterrestrials languishing in an Air Force base near San Antonio, “channeling" (a way to hear what's on the minds of dead people-not much, it turns out), crystals, the prophecies of Nostradamus, astrology, the shroud of Turin. .. He introduced each portentous subject with buoyant enthusiasm. Each time I had to disappoint him: “The evidence is crummy," I kept saying. “There's a much simpler explanation." He was, in a way, widely read. He knew the various speculative nuances on, let's say, the "sunken continents" of Atlantis and Lemuria. He had at his fingertips what underwater expeditions were supposedly just setting out to find the tumbled columns and broken minarets of a once-great civilization whose remains were now visited only by deep sea luminescent fish and giant kraken. Except. . . while the ocean keeps many secrets, I knew that there isn't a trace of oceanographic or geophysical support. for Atlantis and Lemuria. As far as science can tell, they never existed. By now a little reluctantly, I told him so. As we drove through the rain, I could see him getting glummer and glummer. I was dismissing not just some errant doctrine, but a precious facet of his inner life. And yet there's so much in real science that's equally exciting, more mysterious, a greater intellectual challenge - as well as being a lot closer to the truth. Did he know about the molecular building blocks of life sitting out there in the cold, tenuous gas between the stars? Had he heard of the footprints of our ancestors found in 4-million-year-old volcanic ash? What about the raising of the Himalayas when India went crashing into Asia? Or how viruses, built like hypodermic syringes, slip their DNA past the host organism's defenses and subvert the reproductive machinery of cells; or the radio search for extraterrestrial intelligence; or the newly discovered ancient civilization of Ebla that advertised the virtues of Ebla beer? No, he hadn't heard. Nor did he know, even vaguely, about quantum indeterminacy, and he recognized DNA only as three frequently linked capital letters. Mr. "Buckley" -well-spoken, intelligent, curious-had heard virtually nothing of modern science. He had a natural appetite for the wonders of the Universe. He wanted to know about science. It's just that all the science had gotten filtered out before It reached him. Our cultural motifs, our educational system, our communications media had failed this man. What the society permitted to trickle through was mainly pretense and confusion. It had never taught him how to distinguish real science from the cheap imitation. He knew nothing about how science works.
The rank-and-file creationists trust the creationist leaders and their portrayal of the facts. That's the problem.
They have invested their Creationist leaders with so much trust and authority that, unlike the dejected Mr. Buckely, it's very difficult to disabuse them of their misinformation. They WANT the science filtered out. At bottom, they AREN'T curious about the world, as FL claims. It seems to me that they don't want to understand, they want the security of "understanding" without the messy uncertainty and limitations that come with the genuine article, especially if our understanding conflicts with the beliefs they cherish. They don't want to be ruled by humankind's collective knowledge as well as its collective ignorance, they want full control over the specific kind of ignorance they have so that they can pretend it's not ignorance at all. See how quickly FL cuts off investigations into the microcosm by simply ascribing everything to the Mystery of God. With this he can pretend to know, on the important things, as much as any human can know, and not admit his own ignorance on microbiology and evolution. From what you've been posting, the thing that separates you (and most of us) from FL is persistent curiosity and an unwillingness to be satisfied with knowledge-empty roadblocks, covered with a veneer of Authority-approved Truth, that really just preserve ignorance by cutting off the path of inquiry. The same way pop pseudoscience filled up "William F. Buckley," holy pseudoscience fills up people like FL. But he is satisfied with that state of affairs and doesn't want to change at all, because of the element of Authority he's invested in that bunk. It adds the crucial moral component that governs behavior. The imperative to stop asking hard questions because those questions are bad. They will get you into trouble, and God will punish you for the audacity of entertaining doubt by taking away the Salvation that insulates your soul from the fiery lake. Those seem to be the major reasons why FL cannot stand science without the Creationist filter. On one level he's worried about transgressing by committing thought crimes. On another level, it lays the expanses of his ignorance bare, even to himself. So he pretends to have knowledge, and he pretends that the different knowledge claimed by other sectarian and secular studies is not just incorrect but also immoral so that he doesn't have to feel ashamed of turning away from it.

fnxtr · 18 July 2014

Cleese as waiter: "Well, have you ever wondered why we're here?"
Palin as guest (proudly): "NOPE!"

FL · 18 July 2014

Tom S wrote,

If it is not legitimate to inquire into the authorship of the Bible, and in particular, to question whether Moses wrote the Pentateuch, then what authority do you have to say that Moses did not write the ending of Deuteronomy?

Oh, but it IS legitimate to inquire into such things. It's okay to ask questions like that. It's just that if you ALSO start questioning the Documentary Hypothesis, you get some answers that wreck up the DH as the answer to the who-wrote-the-Pentateuch question. That's what the CARM link was for, to provide some specific answers (without having to read a whole book). Here's another (and more brief) example. It comes from the OEC's, by the way. (The best book-length attacks on the Documentary Hypothesis probably come from the OEC's, especially the late Dr. Gleason Archer.) http://www.gotquestions.org/documentary-hypothesis.html FL

Katharine · 18 July 2014

FL said: Tom S wrote,

If it is not legitimate to inquire into the authorship of the Bible, and in particular, to question whether Moses wrote the Pentateuch, then what authority do you have to say that Moses did not write the ending of Deuteronomy?

Oh, but it IS legitimate to inquire into such things. It's okay to ask questions like that. It's just that if you ALSO start questioning the Documentary Hypothesis, you get some answers that wreck up the DH as the answer to the who-wrote-the-Pentateuch question.
Yay! \:D/ Sounds like you're finally embracing the scientific process! [reads link] Oh, never mind. . . .

Yardbird · 18 July 2014

FL said: Tom S wrote,

If it is not legitimate to inquire into the authorship of the Bible, and in particular, to question whether Moses wrote the Pentateuch, then what authority do you have to say that Moses did not write the ending of Deuteronomy?

Oh, but it IS legitimate to inquire into such things. It's okay to ask questions like that.
How do you know it is okay?

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 18 July 2014

FL said: Tom S wrote,

If it is not legitimate to inquire into the authorship of the Bible, and in particular, to question whether Moses wrote the Pentateuch, then what authority do you have to say that Moses did not write the ending of Deuteronomy?

Oh, but it IS legitimate to inquire into such things. It's okay to ask questions like that. It's just that if you ALSO start questioning the Documentary Hypothesis, you get some answers that wreck up the DH as the answer to the who-wrote-the-Pentateuch question. That's what the CARM link was for, to provide some specific answers (without having to read a whole book). Here's another (and more brief) example. It comes from the OEC's, by the way. (The best book-length attacks on the Documentary Hypothesis probably come from the OEC's, especially the late Dr. Gleason Archer.) http://www.gotquestions.org/documentary-hypothesis.html FL
Are you busily asking similar "questions" about the scholarship of Hindu texts, the Quran, and Buddhist writings? No? So you're not asking questions in the sense of being open-minded, just reacting against results that you don't like, regardless of the merits or lack thereof. No difference from your "questioning" of evolution, then. Glen Davidson

DS · 18 July 2014

After being ridiculed for posting links and not being able to make his own scientific arguments, what does Floyd do? He posts links to arguments about the bible! Apparently he can't make his own arguments about that either. He must spend all day loo0king for links that he thinks agree with him. But then again, most of them probably don't agree with him any more that any of the other stuff he posts form supposed authorities.

ksplawn · 18 July 2014

FL claims it's okay to inquire about the documentary hypothesis. His source basically boils down to this:
The documentary hypothesis is essentially an attempt to take the supernatural out of the Pentateuch and to deny its Mosaic authorship. ... The documentary hypothesis is liberal theology's attempt to call the veracity of the Pentateuch into question. ... Liberal theologians have, through the years, tried to weaken the Word of God, and one way they do that is by casting doubt on the historicity and authorship of the Pentateuch. ... The documentary hypothesis calls into question the testimonies of Jesus, Peter, and Paul, for all of them testified that Moses wrote at least three of the books of the Pentateuch.
Everything else is just "but the Bible doesn't say there were redactors!" and basically just serves as a shim for wedging in the Appeal to Consequences argument. "If the documentary hypothesis is true, the Bible is wrong. And THAT obviously can't be right!" Again, genuine inquiry (in which the answer can turn out to be either yea or nay) it's not allowed. When it comes to the veracity of the Bible the answer must be yea, always yea.

TomS · 18 July 2014

ksplawn said: FL claims it's okay to inquire about the documentary hypothesis. His source basically boils down to this:
The documentary hypothesis is essentially an attempt to take the supernatural out of the Pentateuch and to deny its Mosaic authorship. ... The documentary hypothesis is liberal theology's attempt to call the veracity of the Pentateuch into question. ... Liberal theologians have, through the years, tried to weaken the Word of God, and one way they do that is by casting doubt on the historicity and authorship of the Pentateuch. ... The documentary hypothesis calls into question the testimonies of Jesus, Peter, and Paul, for all of them testified that Moses wrote at least three of the books of the Pentateuch.
Everything else is just "but the Bible doesn't say there were redactors!" and basically just serves as a shim for wedging in the Appeal to Consequences argument. "If the documentary hypothesis is true, the Bible is wrong. And THAT obviously can't be right!" Again, genuine inquiry (in which the answer can turn out to be either yea or nay) it's not allowed. When it comes to the veracity of the Bible the answer must be yea, always yea.
Not that it makes any difference for the soundness of the arguments, it isn't only people who deny the possibility of Divine intervention who say that the Pentateuch was written by people other than Moses. But the argument that Deuteronomy 31 was not written by Moses depends on the assumption that Moses could not, even with Divine intervention, could not have written that. And the argument is, at least in part, that other passages in the Pentateuch were written with the assumption that the audience already knew certain facts about the occupation of the Holy Land. If such passages were written by Moses, they were written with the appearances of having been written by someone centuries after Moses. But, as with the Omphalos Hypothesis, one cannot *prove* that the appearances are not false appearances. And, I repeat, if the Pentateuch was written with Divine inspiration, it makes no matter who wrote it, or when it was written.

david.starling.macmillan · 18 July 2014

FL said: Here's another (and more brief) example. http://www.gotquestions.org/documentary-hypothesis.html
Aand, first sentence: "The documentary hypothesis is essentially an attempt to take the supernatural out of the Pentateuch and to deny its Mosaic authorship." Nope. Wrong. You were right! It was brief!

andrewdburnett · 18 July 2014

ksplawn said: FL claims it's okay to inquire about the documentary hypothesis. His source basically boils down to this:
The documentary hypothesis is essentially an attempt to take the supernatural out of the Pentateuch and to deny its Mosaic authorship. ... The documentary hypothesis is liberal theology's attempt to call the veracity of the Pentateuch into question. ... Liberal theologians have, through the years, tried to weaken the Word of God, and one way they do that is by casting doubt on the historicity and authorship of the Pentateuch. ... The documentary hypothesis calls into question the testimonies of Jesus, Peter, and Paul, for all of them testified that Moses wrote at least three of the books of the Pentateuch.
Everything else is just "but the Bible doesn't say there were redactors!" and basically just serves as a shim for wedging in the Appeal to Consequences argument. "If the documentary hypothesis is true, the Bible is wrong. And THAT obviously can't be right!" Again, genuine inquiry (in which the answer can turn out to be either yea or nay) it's not allowed. When it comes to the veracity of the Bible the answer must be yea, always yea.
I like it how the only reason anyone came up with this hypothesis is that "liberals" wanted to weaken Biblical claims. It has nothing to do with evidence. Never mind that this is exactly the same process by which one would analyze any other ancient text. The Bible is a major source for ancient history... how exactly are secular historians supposed to study it? By treating it differently than any other source, I suppose. Or maybe just ignoring it altogether.

fnxtr · 18 July 2014

Ah, but you see, in FL's perfect world, there wouldn't be any "secular historians".
It's all so simple, really.

Scott F · 18 July 2014

FL said:

My guess is that those truely wanting to understand nature are in the vast minority. If they were not there would be more creationists like yourself that came to their senses, when they had to finally understand the data.

I remember how, back in 5th or 6th grade, Mom and Dad bought me a microscope, a nice cheap one from Sears. That was a very long time ago, but I can still remember seeing assorted protozoans such as Vorticella, the little plant cells from the blades of grass and leaves of trees in the back yard and the algae from the shallow creek in the park. (Also could make out blood cells flowing rather quickly through the tail-fin section of a small living minnow.) Never lost my curiosity about "nature", all the more so since the Bible tells us about Who created it.
Lots of people collect stamps, too. Collecting stamps is not "science". Collecting stamps is not how one goes about learning how a postal system is funded and how it works, and what stamps are actually used for.

Scott F · 18 July 2014

david.starling.macmillan said:
FL said: David M. wrote,

It definitely helped to see other Christians who were able to make use of the Documentary Hypothesis.

Now see, that's what I'm talking about David. Universal Acid Stuff. Guaranteed to corrode and erode, every time.
Funny, then, how I'm still a Christian.
FL doesn't think you are. Not a True Christian, anyway. Perhaps a Christian who will be going to the Hell reserved for the apostates.

Scott F · 18 July 2014

FL said: Tom S wrote,

If it is not legitimate to inquire into the authorship of the Bible, and in particular, to question whether Moses wrote the Pentateuch, then what authority do you have to say that Moses did not write the ending of Deuteronomy?

Oh, but it IS legitimate to inquire into such things. It's okay to ask questions like that.
Yardbird said: How do you know it is okay?
Oh, you can ask any question that you want. As long as you know what the answer is ahead of time, and as long as everyone knows that you're going to accept the authority's answer.

Scott F · 18 July 2014

FL said: But there is a war out there. Not a war between science and religion, not even a war between biology and religion, but a war between two mutually exclusive religions.
Keelyn's comment about “Shaka, when the walls fell” is very apt in many ways. FL (as an exemplar of a kind of YEC) is simply talking past everyone else. The words are there, but there is no meaning, one for the other. There is no actual communication. FL simply uses words differently than reality-based language. The interesting part is that we in the reality-based world can see the difference. We can see that there are different ways of thinking. There is evidence and the Scientific process, then there is authoritarianism. Just like Picard and the Tamarians could tell that they weren't communicating. But FL is different. There is FL's religion, and then anything else is also a religion. FL can't imagine any other way of thinking, any other way of communicating, than what he knows. He simply projects his way of thinking onto everyone else. Maybe that's part of it. Not just a lack of curiosity, but a complete lack of imagination. We've talked about that, as well. That FL appears to have a complete lack of symbolic thinking, is incapable of comprehending anything between black and white, or understanding someone else's thought patterns. I haven't had much personal experience with Creationists, or YEC's in general. A question for David (or anyone else): Does FL appear to be representative of other YEC's, or is he particularly unique in his limitations?

Mike Elzinga · 18 July 2014

Scott F said: Does FL appear to be representative of other YEC's, or is he particularly unique in his limitations?
As a representative of his “church” there are a few characteristics of FL's “church” that come through in his postings here. Many of these “off-the-beaten-path” kinds of fundamentalist churches are essentially personality cults. There is a definite pecking order among the leaders and leader wannabes in these social systems. Those who have “the holy spirit,” or some kind of religious mojo or chutzpa, find their way to the top, with others regarding them with deference and awe. One curries favor and recognition in these social systems by taking on a “mission” that proves one’s worthiness within the hierarchy of these cultures. It could be anything from passing out pamphlets and “witnessing” on street corners or by going door-to-door, or by sitting at the computer endlessly tweaking people on the internet. One of the stark differences between the kinds of “churches” of which FL is a member and the kinds of churches that really make a difference is the nature of those “missions.” In FL’s case, there is no bodily risk; he just has to sit in front of a computer and prattle on as though he has great insights into religion and anything else he can quote mine and copy/paste as though these were his own thoughts and wisdom. However, in the churches that make real differences, people put their lives on the line for others and for social justice. Some get beaten up and killed, but the members persist until slaves are freed, people are allowed to vote and get an education, and new perspectives and injustices are brought to light for the general population. One only has to think of the Civil Rights Movement in recent history as well as the current battles to fight the cynical rollbacks to voting rights, women’s rights, and access to health care. None of this happens in cultish churches that wrangle endlessly over exegesis, hermeneutics, etymology, and generalized word-gaming. It doesn’t happen in churches that rail against evolution for no other reason but that they don’t like the competition from “another religion.” There are no injustices righted, no people gaining access to social justice, no people’s health and welfare made better, and no one gaining access to education as a result of the activities of FL and the members of his “church.” He belongs to an exclusive club of self-righteous priest wannabes who think they have the “one truly correct” reading of their holy book. FL is superstitious and bigoted. His “church” apparently supports this. FL thinks Neil deGrasse Tyson is an Uncle Tom; and he doesn’t like the fact that Tyson is an educated, talented, and effective popularizer of and spokesman for science who inspires kids and adults alike. That is why FL hangs out here. Panda’s Thumb is his “mission” to gain status within his sectarian cult. It costs him nothing and nobody is better off as a result; he generates nothing but disgust and animosity toward himself and the “church” he represents. And, with all that, he taunts, postures, and gloats, while fantasizing he is doing “great works.”

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 18 July 2014

Ron Okimoto said: My guess is that those truely wanting to understand nature are in the vast minority. If they were not there would be more creationists like yourself that came to their senses, when they had to finally understand the data. The fact that we still have IDiots when the ID perps that sold them the scam have been running a stupid bait and switch scam on their own creationist support base for over a decade should tell anyone that the science or understanding the science is pretty low on the priority list for nearly all the anti evolution creationists. Just look at the only use to science that any ID perp has ever come up for the intelligent design assertions like Behe's irreducible complexity. There is no reason to research the matter because the designer did it. What kind of use is that for an assertion that has never been verified to ever add to our knowledge of nature.
One thing that occurs to me is that creationists usually are not systematic thinkers. Where the subject is the Bible, they proof-text. To "prove God," they have a few "incontrovertible facts" that supposedly undo any other explanation, and their presumed default is assumed to kick in. For biology, well, there are these amazing facts that lack complete evolutionary explanation and just have to be designed. The cherry picking is important with respect to their biases, of course, but it also fits their unsystematic thought that makes little of the patterns that we note that they never explain, and that really do not seem to affect most of them much. That does relate to education again, I think, since systematic thought tends to result from education. To be sure, one can be an FL, who at least claims to have taken biology courses without coming even remotely close to thinking systematically, let alone scientifically, but I think a lot of people actually do have a chance to learn systematic thinking (like in college) without it really taking hold. Naturally people do learn about patterns that truly affect their lives, but it's not that hard to suppose that something not directly affecting them, like life's relationships, aren't that important, while facts are plucked out that "simply must be the result of design." Well, no, they mustn't, what's amazing about biologic facts is that they are so derived, and that amazing structures are oddly (from a design standpoint) related to rather dull and uninteresting features. IDiots and creationists note the exceptions, or, more importantly, they assume exceptionality even when it doesn't exist. UD is an endless drone of presuppositions of exceptional facts, even as the patterns that demand a cause(s) are either ignored or treated as if they lose any small importance that they ever had in the light of the supposed exception. That's what the bacterial flagellum really is about, find something very old, whose origin is thereby almost as obscure as anything can be, and suppose that the vast array of evidence for evolution everywhere else is thereby unimportant. Ridiculous by any standard of consistent and systematic thought, but meaningful to those who think that the "exceptions" destroy the importance of the patterns without even thinking about how the exceptions generally aren't even exceptions at all. The "miracle" is presupposed and seized upon in order not to worry about the consistent limitations that somehow affect even those "miracles." Some do this reactively (FL likely does), but many do it because they never began to think systematically in the first place, except where it was unavoidable. For most of these people, thinking systematically about biology is entirely avoidable. Glen Davidson

Henry J · 18 July 2014

Yeah, and aside from lack of systematic thinking, they've been getting what they think they know from people they trust, but who also either (1) don't know or (2) mislead on purpose.

Of course, there's always the question of what is supposed to prevent a deity from arranging for evolution to happen, with or even without occasional intervention. Although I don't really see why intervention is even assumed to be needed (by those who assume a deity, that is); if the goal is spiritual, then I don't get why details of anatomy and biochemistry would be regarded as crucial to fulfilling it anyway, and maybe not even location in the universe, or timing.

Henry

Scott F · 18 July 2014

FL said: It is true that in Pandaville, such a failure does not matter in the least. With the Pandas, things are all cut-and-dry: To the extent that biblical Christianity fails to be compatible with ANY of the truth claims of the ToE, (and most of all the apelike common ancestor claim), to that same extent biblical Christianity simply fails to be compatible with reality itself. End discussion; end transmission.
Fascinating bit of projection there. In truth, it is FL who understands only black and white, cut-and-dry. In fact, the Pandas present a wide range of spiritual beliefs. In fact, it is the Pandas working over time to demonstrate how the Bible can be compatible with Evolution. In Pandaville, it is only FL (and maybe phhht) who insist the two are incompatible. Even if the other Pandas may not believe it themselves, they at least recognize that others can and do. Also note how he implicitly conflates "biblical Christianity" with his religion, or or perhaps that he speaks for all of Christianity. Notice also the implicit assumption that his is the only true Christianity, and that Catholics and most "mainline" Protestant Churches which find compatibility aren't truly "Christian".

Scott F · 18 July 2014

FL said: And here's a sincere "Thank You" from me as well, David M. No sarcasm, no insult. Your series has helped me to better understand what are the arguments and claims and seeds (not just in terms of evolution, but also in terms of biblical skepticism) that, when planted and watered over time, can "evolve" a person from a clearly-gifted rising-star biblical creationist to an evolutionist who now works to help convert other creationists to evolution. And that's an important thing to understand. Too many non-Darwinist parents and clergy (and granted, we're all busy people), are just sitting around hoping that mere Sunday School, Choir Practice, CCIA, or ice cream socials will keep their youth and young adults from getting their faith eroded and corroded (and even wiped out!) by evolution, biblical skepticism, atheism/agnosticism, etc. But things don't work that way. It is a war; there is a battle. Even when a person receives the creationist opportunities and gifts of a David M, (or on a larger scale, the huge evangelical opportunities that Bart Ehrman received), it's still a war. Nobody's immune. One can still go down. It happens.
So, my take away from David's OP is that it took him years and lots of study to finally figure out that he had been lied to, consistently and repeatedly, and that he was insightful enough to figure out how he had been manipulated and lied to and why it worked for so long. Then along comes FL, thanking David, not for his insights, but for making it easier for FL to figure out how to make the lies better. For FL, 1984 and Fahrenheit 451 are how-to manuals, rather than warnings. David: "You lied to me." FL: "Dang, we got to make sure no one else discovers the lies." Of course, that's why Creationists are allergic to public education.
Meanwhile, like Harold, I also commend David's six recommendations there. (Of course, I commend them in the opposite direction. They are helpful for dealing with evolutionists and their beliefs/behaviors.)
Again, FL projecting, mistaking reason, evidence, and the Scientific Method for "beliefs".

Scott F · 18 July 2014

Henry J said: Yeah, and aside from lack of systematic thinking, they've been getting what they think they know from people they trust, but who also either (1) don't know or (2) mislead on purpose. Of course, there's always the question of what is supposed to prevent a deity from arranging for evolution to happen, with or even without occasional intervention. Although I don't really see why intervention is even assumed to be needed (by those who assume a deity, that is); if the goal is spiritual, then I don't get why details of anatomy and biochemistry would be regarded as crucial to fulfilling it anyway, and maybe not even location in the universe, or timing. Henry
Oh, the latter is an easy one. Because humans are created in the likeness of God, God's perfect creation. You can't get a perfect creation by mere "chance". God must have intervened. Just like God personally intervened in reality to create you, individually. You are the center of God"s creation, after all. Just look at the ceiling of the Sistine Chapel. God didn't give no soul to no monkey. The United Church of the Humanx Commonwealth would be an anathema to FL.

Mike Elzinga · 19 July 2014

Scott F said: So, my take away from David's OP is that it took him years and lots of study to finally figure out that he had been lied to, consistently and repeatedly, and that he was insightful enough to figure out how he had been manipulated and lied to and why it worked for so long. Then along comes FL, thanking David, not for his insights, but for making it easier for FL to figure out how to make the lies better.
There is a further angle on this “Pandas mission” by FL that I have heard from a number of fundamentalists. There are several versions of the “reasoning,” but basically it boils down to spreading their “gospel” (read sectarian fundamentalist version of the Christian bible) so that Jesus can come back. The “reasoning” goes something like this: Question: What happens if Jesus comes and a whole lot of people have never heard our sectarian version of the bible? Do they get to go to heaven even though they haven’t been “saved?” This is a problem for them. It has been discussed by many sectarians over the centuries. What happens to newborns? What about children before “the age of accountability?” It’s an issue of “fairness” to fundamentalists. If they think people are supposed to hear their version of the bible and “accept” it in order to “be saved by the blood of the lamb” so they can go to heaven, why shouldn't people go to heaven if they haven’t heard their version of religion? What if these other people were raised in another religion; or – gasp – in one of those other denominations? The answer most often given is that fundamentalists are to preach their “gospel” and give people a chance to accept or reject it. If they reject it, then they go to hell, and it’s not the sectarian’s fault. The problem gets messier when the “heathen” has many questions regarding the veracity of the fundamentalist and is not prepared to just gullibly accept the fundamentalist’s version of religion. And, of course, there are many reasons a knowledgeable and rational person would not take a fundamentalist seriously. The answer given by these fundamentalist churches is that this is “a hardening of the heart” on the part of the heathen; the heathen is offended by god and god’s word, and it is still not the fundamentalist preacher’s fault. So how does a fundamentalist preach and not have to take responsibility for helping the poor and oppressed and taking part in lifting the burdens of mankind? Well, the Earth and mankind are going to be “judged” soon; any day now. FL is a prime example of someone who cannot take such responsibility. So being obnoxious in his “spreading of the gospel” turns people off. But that is just the heathens “hardening their hearts” against his deity; therefore it is not his fault. He “did his job,” the heathens “rejected,” and now the bastards will burn in hell for eternity; YEA, FL’s hands are clean! In the minds of these fundamentalists – and I am not kidding when I say that there are fundamentalists who have articulated exactly this line of reasoning – they want to preach their “gospel” so that people will reject it, go to hell, and clear the way for Jesus to return. There were at least two different churches in one of the communities in which I lived as a youth that fought with each other over the proper way to preach the gospel so that Jesus can return sooner and judge the wicked who rejected it. Where in the human psyche does that kind of thinking come from? There is very likely anger and bitterness behind it; these people have come to hate their “neighbors” and the “outside world.” Why? I wonder if David has ever encountered a version of this line of "reasoning."

Katharine · 19 July 2014

Mike Elzinga said: Where in the human psyche does that kind of thinking come from? There is very likely anger and bitterness behind it; these people have come to hate their “neighbors” and the “outside world.” Why?
I wouldn't necessarily say it originates in the human psyche, strictly speaking, though you raise an excellent point. All this talk about cults of authority and tribalism, not to mention the direness of questioning the patriarchy and a tendency to hold children [educationally] hostage, makes me realize why it's no wonder creationists can't stand the idea of being closely related to chimpanzees or other apes. Clearly by their own behavior they would rather model themselves on the baboon. (And to think you were this close, Charles Darwin.) Oh, how can you deny your shared ancestry with other primates, creationists, when you exhibit such exuberance for nit-picking?

FL · 19 July 2014

Just a brief note. Mike says,

FL thinks Neil deGrasse Tyson is an Uncle Tom;

I would remind Mike that statements like this usually need to be backed up with some kind of evidence (quotations, for example). Let's see if Mike can do so. Meanwhile...

That is why FL hangs out here. Panda’s Thumb is his “mission” to gain status within his sectarian cult.

Which leads to a question, of course: How, exactly, would spending any time at this benighted but interesting website earn me any status points within any church? (I could certainly use the extra points, of course, but could you explain specifically how I can get them via showing up at PT?) **** On a more serious note, Mike apparently has something against Bible-believing Christians, for whatever reasons. What is clear, however, is that Mike has NO personal knowledge of the charitable and community activities that our particular church is engaged in (often in partnership with other local churches of different flavors.) So all I can say is, before you accuse people of NOT "taking responsibility for helping the poor and oppressed and taking part in lifting the burdens of mankind", try to do some homework first, to make sure your accusations are accurate. **** But now let's go back to the Documentary Hypothesis discussion. After all, the DH issue is topical, for it ties in with some of David's six recommendations. So I've done some more searching on the topic. Again, I have a copy of Gleason Archer's "Survey of Old Testament Introduction" which TOTALLY skewers the Doc Hyp, but I just don't have time to type out entire CHAPTERS of refutations against the Doc Hyp. So my goal is to continue Google with the specific goal of "what's the best online refutation of the Doc Hyp that I can find?" Well, I found another article, one that is longer than the CARM and GotQuestions articles (and hence would require more reading and reflection), but which is well-written. I'm adding it to my Favorites list.

What happens to a beautiful, but flawed, theory when it meets a brutal gang of opposing facts? Simply, the theory loses. This is what has happened to the documentary hypothesis as both liberal and conservative scholars alike have demonstrated that it suffers from critical errors from top to bottom. The attacks against the documentary hypothesis include general rebuttals against higher critical thought, testimony from Scripture itself, specific proofs that dismantle the supporting structures of the documentary hypothesis, and archaeological evidence that attests to what the Bible confirms about Moses being the author of the Torah. -- Robin Schumacher, April 2007, "A Refutation of the Documentary Hypothesis and Higher Critical Thought". http://www.confidentchristians.org/resources_other/A%20Refutation%20of%20the%20Documentary%20Hypothesis%20and%20Higher%20Critical%20Thought.pdf

The rest of the 19 pages, I'll leave that for you guys. Suffice it to say that the Documentary Hypothesis is REALLY smashed up these days, and in multiple directions to boot. You are honestly not going to get away with that Doc Hyp mess in this forum, and David M cannot salvage it for you. Lo siento. FL

FL · 19 July 2014

Regarding Robin Schumacher's article concerning the Doc Hyp:

You can also click on this link and then click on the PDF article:

http://www.bing.com/search?q=documentary+hypothesis+refutation&src=IE-TopResult&FORM=IE11TR&pc=HPNTDF&conversationid=

Rolf · 19 July 2014

FL said:
What happens to a beautiful, but flawed, theory when it meets a brutal gang of opposing facts? Simply, the theory loses.
You are so right, The facts of evolution beats any brutal gang of crapshooters. The gangsters loose; evidence on the one hand and a corresponding lack of evidence on the other hand beats ****loads of verbiage.

TomS · 19 July 2014

Rolf said: FL said:
What happens to a beautiful, but flawed, theory when it meets a brutal gang of opposing facts? Simply, the theory loses.
You are so right, The facts of evolution beats any brutal gang of crapshooters. The gangsters loose; evidence on the one hand and a corresponding lack of evidence on the other hand beats ****loads of verbiage.
The great tragedy of Science — the slaying of a beautiful hypothesis by an ugly fact. Thomas Henry Huxley Presidential Address at the British Association, "Biogenesis and abiogenesis" (1870); later published in Collected Essays, Vol. 8, p. 229.
And it is also a tragedy when empty rhetoric survives despite all. What is the theory of creationism? What happens, when and where? If it isn't evolution, then what is it?

harold · 19 July 2014

FL said -
It is true that in Pandaville, such a failure does not matter in the least. With the Pandas, things are all cut-and-dry: To the extent that biblical Christianity fails to be compatible with ANY of the truth claims of the ToE, (and most of all the apelike common ancestor claim), to that same extent biblical Christianity simply fails to be compatible with reality itself. End discussion; end transmission.
By "biblical Christianity" FL means his own unique, autodidact claims about Bible interpretation. So sure, in a sense, quote above is true, but it's equally true of any other well established body of knowledge versus FL's "Biblical Christianity". Including actual professional Biblical scholarship versus FL's version. When FL's claims are contradicted by the facts, FL's claims are wrong. But notice that, in the quote above, he puts his own declarations (which he refers to as "biblical Christianity") above everything else. It's FL's version of things that is cut and dried. He makes stuff up, and anything that isn't compatible with what he makes up must be wrong.

Frank J · 19 July 2014

I thought your last installment was the last one, but vary glad that it’s not. And this is the best one yet.

I think there are several different varieties of creationism activists. Some are obsessed with the presumed negative effects of evolution and secular humanism. Some are driven by suspicion for science and the certainty that a conspiracy must be afoot.

— David MacMillan
Note in particular the antics of the ID activist. I think most critics miss the most important part of their strategy, and instead devote much too much criticism to how IDers supposedly hide the designer’s identity, and how they themselves “are creationists” (whatever that’s supposed to mean). The fact is that they are 100% clear and honest on the designer’s identity – they hope it’s God, but cannot rule out that the designer they claimed to have caught is just some hapless lackey who may be dead (as Behe noted at Dover). As as I also wrote many times over the years, that is not a defense of ID. IDers also never denied the Wedge Strategy that makes their radical authoritarian agenda clear, and have zero regret over their complete failure to fulfill the promised research part of the 3-phase plan. I’m convinced they never had any intention of doing research, because, like Todd Wood, they know that evolution, including ~4 billion years of common descent, is not a theory in crisis, and has gobs of evidence. But unlike Wood they don’t believe YEC, or even OEC either. Their objection to evolution is 100% about the “presumed negative effects.” So they tell their target audience (committed YECs and OECs, fence-sitters, and those who accept evolution but could be easily fooled to deny it) what they want to year, contradictions be damned. IDers, even before they became known as such, knew that YEC and OEC were counterproductive to creating a big tent of evolution-denial.

In the recent debate, Bill Nye strongly implied that creationism hinders the teaching and progress of science. While this may be the case in some situations, I believe the opposite is far more true: a lack of scientific literacy and misplaced skepticism of the scientific method enable pseudoscience like creationism to flourish.

— David MacMmillan
I go even further, and recommend that every student learn all about creationism/ID. In my perfect world, they would learn everything that IDers and Biblical creationists want them to learn, and more. They’d learn the history of the US anti-evolution movement and the irreconcilable differences between brands (YEC, OEC, geocentrism, etc.) that IDers (if not Biblicals) would rather censor, plus the refutations of the creationism/ID arguments that the activists try to pretend don’t exist.

Activists like Dawkins make the mistake of accepting fundamentalism’s claims of validly representing the Bible in particular and religion in general. But fundamentalism’s claims are simply false. As I stated before, creationism botches literary and biblical criticism just as badly as it botches science. Don’t ever make the mistake of attacking a creationist’s faith; if you do so, you’re simply reinforcing their misconception that evolution is synonymous with atheism. Read the explanations given by theistic evolutionists. Ask questions like, “How do you know your interpretation of the Bible is correct? How do you know that Genesis should be treated as chronological narrative? How would the original audience have understood it? Why wasn’t your interpretation a majority view throughout Christian history?” Be prepared to explain the history of creationism.

— David MacMillan
Exactly. And I’m convinced that we’d me much further along by now, in terms of public acceptance and understanding of evolution, and rejection of creationism/ID, if we resist the urge to frame creationism/ID as a belief instead of the strategies that they are. Most evolution-deniers are victims of a tiny % of activists. Sure, about half of those victims are beyond hope, but in my limited experience (*), even some of them can be encouraged to stop spreading lies about evolution and just admit that they conclude their Biblical literalism “on faith in spite of evidence.” And many others would be like you, but only if we take the time to patiently and respectfully correct their misconceptions. Whenever we get sidetracked on “ultimate causes,” we give the anti-evolution activists a free pass. (*) My personal discussions over the years are with only a few deniers. I do not include the 100s that I have commented too in the ~17 years that I have been on online “debate” boards, because most of them are trolls just looking to be “fed.” When I ask them simple questions like “how many years has life existed on earth?” and “do humans share common ancestors with dogs?” ~70% refuse to answer. The rest were roughly evenly split between YEC, OEC with common descent and OEC without.

DS · 19 July 2014

Floyd wrote:

"What happens to a beautiful, but flawed, theory when it meets a brutal gang of opposing facts? Simply, the theory loses."

Right. If you honor the evidence, that's how it works. So Floyd, here are the brutal opposing facts that conclusively falsify all of your creationist nonsense:

1) SINE insertions

2) Mitochondrial DNA

3) Chromosomal fusions

4) SNP analysis and linkage disequilibrium

5) Fossil evidence (including ancient DNA sequences)

6) Radiometric dating

7) Continental drift and plate tectonics

8) Magnetic pole reversals

9) Ice core data

10) Tree ring data

11) Pollen stratigraphy

And last but not least:

12) The statistically significant correlation between stratigraphy and phylogeny

You have never provided any explanation for any of these independent data sets. They are cold hard facts that falsify both YEC and special creation of humans. YOU LOSE

DS · 19 July 2014

Shoot, I left out Evo Devo. Oh well, FLoyd can't understand all that sciency stuff anyway.

FL · 19 July 2014

You also left out the current topic of the Documentary Hypothesis, DS.

Guess you're not comfortable with that discussion?

FL

warren.johnson.70808 · 19 July 2014

Hi David McMillan,

Thank you for your thoughtful description of your intellectual journey.

You said

"I maintained young-earth creationism without much difficulty through college. The major objection to creationism encountered in earning a physics degree is the starlight-and-time problem, and I believed that the gravitational-well time-dilation model proposed by Russell Humphreys solved this problem. "

which surprised me, a university professor of physics and astronomy. If one of my students were to ask about Humphreys theory, it would take me only a few minutes of research to conclude that he is a "crackpot", and his theory is not worth consideration.

How? For one thing, all his publications are in creationist journals. He has never published this theory (and 3 or 4 other crackpot theories) in any reputable physics or astrophysics journal, where an expert could evaluate them. For another, there is a universal consensus among all the respectable astronomers and physics about the age of the universe. All young universe models don't even get a mention in cosmology, because they are now so outlandish, conflicting with thousands (or millions?) of reliable observations. (They are about as believable, to astrophysicists, as "flat earth" theories are believable to geographers.) And so, within the profession, I never sense any hesitation by my colleagues to call Young Earth Creationist (YEC) theories as ridiculous.

So my question to you: Why did you find Humphreys theory the least bit credible? Where did our profession fail you? Why was it not obvious that more than 99% of astronomers and physicists reject YEC?

callahanpb · 19 July 2014

DS said: Floyd wrote: "What happens to a beautiful, but flawed, theory when it meets a brutal gang of opposing facts? Simply, the theory loses." Right. If you honor the evidence, that's how it works. So Floyd, here are the brutal opposing facts that conclusively falsify all of your creationist nonsense:
Or maybe, what happens to a hopelessly confused worldview when it meets a merry band of helpful facts, each willing to puts itself in service to help the poor little worldview find is way back to reality? Sadly, the the worldview just keeps wandering along lost. It would be nice if it were otherwise, but unfortunately the existence of facts isn't the same as the human understanding of facts.

ksplawn · 19 July 2014

FL, I gave you something to think about with my comment on the Got Questions? page about the Documentary Hypothesis. Do you think the page is an adequate rebuttal to the Documentary Hypothesis? How is it not simply repeating the assumption that the Bible is what you think in order to brush aside claims that the Bible might not be what you think?

In order to carry out an honest inquiry, one has to admit the possibility that the answers will not come out to your liking. This means not simply assuming the conclusion you like while considering the evidence. At what point did you admit to yourself that the Bible might not be the most reliable source of information about its own reliability?

TomS · 19 July 2014

I would mention also the incontrovertible fact that the human body is most similar to, and extremely similar to, the bodies of chimps and other apes, among all of the forms that life takes on Earth.

david.starling.macmillan · 19 July 2014

andrewdburnett said: I like it how the only reason anyone came up with this hypothesis is that "liberals" wanted to weaken Biblical claims. It has nothing to do with evidence. Never mind that this is exactly the same process by which one would analyze any other ancient text. The Bible is a major source for ancient history... how exactly are secular historians supposed to study it? By treating it differently than any other source, I suppose. Or maybe just ignoring it altogether.
Pure projection. They can't imagine scholars advancing any arguments without an ulterior motive, because they can't advance arguments without ulterior motive. The Documentary Hypothesis is only a small part of studying ancient history through the Bible. Why shouldn't secular historians apply the same standards and methods to the Bible as they apply to everything else? If the Bible really is everything fundamentalist docetists claim, then wouldn't those methods only lead to that truth?
Scott F said:
david.starling.macmillan said: Funny, then, how I'm still a Christian.
FL doesn't think you are. Not a True Christian, anyway. Perhaps a Christian who will be going to the Hell reserved for the apostates.
Good point. I don't suppose FL thinks anyone can be a truly-saved Christian without consciously accepting penal substitionary atonement. Of course, that means that the first 1500 years of Christians were also unsaved, so that might put him in a pickle. Say, FL, question for you. Is it at all possible, in your particular brand of Christianity, that I might potentially be on the Straight and Narrow -- saved, but just misguided? Or have you seen enough to determine that I'm clearly and definitely apostate, a heretic deserving of excommunication?
Scott F said: A question for David (or anyone else): Does FL appear to be representative of other YEC's, or is he particularly unique in his limitations?
A tough question. I had to think about it for a while. FL is not like the majority of rank-and-file lay creationists because most of those are not the gluttons for punishment FL has demonstrated himself to be. Most "ordinary" creationists will recite a few talking points, get summarily quashed, and retreat to a position of false humility -- "Well, I'm no expert, and I don't know everything, but I'm sure there's a way evolution isn't true. Sorry for wasting your time." Then they go back to their creationist leaders and listen to the latest Soundbite For The Faithful. In comparison, FL's dogged stubbornness is quite spectacular. But FL is not like the creationists leaders and activists, either. While they have the same stubbornness he does, they have something he doesn't: actual arguments. FL can't argue. I don't know if it's an issue of mental capacity or an issue of pride or what, but he doesn't seem capable of formulating (or even paraphrasing) arguments on his own. Creationist leaders do quote-mine and appeal to authority all the time, but it is only as part of a larger Gish Gallop strategy of casting aspersions on the evidence and muddying the waters. Quote-mining can only get you so far; eventually, you need to be able to uphold the precepts of your pseudoscience independent of other authorities. Creationist leaders and activists make attempts to impeach evidence, to explain away patterns, to shift the burden of proof, to cherry-pick for examples of imagined presuppositionalism. FL doesn't seem to be able to do this. He just parrots the quoted arguments of others ad infinitum. No wonder it's frustrating to engage with him.
Mike Elzinga said: That is why FL hangs out here. Panda’s Thumb is his “mission” to gain status within his sectarian cult. It costs him nothing and nobody is better off as a result; he generates nothing but disgust and animosity toward himself and the “church” he represents. And, with all that, he taunts, postures, and gloats, while fantasizing he is doing “great works.”
I have an idea about FL and his church. I'm guessing it is a fairly small church, fewer than 300 active attendees, but in a reasonably large urban area. I don't think it's a KJV-only church, but it is probably one of the other varieties that also ban alcohol. Floyd occupies a position of quasi-leadership in this congregation -- he may be something akin to a youth pastor, or he may simply be a respected member who has taken up the mantle of Creation Debate on behalf of the church. He may not explicitly share his Pandaville exploits, but they all know that he's the Resident Expert on creationism, and he's likely spoken in front of the church (on a Wednesday night, perhaps) or leads a home Bible study group. This is all conjecture, of course, and I could be completely wrong...but it's consistent with my experiences of fundamentalism and my perception of FL.
Henry J said: Of course, there's always the question of what is supposed to prevent a deity from arranging for evolution to happen, with or even without occasional intervention.
They're suspicious of evolution because it strays too far from their prooftext of Romans 1:20. If you admit that the evidence is consistent with evolution apart from any divine intervention, then you lose the ability to "prove" God on the basis of nature. Plus, as Scott explained, humans are special and can't possibly have been created out of "monkeys".
Mike Elzinga said: There is a further angle on this “Pandas mission” by FL that I have heard from a number of fundamentalists. There are several versions of the “reasoning,” but basically it boils down to spreading their “gospel” (read sectarian fundamentalist version of the Christian bible) so that Jesus can come back. The “reasoning” goes something like this: Question: What happens if Jesus comes and a whole lot of people have never heard our sectarian version of the bible? Do they get to go to heaven even though they haven’t been “saved?” In the minds of these fundamentalists – and I am not kidding when I say that there are fundamentalists who have articulated exactly this line of reasoning – they want to preach their “gospel” so that people will reject it, go to hell, and clear the way for Jesus to return. There were at least two different churches in one of the communities in which I lived as a youth that fought with each other over the proper way to preach the gospel so that Jesus can return sooner and judge the wicked who rejected it. I wonder if David has ever encountered a version of this line of "reasoning."
Oh, absolutely. There's a verse in Matthew that says, "This gospel of the kingdom will be preached across the world as a testimony to all nations, and then the end will come." Now, contextually, this probably has more to do with the whole immediate-apocalyptic business with the backdrop of the destruction of the temple and the "end" of the Jewish nation. But fundamentalists have seized upon this to say that once the whole world has heard the gospel -- once every different nation and tribe and language has had a chance to accept or reject the gospel -- then the end will come and the Rapture will happen. It's interesting how this works...when it comes to their own communities, the gospel is highly individual and personal, but when it comes to The Nation or Other Nations then suddenly the gospel is used to judge entire peoples in one fell swoop. There are whole fundamentalist organizations that keep track of how many people groups, how many languages, and how many countries have not yet reached a 5% (I think) saturation of Christians...this being their arbitrary threshold for making sure everyone in that culture can be offered the gospel. Of course this doesn't apply to us, so much. We have rejected Special Creation, so we're already "suppressing the truth in unrighteousness" and so we're obviously "without excuse".
FL said: Which leads to a question, of course: How, exactly, would spending any time at this benighted but interesting website earn me any status points within any church? (I could certainly use the extra points, of course, but could you explain specifically how I can get them via showing up at PT?)
Like I said above, whether you explicitly share your PT conquests or not, your status in your church group is buoyed by your reputation as a fierce anti-evolutionist.
But now let's go back to the Documentary Hypothesis discussion. After all, the DH issue is topical, for it ties in with some of David's six recommendations. So I've done some more searching on the topic. Again, I have a copy of Gleason Archer's "Survey of Old Testament Introduction" which TOTALLY skewers the Doc Hyp, but I just don't have time to type out entire CHAPTERS of refutations against the Doc Hyp.
Then why can't you just read the highlights, use them to comprehend the argument, and then share the argument on your own? Is it so difficult to summarize, to explain, to defend a belief using your own mind rather than your ability to copy and paste?
So my goal is to continue Google with the specific goal of "what's the best online refutation of the Doc Hyp that I can find?"
Right, because that's simply easier than making arguments on your own. Lazy.
I found another article, one that is longer than the CARM and GotQuestions articles (and hence would require more reading and reflection), but which is well-written.
I find the title hilarious. "A Refutation of the Documentary Hypothesis and Higher Critical Thought." Exactly. They want to refute critical thinking. And it's clear from the very first paragraph that the author has abandoned whatever critical thinking skills may have originally been present. "How can a group of individuals declare the Bible to be completely correct and then many of those same individuals disavow doctrines that are plainly spelled out in the pages they say they believe to be true?" Fundamentalists can't even conceive of looking at the Bible in any way other than the way they were traditionally taught. Everything, to them, is "plainly spelled out". In their minds, they aren't cherry-picking; they're just following the "plain" understanding (seen as "plain" merely because it is their status quo). And this is priceless: "such proponents employ circular reasoning and commit the logical error of begging the question. They state that the Bible could not be a supernatural revelation because an article of their faith is that there is no such thing as supernatural revelation." Will they ever stop projecting their vapid presuppositionalism? The author also insists that the DH is being challenged by secular scholars as well...and yes, this is technically true. The DH is not without its detractors, and it may not be entirely accurate at all. But to use this as a defense of Mosaic authorship is the height of foolishness. The alternate option is not Mosaic authorship, but a fragmentary model! And again, the fundamentalist has no way of evaluating the evidence honestly. It's not about the evidence, it's about systems and presuppositions and beliefs and religions and faith.
DS said: Floyd, here are the brutal opposing facts that conclusively falsify all of your creationist nonsense: 1) SINE insertions 2) Mitochondrial DNA 3) Chromosomal fusions 4) SNP analysis and linkage disequilibrium 5) Fossil evidence (including ancient DNA sequences) 6) Radiometric dating 7) Continental drift and plate tectonics 8) Magnetic pole reversals 9) Ice core data 10) Tree ring data 11) Pollen stratigraphy And last but not least: 12) The statistically significant correlation between stratigraphy and phylogeny
Now, while FL himself won't have the sense to actually challenge any of those, let me add a couple of qualifiers to ward off challenges that more informed creationists might pose: 3) Predicted chromosomal fusions discovered after the prediction 6) The unparalleled consistency and independently confirmable results of radiometric dating 7) The proven predictive power of continental drift and plate tectonics on a geologic timescale 8) The match between geomagnetic reversals and numerous independent lines of evidence 9, 10, 11) The agreement between ice core data, tree ring data, pollen stratigraphy, benthic sediment, coral reef growth patterns, and many other climate signals within Milankovitch cycle predictions
FL said: You also left out the current topic of the Documentary Hypothesis, DS. Guess you're not comfortable with that discussion?
You really can't distinguish between the evidence for deep time/common descent and the evidence for a model about ancient literature?
warren.johnson.70808 said: You said, "I maintained young-earth creationism without much difficulty through college. The major objection to creationism encountered in earning a physics degree is the starlight-and-time problem, and I believed that the gravitational-well time-dilation model proposed by Russell Humphreys solved this problem. " which surprised me, a university professor of physics and astronomy. If one of my students were to ask about Humphreys theory, it would take me only a few minutes of research to conclude that he is a "crackpot", and his theory is not worth consideration. So my question to you: Why did you find Humphreys theory the least bit credible? Where did our profession fail you? Why was it not obvious that more than 99% of astronomers and physicists reject YEC?
Oh, I just never brought it up to my professors. I was worried I wouldn't be able to explain it well enough, so I waited until I could do all the math myself. At which point I could see for myself how ridiculously phony it was. That was junior year, IIRC. I never had to take a class in Big Bang cosmology; I don't think it was offered (or, if it was, it was just for higher-level astronomy students). If I had, I might have made the switch sooner; properly understood, the CMB is undeniable evidence of the Big Bang. Steady-state laser physics doesn't have much mention of cosmology, though.
TomS said: I would mention also the incontrovertible fact that the human body is most similar to, and extremely similar to, the bodies of chimps and other apes, among all of the forms that life takes on Earth.
Apparently, God not only enjoys creating a lot of beings in his image, but also a lot of beings that are 99% his image, 98% his image, 97% his image...

Yardbird · 19 July 2014

FL said: I am a legend in my own mind.

ksplawn · 19 July 2014

Apparently, God not only enjoys creating a lot of beings in his image, but also a lot of beings that are 99% his image, 98% his image, 97% his image…
I'ma steal that one!

adumbrodeus · 19 July 2014

I understand that it helped you on the road to understanding, but why wouldn't martin luther believe in geocentricism? That was the scientific consensus of the time because certain essential evidence of heliocentricism hadn't been observed such as stellar parallax. Hell there wasn't even a fully predictive heliocentric model unti Copernicus published De revolutionibus orbium coelestium shortly before his death in 1543, 3 years before Martin Luther's death.

Scientific theory does change as a result of new evidence and geocentricism was recognized as a theory with lots of mathmatical issues but still the best explanation at the time. This happens in science, talk to any physicist, but as the required evidence came in and better geocentric models were introduced (elliptical orbits were big in eliminating the basic mathmatical flaws which plagued the heliocentric model just like the geocentric model) geocentricism was rejected in favor of heliocentricism and later heliocentricism was rejected in favor of the modern view of the cosmos, that there are many solar systems with stars at their center in our galaxy alone.

So while yes, Martin Luther's biblical literalism is the source of modern biblical literalism (hence Sola scriptura as one of his founding principals), to say that believing in geocentricism was a black mark on his scientific literacy is incredibly unfair since there wasn't even a fully predictive model for heliocentricism published til 3 years before his death, let alone anything approaching a scientific consensus in support.

Yardbird · 19 July 2014

david.starling.macmillan said:
FL said: You also left out the current topic of the Documentary Hypothesis, DS. Guess you're not comfortable with that discussion?
You really can't distinguish between the evidence for deep time/common descent and the evidence for a model about ancient literature?
He doesn't know. He doesn't care. Just part of his crap spew.

DS · 19 July 2014

FL said: You also left out the current topic of the Documentary Hypothesis, DS. Guess you're not comfortable with that discussion? FL
Guess I think that who wrote the bible is completely irrelevant. The scientific facts speak for themselves. YOU L OSE.

TomS · 19 July 2014

adumbrodeus said: I understand that it helped you on the road to understanding, but why wouldn't martin luther believe in geocentricism? That was the scientific consensus of the time because certain essential evidence of heliocentricism hadn't been observed such as stellar parallax. Hell there wasn't even a fully predictive heliocentric model unti Copernicus published De revolutionibus orbium coelestium shortly before his death in 1543, 3 years before Martin Luther's death. Scientific theory does change as a result of new evidence and geocentricism was recognized as a theory with lots of mathmatical issues but still the best explanation at the time. This happens in science, talk to any physicist, but as the required evidence came in and better geocentric models were introduced (elliptical orbits were big in eliminating the basic mathmatical flaws which plagued the heliocentric model just like the geocentric model) geocentricism was rejected in favor of heliocentricism and later heliocentricism was rejected in favor of the modern view of the cosmos, that there are many solar systems with stars at their center in our galaxy alone. So while yes, Martin Luther's biblical literalism is the source of modern biblical literalism (hence Sola scriptura as one of his founding principals), to say that believing in geocentricism was a black mark on his scientific literacy is incredibly unfair since there wasn't even a fully predictive model for heliocentricism published til 3 years before his death, let alone anything approaching a scientific consensus in support.
What strikes me is not that someone of that era accepted geocentrism. But rather that someone today who claims to believe that what the Bible says trumps scientific evidence would yet adopt heliocentrism. If someone is consistent in their accepting the literal meaning of the Bible, and its inerrancy, and Sola Scriptura, then how can they reject geocentrism? Obviously, any figurative reading of the Bible which is consistent with heliocentrism, being a meaning which no one noticed for something like 2000 years, is influenced by the acceptance of modern science.

Rikki_Tikki_Taalik · 19 July 2014

What does God need with a Starship Bible ?

DS · 19 July 2014

TomS said: What strikes me is not that someone of that era accepted geocentrism. But rather that someone today who claims to believe that what the Bible says trumps scientific evidence would yet adopt heliocentrism. If someone is consistent in their accepting the literal meaning of the Bible, and its inerrancy, and Sola Scriptura, then how can they reject geocentrism? Obviously, any figurative reading of the Bible which is consistent with heliocentrism, being a meaning which no one noticed for something like 2000 years, is influenced by the acceptance of modern science.
What strikes me is that Floyd claimed that if the facts disprove your hypothesis, you lose. Then he turns around and ignores all of the evidence that falsifies his pet hypotheses. Now that is a hypocrite. But it doesn't matter. As he has been informed countless times, until he has a theory with more predictive and explanatory power than the theory of evolution, he loses anyway. So it doesn't matter if he ignores all of the evidence. It doesn't matter if he is a blatant hypocrite. No one cares.

Yardbird · 19 July 2014

david.starling.macmillan said: FL is not like the majority of rank-and-file lay creationists because most of those are not the gluttons for punishment FL has demonstrated himself to be. Most "ordinary" creationists will recite a few talking points, get summarily quashed, and retreat to a position of false humility -- "Well, I'm no expert, and I don't know everything, but I'm sure there's a way evolution isn't true. Sorry for wasting your time." Then they go back to their creationist leaders and listen to the latest Soundbite For The Faithful. In comparison, FL's dogged stubbornness is quite spectacular. But FL is not like the creationists leaders and activists, either. While they have the same stubbornness he does, they have something he doesn't: actual arguments. FL can't argue. I don't know if it's an issue of mental capacity or an issue of pride or what, but he doesn't seem capable of formulating (or even paraphrasing) arguments on his own. Creationist leaders do quote-mine and appeal to authority all the time, but it is only as part of a larger Gish Gallop strategy of casting aspersions on the evidence and muddying the waters. Quote-mining can only get you so far; eventually, you need to be able to uphold the precepts of your pseudoscience independent of other authorities. Creationist leaders and activists make attempts to impeach evidence, to explain away patterns, to shift the burden of proof, to cherry-pick for examples of imagined presuppositionalism. FL doesn't seem to be able to do this. He just parrots the quoted arguments of others ad infinitum. No wonder it's frustrating to engage with him.
His stubbornness is really something. It prompts me to consider the psychological drivers for his beliefs. David, do you have any opinions or experiences about what disposes someone to fundamentalism, specifically factors other than early exposure/inculcation?

DS · 19 July 2014

TomS said: What strikes me is not that someone of that era accepted geocentrism. But rather that someone today who claims to believe that what the Bible says trumps scientific evidence would yet adopt heliocentrism. If someone is consistent in their accepting the literal meaning of the Bible, and its inerrancy, and Sola Scriptura, then how can they reject geocentrism? Obviously, any figurative reading of the Bible which is consistent with heliocentrism, being a meaning which no one noticed for something like 2000 years, is influenced by the acceptance of modern science.
You would have thought that they would have learned from that little episode. You would think that they should now be willing to admit that science has it right and that they were reading the bible wrong all these years and that evolution is real, just like heliocentrism is real. But no, some of them just can't seem to get it. As a wise man once said, those who cannot learn the lessons of history are stupid. Once again I was right.

FL · 19 July 2014

Ksplawn wrote,

FL, I gave you something to think about with my comment on the Got Questions? page about the Documentary Hypothesis. Do you think the page is an adequate rebuttal to the Documentary Hypothesis?

Yes, it is genuinely adequate, for those readers who may only want a quick "big picture" snapshot. The fact is that there are many people, on ALL sides of these debates, who only want the thumbnail version. One or two pages of information. You probably noticed that, even with a 3- or 4-page job like the CARM article, the Pandas aren't really making any serious effort to engage the specific arguments being presented therein. We all just like to skim the Cliff Notes version (and preferably shorter than that!). So for me, adequacy CAN be found on one or two pages, as long as the writers do a good job of giving the big picture and expressing it with clarity. Meanwhile, I've learne to be sincerely grateful that anybody is even interested in reading one page. Or even one paragraph. Or even one sentence. You learn to be thankful for ANY reader interest at all. So yes Ksplawn, even that one page GotQuestions rebuttal is an ADEQUATE rebuttal. **** But for me personally, "adequate rebuttal" would start with the CARM article of about 3 or 4 pages, and then the 19-page Robin Schumacher article. The maximum adequate rebuttal (or adequate overkill) would be the multiple chapters of Gleason Archer's textbook "Survey of Old Testament Introduction." But a person would have to be seriously interested in learning for themselves about the huge problems attached to the Documentary Hypothesis. A person would have to be motivated to do their own digging. Skeptics and Evolutionists (and theistic evolutionists) are NEVER going to encourage you to do your own digging on this issue. But that's just my opinion. FL

ksplawn · 19 July 2014

FL, how can it be an adequate rebuttal if it assumes the conclusion it attempts to prove?

Mike Elzinga · 19 July 2014

Yardbird said: His stubbornness is really something. It prompts me to consider the psychological drivers for his beliefs. David, do you have any opinions or experiences about what disposes someone to fundamentalism, specifically factors other than early exposure/inculcation?
Over quite a number of years I have listened to various fundamentalist “arguments” that try to justify why their particular nit-picking version of their bible makes their church the “One True Church.” These arguments get to be so inane that even nearby fence posts get bored and walk away. I think there is some sort of obsessive/compulsive disorder and paranoia associated with these arguments; and just getting into an argument exacerbates the paranoia and compulsive need to “win” these “debates.” (By the way, this also happens to people who, for fun, get caught up in long-term arguments with these fundamentalists; i.e., “fundy bashing.) I have heard some of the strangest reasons as to why some fundamentalists assert their church is the “true” church. If a church doesn’t speak in tongues, they don’t have the Holy Spirit and are therefore not “saved.” Others must have “faith healing” in order to be true Christians. Others handle snakes. Still others have to restrict “adornment” to specific items of clothing and hair length. You must wear suspenders and not belts. Use buttons but not zippers. Window shades are supposed to be pulled to half-window length, or, in other cases, window shades are not allowed. Others don’t allow musical instruments in their churches. They call themselves “non-denominational” even though they are a separate denomination that has recently split from the “heresies” of another denomination. And all this wrangling is going on in a world in which people need help and overpopulation and pollution are threatening the very planet on which we depend. They are completely oblivious of what is going on around them. They view “sin in the world” as an excuse to do nothing but to “ensure the second coming of Jesus” by “witnessing.” No knowledge, no acquired skills, no work, and no risks are required of them. I think that the clear evidence with fundamentalists who get this obsessive about what it means to be “Christian” is that there is something wrong with them. They are not reliable reporters of anything because their minds are constantly defending the fortress they have built around their sectarian beliefs. They know nothing of the external world and they cannot report truthfully about anything that goes on in the world and in their “churches.” They have fantasies and fabrications about the “goodness” and “righteousness” of their congregations; and they can’t be wrong in any way. These don’t sound like churches to me; they appear to be more like territorial, paranoid personality cults hissing at other territorial, paranoid personality cults over who is most righteous and holy. How many versions of a “Church of God” or a “Bible Church” or a “Baptist Church” or a “Holiness Church” or a “whatever kind of church” can there be? This appears to be the milieu in which FL exists.

DS · 19 July 2014

Way to address the evidence Floyd.

Just Bob · 19 July 2014

Hmm, I wonder how many churches FL would estimate to have exactly the same approved belief system as his own. Are ones that have close-but-no-quite correct (i.e. different from his own) structures of belief and dogma, close enough to get their members into Heaven -- or are they leading their members down the rosy path to Hell? Is there a specific, well-known denomination (e.g. Southern Baptist or Assemblies of God) that, as a denomination, teaches and supports ALL the right beliefs?

Actually, I wonder if there is an actual estimated number he would advance of living people who hold ALL, or ENOUGH OF the right beliefs to ensure their place in heaven. Or even a percentage of the American population -- or of the world. How about a percentage of all the people who have ever lived?

Even a very off-the-cuff estimate would be interesting.

TomS · 19 July 2014

Just Bob said: Actually, I wonder if there is an actual estimated number he would advance of living people who hold ALL, or ENOUGH OF the right beliefs to ensure their place in heaven. Or even a percentage of the American population -- or of the world. How about a percentage of all the people who have ever lived?
When was the first person who believed the true faith? I'll be snarky, and include the heliocentric interpretation of the Bible - and belief in the creation of fixed species (or "kinds" or whatever). That would mean nobody until less than 500 years ago.

Just Bob · 19 July 2014

You know, if believing that everything in the Bible is true, or 'inerrant' or whatever, is necessary to be a Christian, then neither Jesus, nor his disciples, nor anyone who ever witnessed his 'miracles' was a Christian! The Christian Bible did not exist then. Most, possibly all, of the NT was never read by most, possibly all, of them. So they could not have been Bible Believin' Christians.

I know, I know! They were all True Christians because they all knew that when the NT books WERE written, they would all be true. But only those that would be approved by a bunch of bishops assigned by the Roman to approve them.

Just Bob · 19 July 2014

Oops "...assigned by the Roman Emperor...."

Yardbird · 19 July 2014

Mike Elzinga said: I think there is some sort of obsessive/compulsive disorder and paranoia associated with these arguments; and just getting into an argument exacerbates the paranoia and compulsive need to “win” these “debates.” (By the way, this also happens to people who, for fun, get caught up in long-term arguments with these fundamentalists; i.e., “fundy bashing.)
Yes, it seems that way to me, too, but I know I'm a little O/C and suspicious about some things. Is that a disorder or just a common human tendency? If it's a tendency, how does it get attached to dogma? I can see how that happens when someone is raised in an environment that's very restrictive. Is that the same mechanism as someone who adopts a dogma as an adult? I've never been able to "believe" anything very strongly, although I would like to capable of that sense of certainty. But some people I know have gone from Marxist to Randian with no dissonance. At each point, they were convinced that that particular explanation was absolutely true. They're Hoffer's True Believers, capable of unquenchable righteousness. So is the behavoir of FL and his like really unusual? What is the best way to deal with it? DSM counsels personal contact, tolerance, patience, and understanding. I agree that's the best long term strategy. It won't persuade the True Believers, but it can open a door for the more reflective. The problem is that it's the True Believers who drive the agenda.

Yardbird · 19 July 2014

Mike Elzinga said: These don’t sound like churches to me; they appear to be more like territorial, paranoid personality cults hissing at other territorial, paranoid personality cults over who is most righteous and holy. How many versions of a “Church of God” or a “Bible Church” or a “Baptist Church” or a “Holiness Church” or a “whatever kind of church” can there be? This appears to be the milieu in which FL exists.
That's not exclusive to fundamentalist Christianity. Islamists are no better. In 1991, Islamists in Algeria started a civil war after the FLN government kept the Islamists from taking power by cancelling elections. The military effectively displaced the FLN in a coup in order to combat the rebels without interference. Within a few years, the Armed Islamic Group and the Islamic Salvation Army were fighting each other as much as they were the junta. In 1997, the Islamic Salvation Army surrendered and the Armed Islamic Group splintered into warring factions. In 2002, Antar Zouabri, the emir of the remnant of the Armed Islamic Group, declared that there were "no true Muslims left in Algeria" before he was killed by the army. I'm glad the "Holiness Church" isn't likely to be packing heat.

Frank J · 19 July 2014

@TomS:

Slightly OT, but since you keep mention the heliocentrism that most creationists have reluctantly embraced:

I gave up on Talk.Origins over a year ago because (1) it had become a troll-feeding frenzy, and (2) I found the new newsgroup format extremely user-unfriendly. But I lurked longe enough to see that a new troll, reminiscent of the "vowel boy" of ~2011, is controlling many of the threads. I haven't found Tony Pagano, TO's long-time geocentrist. Has he popped in, or is he in one of his many prolonged absences? And what about Ray Martinez, the "old-earth-young-biosphere" creationist? Surely he has published his magnum opus by now?

John Harshman · 19 July 2014

Frank J said: I haven't found Tony Pagano, TO's long-time geocentrist. Has he popped in, or is he in one of his many prolonged absences? And what about Ray Martinez, the "old-earth-young-biosphere" creationist? Surely he has published his magnum opus by now?
Tony hasn't been seen in, I think, over a year. He will be missed. Ray is still around, but his book is still in process, probably forever.

hripstra · 19 July 2014

FYI: FL has a blog in Kansas at http://cjonline.com/blog/issues-and-questions. One might learn a bit more about where he's coming from by looking at that, but it looks like more of the same to me, just applied to his local community.

adumbrodeus · 19 July 2014

TomS said:
adumbrodeus said: I understand that it helped you on the road to understanding, but why wouldn't martin luther believe in geocentricism? That was the scientific consensus of the time because certain essential evidence of heliocentricism hadn't been observed such as stellar parallax. Hell there wasn't even a fully predictive heliocentric model unti Copernicus published De revolutionibus orbium coelestium shortly before his death in 1543, 3 years before Martin Luther's death. Scientific theory does change as a result of new evidence and geocentricism was recognized as a theory with lots of mathmatical issues but still the best explanation at the time. This happens in science, talk to any physicist, but as the required evidence came in and better geocentric models were introduced (elliptical orbits were big in eliminating the basic mathmatical flaws which plagued the heliocentric model just like the geocentric model) geocentricism was rejected in favor of heliocentricism and later heliocentricism was rejected in favor of the modern view of the cosmos, that there are many solar systems with stars at their center in our galaxy alone. So while yes, Martin Luther's biblical literalism is the source of modern biblical literalism (hence Sola scriptura as one of his founding principals), to say that believing in geocentricism was a black mark on his scientific literacy is incredibly unfair since there wasn't even a fully predictive model for heliocentricism published til 3 years before his death, let alone anything approaching a scientific consensus in support.
What strikes me is not that someone of that era accepted geocentrism. But rather that someone today who claims to believe that what the Bible says trumps scientific evidence would yet adopt heliocentrism. If someone is consistent in their accepting the literal meaning of the Bible, and its inerrancy, and Sola Scriptura, then how can they reject geocentrism? Obviously, any figurative reading of the Bible which is consistent with heliocentrism, being a meaning which no one noticed for something like 2000 years, is influenced by the acceptance of modern science.
Whether that's legitimate or not depends on whether he explicitly endorsed it as required by the bible or simply thought it was the truth. In the former case it's a legitimate criticism, in the latter case it's his opinion of science unrelated to theology so it's not a legitimate criticism.

phhht · 19 July 2014

hripstra said: FYI: FL has a blog in Kansas at http://cjonline.com/blog/issues-and-questions. One might learn a bit more about where he's coming from by looking at that, but it looks like more of the same to me, just applied to his local community.
Think before you give traffic to FL's blog.

Scott F · 19 July 2014

Yardbird said: I'm glad the "Holiness Church" isn't likely to be packing heat.
Don't bet against most of them also being hard core 2nd Amendment truthers (or whatever they call themselves), and open-carry nuts. What would Jesus pack?

TomS · 19 July 2014

adumbrodeus said:
TomS said:
adumbrodeus said: I understand that it helped you on the road to understanding, but why wouldn't martin luther believe in geocentricism? That was the scientific consensus of the time because certain essential evidence of heliocentricism hadn't been observed such as stellar parallax. Hell there wasn't even a fully predictive heliocentric model unti Copernicus published De revolutionibus orbium coelestium shortly before his death in 1543, 3 years before Martin Luther's death. Scientific theory does change as a result of new evidence and geocentricism was recognized as a theory with lots of mathmatical issues but still the best explanation at the time. This happens in science, talk to any physicist, but as the required evidence came in and better geocentric models were introduced (elliptical orbits were big in eliminating the basic mathmatical flaws which plagued the heliocentric model just like the geocentric model) geocentricism was rejected in favor of heliocentricism and later heliocentricism was rejected in favor of the modern view of the cosmos, that there are many solar systems with stars at their center in our galaxy alone. So while yes, Martin Luther's biblical literalism is the source of modern biblical literalism (hence Sola scriptura as one of his founding principals), to say that believing in geocentricism was a black mark on his scientific literacy is incredibly unfair since there wasn't even a fully predictive model for heliocentricism published til 3 years before his death, let alone anything approaching a scientific consensus in support.
What strikes me is not that someone of that era accepted geocentrism. But rather that someone today who claims to believe that what the Bible says trumps scientific evidence would yet adopt heliocentrism. If someone is consistent in their accepting the literal meaning of the Bible, and its inerrancy, and Sola Scriptura, then how can they reject geocentrism? Obviously, any figurative reading of the Bible which is consistent with heliocentrism, being a meaning which no one noticed for something like 2000 years, is influenced by the acceptance of modern science.
Whether that's legitimate or not depends on whether he explicitly endorsed it as required by the bible or simply thought it was the truth. In the former case it's a legitimate criticism, in the latter case it's his opinion of science unrelated to theology so it's not a legitimate criticism.
ISTM that the option isn't open to say that acceptance of heliocentrism is solely a matter of scientific opinion. The Bible appears to be endorsing geocentrism. It is different from acceptance of the reality of the Grand Canyon, for the Bible does not appear to be saying anything about the GC (as can seen by the silence of the readers of the Bible over the centuries, as compared to what they had to say about geocentrism). To express an opinion on heliocentrism requires that one deal with the Bible. One can say that the Bible, properly interpreted, does not endorse geocentrism, which then leads one free to address the issue scientifically. (It is not necessary to take the stand that the Bible endorses heliocentrism, but only that it is silent on the issue. But to say that it is silent on the issue is to differ from what so many people, for so long, read it as saying.)

Henry J · 19 July 2014

David MacMmillan Wrote: In the recent debate, Bill Nye strongly implied that creationism hinders the teaching and progress of science. While this may be the case in some situations, I believe the opposite is far more true: a lack of scientific literacy and misplaced skepticism of the scientific method enable pseudoscience like creationism to flourish.

Those don't looks like opposites to me. There might even be a positive feedback loop from the two reinforcing each other (creationism hindering and lack of scientific literacy). Henry

adumbrodeus · 19 July 2014

TomS said:
adumbrodeus said:
TomS said:
adumbrodeus said: I understand that it helped you on the road to understanding, but why wouldn't martin luther believe in geocentricism? That was the scientific consensus of the time because certain essential evidence of heliocentricism hadn't been observed such as stellar parallax. Hell there wasn't even a fully predictive heliocentric model unti Copernicus published De revolutionibus orbium coelestium shortly before his death in 1543, 3 years before Martin Luther's death. Scientific theory does change as a result of new evidence and geocentricism was recognized as a theory with lots of mathmatical issues but still the best explanation at the time. This happens in science, talk to any physicist, but as the required evidence came in and better geocentric models were introduced (elliptical orbits were big in eliminating the basic mathmatical flaws which plagued the heliocentric model just like the geocentric model) geocentricism was rejected in favor of heliocentricism and later heliocentricism was rejected in favor of the modern view of the cosmos, that there are many solar systems with stars at their center in our galaxy alone. So while yes, Martin Luther's biblical literalism is the source of modern biblical literalism (hence Sola scriptura as one of his founding principals), to say that believing in geocentricism was a black mark on his scientific literacy is incredibly unfair since there wasn't even a fully predictive model for heliocentricism published til 3 years before his death, let alone anything approaching a scientific consensus in support.
What strikes me is not that someone of that era accepted geocentrism. But rather that someone today who claims to believe that what the Bible says trumps scientific evidence would yet adopt heliocentrism. If someone is consistent in their accepting the literal meaning of the Bible, and its inerrancy, and Sola Scriptura, then how can they reject geocentrism? Obviously, any figurative reading of the Bible which is consistent with heliocentrism, being a meaning which no one noticed for something like 2000 years, is influenced by the acceptance of modern science.
Whether that's legitimate or not depends on whether he explicitly endorsed it as required by the bible or simply thought it was the truth. In the former case it's a legitimate criticism, in the latter case it's his opinion of science unrelated to theology so it's not a legitimate criticism.
ISTM that the option isn't open to say that acceptance of heliocentrism is solely a matter of scientific opinion. The Bible appears to be endorsing geocentrism. It is different from acceptance of the reality of the Grand Canyon, for the Bible does not appear to be saying anything about the GC (as can seen by the silence of the readers of the Bible over the centuries, as compared to what they had to say about geocentrism). To express an opinion on heliocentrism requires that one deal with the Bible. One can say that the Bible, properly interpreted, does not endorse geocentrism, which then leads one free to address the issue scientifically. (It is not necessary to take the stand that the Bible endorses heliocentrism, but only that it is silent on the issue. But to say that it is silent on the issue is to differ from what so many people, for so long, read it as saying.)
That's not the question, the question is whether luther argued it from a biblical basis or not.

TomS · 19 July 2014

adumbrodeus said: That's not the question, the question is whether luther argued it from a biblical basis or not.
Sorry, I didn't realize that you were talking about Luther. (I was thinking about a modern heliocentrist literalist. If had taken a little more care ... ) In that you made a significant point. My guess is that we don't have enough information about Luther.

Yardbird · 19 July 2014

Scott F said:
Yardbird said: I'm glad the "Holiness Church" isn't likely to be packing heat.
Don't bet against most of them also being hard core 2nd Amendment truthers (or whatever they call themselves), and open-carry nuts. What would Jesus pack?
Certainly the white supremacist flavor, Christian Identity, Aryan Nation, etc., are. As to the question, I think of Jesus as pretty progressive so I'm going to say something like a Glock 26. Light weight, easy to tuck in a robe, still has enough power to put down a centurian. Moses, now, tradition all the way. Got to be an M1911 with pearl grips.

david.starling.macmillan · 20 July 2014

Luther made it clear that he was arguing geocentrism on the basis of Biblical passages, like "the sun stood still" and so forth.

In contrast, the whole Galileo affair was actually the opposite case. The Pope was arguing for geocentrism on the basis of science -- lack of observable stellar parallax -- and not primarily on the basis of the Bible like Luther did.

Frank J · 20 July 2014

Henry J said:

David MacMmillan Wrote: In the recent debate, Bill Nye strongly implied that creationism hinders the teaching and progress of science. While this may be the case in some situations, I believe the opposite is far more true: a lack of scientific literacy and misplaced skepticism of the scientific method enable pseudoscience like creationism to flourish.

Those don't looks like opposites to me. There might even be a positive feedback loop from the two reinforcing each other (creationism hindering and lack of scientific literacy). Henry
David can correct me if I misinterpreted him, but note that he says "pseudoscience like creationism." So what I think he means, in which case I would agree, is that "creationism, the belief," aka the staunch Biblical literalism of many of the rank-and-file, would probably still exist, and be not much less prevalent, if science literacy were much better. Though it would be more like Omphalism, with less obsession over evolution and its perceived "weaknesses." Whereas the pseudoscience peddlers (AiG, the DI, etc.) would not be able to get away with nearly as much misrepresentation of science, as they have for the last 50+ years.

FL · 20 July 2014

I have an idea about FL and his church. I’m guessing it is a fairly small church, fewer than 300 active attendees, but in a reasonably large urban area. I don’t think it’s a KJV-only church, but it is probably one of the other varieties that also ban alcohol. Floyd occupies a position of quasi-leadership in this congregation – he may be something akin to a youth pastor, or he may simply be a respected member who has taken up the mantle of Creation Debate on behalf of the church. He may not explicitly share his Pandaville exploits, but they all know that he’s the Resident Expert on creationism, and he’s likely spoken in front of the church (on a Wednesday night, perhaps) or leads a home Bible study group. This is all conjecture, of course, and I could be completely wrong…but it’s consistent with my experiences of fundamentalism and my perception of FL.

Interesting. Sort of like one of those profiling gigs on "CSI". So, does the evil crook (that's me) actually fit David's profile? Good question. I would say, " Generally, Yes* ", and I would make sure that everybody sees the asterisk there, so that they know that there's much more to the story. (I've learned that, no matter which Panda you are discussing at the moment, there's always "more to the story", regarding how they arrived at their present position.) **** Anyway, to give David a better profile of "FL and his church", here is the church I attend and some basic information on us: http://holyground.topeka.net/church/faith-temple-church You'll notice that this link provides a direct answer to Mike Elzinga's stated concern for "taking responsibility for helping the poor and oppressed and taking part in lifting the burdens of mankind", and ALSO a direct refutation to Elzinga's statement about "They are completely oblivious of what is going on around them." So there's a small glimpse of "the milieu that FL lives in", as Elzinga puts it. Also, there is one more place a person can check out. We're still trying to get our website completed, but we do have some stuff available, including our laundry list of "What We Believe" and some services/sermons : http://faithtempletopeka.com/ **** David also writes,

Good point. I don’t suppose FL thinks anyone can be a truly-saved Christian without consciously accepting penal substitionary atonement. Of course, that means that the first 1500 years of Christians were also unsaved, so that might put him in a pickle. Say, FL, question for you. Is it at all possible, in your particular brand of Christianity, that I might potentially be on the Straight and Narrow – saved, but just misguided? Or have you seen enough to determine that I’m clearly and definitely apostate, a heretic deserving of excommunication?

I'll address these issues later today when I come back. FL

John Harshman · 20 July 2014

david.starling.macmillan said: In contrast, the whole Galileo affair was actually the opposite case. The Pope was arguing for geocentrism on the basis of science -- lack of observable stellar parallax
Can you back that up? I didn't know that the pope was arguing at all.

harold · 20 July 2014

I finally figured out where religion comes from. This comment is not intended to conjecture one way or the other about the existence of God, it's just a thought about the human brain.

Religion is near universal throughout known human history because these things are universal.

1) Humans make heavy use of the "post hoc ergo propter hoc" heuristic. It isn't a fallacy. It's a heuristic. A lot of times it's true. Something did cause the next thing to happen. But it leads to superstition. "I scratched my elbow before hunting and I caught a lot of game". Superstition leads to ritual.

2) Humans project human consciousness onto inanimate forces of nature and other species. This leads to the generation of "deities". Deities are projected to care about humans and respond to whether or not human actions "please" or "displease" them. They may be projected to respond only to gestures toward the deities themselves, i.e. the Volcano God may favor you if you make sacrifices and become angered if you don't. Or they may judge human actions toward other humans as well.

3) Humans have some ability to enact plans and control their future, but they tend to both under-utilize this where applicable, yet also exaggerate their control.

All of this leads to the inevitable development of a schedule of ritual, someone whose special job is to keep the ritual straight, and creation of actual god characters.

Every so often the ritual structure is questioned, but usually to replace it with another one, not to question the necessity of such a structure.

And of course, some priestly castes use a strategy, whether by choice of necessity, of inclusion, whereas others use one of exclusion. The Vedic religion was very, very different from what we now call Hinduism. Feel free to correct me if I am wrong, but I believe that you won't find anything about reincarnation, vegetarianism, or anything of that sort in the Vedas. Nor are most of the current Hindu deities mentioned. But the Vedic priests hung on and some of their rituals and role remain. Christianity in Western Europe did incorporate some pagan festivals, but it more completely exterminated the structure of prior paganism.

Of course, atheism, apatheism, agnosticism, and so on, have also existed for tens of centuries in societies with written records (and likely elsewhere). They are clearly expressed in writings from Classical times. They were commonplace in Medieval Europe - "official" scholastic philosophers bother to argue endlessly against atheism, there were plenty of "Golliards", and so on. Since some minimum adherence to religion is often enforced to some degree by human governments, and since religion is often seen as helping those who suffer, irreligious behavior is frequently expressed in light-hearted satirical ways, rather than stridently.

Speaking of the middle ages, medieval heretics were obsessed with telling everyone else exactly how to be "true Christians", and would obsessively persist, often literally in the face or horrible tortures. So you may consider the futility of arguing with that personality type.

I would suggest that "religion" is the "natural" state. The human brain is capable of reason but is not "rational". It's a primate brain with a layer of frontal cortex. Our emotions motivate us. No-one would solve an equation or make a brilliant chess move without an underlying emotional motivation, related to basic instincts (one such emotional motivation is curiosity, of course). The human brain is very dependent on biases and heuristics, both of which usually help more than they hurt in the day to day struggle for survival, which is why they were selected for. Use of reason requires some effort, even if it is easy for some of us.

DS · 20 July 2014

Sure, fine. Discuss your church, your beliefs, your good works, what you had for breakfast, how you take communion or sprinkle instead of dunk. Anything to avoid discussing the evidence, anything at all. How predictable. Floyd has been playing this game for years. No one cares.

Scott F · 20 July 2014

harold said: I finally figured out where religion comes from.
But of course. :-) If Evolution is true, then it must be able to account for not only our physical aspects, but our psychological aspects as well, including our predisposition for religious belief, our tendency toward authoritarianism, and even consciousness itself.

https://www.google.com/accounts/o8/id?id=AItOawnnDH1dmt-FcZR0tB7un70T5AYXMAf5p7Y · 20 July 2014

David :
“In contrast, the whole Galileo affair was actually the opposite case. The Pope was arguing for geocentrism on the basis of science – lack of observable stellar parallax – and not primarily on the basis of the Bible like Luther did.”

I have difficulties to agree with your statement. The Roman Inquisition charged Galileo essentially with heresy. Hence, the punishment could be burned at the stake.
“On February 24 the Qualifiers delivered their unanimous report: the idea that the Sun is stationary is "foolish and absurd in philosophy, and formally heretical since it explicitly contradicts in many places the sense of Holy Scripture..."; while the Earth's movement "receives the same judgement in philosophy and ... in regard to theological truth it is at least erroneous in faith." The citation is in the original document of the trial.
So, the English translation of the sentence of June 22, 1633 was (I cite a passage):
“The proposition that the Sun is the center of the world and does not move from its place is absurd and false philosophically and formally heretical, because it is expressly contrary to Holy Scripture.”
Galileo avoid a severe sentence because he was obliged to abjure. In addition the book of the “Dialogues of Galileo Galilei” was prohibited by public edict.

Germanicus

PS: as I rarely post here, please can one say me (or give me a link) how can add references from internet or reproduce a sentence of a blog contributor (pink squares). I am not familiar on the HTML tags used in this blog.

Scott F · 20 July 2014

DS said: Sure, fine. Discuss your church, your beliefs, your good works, what you had for breakfast, how you take communion or sprinkle instead of dunk. Anything to avoid discussing the evidence, anything at all. How predictable. Floyd has been playing this game for years. No one cares.
Be fair. FL was actually responding to Mike's comment, trying to defend his church, in the only way he knows how - by providing a link.

Scott F · 20 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnnDH1dmt-FcZR0tB7un70T5AYXMAf5p7Y said: PS: as I rarely post here, please can one say me (or give me a link) how can add references from internet or reproduce a sentence of a blog contributor (pink squares). I am not familiar on the HTML tags used in this blog.
What I do is to find a comment containing the kind if feature that I want, reply to it, and look at the text to see how that text feature was coded. Look at my previous comment for use of the <a href> and </a> tags. For the other, you will want <quote> and </quote>.

TomS · 20 July 2014

Scott F said:
harold said: I finally figured out where religion comes from.
But of course. :-) If Evolution is true, then it must be able to account for not only our physical aspects, but our psychological aspects as well, including our predisposition for religious belief, our tendency toward authoritarianism, and even consciousness itself.
If reproduction biology is true, then it must be able to account for not only our physical aspects, but our psychological aspects as well, including our predisposition for religious belief, our tendency toward authoritarianism, and even consciousness itself. (Or development biology, or metabolism biology.) After all, evolution is about what changes to populations (rather than individuals), and what we think is what we do as individuals, not as populations. And evolution happens to populations as a result of reproduction. Therefore, the blame/credit for naturalism/materialism/scientism, as you describe it, more properly belongs to reproductive biology more than to evolutionary biology.

harold · 20 July 2014

Scott F said:
harold said: I finally figured out where religion comes from.
But of course. :-) If Evolution is true, then it must be able to account for not only our physical aspects, but our psychological aspects as well, including our predisposition for religious belief, our tendency toward authoritarianism, and even consciousness itself.
Given consciousness, and the way the human brain evolved and now functions, I think the emergence and highly universal nature of religious behaviors is not that shockingly hard to understand. Trying to understand "consciousness" itself, however, leads, I believe, to inevitable paradox. There is no aspect of consciousness that could not be imitated by an unconscious stimulus/reaction system of sufficient sophistication. And of course, biological systems that are conscious fluctuate between consciousness with strong awareness of the external world, consciousness with very limited awareness of the external world (dreaming), and unconsciousness. We can infer that other humans, and other large brained mammals (and probably at least some birds) must surely be conscious, as we are. But that's just an inference from analogy. I'm human, I'm conscious, you're human, you act like a human, so you're probably conscious too. We can certainly infer that certain EEG patterns tell us a lot about whether a human is in a conscious or unconscious state, but again, that's just pragmatic, useful inference. That body of knowledge can't be extrapolated to detecting non-human consciousness. Human consciousness is taken as a given, and the results are analyzed within that context. If we extended it to some other almost-certain-to-be-conscious-by-intuitive-inference species like dogs, we'd face the same constraint. Given that dogs are conscious the EEG can probably allow us to infer things about their individual conscious state. But it doesn't tell us whether mice are conscious. And of course, consciousness is a spectrum. It must "begin" somewhere. Individual bacteria presumably aren't conscious. Maybe mice are "conscious" in some qualitatively different way than we are. I'm fairly sure I'll never know. Thus, if we try to model emergence consciousness by constructing an artificial system in which consciousness emerges, or trying to decipher which organism has the simplest nervous system yet is conscious, or something of that sort, we can't, because we can never be sure whether what we are trying to study actually is conscious. And there's no objective way to tell. We can make intuitive inferences, but we can never really have a rigorous definition of consciousness, nor can we ever be sure whether an unfamiliar system is conscious or not.

DS · 20 July 2014

Scott F said:
DS said: Sure, fine. Discuss your church, your beliefs, your good works, what you had for breakfast, how you take communion or sprinkle instead of dunk. Anything to avoid discussing the evidence, anything at all. How predictable. Floyd has been playing this game for years. No one cares.
Be fair. FL was actually responding to Mike's comment, trying to defend his church, in the only way he knows how - by providing a link.
Yea, that's what he does. He chooses the most non-threatening thing to respond to, completely ignoring anything that might spell trouble for him. Then he claims he was being responsive. It took six weeks to get him to discuss SINE insertions and then he refused to admit he was wrong, even when confronted with the undeniable facts. He will yammer on and on about the bible and his mother who supposedly came back from the dead or some such nonsense. He spent three weeks trying to push an episode of Unsolved Mysteries as "evidence". He will do literally anything to avoid the facts that condemn him. I don't care if anyone else wants to waste their time discussing nonsense with an idiot, but you should understand from the start that it isn't going to do anybody any good, ever. It's all a smoke screen to hide the fact that the emperor has no clothes, he is a buck naked raving madman.

Scott F · 20 July 2014

TomS said: After all, evolution is about what changes to populations (rather than individuals), and what we think is what we do as individuals, not as populations. And evolution happens to populations as a result of reproduction. Therefore, the blame/credit for naturalism/materialism/scientism, as you describe it, more properly belongs to reproductive biology more than to evolutionary biology.
I think you missed my point. Evolution must be able to account for the emergence of the capacity for consciousness in humans, as well as the predisposition for religiosity in human populations. I was not talking about the consciousness or religious beliefs of any particular individual.

Scott F · 20 July 2014

harold said: Thus, if we try to model emergence consciousness by constructing an artificial system in which consciousness emerges, or trying to decipher which organism has the simplest nervous system yet is conscious, or something of that sort, we can't, because we can never be sure whether what we are trying to study actually is conscious. And there's no objective way to tell. We can make intuitive inferences, but we can never really have a rigorous definition of consciousness, nor can we ever be sure whether an unfamiliar system is conscious or not.
I believe it's called the Turing Test. The best way to determine if un unfamiliar system is conscious is to ask it. :-)

njdowrick · 20 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnnDH1dmt-FcZR0tB7un70T5AYXMAf5p7Y said:
David : “In contrast, the whole Galileo affair was actually the opposite case. The Pope was arguing for geocentrism on the basis of science – lack of observable stellar parallax – and not primarily on the basis of the Bible like Luther did.”
I have difficulties to agree with your statement. The Roman Inquisition charged Galileo essentially with heresy. Hence, the punishment could be burned at the stake. “On February 24 the Qualifiers delivered their unanimous report: the idea that the Sun is stationary is "foolish and absurd in philosophy, and formally heretical since it explicitly contradicts in many places the sense of Holy Scripture..."; while the Earth's movement "receives the same judgement in philosophy and ... in regard to theological truth it is at least erroneous in faith." The citation is in the original document of the trial. So, the English translation of the sentence of June 22, 1633 was (I cite a passage): “The proposition that the Sun is the center of the world and does not move from its place is absurd and false philosophically and formally heretical, because it is expressly contrary to Holy Scripture.” Galileo avoid a severe sentence because he was obliged to abjure. In addition the book of the “Dialogues of Galileo Galilei” was prohibited by public edict. Germanicus
All that you say here is true. However, have a look at the paper linked to here. Here's the abstract:
In January of 1616, the month before before the Roman Inquisition would infamously condemn the Copernican theory as being "foolish and absurd in philosophy", Monsignor Francesco Ingoli addressed Galileo Galilei with an essay entitled "Disputation concerning the location and rest of Earth against the system of Copernicus". A rendition of this essay into English, along with the full text of the essay in the original Latin, is provided in this paper. The essay, upon which the Inquisition condemnation was likely based, lists mathematical, physical, and theological arguments against the Copernican theory. Ingoli asks Galileo to respond to those mathematical and physical arguments that are "more weighty", and does not ask him to respond to the theological arguments at all. The mathematical and physical arguments Ingoli presents are largely the anti-Copernican arguments of the great Danish astronomer Tycho Brahe; one of these (an argument based on measurements of the apparent sizes of stars) was all but unanswerable. Ingoli's emphasis on the scientific arguments of Brahe, and his lack of emphasis on theological arguments, raises the question of whether the condemnation of the Copernican theory was, in contrast to how it is usually viewed, essentially scientific in nature, following the ideas of Brahe.
What strikes me is the respect that Ingoli shows to Galileo, his understanding of the "mathematical and physical" arguments against the Earth's motion, and the relative lack of importance that he seems to attach to the theological arguments. My understanding is that the Church at the time would have been happy to accept heliocentrism had the evidence for it been convincing. After all, the geocentric cosmology of the time was that of Ptolemy, not the flat-earth bibical picture. The Church was concerned not with the literal truth of the bible, but with maintaining its authority about how the bible was interpreted. Galileo failed to provide convincing evidence that the heliocentric model was better than the Tychonic model and in the absence of such evidence the Church did not modify its interpretation of the bible. Galileo was then told to teach heliocentrism only as a hypothesis, not as a fact. He didn't obey this and to maintain the Church's authority (over biblical interpretation and over its members) he was slapped down firmly. I'm not a Catholic but I believe that "heresy" means going against the teachings of the Church, not of the bible. So I think that the Church went after Galileo primarily to maintain its authority, but that their refusal to accept heliocentrism was due to the scientific arguments, not the religious ones. Full disclosure: I am not a historian of science, so feel free to disagree with me completely.
PS: as I rarely post here, please can one say me (or give me a link) how can add references from internet or reproduce a sentence of a blog contributor (pink squares). I am not familiar on the HTML tags used in this blog.
I use <blockquote> and </blockquote> about blocks of quoted text. Nigel (UK)

harold · 20 July 2014

Scott F said:
harold said: Thus, if we try to model emergence consciousness by constructing an artificial system in which consciousness emerges, or trying to decipher which organism has the simplest nervous system yet is conscious, or something of that sort, we can't, because we can never be sure whether what we are trying to study actually is conscious. And there's no objective way to tell. We can make intuitive inferences, but we can never really have a rigorous definition of consciousness, nor can we ever be sure whether an unfamiliar system is conscious or not.
I believe it's called the Turing Test. The best way to determine if un unfamiliar system is conscious is to ask it. :-)
I almost bothered to mention the Turing test in my original comment, since Turing makes an analogous point, but he was referring to "intelligence", following of logical rules (in this context), not to "consciousness". Still, Turing made a pretty similar point to what I just made.
The Turing test is a test of a machine's ability to exhibit intelligent behaviour equivalent to, or indistinguishable from, that of a human.
Let's talk about why people confuse "consciousness" with "intelligence". To some degree it's simply that "intelligence" is another poorly defined term. "Intelligence", in the context of a Turing machine merely refers to processing programming tasks which narrow regions of the human brain, given sufficient time, could process in the same "correct" way. This has nothing to do with consciousness. A Turing machine is not modeled to be conscious. Maybe they are maybe they aren't, and the fact that you can't tell, although I'm intuitively sure that the ones that exist now aren't, makes my point. I pissed off the one philosophy professor I ever had by pointing out that the straw man example of something that makes a programming decision but "isn't intelligent", a vending machine, actually is intelligent - for that particular task, if we define intelligence in a certain common way. It is indistinguishable from a man hiding inside the machine and pushing out a product and the correct change. It passes the Turing test, for the one program it can run. Meanwhile even border collies can't figure out how to make correct change from two bucks for a $1.25 purchase, and yet they are conscious. At least I'm sure they are. I believe that this common error comes from the fact that people tend to look for "intelligent" life in outer space. Putting aside that pesky velocity of light thing, we can't communicate with hypothetical life in outer space unless it's "intelligent". If some planet is covered with the equivalent of bacteria, or perhaps even the equivalent of plants and invertebrates, the only way we could ever know is to get close enough to detect that directly. Furthermore, when we invent aliens, we tend to project our human traits onto them, and since we think that we are "more intelligent" than other terrestrial species, we call humanoid aliens that we invent "intelligent". We also model them as emotionally similar and conscious. Science fiction is popular, and this causes people to get all muddled up, confusing the concepts of consciousness and emotion with intelligence. Is there an association between "intelligence" and "consciousness"? I believe there is, but an imperfect one. Much of what we call "intelligence" can easily be modeled by clearly unconscious systems. Furthermore, obviously conscious systems fail at "intelligent" tasks that unconscious systems can perform. However, the real association is between "consciousness" and emotion (and arguably, "mood", if you want to separate that out). You can be intelligent without being conscious, if you're a computer or a vending machine, but it doesn't really make sense to be emotional without being conscious. So yes, overall, on earth, bigger brained animals seem to be "more intelligent" and "more conscious", but one isn't the other. And Turing's point, to the extant that it applies here, supports what I said. One thing intelligence and consciousness have in common is that they can both be imitated perfectly by a pure stimulus/response system that has no need of background consciousness.

Yardbird · 20 July 2014

david.starling.macmillan said: The Pope was arguing for geocentrism on the basis of science -- lack of observable stellar parallax -- and not primarily on the basis of the Bible like Luther did.
Thanks. I hadn't heard about this aspect. Do you have a reference you could recommend that I could find out more from?

ksplawn · 20 July 2014

FL, how can one test the reliability of the Bible by assuming from the start that the Bible is reliable?

Yardbird · 20 July 2014

harold said: There is no aspect of consciousness that could not be imitated by an unconscious stimulus/reaction system of sufficient sophistication. And of course, biological systems that are conscious fluctuate between consciousness with strong awareness of the external world, consciousness with very limited awareness of the external world (dreaming), and unconsciousness.
This seems overstated or maybe misstated. A stimulus/reaction system has certain behaviors. Consciousness, as you say, has a dual nature, awareness of self and awareness of "outside the self". How can a behavioral system model awareness? I agree that a mechanism can provide responses that duplicate responses that can be associated with conscious agency, but that doesn't model consciousness itself. The other objection I have is with your implication that all aspects of consciousness are understood. You take as given that all mental phenomena have a material cause. That's the monist viewpoint. It's a philosophical position that is so far unproven. Even allowing that the position is correct, neuroscience, or any other science, is currently unable to fully describe how consciousness arises from neural activity. (Emergence is an interesting idea but is a tacit admission of this inadequacy.) Without a full description, how do we know what all its aspects are?

Yardbird · 20 July 2014

Yardbird said:
harold said: There is no aspect of consciousness that could not be imitated by an unconscious stimulus/reaction system of sufficient sophistication. And of course, biological systems that are conscious fluctuate between consciousness with strong awareness of the external world, consciousness with very limited awareness of the external world (dreaming), and unconsciousness.
This seems overstated or maybe misstated. A stimulus/reaction system has certain behaviors. Consciousness, as you say, has a dual nature, awareness of self and awareness of "outside the self". How can a behavioral system model awareness? I agree that a mechanism can provide responses that duplicate responses that can be associated with conscious agency, but that doesn't model consciousness itself. The other objection I have is with your implication that all aspects of consciousness are understood. You take as given that all mental phenomena have a material cause. That's the monist viewpoint. It's a philosophical position that is so far unproven. Even allowing that the position is correct, neuroscience, or any other science, is currently unable to fully describe how consciousness arises from neural activity. (Emergence is an interesting idea but is a tacit admission of this inadequacy.) Without a full description, how do we know what all its aspects are?
(Apologies. I hit the wrong button.) I maintain that we can never be certain what all the aspects of consciousness are, since that very consciousness is the analytical tool.

Mike Elzinga · 20 July 2014

Scott F said:
DS said: Sure, fine. Discuss your church, your beliefs, your good works, what you had for breakfast, how you take communion or sprinkle instead of dunk. Anything to avoid discussing the evidence, anything at all. How predictable. Floyd has been playing this game for years. No one cares.
Be fair. FL was actually responding to Mike's comment, trying to defend his church, in the only way he knows how - by providing a link.
He could have done better by providing this link to his denomination. It’s as I already alluded to; his church is part of the hundreds of spin-offs from the holiness movement; this particular denomination being among the Pentecostal spin-offs. Note the emphasis on personalities and nit-picking over doctrinal differences in the proliferation of these denominations. One can see why FL is not very knowledgeable about anything else in the world; it’s all about obsessive/compulsive preoccupation with sectarian dogma and individual, dramatic internal “experiences.”

Mike Elzinga · 20 July 2014

The top of that previous link is here.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 20 July 2014

Mike Elzinga said: The top of that previous link is here.
Them Pentecostals don't put up with no gibberish, you know. No, wait, they value it highly. Glen Davidson

andrewdburnett · 20 July 2014

Yardbird said:
david.starling.macmillan said: The Pope was arguing for geocentrism on the basis of science -- lack of observable stellar parallax -- and not primarily on the basis of the Bible like Luther did.
Thanks. I hadn't heard about this aspect. Do you have a reference you could recommend that I could find out more from?
Yardbird said:
david.starling.macmillan said: The Pope was arguing for geocentrism on the basis of science -- lack of observable stellar parallax -- and not primarily on the basis of the Bible like Luther did.
Thanks. I hadn't heard about this aspect. Do you have a reference you could recommend that I could find out more from?
Sorry, I don't know how to leave a hyperlink but you should be able to copy and paste this: http://tofspot.blogspot.com/2013/08/the-great-ptolemaic-smackdown.html This is a fairly long and entertaining version of the history of the change from geocentrism to heliocentirsm. The short version is that Galileo's troubles had more to do with his obnoxious personality than with the oppressiveness of the RCC. Note that Kepler (who was the one who finally figured out how to solve some of the main problems with Copernicus' model) never ran into trouble with the Church.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 20 July 2014

Note that Kepler (who was the one who finally figured out how to solve some of the main problems with Copernicus’ model) never ran into trouble with the Church.
Not surprising, considering that he was Lutheran. Glen Davidson

TomS · 20 July 2014

Scott F said:
TomS said: After all, evolution is about what changes to populations (rather than individuals), and what we think is what we do as individuals, not as populations. And evolution happens to populations as a result of reproduction. Therefore, the blame/credit for naturalism/materialism/scientism, as you describe it, more properly belongs to reproductive biology more than to evolutionary biology.
I think you missed my point. Evolution must be able to account for the emergence of the capacity for consciousness in humans, as well as the predisposition for religiosity in human populations. I was not talking about the consciousness or religious beliefs of any particular individual.
But things like "capacity for consciousness" and "predisposition for religiosity" are abstractions. That is not to deny that evolution could account for them. But if you blame/credit for offering a naturalstic/materialistic/scientific account for those abstractions, so does reproduction offer a naturalstic/materialistic/scientific account for being conscious and religious. Evolution only raises an account to a more abstract level.

Just Bob · 20 July 2014

andrewdburnett said: Note that Kepler (who was the one who finally figured out how to solve some of the main problems with Copernicus' model) never ran into trouble with the Church.
Umm, wasn't Kepler a Protestant, and therefore already excommunicate?

Yardbird · 20 July 2014

Mike Elzinga said: Note the emphasis on personalities and nit-picking over doctrinal differences in the proliferation of these denominations. One can see why FL is not very knowledgeable about anything else in the world; it’s all about obsessive/compulsive preoccupation with sectarian dogma and individual, dramatic internal “experiences.”
The focus on the personal and experiential isn't exclusive to people who dislike science on religious grounds. People who believe various forms of new age woo may not be outright hostile, especially if they can present their beliefs as pseudoscience, say, homeopathy, but they're also dismissive. Louise Hay, who generally seems to be a kind and caring person, has spent years promoting a positive thinking philosophy, claiming that thinking causes/cures cancer and that she cured herself. I saw an interview recently where she was asked about the lack of scientific backing for her claims which she answered mainly with an eye roll. She said she knew when she was right about something by her "inner ding". There's a straight line for somebody.

harold · 20 July 2014

TomS said:
Scott F said:
TomS said: After all, evolution is about what changes to populations (rather than individuals), and what we think is what we do as individuals, not as populations. And evolution happens to populations as a result of reproduction. Therefore, the blame/credit for naturalism/materialism/scientism, as you describe it, more properly belongs to reproductive biology more than to evolutionary biology.
I think you missed my point. Evolution must be able to account for the emergence of the capacity for consciousness in humans, as well as the predisposition for religiosity in human populations. I was not talking about the consciousness or religious beliefs of any particular individual.
But things like "capacity for consciousness" and "predisposition for religiosity" are abstractions. That is not to deny that evolution could account for them. But if you blame/credit for offering a naturalstic/materialistic/scientific account for those abstractions, so does reproduction offer a naturalstic/materialistic/scientific account for being conscious and religious. Evolution only raises an account to a more abstract level.
I'm confused by this conversation. Natural selection acts at the level of the individual. Each individual has a given degree of reproductive success. But this causes populations to evolve. We say that traits evolve, because individual features are contingent on what is present in parents' genomes, and whatever new mutations a viable individual may carry. So human cranial capacity, for example. There was a trend for selection of larger cranial capacity, in populations ancestral to modern humans, for hundreds of thousands of years. But individuals didn't evolve more cranial capacity. At any given time, there was an overall trend of reproductive success for the individuals with greater cranial capacity, relative to the rest of the population at that time. Individuals just got the cranial capacity they got and reproduced as best they could. And some with relatively low were very successful, and some with high died early, but the overall trend was that the ones with relatively high, relative to the overall population, seem to have had a statistical advantage. This was unlikely to be observable to any given member of any given human ancestral population at any given time.

andrewdburnett · 20 July 2014

Just Bob said:
andrewdburnett said: Note that Kepler (who was the one who finally figured out how to solve some of the main problems with Copernicus' model) never ran into trouble with the Church.
Umm, wasn't Kepler a Protestant, and therefore already excommunicate?
Fair enough. The link I posted goes into plenty of detail. The main point is that Galileo did not really have very good evidence for his theory and could not adequately respond to the criticisms brought against his science. Once Kepler and others had solved some of these problems the controversy started to die out. And while Kepler was a Lutheran he was also the court astronomer for the Catholic Holy Roman Emperor. It was a pretty complex situation. I have no qualms with saying that the Catholic Church did not handle the Galileo situation very well. However, I think it fair to say that Galileo didn't either.

TomS · 20 July 2014

andrewdburnett said:
Yardbird said:
david.starling.macmillan said: The Pope was arguing for geocentrism on the basis of science -- lack of observable stellar parallax -- and not primarily on the basis of the Bible like Luther did.
Thanks. I hadn't heard about this aspect. Do you have a reference you could recommend that I could find out more from?
Yardbird said:
david.starling.macmillan said: The Pope was arguing for geocentrism on the basis of science -- lack of observable stellar parallax -- and not primarily on the basis of the Bible like Luther did.
Thanks. I hadn't heard about this aspect. Do you have a reference you could recommend that I could find out more from?
Sorry, I don't know how to leave a hyperlink but you should be able to copy and paste this: http://tofspot.blogspot.com/2013/08/the-great-ptolemaic-smackdown.html This is a fairly long and entertaining version of the history of the change from geocentrism to heliocentirsm. The short version is that Galileo's troubles had more to do with his obnoxious personality than with the oppressiveness of the RCC. Note that Kepler (who was the one who finally figured out how to solve some of the main problems with Copernicus' model) never ran into trouble with the Church.
But it leaves off the history before we hear what changed which led to universal acceptance of heliocentrism. Why were so many people in the 18th century heliocentrists? What lead the Pope to lift the ban on the works of Copernicus? Indeed, why are so many people in the 21st century heliocentrists?

John Harshman · 20 July 2014

andrewdburnett said: The short version is that Galileo's troubles had more to do with his obnoxious personality than with the oppressiveness of the RCC.
That's the short Catholic apologist with blinders on version. Let's remove the blinders and ask why the church was trying to regulate scientific inquiry in the first place.

Rolf · 20 July 2014

Harold said:
So human cranial capacity, for example. There was a trend for selection of larger cranial capacity, in populations ancestral to modern humans, for hundreds of thousands of years.
I find that an interesting subject but I haven't done anything to learn more than what I just have chanced to read, but isn't increase in cranial space (also) a side effect of changes to the jaw and facial region?

andrewdburnett · 20 July 2014

John Harshman said:
andrewdburnett said: The short version is that Galileo's troubles had more to do with his obnoxious personality than with the oppressiveness of the RCC.
That's the short Catholic apologist with blinders on version. Let's remove the blinders and ask why the church was trying to regulate scientific inquiry in the first place.
Well I am not and have never been a Catholic so I really have no special interest in making them look good. But there are good reasons why the "conflict thesis" has been largely abandoned by historians. I am completely in favor the separation of church and state as well as the separation of science from religion. However, at the time of Galileo these ideas were still nascent and had not been put into practice. I am not aware of any powerful entity in the early modern world that did not engage in practices that by today's standards seem ignorant and stupid. This doesn't excuse what they did but an attempt should be made to look at the situation through the historical context. I have no interest in Catholic apologetics but I am interested in a nuanced and multi-perspective view of history. I linked that blog because I think it is an interesting and well written perspective that aligns with what David said about Galileo. I am not attempting to say that this perspective is the ultimate authority on the subject. By all means feel free to offer alternative perspectives and critiques that you think are better. But perhaps avoid making assumptions that I have blinders on about this topic?

Scott F · 20 July 2014

andrewdburnett said: Sorry, I don't know how to leave a hyperlink but you should be able to copy and paste this: http://tofspot.blogspot.com/2013/08/the-great-ptolemaic-smackdown.html
The hyperlink reference would look like this: <a href="your_url_here">Your Link Title Here</a> Which would be rendered like this: The TOF Spot Click the "Reply" link to this comment, and look at how the HTML tags are formed.

andrewdburnett · 20 July 2014

TomS said: But it leaves off the history before we hear what changed which led to universal acceptance of heliocentrism. Why were so many people in the 18th century heliocentrists? What lead the Pope to lift the ban on the works of Copernicus? Indeed, why are so many people in the 21st century heliocentrists?
The last installment which includes the pope's lifting of the ban is here: http://tofspot.blogspot.com/2013/10/9-great-ptolemaic-smackdown-from.html However, many of your questions are not covered. My guess is that geocentrism simply does not appear to challenge the tenets of Christianity in the same way that evolution appears to. I also think that the pictures from space and such are pretty convincing to most people, whether they should be or not.

andrewdburnett · 20 July 2014

Scott F said:
andrewdburnett said: Sorry, I don't know how to leave a hyperlink but you should be able to copy and paste this: http://tofspot.blogspot.com/2013/08/the-great-ptolemaic-smackdown.html
The hyperlink reference would look like this: <a href="your_url_here">Your Link Title Here</a> Which would be rendered like this: The TOF Spot Click the "Reply" link to this comment, and look at how the HTML tags are formed.
Thanks. I will use this in the future.

Scott F · 20 July 2014

TomS said:
TomS said: After all, evolution is about what changes to populations (rather than individuals), and what we think is what we do as individuals, not as populations. And evolution happens to populations as a result of reproduction. Therefore, the blame/credit for naturalism/materialism/scientism, as you describe it, more properly belongs to reproductive biology more than to evolutionary biology.
Scott F said: I think you missed my point. Evolution must be able to account for the emergence of the capacity for consciousness in humans, as well as the predisposition for religiosity in human populations. I was not talking about the consciousness or religious beliefs of any particular individual.
But things like "capacity for consciousness" and "predisposition for religiosity" are abstractions. That is not to deny that evolution could account for them. But if you blame/credit for offering a naturalstic/materialistic/scientific account for those abstractions, so does reproduction offer a naturalstic/materialistic/scientific account for being conscious and religious. Evolution only raises an account to a more abstract level.
Oh, I think I see your point. Sure, development is essential to create the necessary physical structure to support and create "consciousness" for the individual. But that developmental process for the individual came about through the Evolutionary process for the population as a whole. The two are obviously intertwined. I wasn't using "capacity for consciousness" in an abstract sense at all. I was intending that to describe the physical structures (including the neural pathways) necessary for consciousness to evolve. Similarly, "predisposition for religiosity" is actually a descriptive term. All you have to do is look at the vast majority of humanity to see that the Homo Sapiens has a "predisposition for religiosity". It might be "cultural", as well as physical, but the phenomenon is certainly there, and needs an Evolutionary explanation, if Evolution is true.

Mike Elzinga · 20 July 2014

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said:
Mike Elzinga said: The top of that previous link is here.
Them Pentecostals don't put up with no gibberish, you know. No, wait, they value it highly. Glen Davidson
There is a far more complex history here. During the Civil Rights Movement, Martin Luther King was able to reach large numbers of black folks in these churches because that was a central place of social connection and coherence for blacks in the Jim Crow South. Nowadays, many of these churches, in the North and the South, have “Souls to the Polls” drives during political elections. The various spin-offs from the Holiness Movement resulted in racially separated churches in the Jim Crow South. Nevertheless, the “religion” in these churches – for blacks and whites alike – stifled further education beyond the non-Christian lessons on how to work the political system, change unjust laws, and begin participating in a representative democracy. There are no lessons in the Christian bible about the Enlightenment and its influences on the formation of representative government. Those lessons had to be brought into those churches from outside. But the lessons of politics are pretty much the only major outside influence affecting these churches. These churches continue pretty much in the same 19th century fundamentalism that rejects liberal education, science (evolution in particular), and retains old, stereotyped roles for women and men. What is the likelihood that a Neil deGrasse Tyson would have the same influence on lifting the courage and educational aspirations of members of these churches as Martin Luther King did with their courage and aspirations for political representation? Whether one goes to a white Holiness/Pentecostal church or a Black version of this movement, one finds the same negative attitudes toward liberal education and the secular world. In their view there is nothing good about “secularism;” that is a pejorative term applied to “outsiders.” There is little emphasis or value placed on a good liberal education, and members of these churches don’t know how to approach the educational system in the same way they have been taught to make use of the political system. So, despite the participation of a number of these fundamentalist churches in the Civil Rights Movement, their “sectarian fussiness” about dogma prohibits them from learning further lessons that would allow their children access to a broader range of social opportunities and careers. Within his church, FL is an internal barrier to others who would dare to get a decent education; the kind of which he and the leaders of his church disapprove. It is why many people from these churches, both blacks and whites alike, are usually stymied in getting good educations unless they are lucky enough to break away from those modes of thinking; as David did.

https://www.google.com/accounts/o8/id?id=AItOawnnDH1dmt-FcZR0tB7un70T5AYXMAf5p7Y · 20 July 2014

njdowrick said: All that you say here is true. However, have a look at the paper linked to here. Here's the abstract: What strikes me is the respect that Ingoli shows to Galileo, his understanding of the "mathematical and physical" arguments against the Earth's motion, and the relative lack of importance that he seems to attach to the theological arguments. My understanding is that the Church at the time would have been happy to accept heliocentrism had the evidence for it been convincing. After all, the geocentric cosmology of the time was that of Ptolemy, not the flat-earth bibical picture. The Church was concerned not with the literal truth of the bible, but with maintaining its authority about how the bible was interpreted. Galileo failed to provide convincing evidence that the heliocentric model was better than the Tychonic model and in the absence of such evidence the Church did not modify its interpretation of the bible. Galileo was then told to teach heliocentrism only as a hypothesis, not as a fact. He didn't obey this and to maintain the Church's authority (over biblical interpretation and over its members) he was slapped down firmly. I'm not a Catholic but I believe that "heresy" means going against the teachings of the Church, not of the bible. So I think that the Church went after Galileo primarily to maintain its authority, but that their refusal to accept heliocentrism was due to the scientific arguments, not the religious ones. Full disclosure: I am not a historian of science, so feel free to disagree with me completely.
Stating that also scientific arguments were used against the Copernicus' theory doesn’t change that the trial was conducted by the Catholic Church as heresy trial. This is stated esplicitelly in the charges, in the sentence and in the Galileo's recantation .

Scott F · 20 July 2014

Yardbird said:
harold said: There is no aspect of consciousness that could not be imitated by an unconscious stimulus/reaction system of sufficient sophistication. And of course, biological systems that are conscious fluctuate between consciousness with strong awareness of the external world, consciousness with very limited awareness of the external world (dreaming), and unconsciousness.
This seems overstated or maybe misstated. A stimulus/reaction system has certain behaviors. Consciousness, as you say, has a dual nature, awareness of self and awareness of "outside the self". How can a behavioral system model awareness? I agree that a mechanism can provide responses that duplicate responses that can be associated with conscious agency, but that doesn't model consciousness itself.
How? I'm pretty sure that we don't yet know "how", but we do it all the time. I am a behavioral system, a "stimulus/reaction system", a "conscious agency" that is modeling awareness and consciousness itself, this very moment.
The other objection I have is with your implication that all aspects of consciousness are understood. You take as given that all mental phenomena have a material cause. That's the monist viewpoint. It's a philosophical position that is so far unproven.
What cause(s) other than a "material cause" would you propose?
Even allowing that the position is correct, neuroscience, or any other science, is currently unable to fully describe how consciousness arises from neural activity.
So? There are lots of things that Science is currently unable to fully describe. Does the fact that we are ignorant of something mean that that thing is "immaterial" or "supernatural" in some sense? That it doesn't have a material cause, even though we don't yet know what it is?
(Emergence is an interesting idea but is a tacit admission of this inadequacy.)
Ask Mike Elzinga about "emergent properties". Even the basic "bulk" properties of simple elements (specific heat, etc) are "emergent properties" that are not explicit in the description of the protons, neutrons, and electrons of the constituent atoms. There are "emergent properties" at every level of collection and abstraction. The "emergent properties" are not due to an inadequacy of our understanding of the world. The "emergent properties" are not a fig leaf to cover over our ignorance. The "emergent properties" are real things that depend upon the interaction of particles at the next lower level of collection or abstraction.
Without a full description, how do we know what all its aspects are?
Do we need to know all of the aspects of consciousness to be able to discuss it and learn about it? I have no idea how realistic the following is, but my favorite hypothesis about the evolution of consciousness is based on the notions of the theory of mind. As a social species, the survival of the individual is greatly enhanced by being able to predict and account for the actions of other members of the social group. Hence, if I can "model" the thought processes of the other individual, then I can manipulate, or avoid, or counter that other individual better than he/she/it can. So, there is an evolutionary advantage to being able to assume that the other individual has thoughts, and to being able to anticipate those thoughts. So, in an evolutionary sense, there developed the brain/neural structures that allowed us to model the thoughts of others. We could think about what the other individual was thinking about. In essence, we are running a simulation of the other individual. From there, it is a small step to then ask the question, "What does the other individual think about me?" Here, the brain has to model not only what the other individual is thinking, but what the other individual is thinking about what I'm thinking about. From there, it is a small step to then ask the question, "What am I thinking about?" The same neural wiring that allows us to model the thoughts of others, also allows us to model our own thoughts, and to allow us to think about our own thoughts. Isn't that what "consciousness" boils down to? Thinking about our own thoughts? Self awareness? In essence, "consciousness" is simply our brain running a simulation of ourselves. This "simulation hardware" is the "capacity for consciousness" that I was referring to before. If I understand correctly, I think this is called "Simulation Theory". However, I think that the hypothesis I'm describing is a bit different. From what I read, the presumption is that we first start thinking about our own thoughts, and then apply that understanding to others. I feel that it is the other way around. We first start thinking about others, and only once we recognize the individuality of others do we start to apply those questions to ourselves, and recognize ourselves as individuals separate from others. I think that you even see that in the developmental nature of the individual. Sure, infants and toddlers have their own thoughts, but they don't see others as independent agents. Then, slowly they recognize the independent nature of other people. Only after that stage do they start to recognize their own thoughts, to become aware of what they are thinking and feeling. I could very well be wrong about the sequence of those stages, but from personal experience it seems to be the case.

harold · 20 July 2014

Yardbird said:
harold said: There is no aspect of consciousness that could not be imitated by an unconscious stimulus/reaction system of sufficient sophistication. And of course, biological systems that are conscious fluctuate between consciousness with strong awareness of the external world, consciousness with very limited awareness of the external world (dreaming), and unconsciousness.
This seems overstated or maybe misstated. A stimulus/reaction system has certain behaviors. Consciousness, as you say, has a dual nature, awareness of self and awareness of "outside the self". How can a behavioral system model awareness? I agree that a mechanism can provide responses that duplicate responses that can be associated with conscious agency, but that doesn't model consciousness itself. The other objection I have is with your implication that all aspects of consciousness are understood. You take as given that all mental phenomena have a material cause. That's the monist viewpoint. It's a philosophical position that is so far unproven. Even allowing that the position is correct, neuroscience, or any other science, is currently unable to fully describe how consciousness arises from neural activity. (Emergence is an interesting idea but is a tacit admission of this inadequacy.) Without a full description, how do we know what all its aspects are?
I must not have been clear enough. You have somewhat misunderstood my comment. You think you are arguing against it, but in fact you are repeating the same points I made.
his seems overstated or maybe misstated. A stimulus/reaction system has certain behaviors. Consciousness, as you say, has a dual nature, awareness of self and awareness of "outside the self". How can a behavioral system model awareness? I agree that a mechanism can provide responses that duplicate responses that can be associated with conscious agency, but that doesn't model consciousness itself.
That is my exact point, you can't tell the difference. The only known way to directly detect consciousness is to experience your own consciousness. Therefore, as you say, a system the duplicates what seem like conscious responses may not be conscious. Or it may be. You can't tell. Therefore you can't build such a system and try to say "we needed such and such to get to consciousness", because you'll never know whether or not it is really conscious.
The other objection I have is with your implication that all aspects of consciousness are understood. You take as given that all mental phenomena have a material cause.
I did not quite say that. It is obvious that human consciousness depends completely on the physical brain. This principle can be tested absolutely, because you can use your own consciousness, which you can directly detect, to test it. Please don't actually do this, but - if you hit yourself very hard on the head with a hammer, you're likely to lose consciousness. When you come to you'll realize that you had lost consciousness. The hammer could only have impacted your physical brain, not your "soul", yet it made you completely unconscious. However, as to introducing even more undefinable terms like "material" into the conversation, I did not do that.
That's the monist viewpoint. It's a philosophical position that is so far unproven. Even allowing that the position is correct, neuroscience, or any other science, is currently unable to fully describe how consciousness arises from neural activity. (Emergence is an interesting idea but is a tacit admission of this inadequacy.) Without a full description, how do we know what all its aspects are?
I completely agree with this, too. In short, I agree with what you are saying, except the point where you put some kind of freshman philosophy straw man version of Thomas Hobbes materialism into my mouth. My point remains. I do think consciousness emerges, because that seems more likely to me than God putting it there, but tying it strictly to the physical brain. It seems to come from our brains. But jellyfish have a nervous system of sorts, too, but we don't think - granted this is purely based on intuition - that they're conscious. Cockroaches have a much more complex and efficient nervous system than jellyfish. Are they conscious? Probably not, but who knows? So if it depends not just on having a brain but on having a lot of brain, it seems that it might emerge when the brain gets to some kind of threshold of something. So yes, I think consciousness is a property that emerges from the universe without need to introduce anything supernatural, but I can't really think of a rigorous experiment to demonstrate that. Scott F. said -
But I can't prove that consciousness emerges, because I'd have to be able to do tests on different brains or brain like systems, to see which ones are conscious and which ones aren't, and we just said above, I can never tell, because a stimulus response system could perfectly mimic consciousness without ever having any. The same neural wiring that allows us to model the thoughts of others, also allows us to model our own thoughts, and to allow us to think about our own thoughts. Isn’t that what “consciousness” boils down to? Thinking about our own thoughts? Self awareness? In essence, “consciousness” is simply our brain running a simulation of ourselves. This “simulation hardware” is the “capacity for consciousness” that I was referring to before. If I understand correctly, I think this is called “Simulation Theory”. However, I think that the hypothesis I’m describing is a bit different. From what I read, the presumption is that we first start thinking about our own thoughts, and then apply that understanding to others. I feel that it is the other way around. We first start thinking about others, and only once we recognize the individuality of others do we start to apply those questions to ourselves, and recognize ourselves as individuals separate from others.
I think this is probably correct, but can't think of any way to provide strong evidence for it the way we have strong evidence, for example, that DNA is the genetic material. Certainly if we took the existence of mirror neurons as a demonstration that the possessor had some sort of consciousness experience similar to the ones I have and the ones I presume that you share, we could look around and see who has mirror neurons. And do a lot of interesting work in the process. And we could possibly even do ethical tests in humans seeing whether they are involved in humans moving in and out of consciousness states and so on. I suppose I'm being a bit of stickler here, though, but I must note that this would all still be grounded in intuition. We can see what mirror neurons physically do, but any association with the experience of consciousness is just something that seems intuitively credible. We didn't need any intuitive guess that DNA is the genetic material. In fact a lot of people found it highly counter-intuitive that it could be and famous minds argued against it, just as deservedly famous pathologists argued against germ theory until it was fully demonstrated to be true. The paradox remains. We CAN'T "READ MINDS" so we can never really be sure whether any system outside ourselves is conscious. This may be a bit of a stickler point, but I think it's also a very valid point to bring up.

andrewdburnett · 20 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnnDH1dmt-FcZR0tB7un70T5AYXMAf5p7Y said:
njdowrick said: All that you say here is true. However, have a look at the paper linked to here. Here's the abstract: What strikes me is the respect that Ingoli shows to Galileo, his understanding of the "mathematical and physical" arguments against the Earth's motion, and the relative lack of importance that he seems to attach to the theological arguments. My understanding is that the Church at the time would have been happy to accept heliocentrism had the evidence for it been convincing. After all, the geocentric cosmology of the time was that of Ptolemy, not the flat-earth bibical picture. The Church was concerned not with the literal truth of the bible, but with maintaining its authority about how the bible was interpreted. Galileo failed to provide convincing evidence that the heliocentric model was better than the Tychonic model and in the absence of such evidence the Church did not modify its interpretation of the bible. Galileo was then told to teach heliocentrism only as a hypothesis, not as a fact. He didn't obey this and to maintain the Church's authority (over biblical interpretation and over its members) he was slapped down firmly. I'm not a Catholic but I believe that "heresy" means going against the teachings of the Church, not of the bible. So I think that the Church went after Galileo primarily to maintain its authority, but that their refusal to accept heliocentrism was due to the scientific arguments, not the religious ones. Full disclosure: I am not a historian of science, so feel free to disagree with me completely.
Stating that also scientific arguments were used against the Copernicus' theory doesn’t change that the trial was conducted by the Catholic Church as heresy trial. This is stated esplicitelly in the charges, in the sentence and in the Galileo's recantation .
This is certainly valid. I think that David may have overstated his case when he said that the Church did not argue primarily on the basis of the Bible. The Church had a view of the solar system based on scripture and its interpretation by the Church fathers. It also felt that science confirmed its understanding (and they had fairly good reasons for thinking so even at the time of the conflict with Galileo.) Motives included the defense of Church authority and personal vendettas but they still felt vindicated by the scientific consensus of the time. The point is that there was more going on than a simple reactionary rejection of science because of scripture. However, I would not try to deny that that was certainly a part of it. This link starts with a summary of the events that led up to the denunciation of Galileo including how his close personal friendship with the pope broke down which added to an already strained situation and helped seal his fate.

John Harshman · 20 July 2014

andrewdburnett said:
John Harshman said:
andrewdburnett said: The short version is that Galileo's troubles had more to do with his obnoxious personality than with the oppressiveness of the RCC.
That's the short Catholic apologist with blinders on version. Let's remove the blinders and ask why the church was trying to regulate scientific inquiry in the first place.
Well I am not and have never been a Catholic so I really have no special interest in making them look good. But there are good reasons why the "conflict thesis" has been largely abandoned by historians. I am completely in favor the separation of church and state as well as the separation of science from religion. However, at the time of Galileo these ideas were still nascent and had not been put into practice. I am not aware of any powerful entity in the early modern world that did not engage in practices that by today's standards seem ignorant and stupid. This doesn't excuse what they did but an attempt should be made to look at the situation through the historical context. I have no interest in Catholic apologetics but I am interested in a nuanced and multi-perspective view of history. I linked that blog because I think it is an interesting and well written perspective that aligns with what David said about Galileo. I am not attempting to say that this perspective is the ultimate authority on the subject. By all means feel free to offer alternative perspectives and critiques that you think are better. But perhaps avoid making assumptions that I have blinders on about this topic?
So perhaps the blinders aren't yours but your source's. Still, "Galileo was an asshole" is a pretty standard bit of Catholic excuse-making, even after the the church has apologized. Failing to snivel at the proper moments may be a character flaw, but it's one we ought to sympathize with rather than using as an excuse for the church.

andrewdburnett · 20 July 2014

John Harshman said:
andrewdburnett said:
John Harshman said:
andrewdburnett said: The short version is that Galileo's troubles had more to do with his obnoxious personality than with the oppressiveness of the RCC.
That's the short Catholic apologist with blinders on version. Let's remove the blinders and ask why the church was trying to regulate scientific inquiry in the first place.
Well I am not and have never been a Catholic so I really have no special interest in making them look good. But there are good reasons why the "conflict thesis" has been largely abandoned by historians. I am completely in favor the separation of church and state as well as the separation of science from religion. However, at the time of Galileo these ideas were still nascent and had not been put into practice. I am not aware of any powerful entity in the early modern world that did not engage in practices that by today's standards seem ignorant and stupid. This doesn't excuse what they did but an attempt should be made to look at the situation through the historical context. I have no interest in Catholic apologetics but I am interested in a nuanced and multi-perspective view of history. I linked that blog because I think it is an interesting and well written perspective that aligns with what David said about Galileo. I am not attempting to say that this perspective is the ultimate authority on the subject. By all means feel free to offer alternative perspectives and critiques that you think are better. But perhaps avoid making assumptions that I have blinders on about this topic?
So perhaps the blinders aren't yours but your source's. Still, "Galileo was an asshole" is a pretty standard bit of Catholic excuse-making, even after the the church has apologized. Failing to snivel at the proper moments may be a character flaw, but it's one we ought to sympathize with rather than using as an excuse for the church.
Perhaps the source is too sympathetic to the church. I would be interested in some actual evidence that it is in the form of a specific critique or an alternative source. I think the view of Galileo as a brave and heroic scientist is also flawed and simplistic. I'm not interested in "excusing" anyone's actions but in gaining as complete a picture as we can of what happened and why. The condemnation of Galileo was a long process and does not seem like it was inevitable. The church should bear responsibility for what happened but fleshing out the story is not blind apolagetics.

John Harshman · 20 July 2014

andrewdburnett said: The condemnation of Galileo was a long process and does not seem like it was inevitable. The church should bear responsibility for what happened but fleshing out the story is not blind apolagetics.
I'll agree that it's a more complex story than the usual myth. But blaming the victim isn't so much complexifying it as simplifying it in a different and convenient direction. I think, by the way, that his dialog had some good arguments that your source doesn't address. In fact, your source didn't address Galileo at all. Was that perhaps the wrong link? The moons of Jupiter show that it's possible for planets to orbit something other than the earth, and in that case the lesser orbits the greater. I would consider that strong evidence, absent a theory of gravity. The phases of Venus conclusively disprove the Ptolemaic model, though not the Tychonian. Did the inquisition consider that?

callahanpb · 20 July 2014

andrewdburnett said: I have no qualms with saying that the Catholic Church did not handle the Galileo situation very well. However, I think it fair to say that Galileo didn't either.
I don't think it's fair to put it in these terms. There would not have been a "Galileo situation" in the first place without the Catholic Church as the perpetrator. The key issue isn't really about science, but about putting people on trial for the ideas that they publish in books. The fact that this was fairly standard practice at the time by any authority that felt threatened by dissent does not mean that we need to accept it today. Galileo was the victim of something that should not have happened in the first place. Whether he handled the circumstances as well as he could just doesn't seem relevant to me. That's called "blaming the victim."

andrewdburnett · 20 July 2014

John Harshman said:
andrewdburnett said: The condemnation of Galileo was a long process and does not seem like it was inevitable. The church should bear responsibility for what happened but fleshing out the story is not blind apolagetics.
I'll agree that it's a more complex story than the usual myth. But blaming the victim isn't so much complexifying it as simplifying it in a different and convenient direction. I think, by the way, that his dialog had some good arguments that your source doesn't address. In fact, your source didn't address Galileo at all. Was that perhaps the wrong link? The moons of Jupiter show that it's possible for planets to orbit something other than the earth, and in that case the lesser orbits the greater. I would consider that strong evidence, absent a theory of gravity. The phases of Venus conclusively disprove the Ptolemaic model, though not the Tychonian. Did the inquisition consider that?
The link was to the first in a series of several posts. The moons of Venus are introduced in this one. It talks about how while the Ptolemaic model was now disproved the Tychonian model still had much going for it: http://tofspot.blogspot.com/2013/08/the-great-ptolemaic-smackdown-down-for.html A summary of the events can be found in this one. The link did not work the last time I posted it: http://tofspot.blogspot.com/2013/10/8-great-ptolemaic-smackdown-trial-and.html Anyhow, I am not particularly invested in this version of history. It was a source that I was familiar with that casts some light on what David was referring to in regards to Galileo. I am not trying to blame Galileo as I do not think it was right what happened to him. It does not make it any more right if he was condemned for personal and political reasons. But it does add complexity to the idea that the church was intrinsically opposed to science.

andrewdburnett · 20 July 2014

callahanpb said:
andrewdburnett said: I have no qualms with saying that the Catholic Church did not handle the Galileo situation very well. However, I think it fair to say that Galileo didn't either.
I don't think it's fair to put it in these terms. There would not have been a "Galileo situation" in the first place without the Catholic Church as the perpetrator. The key issue isn't really about science, but about putting people on trial for the ideas that they publish in books. The fact that this was fairly standard practice at the time by any authority that felt threatened by dissent does not mean that we need to accept it today. Galileo was the victim of something that should not have happened in the first place. Whether he handled the circumstances as well as he could just doesn't seem relevant to me. That's called "blaming the victim."
Who said we should accept it today? I don't think that I am making myself very clear and I apologize. Galileo should not be blamed for what happened and I retract if that is what I implied. Honestly, I joined this conversation because I am interested and would have loved to have learned more about it. I think there have been some false assumptions about what I think (though this is mostly my fault as I did not phrase it well.) The Galileo incident is often used to build a false narrative about the inevitable historical conflict between science and faith. I am interested in the corrective to this view but I do not think that Galileo somehow "deserved what he got".

Mike Elzinga · 20 July 2014

harold said: My point remains. I do think consciousness emerges, because that seems more likely to me than God putting it there, but tying it strictly to the physical brain. It seems to come from our brains. But jellyfish have a nervous system of sorts, too, but we don't think - granted this is purely based on intuition - that they're conscious. Cockroaches have a much more complex and efficient nervous system than jellyfish. Are they conscious? Probably not, but who knows? So if it depends not just on having a brain but on having a lot of brain, it seems that it might emerge when the brain gets to some kind of threshold of something. So yes, I think consciousness is a property that emerges from the universe without need to introduce anything supernatural, but I can't really think of a rigorous experiment to demonstrate that.
I can’t locate other threads where we discussed this, so I will put up some basic physical facts here for reference. Nuclear binding energies are on the order of millions of electron volts (MeV). Removing an electron from a hydrogen atom takes 13.6 eV. Chemistry happens in the range of about 1 or 2 eV. The binding energies of solids such as iron are on the order of about 0.1 eV. Soft matter, such as the molecules of life, has binding energies on the order of 0.01 to 0.02 eV, which is in the range of liquid water. The energy range between hypothermia and hyperthermia is about 0.002 eV, considerably narrower than that of liquid water. Emergent properties are as much a function of temperature and interactions with the surrounding environment as they are a function of the complexity of interactions among the constituents of a given system of atoms and molecules itself. “Wetness,” for example, is not only a property of a liquid version of an element or compound; it also depends on the interactions of the element or compound with other elements or compounds it is in contact with. And it also depends very sensitively on temperature. The neural networks of living organisms are immersed in (wetted in) a bath of water and other dissolved compounds. Their function depends very sensitively on temperature, hydration, and the presence of sodium, potassium, and other compounds. Change any of these even slightly, and the network no longer functions. The energy ranges are on the order of 0.002 eV. All these energies are easily measured; so no “supernatural” force that can push atoms and molecules around can escape detection. Life obeys the laws of thermodynamics; in particular, the second law. Incidentally, emergent properties and behaviors are not to be confused with epiphenomena. As the complexity of neural networks increase, there emerge more complex interactions among different parts of the network. Add memory, and the contents of memory become input to the network along with external input. Consciousness very likely emerges out of that. The most overlooked part of consciousness and life, particularly by laypersons, is the temperature range (read energy range) in which life as we know it exists. There isn’t a lot of margin on this planet; liquid water is roughly the range of energy we have, but other restrictions on neural networks make that range smaller for most given organisms.

callahanpb · 20 July 2014

andrewdburnett said: Who said we should accept it today? I don't think that I am making myself very clear and I apologize. Galileo should not be blamed for what happened and I retract if that is what I implied. Honestly, I joined this conversation because I am interested and would have loved to have learned more about it. I think there have been some false assumptions about what I think (though this is mostly my fault as I did not phrase it well.) The Galileo incident is often used to build a false narrative about the inevitable historical conflict between science and faith. I am interested in the corrective to this view but I do not think that Galileo somehow "deserved what he got".
No biggie. I was mainly reacting to the way you expressed your thoughts. I agree that what actually happened is not as simple as an "inevitable historical conflict between science and faith" and I'm against hero worship (though Galileo was an important thinker who deserves respect as well as sympathy for his mistreatment). There are probably ways Galileo could have made his findings available to science while keeping it mostly under the radar of the church. This was a controversy that he embraced, whatever you want to make of it. But even reading over the wikipedia page for the "Galileo affair" I can't make enough sense of all that to add any really cogent comment. I'm not sure the church's behavior was ever a threat to science, which was gaining too much momentum to be stopped at this point, but I don't agree with any discussion that places the onus of guilt on any party other than the church, which was going out of its way to suppress free expression. Some people would criticize me on the basis that free expression wasn't recognized as a right at this time. But I'm not really condemning anyone's behavior in historical context as much as expressing distaste at anything that even suggests a "moral equivalence" between Galileo's behavior and his persecutors'.

andrewdburnett · 20 July 2014

callahanpb said: No biggie. I was mainly reacting to the way you expressed your thoughts. I agree that what actually happened is not as simple as an "inevitable historical conflict between science and faith" and I'm against hero worship (though Galileo was an important thinker who deserves respect as well as sympathy for his mistreatment). There are probably ways Galileo could have made his findings available to science while keeping it mostly under the radar of the church. This was a controversy that he embraced, whatever you want to make of it. But even reading over the wikipedia page for the "Galileo affair" I can't make enough sense of all that to add any really cogent comment. I'm not sure the church's behavior was ever a threat to science, which was gaining too much momentum to be stopped at this point, but I don't agree with any discussion that places the onus of guilt on any party other than the church, which was going out of its way to suppress free expression. Some people would criticize me on the basis that free expression wasn't recognized as a right at this time. But I'm not really condemning anyone's behavior in historical context as much as expressing distaste at anything that even suggests a "moral equivalence" between Galileo's behavior and his persecutors'.
I agree with pretty much all of this. I am a bit more inclined to try and remove modern lenses regarding things such as the freedom of expression from historical analysis. But I agree that in any conflict the party that holds the power has a greater moral culpability than anyone they oppress.

TomS · 21 July 2014

John Harshman said: even after the the church has apologized.
My memory tells me that is was a more "nuanced" statement than what one call an apology. Does someone has a reference for what was said?

njdowrick · 21 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnnDH1dmt-FcZR0tB7un70T5AYXMAf5p7Y said:
njdowrick said: All that you say here is true. However, have a look at the paper linked to here. Here's the abstract: What strikes me is the respect that Ingoli shows to Galileo, his understanding of the "mathematical and physical" arguments against the Earth's motion, and the relative lack of importance that he seems to attach to the theological arguments. My understanding is that the Church at the time would have been happy to accept heliocentrism had the evidence for it been convincing. After all, the geocentric cosmology of the time was that of Ptolemy, not the flat-earth bibical picture. The Church was concerned not with the literal truth of the bible, but with maintaining its authority about how the bible was interpreted. Galileo failed to provide convincing evidence that the heliocentric model was better than the Tychonic model and in the absence of such evidence the Church did not modify its interpretation of the bible. Galileo was then told to teach heliocentrism only as a hypothesis, not as a fact. He didn't obey this and to maintain the Church's authority (over biblical interpretation and over its members) he was slapped down firmly. I'm not a Catholic but I believe that "heresy" means going against the teachings of the Church, not of the bible. So I think that the Church went after Galileo primarily to maintain its authority, but that their refusal to accept heliocentrism was due to the scientific arguments, not the religious ones. Full disclosure: I am not a historian of science, so feel free to disagree with me completely.
Stating that also scientific arguments were used against the Copernicus' theory doesn’t change that the trial was conducted by the Catholic Church as heresy trial. This is stated esplicitelly in the charges, in the sentence and in the Galileo's recantation .
I completely agree. Galileo was charged with heresy, not with being a poor scientist. However the usual telling of the story implies that the heliocentric nature of the solar system was obvious once the telescope was invented and that the Church could not accept this because it contradicted the bible. Neither is true - most astronomers in Europe did not accept the heliocentric model, for sound reasons; and the cosmology of the time was most certainly not the primitive (and useless) cosmology of the bible. However, because changes to this accepted cosmology did require re-interpretation of scriptures and of the Church fathers the Church was not willing to allow free discussion of the issue. I'm not defending this as reasonable, even by the standards of the time. I just think that the real story is interesting. I was surprised to read (in the article I linked to above) the importance that Ingoli placed on rational argument rather than on scripture - I hadn't expected this from an inquisitor!

TomS · 21 July 2014

harold said:
TomS said:
Scott F said:
TomS said: After all, evolution is about what changes to populations (rather than individuals), and what we think is what we do as individuals, not as populations. And evolution happens to populations as a result of reproduction. Therefore, the blame/credit for naturalism/materialism/scientism, as you describe it, more properly belongs to reproductive biology more than to evolutionary biology.
I think you missed my point. Evolution must be able to account for the emergence of the capacity for consciousness in humans, as well as the predisposition for religiosity in human populations. I was not talking about the consciousness or religious beliefs of any particular individual.
But things like "capacity for consciousness" and "predisposition for religiosity" are abstractions. That is not to deny that evolution could account for them. But if you blame/credit for offering a naturalstic/materialistic/scientific account for those abstractions, so does reproduction offer a naturalstic/materialistic/scientific account for being conscious and religious. Evolution only raises an account to a more abstract level.
I'm confused by this conversation. Natural selection acts at the level of the individual. Each individual has a given degree of reproductive success. But this causes populations to evolve. We say that traits evolve, because individual features are contingent on what is present in parents' genomes, and whatever new mutations a viable individual may carry. So human cranial capacity, for example. There was a trend for selection of larger cranial capacity, in populations ancestral to modern humans, for hundreds of thousands of years. But individuals didn't evolve more cranial capacity. At any given time, there was an overall trend of reproductive success for the individuals with greater cranial capacity, relative to the rest of the population at that time. Individuals just got the cranial capacity they got and reproduced as best they could. And some with relatively low were very successful, and some with high died early, but the overall trend was that the ones with relatively high, relative to the overall population, seem to have had a statistical advantage. This was unlikely to be observable to any given member of any given human ancestral population at any given time.
Individuals don't evolve. (BTW, there is more to evolution than natural selection, but let's not get into that!) But individuals grow and develop and use cranial capacity. And individuals lose the ability to think, too, when they sleep, get sick, get hurt, ingest stuff, and die. One's genes and environment make a difference. I don't see that the recognition of there being a history to Homo sapiens adds anything in the way of promoting a materialist/naturalistic/scientific account for one's thinking. If one believes that there is an immaterial soul added to process of development, how is that belief threatened by knowledge of how the structure of DNA of humans came to be as it is?

FL · 21 July 2014

Okay, let's quickly do a bit of Scott, then a bit of Mike, then respond to David M. Scott wrote (in part),

Evolution must be able to account for the emergence of the capacity for consciousness in humans, as well as the predisposition for religiosity in human populations.

Well, that's true, especially the highlighted part. And that's where the theory of evolution utterly fails, because it absolutely does not (and even worse, can not) account for it.

Neuroscientists believe that consciousness emerges from the material stuff of the brain primarily because even very small changes to your brain (say, by drugs or disease) can powerfully alter your subjective experiences. The heart of the problem is that we do not yet know how to engineer pieces and parts such that the resulting machine has the kind of private subjective experience that you and I take for granted. If I give you all the Tinkertoys in the world and tell you to hook them up so that they form a conscious machine, good luck. We don’t have a theory yet of how to do this; we don’t even know what the theory will look like. --"10 Unsolved Mysteries of the Brain", David Eagleman, Discover magazine, 07-31-2007

When an organism's neural pathways grow sufficiently complex, materialists insist, their firings are somehow accompanied by consciousness. But despite decades of effort by philosophers and neurophysiologists, no one has been able to come up with a remotely plausible explanation of how this happens -- how the hunk of gray meat in our skull gives rise to private Technicolor experience. One distinguished commentator on the mind-body problem, (evolutionist) Daniel Dennett, author of Consciousness Explained, has been driven to declare that there is really no such thing as consciousness--we are all zombies, though we're unaware of it. --from Jim Holt, 1997, "Science Resurrects God", the Wall Street Journal.

So think about it, Pandas. Your evolution is a total FAIL at explaining a vital, huge part of every single human's daily life. You're reduced to invoking "zombies" of all things. Scott F's statement is correct, but it's right there where the ToE is falsified. There is NO evolutionary mechanism, pathway, process, observation, hypothesis, lab experiment, theory, nor even a single raw speculation, by which an immaterial object (such as the human mind) can be generated via ANY kind of matter (such as brain cells etc). Totally none. You guys cannot even visualize or imagine what such a process would even look like (which is what Eagleman suggested, of course). Not even physics or biochemistry or geology can help you. Even your "deep time" schtick means absolutely nothing on this issue. That's why evolution not only does not, but also cannot, explain the existence of your human mind. So let's hear from atheist philosopher and physician Raymond Tallis, The Philosopher's Magazine online, July 23, 2009:

Consciousness makes evolutionary sense only if one does not start far enough back; if, that is to say, one fails to assume a consistent and sincere materialist position, beginning with a world without consciousness, and then considers whether there could be putative biological drivers for organisms to become conscious. This is the only valid starting point for those who look to evolution to explain consciousness, given that the history of matter has overwhelmingly been without conscious life, indeed without history. More information: http://philosophypress.co.uk/?p=485

So you Panda atheists might as well get on that train as well. Your ToE has failed you on this one, just like your atheist philosopher said. **** But a rational reason for this hopeless situation DOES actually exist, and has existed for a long time. What is that reason? It's because individual human minds, the Christian New Testament suggests, can ONLY be originated supernaturally, and even then ONLY by one supernatural causal agent -- the living Creator God Himself.

They (the Gentiles) show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them. (Romans 2:15)

So let's stop there for now. You have a mind, and it works in complex, complicated ways. Yet there are NO working parts to it -- not even mere ATOMS or anything. Totally immaterial and invisible, totally un-quantifiable. It's just "there", and yet your whole life and prosperity depends on it being healthy and handling a myriad of tasks daily and nightly. God gave it to you. Evolution is now falsified. FL

FL · 21 July 2014

Okay, a quick couple of items from Mike Elzinga:

What is the likelihood that a Neil deGrasse Tyson would have the same influence on lifting the courage and educational aspirations of members of these churches as Martin Luther King did with their courage and aspirations for political representation?

None. Totally no likelihood. Atheism (and this would include Tyson's atheism) was a total ZERO in terms of the massive task of uniting and mobilizing both the church-folks and the non-church-folks of multiple cities to fight Jim Crow. It is God and the Bible, not the theory of evolution, that tells us that ALL men and women are created equal, and it was THAT message that galvanized a massive and diverse amount of people to take a stand even to the point of suffering abuse or death.

From one man He created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries. (Acts 17:26)

Atheism didn't fight and oppose the US and British horror shows of slavery, but biblical Christianity (Grimke sisters, John Brown, Wm. Wilberforce, etc) did. Atheism and evolution didn't provide the moral glue to fight and kill Jim Crow, it was God and the Bible. Atheism didn't even give us the rights mentioned in the Declaration of Independence, but "the Creator" (as the signers put it) did. So your answer is necessarily a "No." Tyson has a lot to offer atheists and evolutionists as one of their top evangelists. In fact, Tyson's reputation as America's best channeler of Carl Sagan is permanently sealed. But that's about all. Nothing more. **** Mike also wrote,

Within his church, FL is an internal barrier to others who would dare to get a decent education; the kind of which he and the leaders of his church disapprove.

But where's the evidence to back up that accusation, Mike? Where did you get that idea from? Do you have any idea how much we encourage our young folks to stay in school and go to post-secondary (secular university, religious university, trade-school, military MOS, anything) and try to get each one of them a snippet of money to take with them wherever they go? So Mike, can you provide any evidence for what you said there? FL

FL · 21 July 2014

Now we can get back to what David M said.

Good point. I don’t suppose FL thinks anyone can be a truly-saved Christian without consciously accepting penal substitionary atonement. Of course, that means that the first 1500 years of Christians were also unsaved, so that might put him in a pickle.

Well, we both need to talk about this issue, and the other issue below as well. Like I said quite a while ago, it DOES sound as if you've lost a lot more than just your YEC beliefs. But to what extent, and where? Only by exploring issues like substitutionary atonement, can some answers possibly be obtained. That the Bible itself teaches penal substitutionary atonement is quite clear. You either believe those Scriptures or you don't believe them. So here are some examples of penal substitutionary atonement. (Hat tip to Theopedia.)

•Isaiah 53:6 - "the LORD has laid on him the iniquity of us all." •Isaiah 53:12 - "yet he bore the sin of many, and makes intercession for the transgressors." •Romans 3:25a - "God presented Christ as a sacrifice of atonement,through the shedding of his blood—to be received by faith. •2 Corinthians 5:21 - "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." •Galatians 3:13 - "Christ redeemed us from the curse of the law by becoming a curse for us -- for it is written, Cursed is everyone who is hanged on a tree."

I would also toss in 1 Peter 3:18, which is equally clear:

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

**** Now for our atheist friends, these are not merely doctrinal claims, but also literal historical claims. as well. The Bible writers are saying that all this stuff literally happened in actual Earth history, 100 percent, not a penny less. So, based on these Bible texts, let me also quote Theopedia's definition of "Penal Substitutionary Atonement", which I agree with.

Penal substitutionary atonement refers to the doctrine that Christ died on the cross as a substitute for sinners. God imputed the guilt of our sins to Christ, and he, in our place, bore the punishment that we deserve. This was a full payment for sins, which satisfied both the wrath and the righteousness of God, so that He could forgive sinners without compromising His own holy standard.

(Now, if you have another definition of penal substitutionary atonement David, please let me know.) Looking at those Scriptures and that definition, it seems quite clear that accepting and receiving the salvation that is offered by Jesus Christ DOES in fact involve consciously accepting penal substitionary atonement (even if a person doesn't say that exact phrase or quote the Theopedia definition verbatim). There are Christians who have offered criticism regarding this topic (such as J.I .Packer and James Denney), but as Theopedia noted, "these critiques are not aimed at debunking the theory, but rather to rescue it from its 'cruder' forms of expression." That specific desire seems legitimate, (although a person still has to check out what the "critiquer" is actually saying, and compare it to the Scriptures.) Now it may be that you are among that camp, and if you are, then that would NOT stop you from being a "truly-saved Christian" any more than it would stop J.I. Packer from being one. **** But as the Theopedia article points out, there are folks who say that penal substitution "is a form of Cosmic Child Abuse." (I'll give the link shortly.) In fact, that was the position taken by TV talk show pioneer Phil Donahue, and as I read his autobiography and saw him making that suggestion (in so many words), it absolutely sure did seem to me that his words were NOT the words of a saved, born again Christian. So it's possible to NOT be a Christian while rejecting penal substitutionary atonement, and this issue could honestly be part of the WHY of a person not being a truly-saved Christian. But everybody's an individual, and you have to ask what a person specifically believes or don't believe, regarding various things. So, what position are YOU specifically espousing on this issue of penal substitutionary atonement, and why? What Scriptures are you accepting and/or rejecting on this issue, and why? I'd like to hear your specific position, given those Scriptures I've presented. **** David also wrote,

Say, FL, question for you. Is it at all possible, in your particular brand of Christianity, that I might potentially be on the Straight and Narrow – saved, but just misguided? Or have you seen enough to determine that I’m clearly and definitely apostate, a heretic deserving of excommunication?

I honestly don't know yet, David. I wish I could answer your question more specifically, but I don't know. That's why I am asking your positions (and of course I want to reciprocate your sharing and honesty, by me also sharing what I truly believe from the Scriptures as well.) I do know that there are a LOT of casualties that are taking place (and by "casualties" I mean Christians who have suffered erosion and corrosion of their beliefs via the UNIVERSAL ACID of evolution. And I also mean those folks who are no longer Christian of whom evolution played a part in the demise of their Christian faith. They're casualties as well.) There's a guy named "Science Avenger" who posted his testimony online, maybe a couple years ago or longer, about how evolution contributed to him no longer being a Christian. I printed it off for myself but I hopefully can still find it online. This stuff IS still happening to people, David, and the universal acid is very real. More later. And here's the Theopedia link for reference: http://www.theopedia.com/Penal_substitutionary_atonement FL

njdowrick · 21 July 2014

So let's stop there for now. You have a mind, and it works in complex, complicated ways. Yet there are NO working parts to it -- not even mere ATOMS or anything. Totally immaterial and invisible, totally un-quantifiable. It's just "there", and yet your whole life and prosperity depends on it being healthy and handling a myriad of tasks daily and nightly. God gave it to you. Evolution is now falsified. FL
I may regret asking this, but it's a sincere question. FL - if my mind has no working parts, what's the role of my brain? When my brain doesn't work properly, why does this affect my mind? Nigel (UK)

TomS · 21 July 2014

andrewdburnett said:
TomS said: But it leaves off the history before we hear what changed which led to universal acceptance of heliocentrism. Why were so many people in the 18th century heliocentrists? What lead the Pope to lift the ban on the works of Copernicus? Indeed, why are so many people in the 21st century heliocentrists?
The last installment which includes the pope's lifting of the ban is here: http://tofspot.blogspot.com/2013/10/9-great-ptolemaic-smackdown-from.html However, many of your questions are not covered. My guess is that geocentrism simply does not appear to challenge the tenets of Christianity in the same way that evolution appears to. I also think that the pictures from space and such are pretty convincing to most people, whether they should be or not.
My uninformed guess is that when there was the breakdown of the difference between heavenly bodies and terrestrial things (the Moon was seen to have mountains, the Sun had spots, and that one could treat the motions of the heavens with assuming that gravity and matter worked for them as just like on Earth), that there was no reason to think that the Earth was any different from Venus and Mars. This is not a direct "proof" of the motion of the Earth; not like the kind of reason that would appeal to creationists if offered for evolution; and not as "direct" as the evidence for evolution. But it is convincing. Before the mid-20th century, one could have argued (like a creationist), "How do you know? Were you there?" for calculating the orbits of planets by Newtonian physics. One could (like a creationist), accept "micro-dynamics" (the way things worked nearby, near the surface of the Earth, and could be repeated in the lab) and reject "macro-dynamics" (what "Newtonism assumed without any scientific basis", and could not be repeated by experiments in the lab). One could (like the creationists) distinguish between "direct science" and "remote science".

njdowrick · 21 July 2014

andrewdburnett said:
TomS said: But it leaves off the history before we hear what changed which led to universal acceptance of heliocentrism. Why were so many people in the 18th century heliocentrists? What lead the Pope to lift the ban on the works of Copernicus? Indeed, why are so many people in the 21st century heliocentrists?
The last installment which includes the pope's lifting of the ban is here: http://tofspot.blogspot.com/2013/10/9-great-ptolemaic-smackdown-from.html However, many of your questions are not covered. My guess is that geocentrism simply does not appear to challenge the tenets of Christianity in the same way that evolution appears to. I also think that the pictures from space and such are pretty convincing to most people, whether they should be or not.
I think that the actions of the Catholic Church helped, at least in England. Newton is English - Newton is brilliant - Newton (and his clever friends, also English) say that the Sun goes around the Earth - the Catholic Church (Boo! Hiss!) disagrees - therefore the Sun goes around the Earth! Newton must also be right because his theory of gravity and motion disagrees with that of Descartes, who was not only Catholic but French as well, which is possibly even worse! Seriously, I wonder whether people in England towards the end of the 17th century who did not accept the heliocentric model might have risked being accused of Catholic sympathies. It would be nice to think that heliocentrism was widely accepted due to the elegance of Newton's theories and their success in describing astronomical phenomena. I think this was largely the case: science in late 17th century England had a splendid image and what Newton had achieved was widely recognised. But I'm sure that nationalism and religion played a role. I believe Newton's work was accepted later in France than in England, due to Newton being English (and Descartes being French). I do not know when heliocentrism was generally accepted in other countries. Nigel (UK)

DS · 21 July 2014

A midnight dump of ten thousand words and still not one single attempt to actually deal with the evidence. Just more quotes and arguments from authority. A double bogey on every hole, that's par for the Floyd course.

DS · 21 July 2014

njdowrick said:
So let's stop there for now. You have a mind, and it works in complex, complicated ways. Yet there are NO working parts to it -- not even mere ATOMS or anything. Totally immaterial and invisible, totally un-quantifiable. It's just "there", and yet your whole life and prosperity depends on it being healthy and handling a myriad of tasks daily and nightly. God gave it to you. Evolution is now falsified. FL
I may regret asking this, but it's a sincere question. FL - if my mind has no working parts, what's the role of my brain? When my brain doesn't work properly, why does this affect my mind? Nigel (UK)
Well since Floyd's brain has no working parts, creationism is falsified. So there!

ksplawn · 21 July 2014

ksplawn said: FL, how can one test the reliability of the Bible by assuming from the start that the Bible is reliable?

eric · 21 July 2014

FL said: But as the Theopedia article points out, there are folks who say that penal substitution "is a form of Cosmic Child Abuse." (I'll give the link shortly.) In fact, that was the position taken by TV talk show pioneer Phil Donahue, and as I read his autobiography and saw him making that suggestion (in so many words), it absolutely sure did seem to me that his words were NOT the words of a saved, born again Christian.
Not sure about the child abuse acculation specifically, but PSA sure seems immoral the way it's described. There have been many serial killers who had devoted followers, and I doubt anyone today would see putting the volunteer follower in jail and letting the killer go free as a moral or wise choice. It is not just to punish Jesus for our crimes, crimes he didn't do - even if he volunteered to be punished for them. Its not just towards Jesus, and its not just towards the human victims of our crimes.
So it's possible to NOT be a Christian while rejecting penal substitutionary atonement, and this issue could honestly be part of the WHY of a person not being a truly-saved Christian.
AIUI you are getting David's question backwards. He wants to know if it's possible to (still) be a Christian while rejecting it.

FL · 21 July 2014

I may regret asking this, but it’s a sincere question. FL - if my mind has no working parts, what’s the role of my brain? When my brain doesn’t work properly, why does this affect my mind?

Well, the most that science has confirmed on this issue, is that some sort of unspecified connection exists between the brain and the mind. Not one penny more. The connection is real, all sides agree. But nobody has figured it out past that point. The mind has no physical working parts, it has no matter at all, totally immaterial, unquantifiable and invisible. Yet it exists right now and is working right now for you. FL

FL · 21 July 2014

Eric says,

AIUI you are getting David’s question backwards. He wants to know if it’s possible to (still) be a Christian while rejecting it.

If you are correct in what you are saying, then the straight answer, from the Scriptures previously posted, has to be "No." FL

eric · 21 July 2014

FL said: Eric says,

AIUI you are getting David’s question backwards. He wants to know if it’s possible to (still) be a Christian while rejecting it.

If you are correct in what you are saying, then the straight answer, from the Scriptures previously posted, has to be "No." FL
Okay, so if the answer is "no," what happens to David after he dies? Does he go to hell because he doesn't believe in PSA? Or does God allow this non-Christian to go to heaven?

Carl Drews · 21 July 2014

TomS said:
John Harshman said: even after the the church has apologized.
My memory tells me that is was a more "nuanced" statement than what one call an apology. Does someone has a reference for what was said?
Try this: Faith can never conflict with reason

FL · 21 July 2014

Eric says,

Okay, so if the answer is “no,” what happens to David after he dies?

Good question, but first we need to see what David is saying or not saying on this matter for himself. Meanwhile, if you reject the specific PNA Scriptures I gave earlier, can you tell me exactly what alternative method exists to deal with the sin problem that has separated and estranged us humans from God? As for me, I do not know of any alternatives. FL

Dave Luckett · 21 July 2014

I just love it when FL condemns another fellow-sinner to Hell.

The correct answer in Christian doctrine is, "God's justice is infinite, as is His mercy, as is His knowledge of the heart of the sinner. It shall be as God Almighty shall will, and it is not for me, as much a sinner as any, to anticipate it in any way. That is the sin of pride, the sin of the Pharisee who gave thanks that he was not as other men, and far more deadly to the soul than any question of belief."

I have to remind myself that, disgusting as the display we have just seen is, revolting as the hypocrisy may be, FL is actually doing good by demonstrating it. He is so effective at turning people away from his evil little cult that he has sometimes left me thinking that doing that is his object.

mattdance18 · 21 July 2014

FL said:

I may regret asking this, but it’s a sincere question. FL - if my mind has no working parts, what’s the role of my brain? When my brain doesn’t work properly, why does this affect my mind?

Well, the most that science has confirmed on this issue, is that some sort of unspecified connection exists between the brain and the mind. Not one penny more. The connection is real, all sides agree. But nobody has figured it out past that point.
I hate to break this to you, Floyd, but it is simply not the case that "all sides agree" that there is any such "real connection." You seem to be laboring under the misconception that Descartes' mid-17th-century view of mind remains the dominant paradigm for thinking about the mind. In fact, it did not last through the end of the century of its origin without its massive problems becoming readily apparent to other philosophers, and subsequently to scientists.
The mind has no physical working parts, it has no matter at all, totally immaterial, unquantifiable and invisible. Yet it exists right now and is working right now for you.
Okay, Floyd. So, how do material and immaterial things interact? How does my immaterial mind cause my material body to move? How do stimuli affecting my body get relayed to my mind? If my mind isn't a physical thing with a location in space and time, how is it "connected" to my body, which manifestly is a spatio-temporal object? Where does this "connection" take place? The notion of "interactive substance dualism," which holds that mind and body are distinct substances with entirely different kinds of attributes but which nonetheless interact with one another, and to which you apparently subscribe, was rejected by prominent philosophers as early as Spinoza and Leibniz. By the time Hume and Kant came around roughly a century after Descartes, it was a view on its way out, and it has been rejected by the overwhelming majority of philosophers of mind from the early 20th-century onward. There are still a few classical dualists out there. More prominent as a dualistic option is the so-called "naturalistic dualism" of David Chalmers, who argues that consciousness emerges from matter but cannot be reduced back to it, but also that consciousness will be understood to follow certain natural laws, still to be discovered, explaining how it works and how it interacts with matter. Still more prominent, however, are various forms of materialism that deny precisely what you ignorantly claim cannot be denied, namely that minds "exist" in the first place. I happen to be such a materialist. I believe that I am conscious, but not that my consciousness is some sort of existing thing, or that I "have" a mind. All that I have is a brain, and the brain itself is quite capable of engaging in the various activities collectively called "thinking," which would include perceiving, imagining, remembering, reasoning, emoting, etc. "Consciousness" is merely the state of engaging in "conscious activities," "mind" is just a word for the set of capacities for such conscious activities that a person has, etc. It is, as Taylor noted all the way back in the 1960's, nothing more than a philosophical prejudice to assume that "matter cannot think." And as Dennett has said, there is no "hard problem" of consciousness. Once you explain what it is for various material beings to engage in various sorts of activity, like thinking and loving and acting and perceiving, you have explained consciousness in its entirety. There is nothing else. Those who believe -- as Descartes did, as Chalmers does, and as you apparently do -- that consciousness must turn out to be something more than matter, something over and above all these activities, are in just the same boat as vitalists in biology. Once you explain phenomena like reproduction, digestion, sensation, etc, etc, there isn't anything left for "vital forces" to do. They don't exist. And neither does consciousness. Brains exist, and they do plenty. Treating "consciousness" or "mind" as existing objects is merely the hypostatization of abstract terminology. Nietzsche once quipped in another context, "I'm afraid we're not rid of God because we still believe in grammar...." I suspect that exactly the same mistake is at work in the present case: we talk about "mind," we use the word "consciousness," ergo there will always be some people who think that the words have existent referents, even though they don't. I have certainly found your imperious declarations about a subject which you obviously haven't studied in the slightest pretty doggone amusing though. Thanks for the laughs!

John Harshman · 21 July 2014

Carl Drews said: Try this: Faith can never conflict with reason
I'm afraid that when you start with that title as an axiom, the result can only be nonsense.

mattdance18 · 21 July 2014

FL said: This stuff IS still happening to people, David, and the universal acid is very real.
And yet, there are plenty of theological reasons why people reject theism, too, Floyd. As I explained many threads ago -- and you said nothing in response -- I gave up on theism for reasons having to do with consideration of divine justice and the problem of evil, before I studied evolution in any significant way. Seriously, Floyd. You believe that God literally punished every subsequent human being, even every non-human animal on earth, with suffering and death for the wrongdoing of two people. That is as morally repulsive as any notion I can fathom, and if evolution were definitively falsified tomorrow, I would continue to reject your brand of theism on the grounds that as you conceive him, God is a total asshole. Evolution has nothing to do with it.

mattdance18 · 21 July 2014

FL said: Now for our atheist friends, these are not merely doctrinal claims, but also literal historical claims. as well. The Bible writers are saying that all this stuff literally happened in actual Earth history, 100 percent, not a penny less.
And here's why I also disagree with theism, at least in its "literalistic" forms. The question that you should ask, Floyd, but that you never do ask, is, "Why should I believe that what 'the Bible writers are saying' is true?" You simply assume the authority of the text on the basis of assumed divine inspiration, assuming even further that divine inspiration implies some sort of inerrancy or another. And pointing to some passage like 2 Timothy 3:16 as "evidence" for the veracity of the Bible is about as perfect an example of circular reasoning as could be found. (At least conservative theologian Wayne Grudem had the decency to acknowledge the flagrantly question-begging nature of his entire endeavor as he began it.) Between the utterly illogical claims of scriptural literalism, and the serious moral problems of theism more generally, I would be an atheist even if evolution turned out to be false.

phhht · 21 July 2014

FL said: But a rational reason for this hopeless situation DOES actually exist, and has existed for a long time. What is that reason?
What is that reason? Why, god-of-the-gaps! Surprise!

eric · 21 July 2014

FL said: Meanwhile, if you reject the specific PNA Scriptures I gave earlier, can you tell me exactly what alternative method exists to deal with the sin problem that has separated and estranged us humans from God? As for me, I do not know of any alternatives.
It doesn't matter whether you or they know of any alternatives. Maybe that's a question Believer X* is unable to answer - they don't know the method God uses to deal with the sin problem. They just (a) have faith that Jesus is lord, but (b) believe PSA is wrong. What does God do with those believers? According to you, they aren't Christian. Do they go to hell because they don't have a deeply-worked-out theology? *I'm going to switch to a more neutral, hypothetical appellation here because I don't want to possibly misrepresent David's beliefs.

callahanpb · 21 July 2014

mattdance18 said: I hate to break this to you, Floyd, but it is simply not the case that "all sides agree" that there is any such "real connection."
To be fair to FL, I think he intended this as a concession, roughly that most people today agree that the physical brain plays an important role in cognition (i.e., the brain is not just pillow stuffing to keep your head from imploding). If you take the view that the term "mind" is a poorly defined but informally useful term for discussing something we associate with brain activity, then there is a "real connection" between what we mean by "mind" and the brain as an organ. It is possible that FL thinks that mind/brain dualism is the dominant philosophical view today, but that in no way contradicts what looked to me like an unusually gracious concession to reality from FL. I guess if you take the position that the whole notion of "mind" is so poorly defined that it is absurd to speak of it, then you could argue that there is no "connection" between something real and measurable, and the ill-defined word. But people use the term mind and succeed in communicating to each other by using it, so in a pragmatic sense, it is does seem to me a term with a "real connection" to the brain, and most people today accept this connection. (This by way of contrast with the claim that the ancient Egyptians did not make this connection, though I don't know if this is actually true.)

TomS · 21 July 2014

Carl Drews said:
TomS said:
John Harshman said: even after the the church has apologized.
My memory tells me that is was a more "nuanced" statement than what one call an apology. Does someone has a reference for what was said?
Try this: Faith can never conflict with reason
Thank you. That is what I was thinking of. And my quick reading through it is that there is nothing like an apology. YMMV

Rikki_Tikki_Taalik · 21 July 2014

mattdance18 said: You believe that God literally punished every subsequent human being, even every non-human animal on earth, with suffering and death for the wrongdoing of two people. That is as morally repulsive as any notion I can fathom, and if evolution were definitively falsified tomorrow, I would continue to reject your brand of theism on the grounds that as you conceive him, God is a total asshole. Evolution has nothing to do with it.
The Original Sin Grudge. Wherein Yahweh creates flawed toys that do not perform to his expectations and when they fail to perform, (as he must have known that they would not) in childish anger saddles them and the world they inhabit with more imperfection and rigs the game so the majority of their descendants go to hell for an eternity of torture. Sounds Legit. Totally not a myth concerning a war god from an ancient Jewish pantheon.

mattdance18 · 21 July 2014

FL said: So think about it, Pandas. Your evolution is a total FAIL at explaining a vital, huge part of every single human's daily life.
Not remotely true. If consciousness is some sort of immaterial thing, then I don't know that any natural science could account for it. On the other hand, if consciousness is just a word designating various sorts of activity ultimately performed by the brain (or even involving other parts of the body, such as the rest of the nervous system distributed throughout it), then I think natural science can explain it, and evolution can certainly explain its origin. It comes down to how you view "consciousness." One way is compatible with science and evolution. One way is not. Guess which way is dominant among not only scientists but philosophers?...
You're reduced to invoking "zombies" of all things.
And you're taking a journalist's account as indicative of the philosophical positions involved. If you knew diddly-squat about the philosophy of mind, you would know that dualists are the ones who think that zombies -- beings physically identical to human beings in every respect, yet lacking conscious experience -- are a legitimate possibility, and who use that possibility to argue that consciousness must be irreducible to material phenomena. See why it's a bad idea to do nothing but resort to appeals to authority? You end up revealing your own ignorance.
There is NO evolutionary mechanism, pathway, process, observation, hypothesis, lab experiment, theory, nor even a single raw speculation, by which an immaterial object (such as the human mind) can be generated via ANY kind of matter (such as brain cells etc). Totally none. You guys cannot even visualize or imagine what such a process would even look like (which is what Eagleman suggested, of course). Not even physics or biochemistry or geology can help you. Even your "deep time" schtick means absolutely nothing on this issue. That's why evolution not only does not, but also cannot, explain the existence of your human mind.
Nope! Evolution, like all of natural science, cannot say a thing about "immaterial" minds. To which I would respond: so much the worse for the notion of mind as "immaterial" in the first place.
So let's hear from atheist philosopher and physician Raymond Tallis, The Philosopher's Magazine online, July 23, 2009: ... So you Panda atheists might as well get on that train as well. Your ToE has failed you on this one, just like your atheist philosopher said.
I'm so sorry, Floyd, perhaps I missed the memo in my department explaining that I was obligated to buy Tallis' argument. Just more argument from authority. You truly understand nothing else, do you?
But a rational reason for this hopeless situation DOES actually exist, and has existed for a long time. What is that reason? It's because individual human minds, the Christian New Testament suggests, can ONLY be originated supernaturally, and even then ONLY by one supernatural causal agent -- the living Creator God Himself.
Guess I missed the memo about this one, too. Since I reject the characterization of consciousness that Tallis uses, on the one hand, and that the Bible uses, on the other -- consciousness originated as a term in the 17th century, by the way, but hey, anachronism is the order of the so-called "literalist" day, so why quibble -- I think they're wrong about how its origins should or shouldn't be explained. I realize that you have difficulty understanding how I might reject the authorities that you accept, or that you think I should accept in virtue of being an atheist. But reject them I do.
You have a mind, and it works in complex, complicated ways.
No, I have a brain.
Yet there are NO working parts to it -- not even mere ATOMS or anything. Totally immaterial and invisible, totally un-quantifiable. It's just "there"...
If it has no parts, then how is it complex and complicated? Don't feel bad for being unable to explain. Descartes couldn't either, and he was waaaaaaay better at philosophy of mind than are you. At least he understood the difficulties, and tried to present arguments on their merits instead of just appealing to the authority of others. He certainly couldn't appeal to the Bible, as he well knew, for the notion of mind he was explaining and defending was distinctively modern.
Evolution is now falsified.
Backwards: the immaterialist view of mind hasn't falsified evolution, the success of natural science (including evolution) has led most philosophers to reject the immaterialist view of mind as false. Maybe you should study the philosophy of mind a little, just to learn the basic conceptual landscape of the field, before making such bold declarations about the relationship between evolution and consciousness. At the least you might avoid embarrassing yourself. Perhaps an appeal to authority might help: "Better to remain silent and be thought a fool than to open one's mouth and remove all doubt." -- Abraham Lincoln

FL · 21 July 2014

You believe that God literally punished every subsequent human being, even every non-human animal on earth, with suffering and death for the wrongdoing of two people.

I do not believe that God punishes you (or me) for Adam and Eve's sin. Things don't work that way. You are responsible for what YOU done did.

"The soul who sins is the one who will die" Ezekiel 18:4 NIV

But at the same time, not one of us humans is any better than Adam or Eve was. Your statement assumes that we are somehow more innocent than Adam and Eve was, because after all WE never ate any literally forbidden fruit from a literal fruit tree located in a paradise Mideastern garden. But we're not innocent. Our sin problem is just as bad, and as terminal, as Adam's. All of us needing a Savior.

"For all have sinned and fall short of the glory of God” (Romans 3:23)

So you're not punished for Adam's sin but you ARE affected by it. We all are. We all have a sin nature, inherited from Adam.

...through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned." (Rom. 5:12).

*** Now there is ONE innocent human who DOES have a right to complain about things if he wanted to. That guy could ask with full credibility "why am I being punished for Adam and Eve's sin" if he wanted to. But instead, he volunteered for the task. And He not just took on the sin AND the appropriate punishment for Adam and Eve, but did so for every single one of us. And He, did not complain at all. FL

ksplawn · 21 July 2014

ksplawn said:
ksplawn said: FL, how can one test the reliability of the Bible by assuming from the start that the Bible is reliable?

mattdance18 · 21 July 2014

callahanpb said:
mattdance18 said: I hate to break this to you, Floyd, but it is simply not the case that "all sides agree" that there is any such "real connection."
To be fair to FL, I think he intended this as a concession... It is possible that FL thinks that mind/brain dualism is the dominant philosophical view today, but that in no way contradicts what looked to me like an unusually gracious concession to reality from FL.
Truth be known, I haven't yet seen any evidence that Floyd is capable of "gracious" behavior of any kind. His "thank you" to David was a sarcastic middle-finger dishonestly claiming sincerity. Perhaps he doesn't think of dualism as the dominant philosophical view today. If not, it's merely because, as his comments indicate, he hasn't studied the issue at all. But regardless of his view of the philosophical landscape, he certainly holds to a naive form of dualism himself.
I guess if you take the position that the whole notion of "mind" is so poorly defined that it is absurd to speak of it, then you could argue that there is no "connection" between something real and measurable, and the ill-defined word. But people use the term mind and succeed in communicating to each other by using it, so in a pragmatic sense, it is does seem to me a term with a "real connection" to the brain, and most people today accept this connection.
But it does matter what we mean by "connection." If all we're saying is that the term "mind" (and associated concepts) are a useful pragmatic shorthand for underlying physiological realities, fine, no problem. But when we say there's "a connection" between "the mind" and the brain, that smacks me as dualism. It implies that the mind has an independent existence. At minimum, it strikes me as the naturalistic dualism of a Chalmers, who (as noted) thinks consciousness emerges from but is then no longer reducible to the brain. In Floyd's case, it strikes me as a naive version of good-old-fashioned Cartesianism: he describes it as an immaterial object. Straight-up interactive substance dualism.

callahanpb · 21 July 2014

I can understand FL's fixation with "universal acid" but I don't agree that it is limited to evolution. A questioning mind provided with accurate information is the key to breaking free from dogma. For me (and presumably Dennett) that's a good thing. For FL, it's a threat. Same words, same concept, very different conclusion.

So as far as I can tell, FL sees reason and empirical study as a siren song for curious minds that will drag them to their damnation. He, like Odysseus, must keep his ears open to this song, but is safely lashed to the mast of faith. For the less heroic, he is happy to provide wax to stuff in their ears.

phhht · 21 July 2014

FL said: You are responsible for what YOU done did.
Not me, Flawd. I have never sinned. And even if I have sinned, I will not be going to hell. I'll take the Loophole instead, thanks.

mattdance18 · 21 July 2014

FL said:

You believe that God literally punished every subsequent human being, even every non-human animal on earth, with suffering and death for the wrongdoing of two people.

I do not believe that God punishes you (or me) for Adam and Eve's sin. Things don't work that way. You are responsible for what YOU done did.
I see. So God did not bring death and suffering into the world for all subsequent human beings, and the rest of animal life, in response to Adam and Eve's sin.
So you're not punished for Adam's sin but you ARE affected by it. We all are. We all have a sin nature, inherited from Adam.
I see. So there's nothing that really hinges on the literality of the Fall. It's just a metaphor for human sinfulness and its consequences.

...through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned." (Rom. 5:12).

I see. "Because all sinned." There is no special significance to the Fall as a historical event, then. We each suffer and die because of our own sins, not Adam's. So even if the Fall were just a metaphor for human sinfulness, we would still need salvation. Floyd, what you've essentially just tried to argue (through just quotes, as usual), whether you realize it or not, is that Ken Ham's notions of "no death without the literal historical Fall" and "no need for salvation without a literal historical fall" are total bullshit. The historicity of the Fall is irrelevant to what Genesis says about the human condition. (Still not sure what it means for animals to suffer and die due to their "sins," animals not generally being conceived as moral agents. But why quibble.) I congratulate for providing the resources for an allegorical interpretation of the scriptures, albeit inadvertently.

eric · 21 July 2014

FL said: Now there is ONE innocent human who DOES have a right to complain about things if he wanted to. That guy could ask with full credibility "why am I being punished for Adam and Eve's sin" if he wanted to. But instead, he volunteered for the task. And He not just took on the sin AND the appropriate punishment for Adam and Eve, but did so for every single one of us. And He, did not complain at all.
Technically, he did. Matthew 27:46. But that's a quibble. I say PSA is unjust, because it unjustly punishes Jesus even if he's a volunteer, and because it does not give justice to the human victims of other people's crimes. Its no more just to allow Jesus to absolve Charles Manson's sins than it would be to allow one of Charles Manson's followers to serve his jail sentence for him. What do you say to that? How is it just to the victims (and families of the victim) of a murderer to allow the murderer to go free because he found a willing person to take his punishment for him?

DS · 21 July 2014

And there you have it folks. Floyd admits that you don't need Adam and Eve to be literally true. So all his incompatibility hogwash just goes away. Great. Now you can accept reality and not have to worry about any of that nonsense.

Henry J · 21 July 2014

For the less heroic, he is happy to provide wax to stuff in their ears.

Wax on, wax off?

Mike Elzinga · 21 July 2014

FL taunts:

But where’s the evidence to back up that accusation, Mike? Where did you get that idea from? Do you have any idea how much we encourage our young folks to stay in school and go to post-secondary (secular university, religious university, trade-school, military MOS, anything) and try to get each one of them a snippet of money to take with them wherever they go? So Mike, can you provide any evidence for what you said there? FL

Well, in this case, one doesn’t even have to venture outside this immediate thread. For example, how about this; from within the same comment no less?
None. Totally no likelihood. Atheism (and this would include Tyson’s atheism) was a total ZERO in terms of the massive task of uniting and mobilizing both the church-folks and the non-church-folks of multiple cities to fight Jim Crow. It is God and the Bible, not the theory of evolution, that tells us that ALL men and women are created equal, and it was THAT message that galvanized a massive and diverse amount of people to take a stand even to the point of suffering abuse or death. Atheism didn’t fight and oppose the US and British horror shows of slavery, but biblical Christianity (Grimke sisters, John Brown, Wm. Wilberforce, etc) did. Atheism and evolution didn’t provide the moral glue to fight and kill Jim Crow, it was God and the Bible. Atheism didn’t even give us the rights mentioned in the Declaration of Independence, but “the Creator” (as the signers put it) did. So your answer is necessarily a “No.” Tyson has a lot to offer atheists and evolutionists as one of their top evangelists. In fact, Tyson’s reputation as America’s best channeler of Carl Sagan is permanently sealed. But that’s about all. Nothing more. ****
Q.E.D. That was easy. As a representative of his church, FL is a big picture window into the negative mindsets of these congregations toward education.

Henry J · 21 July 2014

But on the bright side, it looks like the part you quoted were his own words...

mattdance18 · 21 July 2014

FL said: It is God and the Bible, not the theory of evolution, that tells us that ALL men and women are created equal....

From one man He created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries. (Acts 17:26)

Oh, for pity's sake. How does that quote in any way mean that "all men and women are created equal?" It just gives God credit for creating all the nations' peoples, setting their histories, and establishing their geographies. It says not one blessed thing about equality. (And certainly not for women.)
Atheism didn't fight and oppose the US and British horror shows of slavery, but biblical Christianity (Grimke sisters, John Brown, Wm. Wilberforce, etc) did. Atheism and evolution didn't provide the moral glue to fight and kill Jim Crow, it was God and the Bible. Atheism didn't even give us the rights mentioned in the Declaration of Independence, but "the Creator" (as the signers put it) did.
You know, I really detest this. I find it ridiculous when atheists try to pretend that the religious convictions of someone like Martin Luther King were irrelevant to his civil rights work. It was. Both civil rights workers and the abolitionists before them were frequently (though certainly not exclusively) motivated by religion. But the utter historical whitewash perpetrated by creationists like Ken Ham, is just plain dishonest. The Bible was used to justify abolition and civil rights -- and it was also used to justify slavery in the antebellum South and Jim Crow laws until a hundred years later. From the mark of Ham to slaves obey your masters, the history is there, and it's absurd to ignore it. Meanwhile, Darwin's own opposition to slavery, and how this impacted his view of human evolution, is completely ignored in service of the dishonest creationist straw man. Please have the decency to admit, Floyd, that the Bible's relationship to matters of race and slavery has been ambiguous, that it has been claimed by both sides at different times, sometimes even in the same debate.

Mike Elzinga · 21 July 2014

Henry J said: But on the bright side, it looks like the part you quoted were his own words...
It’s amazing how readily he will nitpick and haggle endlessly over verses in his holy book and sectarian dogma. This is precisely what goes on in these churches. He isn’t even able to maintain a facade of education and erudition without revealing his prejudices against a liberal education. But, as I said; this is routine in these churches. I think many of us have seen this phenomenon in these churches many times; in both the black and the white churches. It is basically religiously and politically supported social class revulsion toward education. They don’t know why they can’t attain it; therefore they revile it on “religious” grounds. They just don’t know; and that is sad really.

callahanpb · 21 July 2014

mattdance18 said: I find it ridiculous when atheists try to pretend that the religious convictions of someone like Martin Luther King were irrelevant to his civil rights work. It was. Both civil rights workers and the abolitionists before them were frequently (though certainly not exclusively) motivated by religion.
I agree with this, but I think for FL to begin to have a point, he'd need an example of even one person who defended Jim Crow from an atheist perspective. I'm not aware of any. If you look very hard, you can find a few racists who were also atheists (e.g. William Shockley) but I don't know if you can find a single one of them who took any political action of any great relevance. The civil rights struggle was not a conflict between believers and atheists, but a conflict among Americans who shared many common cultural assumptions, which generally included Christian faith. What atheists there were (e.g. communists and "fellow travelers") marched in favor of civil rights, not in favor of Jim Crow.

callahanpb · 21 July 2014

I want to add one other comment, though I couldn't put it into my previous reply.

There is a question of how to carry out (in FL's words) the "massive task of uniting and mobilizing" people for a good cause. In practice, religion has helped with this, though it doesn't have to be Christianity. Gandhi's movement was also effective, as well as instructive to MLK decades later.

The problem isn't the old canard that atheists don't have morals, but it is true that atheists don't gather together for affirmation and community building, for the most part. If somebody has a good practical answer to this, I'd like to hear it.

FL · 21 July 2014

Dave Luckett's back! Good to see your return. Let me steal just one phrase from you to save time:

The correct answer in Christian doctrine is,

...whatever the Scriptures say about the matter. That's what the correct answer is, Dave. Any time the topic on the table involves the key issue of salvation, (such as this penal substitution atonement topic), and how to differentiate "saved" from "not-saved", the Scriptures are the first, last, and middle place to go find some kind of answers with. Universalism ain't gonna do it. "We'll all git lucky with God" ain't gonna cut it. People wind up in Hell because of those falsehood beliefs. **** Eric wrote,

They just (a)have faith that Jesus is lord

But what exactly does that phrase mean, Eric? FL

njdowrick · 21 July 2014

FL said:

I may regret asking this, but it’s a sincere question. FL - if my mind has no working parts, what’s the role of my brain? When my brain doesn’t work properly, why does this affect my mind?

Well, the most that science has confirmed on this issue, is that some sort of unspecified connection exists between the brain and the mind. Not one penny more. The connection is real, all sides agree. But nobody has figured it out past that point. The mind has no physical working parts, it has no matter at all, totally immaterial, unquantifiable and invisible. Yet it exists right now and is working right now for you. FL
Thank you for replying. I'm still not sure I understand - but to be fair, it's not a straightforward topic. I suppose you believe that the mind can exist independently of the brain, but that while someone is alive their mind is "attached" to their brain and cannot work independently of it until they die. I also suppose you believe that a brain without a mind would fail to function correctly in some way. Do you think that all other animals with brains have a non-physical mind? What do you believe that a brain without a mind "attached" will be unable to do? As you can probably tell, I don't find the idea of a separate mind very compelling. I don't understand my brain and so I'm not ready to acknowledge that there are aspects of my brain's behaviour that cannot be explained through normal physical causes. I admit that I cannot really imagine what a physical explanation of consciousness would look like (and I have read Dennett) but I am ready to admit that this might be due to my lack of imagination. One last point (and don't feel you have to answer this): like it or not, there is an awful lot of evidence for evolution, for an old Earth and for an old cosmos. By seeking to tie faith in God to denial of this evidence, what do you really expect to achieve? Whose work are you doing? In peace, Nigel (UK)

FL · 21 July 2014

Mattdance says,

Oh, for pity’s sake. How does that quote in any way mean that “all men and women are created equal?” It just gives God credit for creating all the nations’ peoples, setting their histories, and establishing their geographies. It says not one blessed thing about equality. (And certainly not for women.)

Apparently you missed the part of that text where it says, "From one man He created all the nations throughout the whole earth." Don't skip over those three key words next time, and your question is automatically answered. FL

mattdance18 · 21 July 2014

callahanpb said:
mattdance18 said: I find it ridiculous when atheists try to pretend that the religious convictions of someone like Martin Luther King were irrelevant to his civil rights work. It was. Both civil rights workers and the abolitionists before them were frequently (though certainly not exclusively) motivated by religion.
I agree with this, but I think for FL to begin to have a point, he'd need an example of even one person who defended Jim Crow from an atheist perspective.
Actually, I think he'd have a better point if Jim Crow weren't supported by Christians explicitly appealing to the Bible. Mostly it just drives me berserk when people take one-sided and/or exceptionalist views of human institutions of any kind. Religion has been used to promote good things, like civil rights, and it has also been used to perpetrate evils, like slavery. And it is hardly unique, on either front. Same as politics and government, same as economics and capitalism -- same even as science, which can be used to understand the world or to destroy it. Because we humans who put our beliefs into action are a pretty morally ambiguous lot.

FL · 21 July 2014

One more for Mattdance, who said:

I see. So God did not bring death and suffering into the world for all subsequent human beings, and the rest of animal life, in response to Adam and Eve’s sin.

You originally said that God punishes all subsequent human beings for Adam and Eve's sin. But now you're changing things a bit after my response, (predictably).

PS...It was Adam and Eve, through their own freewill choice to disobey God. who brought in the sin, death and suffering on us all. (Rom. 5:12). Wasn't God's fault at all. And it was God, in the person of Jesus Christ, who mercifully brought the solution to the huge problem.

FL

TomS · 21 July 2014

mattdance18 said: Oh, for pity's sake. How does that quote in any way mean that
I have learned long ago that anything in the Bible can mean whatever one wants it to mean. Particularly if one is doing a literal interpretation.

phhht · 21 July 2014

FL said: ...it was God, in the person of Jesus Christ, who mercifully brought the solution to the huge problem.
Who drowned every kitten on earth, Flawd? Adam and Eve?

mattdance18 · 21 July 2014

FL said: Mattdance says,

Oh, for pity’s sake. How does that quote in any way mean that “all men and women are created equal?” It just gives God credit for creating all the nations’ peoples, setting their histories, and establishing their geographies. It says not one blessed thing about equality. (And certainly not for women.)

Apparently you missed the part of that text where it says, "From one man He created all the nations throughout the whole earth." Don't skip over those three key words next time, and your question is automatically answered. FL
The fact that they were created "from one man" in no way implies that they were created "equally," in the sense of deserving equal rights, equal protection of the law, equal participation in politics, equal consideration of interests, etc. You want to dress it up that way, fine, but don't pretend that you're simply providing the plain meaning of the text. I mean, for pity's sake, if it were the plain meaning, then for more than 1600 years, all other interpreters managed to miss it. Yours is as flimsy an interpretation as I've ever seen of any Biblical passage.

TomS · 21 July 2014

callahanpb said:
mattdance18 said: I find it ridiculous when atheists try to pretend that the religious convictions of someone like Martin Luther King were irrelevant to his civil rights work. It was. Both civil rights workers and the abolitionists before them were frequently (though certainly not exclusively) motivated by religion.
I agree with this, but I think for FL to begin to have a point, he'd need an example of even one person who defended Jim Crow from an atheist perspective. I'm not aware of any. If you look very hard, you can find a few racists who were also atheists (e.g. William Shockley) but I don't know if you can find a single one of them who took any political action of any great relevance. The civil rights struggle was not a conflict between believers and atheists, but a conflict among Americans who shared many common cultural assumptions, which generally included Christian faith. What atheists there were (e.g. communists and "fellow travelers") marched in favor of civil rights, not in favor of Jim Crow.
It was common for a racist to call those supporting civil rights "Communists". Including clerics. And nuns.

andrewdburnett · 21 July 2014

FL said: Mattdance says,

Oh, for pity’s sake. How does that quote in any way mean that “all men and women are created equal?” It just gives God credit for creating all the nations’ peoples, setting their histories, and establishing their geographies. It says not one blessed thing about equality. (And certainly not for women.)

Apparently you missed the part of that text where it says, "From one man He created all the nations throughout the whole earth." Don't skip over those three key words next time, and your question is automatically answered. FL
But later it was decided that some nations were most definitely not equal... such as the descendants of Ham, the Canaanites and all those other evildoers who needed to be expunged. Doesn't seem like the Brotherhood of Man to me.

mattdance18 · 21 July 2014

FL said: One more for Mattdance, who said:

I see. So God did not bring death and suffering into the world for all subsequent human beings, and the rest of animal life, in response to Adam and Eve’s sin.

You originally said that God punishes all subsequent human beings for Adam and Eve's sin. But now you're changing things a bit after my response, (predictably). PS...It was Adam and Eve, through their own freewill choice to disobey God. who brought in the sin, death and suffering on us all.
Okay, so why would God let Adam and Eve's freely chosen sins bring "sin, death and suffering" on anyone but Adam and Eve? Play all the semantic games you like, if you allow someone to sin and suffer and die because of what someone else did, regardless of how you parse "because of" ("bring upon," "punish," what-the-hell-ever), the first person's sinning and suffering and dying sure ain't "justice."
Wasn't God's fault at all.
But it wasn't mine, either, eh? Because you just said that -- and this is a direct quote, please note above -- "It was Adam and Eve... who brought in the sin, death and suffering on us all." And God let that happen. How is that in any way "just," Floyd? Would you punish a thief by putting his kids in prison with him? If the kids were upset with you, would you say, "Talk to your dad?" Because that's what you're doing here. Blaming it all on Adam and Eve in no way absolves God of the ultimate responsibility here.
And it was God, in the person of Jesus Christ, who mercifully brought the solution to the huge problem.
The huge problem... of his own making. It's like a doctor who knowingly allows someone to contract a preventable disease just so he can take credit for curing it later. I feel no desire to praise such a doctor. Similarly, I feel no desire to praise your God.

mattdance18 · 21 July 2014

FL said: One more for Mattdance....
By the way, Floyd, I hope you can recognize that the reasons for atheism as I've been giving them here are strictly theological. These are what led me to abandon theism. And not evolution. Your theology may not be a universal acid, but it sure does a great job dissolving itself.

andrewdburnett · 21 July 2014

mattdance18 said: You know, I really detest this. I find it ridiculous when atheists try to pretend that the religious convictions of someone like Martin Luther King were irrelevant to his civil rights work. It was. Both civil rights workers and the abolitionists before them were frequently (though certainly not exclusively) motivated by religion. But the utter historical whitewash perpetrated by creationists like Ken Ham, is just plain dishonest. The Bible was used to justify abolition and civil rights -- and it was also used to justify slavery in the antebellum South and Jim Crow laws until a hundred years later. From the mark of Ham to slaves obey your masters, the history is there, and it's absurd to ignore it. Meanwhile, Darwin's own opposition to slavery, and how this impacted his view of human evolution, is completely ignored in service of the dishonest creationist straw man. Please have the decency to admit, Floyd, that the Bible's relationship to matters of race and slavery has been ambiguous, that it has been claimed by both sides at different times, sometimes even in the same debate.
The part that bothers me the most is that it is completely selective who represents Christianity. If you say you are a Christian and do something awful then you are not "really" a Christian. If you do something noble it is because you are a Christian. So now you can draw a narrative about how wonderful of an impact Christianity has had on the world! How nice! The abolitionists are a good example. For one thing most of the people who favored abolition were still horrendously racist and did not see all races as being equal in the sight of God. For another thing the most active and brave among the abolitionists were mostly Quakers. Very few people with FL's understanding of salvation would think that Quakers are saved or living in God's grace. They are heretics and many of their beliefs would be condemned! But when the issue is slavery they are welcome in the Big Christian Tent. How about when Christians do bad things like defend slavery? The slave owners weren't really Christians. The Inquisition? Well pretty much all Catholics are going to Hell so you can't take their actions as representing Christianity. Mother Teresa? Oh, we're ok with her, but it's in spite of her being a Catholic, not because of it. Anders Breivik? How dare you even suggest that Christianity could lead to the same kind of fanaticism as Islam? When you assume that Christianity has a positive impact you can make it tell any story you want. You could do the same kind of cherry-picking to tell a wishy-washy narrative about the positive effects any world religion (or science, although I don't see this nearly as often).

FL · 21 July 2014

So Mattdance says,

Please have the decency to admit, Floyd, that the Bible’s relationship to matters of race and slavery has been ambiguous, that it has been claimed by both sides at different times, sometimes even in the same debate.

Oh, but you sir have NOT demonstrated that one at all, have you? If you are going to talk credibly about "the Bible's relationship to matters of race and slavery", then your starting point necessarily has to be what the Bible texts actually state. That is how you figure out what the Bible's relationship to matters of race and slavery is. Ooooh, but then that would mean having to take the Genesis creation account of humans seriously, wouldn't it? Even if you personally disagreed with the account because of your atheism, you'd have to at least take it seriously in terms of your goal of figuring out what the Bible itself actually says or doesn't say regarding matters of race and slavery. And then there would be that pesky Mosaic Law. "Do not oppress the stranger", for example (Exo. 23:9), would be enough to break the USA slave trade all by itself. And how would that thing of kidnapping blacks and selling them as slaves work out if Biblical laws governed antebellum America? There would be a lotta dead white guys plopped arond on that one (Exo. 21:16).

"And he that steals a man, and sells him, or if he be found in his hand, he shall surely be put to death."

Probably would have a rather deleterious effect on the whole USA slavery system, I would think. And that's not counting the REST of the Bible's clear statements, including those texts that obviously destroy any "curse of Ham" aimed at black people (the curse of Ham went to the Canaanites of the Ancient Near East, not the Cushites of Africa.) So if you're even going to claim that the Bible is "ambiguous" regarding race and slavery, YOU gotta lotta work to do. Start Anytime! **** Of course, it is tempting to ask at this point exactly what your Atheism would have offered to slam the brakes on the USA horror-show. But atheism doesn't have anything comparable, now does it? And while I'm at it, your pal Darwin didn't help the antebellum blacks with that evolution crap. All he did, quite honestly, was to remove the already-weakened "theological justification" for slavery (Curse-of-Ham-etc), and simply give the slaveowners a far more popular, easier-to-swallow excuse for their slavery mess: "Evolution". See, according to evolution, different people-groups could evolve AT DIFFERENT RATES from the original apelike ancestor. So it just happened, via empirical observation (Darwin suggested), that whites were the fastest and farthest up the evo-ladder, while blacks were just one or two pee-pees above, well, the gorilla. (See The Descent Of Man, Darwin's science textbook.) Darwin even predicted, all scientifically via natural selection, that we blacks would get EXTERMINATED (but his Cousin Francis said the American Indians would get wiped out first, because they just didn't have that workhorse "oomph" that us blacks did.) But that's another story. For now, it's very clear that the Bible helped black Americans to get their freedoms and rights, far more than slimy Atheism and Darwinism ever did. FL

andrewdburnett · 21 July 2014

FL said: Oh, but you sir have NOT demonstrated that one at all, have you? If you are going to talk credibly about "the Bible's relationship to matters of race and slavery", then your starting point necessarily has to be what the Bible texts actually state. That is how you figure out what the Bible's relationship to matters of race and slavery is. Ooooh, but then that would mean having to take the Genesis creation account of humans seriously, wouldn't it? Even if you personally disagreed with the account because of your atheism, you'd have to at least take it seriously in terms of your goal of figuring out what the Bible itself actually says or doesn't say regarding matters of race and slavery.
Oh goodness... where to even start? Hmmmm... how about
1 Peter 2:18: Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh.
This is one of the things the Bible actually says. I would say that is more explicit than the verses you quoted about the equality of mankind. At best the Bible is ambiguous and not clear on the issue. Which is why the Bible was also used to defend slavery as well as fight against it. Should we also see what Darwin actually said?
As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is, before we look at them as our fellow-creatures. ― Charles Darwin, The Descent of Man (1871), CHAPTER IV
Well, now that is interesting. His evil, Godless theory still brought him to that conclusion? How about we look at a God-fearing contemporary of Darwin. How about Louis Agassiz? Let's see if he is sufficiently creationist to fit the bill.
Agassiz wrote that “evidence of the existence of a Creator, constantly and thoughtfully working among the complicated structures that He has made” is found throughout the natural world. He concluded that in the living world “is clearly seen the intervention of an intelligent Creator” and that when we evaluate the living world we can see “the mental operations of the Creator at every step.” http://www.icr.org/article/louis-agassiz-anti-darwinist-harvard/
Okay, seems like he'll do. How did he feel about other races of people created by God?
It was in Philadelphia that I first found myself in prolonged contact with Negroes; all the domestics in my hotel were men of color. I can scarcely express to you the painful impression that I received, especially since the feeling that they inspired in me is contrary to all our ideas about the confraternity of the human type (genre) and the unique origin of our species. But truth before all. Nevertheless, I experienced pity at the sight of this degraded and degenerate race, and their lot inspired compassion in me in thinking that they were really men. Nonetheless, it is impossible for me to repress the feeling that they are not of the same blood as us. In seeing their black faces with their thick lips and grimacing teeth, the wool on their head, their bent knees, their elongated hands, I could not take my eyes off their face in order to tell them to stay far away. And when they advanced that hideous hand towards my plate in order to serve me, I wished I were able to depart in order to eat a piece of bread elsewhere, rather than dine with such service. What unhappiness for the white race ―to have tied their existence so closely with that of Negroes in certain countries! God preserve us from such a contact." ― Louis Agassiz in a letter to his mother (1846), quoted in Gould, Stephen The Mismeasure of Man (1981) p. 44-45
Charming indeed. So his belief that God created all humans did not lead to much reconciliation, huh? Perhaps it is more complicated than implying that the TOE leads to racism while Bible-believing Creationism leads to harmonious peace for all mankind? Notice that no one has claimed that Christianity necessarily leads to racism or that evolution necessarily leads away from racism. You are the only one trying to tie racism to specific scientific beliefs.

phhht · 21 July 2014

FL said: So Mattdance says...
What a half-witted, incompetent polemicist you are, Flawd. Your first step to emerge from that state is to show some empirical evidence for the existence of your gods. But of course you have none. There is no such evidence. All you have is your implacable delusion, Flawd. You cannot show how your beliefs have any connection with reality. You cannot back up any of your loony claims. All you can do is to dodge and duck and provoke and try to talk about issues vague enough to avoid all that need for proof and evidence. You have to hide behind matters of opinion, while running as fast as you can from matters of fact. Before you make claims about the wondrous beneficence of your religion, you need to show that it is real. Good luck with that, Flawd.

callahanpb · 21 July 2014

FL said: All he did, quite honestly, was to remove the already-weakened "theological justification" for slavery (Curse-of-Ham-etc), and simply give the slaveowners a far more popular, easier-to-swallow excuse for their slavery mess: "Evolution".
Let's see. Origin of Species came out in 1859. The Emancipation Proclamation was issued January 1, 1863, after which "slaveowners" were not regarded as such by at least half the nation. The civil war ended on April 9, 1865, and the 13th Amendment was adopted on December 6, 1865, pretty much ending the notion of slaveowners in the US (sadly, not ending racism, but that's a different matter). Now that already leaves a very small window to apply the new, improved, "easier-to-swallow excuse". But given that Origin of Species said almost nothing about human origins (Descent of Man was published in 1871) your comment makes absolutely no sense. What slaveowners are you talking about?

gnome de net · 21 July 2014

andrewdburnett said:
FL said: Oh, but you sir have NOT demonstrated that one at all, have you? If you are going to talk credibly about "the Bible's relationship to matters of race and slavery", then your starting point necessarily has to be what the Bible texts actually state. That is how you figure out what the Bible's relationship to matters of race and slavery is. Ooooh, but then that would mean having to take the Genesis creation account of humans seriously, wouldn't it? Even if you personally disagreed with the account because of your atheism, you'd have to at least take it seriously in terms of your goal of figuring out what the Bible itself actually says or doesn't say regarding matters of race and slavery.
Oh goodness... where to even start? Hmmmm... how about
1 Peter 2:18: Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh.
Just so you know that's not a one-off citation, here are a few more:
Ephesians 6:5: Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ. Colossians 3:22: Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God. Colossians 4:1: Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Titus 2:9-10: Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity...
Since repetition is used to reinforce a message or lesson, the acceptance of slavery really must have been essential to Christianity. And that's just from The New Testament! You want some OT citations? I've got several pennies' worth.

gnome de net · 21 July 2014

Correction:
Colossians 3:22: Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God.

Mike Elzinga · 21 July 2014

Not only do we not have to venture outside this thread to demonstrate that, “within his church, FL is an internal barrier to others who would dare to get a decent education; the kind of which he and the leaders of his church disapprove,” all we have to do is watch the continued diarrhetic display of FL’s mind-boggling ignorance of the history of religion and even of his own denomination.

These churches FEAR liberal education. It is EVIL to them. Anyone who seeks it is LOST; they can cobble together any verses from their bible they wish in order to “prove” it.

One of the worst long-term albatrosses that slave owners hung around the necks of slaves was their “white man’s version” of a religion. Even after the fall of the antebellum South and the repeal of the Jim Crow laws that followed, these churches are still holding their members hostage to ignorance and superstition. It’s a pretty mixed bag.

Yet we’re watching it in real time; right here on this thread. This FL dance has been going on for years here on PT; nothing is ever learned by him and no introspection on his part is ever achieved.

The nearby fence posts have long since walked away in sheer boredom.

FL · 21 July 2014

So Andrew Burnett decides to start here:

1 Peter 2:18: Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. This is one of the things the Bible actually says. I would say that is more explicit than the verses you quoted about the equality of mankind.

But when we look at the verse you gave in within its context, it turns out that not only is it "explicit", but it is actually NOT an endorsement of slavery AT ALL.

The Kind of Life He Lived 18-20 You who are servants, be good servants to your masters — not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God. 21-25 This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step. He never did one thing wrong, Not once said anything amiss. They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.

So now you see that what you quoted was NOT an endorsement of slavery, any more than Jesus or the Bible ever condoned the actions of those who mistreated Jesus. By the way, when Jesus said "If a Roman soldier forces you to go one mile, go with him two", Jesus wasn't condoning the Romans' mistreatment of people. He was talking about something else entirely, something else much better, just as Peter does in the verse you quoted. **** There is another explicit Bible text that needs to be mentioned here, 1 Cor. 7:21-22. Only it's got a surprising twist to it:

Stay where you were when God called your name. Were you a slave? Slavery is no roadblock to obeying and believing. I don’t mean you’re stuck and can’t leave. If you have a chance at freedom, go ahead and take it. I’m simply trying to point out that under your new Master you’re going to experience a marvelous freedom you would never have dreamed of. On the other hand, if you were free when Christ called you, you’ll experience a delightful “enslavement to God” you would never have dreamed of.

So there you see the same thing again. NO endorsement of slavery, but instead an endorsement of accomplishing great things in Christ using HIS method. That's why the text talks about "staying" in the situation. In this text, slavery is NO roadblock to those great accomplishments, NO roadblock to obtaining spiritual freedom and blessings in Christ. And a chance to be God's own evangelist (via good deeds and maybe suffering), to a hard man who might otherwise be too hardened, too jaded. But now notice the twist: The text directly says that if you get an opportunity to get out of physical slavery, GO DO IT. The text is clear that "slavery is no roadblock" and that you're just as much God-called as any free man, even if you stay in slavery. You do have the choice to stay and be blessed. But if a shot opens up, God's word says it's totally okay to take the shot and be free yourself. And I'm pretty sure that black American slaves, and the Underground Railroad, perfectly understood the implications of that text--no seminary needed. And the Southern state governments understood those implications too. So when skeptics say things like "the Bible condoned or is ambiguous about USA slavery", the correct answer is "No that's not true period; in fact the Bible says get yourself free if you have an opportunity, let's take a look." **** And it still seems clear that Atheism and Evolution offer NOTHING to black slaves, no new vision to sustain them while in slavery, and NO new vision at all to get them free of slavery. Darwin himself opposed slavery, but he never opposed the evolution-based inferiority of what he called "savages" (who were never close to the same rung of the ladder as the"civilized"), and he showed not a whit of emotion as he wrote of worldwide black extermination in TDOM. Darwin, the bosom buddy of slaveowners. So in the end Darwin and Darwinism, especially, offered blacks nothing. (Of course, evolutionists eventually offered the black man "Ota Benga" something, but it wasn't very pleasant!!) FL

mattdance18 · 21 July 2014

FL said: If you are going to talk credibly about "the Bible's relationship to matters of race and slavery", then your starting point necessarily has to be what the Bible texts actually state. That is how you figure out what the Bible's relationship to matters of race and slavery is. ... Even if you personally disagreed with the [Genesis] account because of your atheism, you'd have to at least take it seriously in terms of your goal of figuring out what the Bible itself actually says or doesn't say regarding matters of race and slavery.
Okay, I'm game. Others have beat me to some of it. I assure you, I take the Bible very seriously -- more seriously than you, in fact. I can accept that there are passages both for and against slavery in the text, without needing to whitewash them in the service of ideology, a la Ken Ham.
And then there would be that pesky Mosaic Law. "Do not oppress the stranger", for example (Exo. 23:9), would be enough to break the USA slave trade all by itself.
And yet, it didn't. Why not? Maybe it's because of all the other stuff the Bible says, more directly about slavery.
And how would that thing of kidnapping blacks and selling them as slaves work out if Biblical laws governed antebellum America? There would be a lotta dead white guys plopped arond on that one (Exo. 21:16).

"And he that steals a man, and sells him, or if he be found in his hand, he shall surely be put to death."

Probably would have a rather deleterious effect on the whole USA slavery system, I would think.
For pity's sake, Floyd. Did you even read the rest of Exodus 21? Exodus 21:2-8:

2 If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. 3 If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. 4 If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.

5 But if the slave plainly says, 'I love my master, my wife and my children; I will not go out as a free man,' 6 then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.

7 If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8 If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. 9 If he designates her for his son, he shall deal with her according to the custom of daughters. 10 If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. 11 If he will not do these three things for her, then she shall go out for nothing, without payment of money.

Or what about Leviticus 25: 44-46?

44 Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

So, listen, you want to talk about the Bible's clear statements? Fine by me. Unlike you, I actually know the text and have the guts not to ignore parts of it. Your arrogance is matched only by your ignorance. Even in matters of scripture, evidently.
And while I'm at it, your pal Darwin didn't help the antebellum blacks with that evolution crap. All he did, quite honestly, was to remove the already-weakened "theological justification" for slavery (Curse-of-Ham-etc), and simply give the slaveowners a far more popular, easier-to-swallow excuse for their slavery mess: "Evolution".
Yes, evolution was all the rage among the southern slave-owners from 1859-1865.
See, according to evolution, different people-groups could evolve AT DIFFERENT RATES from the original apelike ancestor. So it just happened, via empirical observation (Darwin suggested), that whites were the fastest and farthest up the evo-ladder, while blacks were just one or two pee-pees above, well, the gorilla. (See The Descent Of Man, Darwin's science textbook.) Darwin even predicted, all scientifically via natural selection, that we blacks would get EXTERMINATED (but his Cousin Francis said the American Indians would get wiped out first, because they just didn't have that workhorse "oomph" that us blacks did.)
So what? Darwin was a man of his times, and ambiguous on racial issues. I can admit that. His view of the evolution of races was erroneous. I can admit that. The more you know about evolution, in the 21st century sense, the more you know why eugenics and racism don't actually work. Can you admit and such ambiguities or errors? Doesn't appear so.

phhht · 21 July 2014

FL said: So Andrew Burnett decides to start here...
Your gods are not real, Flawd. Argue all you like about your book of fairy tales; it's not real either. Go ahead, Flawd, defend your delusions. But you cannot. You cannot because your beliefs in gods and ghosts and devils and zombies and talking snakes and talking asses and vegesaurs and miracles and on and on are not true beliefs. You are wrong to think otherwise. If you were not wrong, you would be able to offer some empirical evidence in support of your claims. I know why you will not respond to my attack, Flawd. You're too weak, too incompetent, too simple-minded. I know why you will not respond. We all know that.

andrewdburnett · 21 July 2014

And Floyd continues to respond to some things and not others and change the wording of the argument to fit his paradigm. The Bible says some very nice things and I never tried to say otherwise. I have derived plenty of inspiration and warm feelings from the Bible over the years (as well as from many other sources).

But your argument is that the Bible is clear and unambiguous. I simply do not find exhortations to "obey you master" to be a clear condemnation of slavery. If God wanted to condemn it why not have Paul say "slavery is bad and all Christians should free slaves and be committed to ending slavery around the world"? Clearly it wasn't considered to be that important of an issue.

As far as what the TOE has to offer to oppressed people: it offers them the indisputable scientific fact that race is meaningless at a biological level. From there people can construct meaning for themselves. They are welcome to include spiritual aspects if the science itself is not inspiring enough. That says nothing about whether or not the TOE is true. Is gravity not true because it offers nothing to enslaved peoples?

Mike Elzinga · 21 July 2014

andrewdburnett said: And Floyd continues to respond to some things and not others and change the wording of the argument to fit his paradigm.
It’s his “religion” and his “church.” He can haggle and quote-mine endlessly from his bible; but he knows nothing of the far greater world of knowledge and perspective. This has been the case ever since he showed up here several years ago and began smugly taunting everyone here. He remains trapped in his dogma and can’t see beyond his nose.

rob · 21 July 2014

FL,

Stipulated: Darwin was wrong about some things.

Could you be wrong about some things?

Can you answer yes or no?

DS · 21 July 2014

Ironically, those who read Floyd's inerrant bible would have made him a slave and used the bible to justify it. They would have made sure that he never got an education, that he never learned any science. He seems to have done a fine job of that all by himself.

Scott F · 21 July 2014

FL said:

I may regret asking this, but it’s a sincere question. FL - if my mind has no working parts, what’s the role of my brain? When my brain doesn’t work properly, why does this affect my mind?

Well, the most that science has confirmed on this issue, is that some sort of unspecified connection exists between the brain and the mind. Not one penny more. The connection is real, all sides agree. But nobody has figured it out past that point. The mind has no physical working parts, it has no matter at all, totally immaterial, unquantifiable and invisible. Yet it exists right now and is working right now for you. FL
So, let's add yet three more things to the vast universe of things that FL doesn't even begin to understand: the brain, the mind, and what science knows about the two. Science has mapped the connections between the brain and the mind quite closely. We know to within millimeters what portions of the brain are responsible for each and all of the physical sensory experiences and all the voluntary in involuntary muscle movements. We know what parts of the brain process visual inputs. We have even mapped that processing down to the level of individual neurons, and which specific neurons are responsible for detecting (e.g.) edges and shapes. We know what parts of the brain do our language processing. We know in a general sense where our sense self, our "consciousness" actually resides in the brain, and we know more specifically where our emotions come from and how they are processed. IIRC, the one thing that Science is still a bit hazy on is where our memories reside. So, no. You're wrong. Science knows a very great deal about the "connections"(*) between the brain and the "mind". The "mind" is what the "brain" does. But for FL, the is another God-of-the-gaps moment. If we can claim total ignorance of a subject, then that's where God can be found. The more things we are ignorant of, the more room there is for God. BTW, as you are typing your comments here, are there any actual, you know, physical "letters", any "words" at all that you are seeing? Of course there aren't. What you are seeing (assuming you are using a relatively modern display) are just very tiny electronic dots that emit different colors of light, some lighter, some darker. That's it. There are no letters, no words, no pictures. Just tiny little points of light that wink on and off. Those "words" and "letters" are all "totally immaterial, unquantifiable, and invisible". Yet they exist right now and are working right now for you. Oh, you still insist that those letters and words are "real" in some physical sense? What utter nonsense. Those letters and words are simply emergent properties of matter. You just happen to interpret certain clusters of tiny points of light and dark which just happen to be right next to each other as physical "things". They aren't. In some sense, you just happen to be interpreting certain sequences of alternating magnetic and electrical polarity as somehow significant to you. And when you move your lips to "read" those "words" that your brain is telling you that you're seeing, the sounds you make are simply variations in air pressure, which your brain also just happen to interpret as significant to you, as "language". But there is no "physical" language. It's all just emergent properties, which your "brain" gives meaning to. Have you ever looked at a butterfly wing? Have you ever marveled at the beautiful iridescent colors on those wings?? Well, guess what? Those colors have no physical existence. The butterfly wing is actually colorless. (I'm not sure if it's "transparent", but certainly translucent.) Those marvelous colors you see are emergent properties, due primarily to the reflective and refractive properties of the individual scales, and how those scales interact with each other to change and shape the light. (Yes, yes, moths and some butterflies do have actual color. But my understanding is that iridescent ones don't.) (*) And I use the term "connections" figuratively. There is no immaterial mind outside the physical confines of the brain. It's a nice fantasy, and fun to imagine, but it just isn't so.

Scott F · 21 July 2014

rob said: FL, Stipulated: Darwin was wrong about some things. Could you be wrong about some things? Can you answer yes or no?
Sigh… FL's answer is that, yes, he can be wrong about things. But God is never wrong, and the Bible is never wrong. Because the Bible says so. (somewhere)

ksplawn · 22 July 2014

ksplawn said:
ksplawn said: FL, how can one test the reliability of the Bible by assuming from the start that the Bible is reliable?

Mike Elzinga · 22 July 2014

ksplawn said:
ksplawn said:
ksplawn said: FL, how can one test the reliability of the Bible by assuming from the start that the Bible is reliable?
Old Testament: “Everything in the New Testament is true.” New Testament: “Everything in the Old Testament is true.” Shorter version: Page 1: Everything on Page 2 is true. Page 2: Everything on Page 1 is true. Done!

Mike Elzinga · 22 July 2014

Or perhaps more to the point:

Question: How do you know your sectarian interpretation of your bible is the correct one?

Answer: Because those others who say we are wrong are wrong.

Rolf · 22 July 2014

I made a rather long post here at the BW, that in my opinion is very relevant to the subject discussed here.

The part from "Religion or Psychology should be of great interest because of the interpretation of the OT story of Joseph and his twelve brothers. Judge for yourselves.

eric · 22 July 2014

FL said: Eric wrote,

They just (a)have faith that Jesus is lord

But what exactly does that phrase mean, Eric? FL
Oh FFS, are you really implying or arguing that there are no, none, zero sincere Christians who dispute your PSA interpretation of Jesus' sacrifice? Mine was a pretty simple and easy question, and I think you're playing dumb because you don't want to answer it. You have said that someone who doesn't accept the PSA intepretation is not Christian. I want to know what happens to a person who doesn't accept the PSA interpertation but does believe Jesus is God, accepts Jesus into their hearts, prays to God and Jesus for forgiveness of sins, and so on, and so on, after they die. In your understanding, do they go to hell for not accepting the PSA interpretation of the crucifixion, or not? And are you REALLY saying that such a person - someone who believes in the divinity of Jesus, worships him, etc... - is not a Christian?

DS · 22 July 2014

eric said:
FL said: Eric wrote,

They just (a)have faith that Jesus is lord

But what exactly does that phrase mean, Eric? FL
Oh FFS, are you really implying or arguing that there are no, none, zero sincere Christians who dispute your PSA interpretation of Jesus' sacrifice? Mine was a pretty simple and easy question, and I think you're playing dumb because you don't want to answer it. You have said that someone who doesn't accept the PSA intepretation is not Christian. I want to know what happens to a person who doesn't accept the PSA interpertation but does believe Jesus is God, accepts Jesus into their hearts, prays to God and Jesus for forgiveness of sins, and so on, and so on, after they die. In your understanding, do they go to hell for not accepting the PSA interpretation of the crucifixion, or not? And are you REALLY saying that such a person - someone who believes in the divinity of Jesus, worships him, etc... - is not a Christian?
He's not playing.

gnome de net · 22 July 2014

eric asked FL: And are you REALLY saying that such a person - someone who believes in the divinity of Jesus, worships him, etc... - is not a Christian?
It all depends on what his definition of "is" is.

SWT · 22 July 2014

eric said:
FL said: Eric wrote,

They just (a)have faith that Jesus is lord

But what exactly does that phrase mean, Eric? FL
Oh FFS, are you really implying or arguing that there are no, none, zero sincere Christians who dispute your PSA interpretation of Jesus' sacrifice? Mine was a pretty simple and easy question, and I think you're playing dumb because you don't want to answer it. You have said that someone who doesn't accept the PSA intepretation is not Christian. I want to know what happens to a person who doesn't accept the PSA interpertation but does believe Jesus is God, accepts Jesus into their hearts, prays to God and Jesus for forgiveness of sins, and so on, and so on, after they die. In your understanding, do they go to hell for not accepting the PSA interpretation of the crucifixion, or not? And are you REALLY saying that such a person - someone who believes in the divinity of Jesus, worships him, etc... - is not a Christian?
Based on a literal reading of his comments on this, FL's position is that someone who (1) was baptized as an adult in the name of the Father, Son, and Holy Spirit; (2) affirms that Jesus Christ is their Lord and Savior; and (3) in good conscience affirms both the Nicene Creed and the Apostles' Creed cannot be Christian if they do not affirm his favored theory of atonement. As far as I'm concerned, his position is reprehensible.

CJColucci · 22 July 2014

Let's take a poll. How many people think FL would actually oppose slavery -- on Biblical grounds -- if it were a thriving institution today and a substantial body of conservative Christian theologians and preachers thought now, as they did then, that the Bible endorsed it?

Just Bob · 22 July 2014

CJColucci said: Let's take a poll. How many people think FL would actually oppose slavery -- on Biblical grounds -- if it were a thriving institution today and a substantial body of conservative Christian theologians and preachers thought now, as they did then, that the Bible endorsed it?
I say he would oppose it. He would 'preacher shop' until he found one who said what he wants to hear: "The Bible says FL should be free!" Just like he does now with 'authorities' and even verses in his Bible: Keep looking until he finds one that he can 'interpret' into saying what he wants it to. Even when the Bible DOES NOT SAY THAT.

DS · 22 July 2014

CJColucci said: Let's take a poll. How many people think FL would actually oppose slavery -- on Biblical grounds -- if it were a thriving institution today and a substantial body of conservative Christian theologians and preachers thought now, as they did then, that the Bible endorsed it?
Well reading Floyd's mind is always dangerous. You run the risk of going insane just from brief exposure. But I'm going to go out on a limb here. I'm going to say that he would interpret his inerrant bible any way he wanted to in order to justify whatever he wanted. In this case, he would probably find a way to condemn slavery and say it was not what god wanted. Of course if he was white, he would probably interpret the bible and conclude the opposite, as so many in the KKK did. Either way, the bible would say exactly what he wanted it to say. After all, that's the approach he uses when it comes to evolution.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 22 July 2014

Well reading Floyd’s mind is always dangerous.
Read? All I get are some badly colored pictures. Glen Davidson

mattdance18 · 22 July 2014

FL said: So when skeptics say things like "the Bible condoned or is ambiguous about USA slavery", the correct answer is "No that's not true period; in fact the Bible says get yourself free if you have an opportunity, let's take a look."
It does say that, surely. And there are other passages that have a similar anti-slavery import. The Bible often uses ideas like "freeing the slave" or "liberty for the captive" as positive metaphors. It gives advice such as 1 Corinthians 7:23, "You were bought with a price; do not become slaves of men." Nonetheless, it also says, explicitly and repeatedly, that people may own slaves. Multiple passages address how to organize the institution according to God's law (whom you can own, how you should treat them, how they should behave, etc). The fact that you apparently were unaware of them doesn't mean they aren't there. In addition to various passages from Exodus and Leviticus that I already cited, here's another, this time from the New Testament. 1 Timothy 6:1-2 1 All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2 Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare of their slaves. Note the second verse. Not only was slavery a given of Roman culture at the time, it was entirely possible for both master and slave to be Christians. And in that case, the slave should do a better job than for a non-Christian, out of love for a "fellow believer"; the master should -- of course... -- show similar "devotion" to the well-being of the slave.... So let's be serious, Floyd. I'm not saying that the Bible offers no resources for the opposition to slavery. I'm just saying that it also offers plenty of resources for those who would support slavery -- and this was exactly how it was interpreted by white slave-owning culture in the antebellum South. Hence the "ambiguity" of the text. -- And that is a serious problem for anyone who wants to make the Bible "authoritative." Have fun brushing up.

FL · 22 July 2014

Originally, Mattdance said,

Please have the decency to admit, Floyd, that the Bible’s relationship to matters of race and slavery has been ambiguous, that it has been claimed by both sides at different times, sometimes even in the same debate.

So the highlighted part is the specific claim I've been responding to for a few posts. I've insisted that we go to the Bible itself to see if that claim is true. What we have seen so far is that the Bible is totally egalitarian in regards to any and all races. Unlike the theory of evolution as given in Darwin's science textbook The Descent of Man, which allows for different races to be farther and faster up the evo-ladder (like whites) while others are slower and far closer to gorillas (like blacks), the Bible makes clear that ALL humans, ALL races, and BOTH genders are created equal. NONE of the races or nations of humanity are close at all to ANY primates, period. The Bible makes clear, we're all created equal of one man (Adam). (I threw in both genders being equal in the Bible, because Darwin's TDOM also makes clear that women are lower down on the evo-ladder than men. But Adam and Eve were equal, co-partners, both made in God's image and both given the very same work assignment on Earth.) So the Bible is clear: all races are equal, NO race is slated by natural selection for WORLDWIDE EXTERMINATION, (as with the theory of evolution.) You can find justification what they did to Ota Benga and the Australian Aborigines within TDOM. But you can't find any such thing in the Bible. **** That brings us to slavery. The USA horror show was specifically race-based. Specifically blacks. Darwin ostensibly opposed slavery but his evolution crap DID provide a replacement blacks-are-inferior-race justification for slavery, replacing the previous weak "Curse-of-Ham" theological excuse that could be immediately defeated by anybody who could read a Bible in English. But the fact is that the entire USA slavery system, from the kidnappings of Africans and even of freed black Americans later on, to the genocidal Middle Passage journey, to the various horrors and tortures, awaiting those who made it to America's shores, was totally UNBIBLICAL, with very specific Bible texts proving that it was. I have already quoted those texts. So there is NO ambiguity at all about where the Bible stood on the USA slavery system. Atheism and Evolution offered the black men and women and children NOTHING, but the Bible even said out loud to "get yourselves free if you receive any opportunity to do so". So this is just a summary, a recap. Something to think about. Atheism and Evolution offer oppressed people totally NOTHING. Creation, Gospel, and Bible DOES offer something. FL

mattdance18 · 22 July 2014

Mike Elzinga said:
Old Testament: “Everything in the New Testament is true.” New Testament: “Everything in the Old Testament is true.” Shorter version: Page 1: Everything on Page 2 is true. Page 2: Everything on Page 1 is true.
Ned Flanders: "I've done everything the Bible asks, even the stuff that contradicts the other stuff."

DS · 22 July 2014

Told you.

mattdance18 · 22 July 2014

FL said: Originally, Mattdance said,

Please have the decency to admit, Floyd, that the Bible’s relationship to matters of race and slavery has been ambiguous, that it has been claimed by both sides at different times, sometimes even in the same debate.

So the highlighted part is the specific claim I've been responding to for a few posts. I've insisted that we go to the Bible itself to see if that claim is true.
Blah blah blah. Either discuss Exodus 21:2-11, Leviticus 25:44-46, and 1 Timothy 6:1-2, or shut the hell up, Mr. Let's Take the Bible Seriously. What an utterly gutless and dishonest hypocrite you are.

mattdance18 · 22 July 2014

DS said: Told you.
You did. But truly, it's shocking. What kind of mental defect must one possess to engage in this level of self-deception?

DS · 22 July 2014

So this is just a summary, a recap. Something to think about. Modern science and evolutionary theory demonstrate that there is no such thing as human races. Therefore, there is no justification for slavery based on racism. The bible offers oppressed people totally NOTHING. Creation, Gospel and the bible were used as justification for racism and slavery.

FL · 22 July 2014

Mattdance also says,

It gives advice such as 1 Corinthians 7:23, “You were bought with a price; do not become slaves of men.”

Gosh, THAT sure sounds clear don't it? Wish I'd quoted it myself.

Nonetheless, it also says, explicitly and repeatedly, that people may own slaves. Multiple passages address how to organize the institution according to God’s law (whom you can own, how you should treat them, how they should behave, etc). The fact that you apparently were unaware of them doesn’t mean they aren’t there.

But by now, even you must have noticed that the Bible is NOT talking about race-based slavery at all. See, you guys never mention to your readers that the Bible's own slavery regulations and New Testament get-outta-slavery statements were TOTALLY opposed to the USA horror show, (as opposed to atheism and evolution), even though the Bible texts that prove that total opposition are clear and specific. Why the omission? Because the skeptics' goal in even saying "the Bible condones slavery" is merely to attack the Bible's authority and credibility. That's all. So, since that's where atheists and evolutionists are reallyat, what shall we say about the Bible being "ambiguous"? There's only one rational response for anybody who has read the Bible: The Bible's response to the worldwide institution of slavery is NOT ambiguous, it is solidly OPPOSED. However, that opposition was step-by-step and unfolded gradually. First, we gotta go back to Genesis. Back to the way humans were created. Created with both gender equality and racial equality. No such thing as any race or gender being inferior in the slightest. No such thing as any man, woman, or child ever being a slave to any other man, woman, or child. All humans equal; no humans in any poverty. You and your family do your own satisfying works, enjoy and share your own satisfying rewards, and fully serve a fully satisfying God every day. No slavery, no stress at all. THAT, is how God originally designed it for us. If it weren't for the Fall, (which is humans' fault not God's fault), you and I would be enjoying this reality now. But humans disobeyed God of their own free will, in the garden of Eden. The rest is history. (Including slavery.) So God began a corrective plan. He first called a nation of his own, Israel, a nation who had seen firsthand how bad slavery really was. Unheard-of, human-rights-based, "DO NOT OPPRESS" slavery regulations were put into the Mosaic Law. More like servitude than slavery. Of course, black Americans would one day take notice that God really wasn't very happy with what the Eqyptians were doing to the Israelites. HIS response? Get the Israelites free of slavery. And get the blacks free too. Slavery in the ANE and Greco-Roman world wasn't the same as USA horror show. But God kept on going, and in the NT we get "don't be a slave to anybody". And now, worldwide slavery is greatly curtailed. Because of God and God's word. FL

ksplawn · 22 July 2014

ksplawn said: FL, how can one test the reliability of the Bible by assuming from the start that the Bible is reliable?
FL seems to be studiously ignoring my direct question.
DS said: So this is just a summary, a recap. Something to think about. Modern science and evolutionary theory demonstrate that there is no such thing as human races. Therefore, there is no justification for slavery based on racism.
Let's go further than that and allow, for the sake of discussion, that the findings of modern science actually DID support a biological distinction by race. First of all, such a distinction would be completely and totally unlike the traditional, cultural distinctions because levels of genetic diversity do not map to traditional racial characteristics. Everybody outside of Africa (even most North Africans) would belong to a single race, if such things were recognized, and within Africa there may be a couple of different races that, to outsiders, would look totally indistinguishable. But the important biological characteristics of race, the gene pools, indicate some differences. So the traditional "racial" categories would have to be completely thrown out the window before we even go anywhere else with this. Secondly, science would not support slavery even under this hypothetical racial categorization. Mostly because science does not prescribe ethical social behavior. It would be entirely up to society to define and describe why racial characteristics would even justify any kind of slavery arrangement, and they wouldn't be able to look to science for help with anything other than setting the racial divisions. Why even use race as a basis in the first place? Which race gets to be top dog? What's the point of slavery? How can people who only differ by a few genetic variations among hundreds of thousands of genes, none of which have been correlated with any kind of inherent BIOLOGICAL superior, be marked out as SOCIAL superiors? The Bible offers plenty of reasons to enslave people. Being conquered in war, failing to repay a debt, committing certain crimes, being a young girl sold by your father into slavery and eventual marriage, etc. The New Testament compels slaves to obey their masters, and only asks masters not to abuse their slaves. The only way you can argue against slavery based on the Bible is to appeal to passages calling for agape and equality among the sexes and classes. But this does not seem to extend so far as to explicitly call for an end to slavery, in light of the passages that condone it. The best you can do is a decidedly ambiguous letter from Paul that returns a fugitive slave but also asks the slave's master to treat him as well as he would treat Paul himself. Science explicitly offers no support for slavery, and raises plenty of problems for the racially-designated system that used to exist a couple of hundred years ago. The Bible, in contrast, condones slavery and does not explicitly upset the applecart of race-based enslavement except by strained extrapolations that would contradict what it actually says about slaves generally.

FL · 22 July 2014

DS said: Told you.

Who is DS? Does he even know what a Bible is?

eric · 22 July 2014

FL said: What we have seen so far is that the Bible is totally egalitarian in regards to any and all races.
Bullflop. Exodus 21, Leviticus 25, and Deutoronomy 15 all make it plain that Hebrew slaves only serve 7 years, vs. foreign slaves that have no such time limit. That is not egalitarianism in regards to races, that's a clear preference for one race. Granted, the ancient hebrews were equally bigoted towards all foreigners, but their bible is certainly not egalitarian.
(I threw in both genders being equal in the Bible,
Exodus 21: "And if a man sells his daughter to be a female slave, she shall not go out as the male slaves do." That's not equal treatment. There is no way to even spin that as equal or equivalent treatment. You are probably going to try and argue that the woman slave had better treatement, but that doesn't matter; better is not equal. Your claim of equality is clearly wrong.

eric · 22 July 2014

And, for the record, FL, I find your dodge of "the bible doesn't condone race-based slavery" to be entirely reprehensible. Who gives a crap if it doesn't condone that form of slavery, if it condones slavery based on conquest or religion or citizenship? If it condones the selling of daughters into sexual slavery? That's condoning slavery all the same.

FL · 22 July 2014

Two brief replies for other posts:

Scott F: The “mind” is what the “brain” does.

So please tell me exactly how those material brain cells generate the immaterial mind. And, since you say that science is merely "a little bit hazy" regarding the location of a person's memories, please tell me exactly how the material brain cells can generate such an immaterial and huge library of memories in the first place. ****

Eric: Mine was a pretty simple and easy question, and I think you’re playing dumb because you don’t want to answer it.

Oh no no Eric, I asked you exactly the thing you need to clarify regarding your "simple and easy question." For just as two separate people can say "I'm a Christian" and yet NOT mean the same thing, so two separate people can say "Jesus is lord" and not mean the same thing. I think you and I can agree on that much, no? So I'm asking YOU to tell me what YOU mean by what you said there. Is it even possible for a person to sincerely say "Jesus is MY Lord" without personally agreeing with those specific PSA texts that were offered earlier? If you say yes, then please state exactly how that gig works. Thanks. FL

Mike Elzinga · 22 July 2014

mattdance18 said:
DS said: Told you.
You did. But truly, it's shocking. What kind of mental defect must one possess to engage in this level of self-deception?
Well, think about it for a moment; you’re a wannabe leader in a local Holiness/Pentecostal fundamentalist type of church and you want to make a big impression. You have to be able to quote scripture up a storm; speak in tongues, and do some kind of dramatic “curing” of something. You have to be able to quickly cobble together a bunch of verses from various parts of their bible in order to make an “authoritative argument” for some idea you want to sell your audiences every Sunday and during the various days of the week you require people to be in the pews (otherwise they will be more likely to “backslide.”) In order to convince the members of your flock that you have “the fire in the belly,” you have to speak in a loud, authoritative voice and be able to shout out quotes from your bible as though the “holy ghost” is speaking through you. Verses from your bible have to come to you in a second as you drift from topic to topic in a stream of consciousness delivery that sounds like a spontaneous message coming directly from your deity. You shout, you cajole, you scowl; you look people directly in the eye until they cower or laugh nervously. You use innuendo to accuse them of sin; you make them feel guilty. You think of every “bad” thought you have ever had and you generalize your accusations so that there is a very strong probability that you will prick somebody’s conscience in the audience. You have to have a commanding presence in your robes; and those robes have to be the most impressive robes in the church. People have to call you “reverend” or “doctor” or “father” or “bishop” or some other high title; not merely “brother” or “sister” or “son” or “daughter,” or “child.” You want them to come before you and kneel and seek your blessings and assurances that they are “saved.” How does one learn these behaviors? Many of these churches require their acolytes to stand on street corners or campus diags and preach and taunt passersby. They have to engage the heathen in arguments about morality and sin and religion; and they have to be able to out quote, out maneuver, and out talk these heathens in an instant. They often send minders with these acolytes to advise them, correct them, and keep them from getting into too much trouble early on. From these acolytes get sorted the one’s that have “the fire” as judged by their handlers. I would guess that FL is not capable of doing these things in front of a congregation. He can’t bring them to their knees in fear and contrition. He can’t fake miracles and healing powers. He can’t shout with a commanding and fearless sounding voice. In other words, he is not material for having a congregation of his own in this denomination; but he continues to practice his shtick here, hoping someday to suddenly “get the fire.” Unfortunately all he is doing is discrediting his “religion” with his ignorance and arrogance; a religion that cares not one wit about a liberal education and a broader perspective. He wants “The Power,” and tries to fake knowledge and erudition in order to get it. Tactics like that may work in the Sunday schools of his church, but they don’t fly in the real world; and they aren’t getting him his own congregation. These types of churches are basically local personality cults; and FL doesn’t have “the personality” or “the fire.”

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 22 July 2014

Only creationists are so ignorant of history as to blame evolution for slavery. I have seen ICR's John Morris pull this crap, too. Given that otOoS was published in 1859, how the hell could evolution be responsible; no one in the US could have been enslaved due to evolution. As for racism, justifications for discrimination are numerous - evolution gave racists another means of justification - no more legitimate than any other. Would you condemn capitalism because it justified slavery? If you are going to let the Bible off the hook, then you have to let Darwin off too - not mention his Quaker roots and strong opposition to the slave trade long before it was abolished. Of course, to know that one would need to read something other than Jack Chick tracts.

FL · 22 July 2014

And, for the record, FL, I find your dodge of “the bible doesn’t condone race-based slavery” to be entirely reprehensible. Who gives a crap if it doesn’t condone that form of slavery, if it condones slavery based on conquest or religion or citizenship? If it condones the selling of daughters into sexual slavery? That’s condoning slavery all the same.

Probably black Americans would "give a crap", to answer your question. The differentiation might be important, (not to you apparently! sheesh!), for some of us black Americans. But again, you don't get to automatcially assume that the Bible "condones slavery" on any of those other categories. For example, the Bible apparently didn't "condone" some stuff that Israel's neighbors considered routine when they conquered somebody. And are you talking about slavery, or more like indentured servitude? Are you even aware of different types of slavery in the ANE and Greco-Roman world? So you have to check stuff out case by case, instead of just looking for any lazy, un-homeworked excuse to say "the Bible condones slavery." Atheists and evolutionists really need to do their homework already, even if it lessens their attack on the Bible. FL

phhht · 22 July 2014

mattdance18 said: What kind of mental defect must one possess to engage in this level of self-deception?
My guess is a kind of delusional disorder.

Daniel · 22 July 2014

I'm usually a lurker... but I am astounded by FL's denial of history and reality. I mean, this is just astounding. I'm from Mexico, and ever since my catholic high-school days, I've know that the bible (and religion) was widely used as a justification for slavery in the United States. There is no getting around that.

How can one repeatedly assert that the bible clearly opposes slavery (be it based on racial discrimination, or on xenophobic or class discrimination), while being repeatedly shown passages where it clearly, unambiguously supports and condones the practice, going into very specific details about slave law, like who you can own, how to keep them as slaves forever, how to mark them, how much you can beat them without going to jail... I mean, the level of denial really is flabbergasting. It is seriously shocking to me. It is a fact that the bible was THE main justification for slavery in America. And he has blamed the Theory of evolution for providing a justification for plantation owners (really, those are his words, no quote-mining), and then he was shown to be wrong by the fact that The Origin of Species was published in 1859, while the Civil War ended in 1865. And what does he do? He still clings to that claim!! I mean, how!? Are we dealing with a functional adult here (no offense FL, but I am really in shock)?

Also, he repeatedly says that "atheism and evolution offer nothing to the slaves"... what a twisted view of things. Why would a description of natural facts (which is what the theory of evolution is) say anything about how we as a society should behave? How can he not understand this? It is as stupid as saying that the Germ theory of Disease has failed the poor people of the world by providing the rich class a justification for keeping them poor. I mean, really, it is as stupid as it sounds. How can he not understand this?

Even for a man of his times, Darwin was extremely progressive. He continually expressed his revulsion for slavery, and when he writes, as FL points out, about the primitive races of men, it is clear that he is talking about the state of civilizations, not about who is "more evolved". There is no such thing as "more evolved", but FL doesn't understand that.

I guess I am just expressing my incredulity and shock here. Keep in mind, this is coming from someone who is not american, and was raised in a highly catholic country. That the bible endorses slavery is not debatable, it is a fact. The bible also contains passages against slavery, that is also a fact. That is one of the many contradictions that lead someone like me to not take as an authority on anything.

eric · 22 July 2014

FL said: Is it even possible for a person to sincerely say "Jesus is MY Lord" without personally agreeing with those specific PSA texts that were offered earlier?
It seems to be, because David has said he's Christian but doesn't accept your PSA logic.
If you say yes, then please state exactly how that gig works.
You're punting again. I don't care how it works or even whether it works, and how it works is irrelevant to the question. People often believe wrong things, even illogical and contradictory things. What does God do with a believer that believes in him, in Jesus, who accepts him, worships him, asks Jesus for forgiveness of sins, etc... and yet doesn't buy your PSA theory? Let's say the 'gig doesn't work,' and this believer is profoundly, illogically mistaken. So what? The soul's still got to go somewhere. So where does it go - heaven, or hell?

callahanpb · 22 July 2014

Let me try to understand this.

The Bible never actually said the universe was geocentric. Nearly everybody just thought it did until about 400 years ago. The Bible also never condoned slavery. Nearly everybody just thought it did for most of history, including at least half the US white population till about 150 years ago.

So the Bible is inerrant and clear from a plain reading, but obviously people are not inerrant in their reading. So does this mean that we finally have it right, or is it possible that there will be another big "Oh, so that's what the Bible was actually saying?"

Or to put it another way, for FL. You believe that you understand what the Bible literally means and accept it as truth. Do you believe that anyone, say, 400 years ago (around the publication of KJV) would have come up with the same absolutely clear, unambiguous, literal understanding of the Bible that you have?

eric · 22 July 2014

Probably black Americans would "give a crap", to answer your question. The differentiation might be important, (not to you apparently! sheesh!), for some of us black Americans.
The differentiation is important to you. So what you're saying is, you're okay with the bible endorsing slavery based on conquest or citizenship, so long as it doesn't endorse race-based slavery. Is that correct?
But again, you don't get to automatcially assume that the Bible "condones slavery" on any of those other categories. For example, the Bible apparently didn't "condone" some stuff that Israel's neighbors considered routine when they conquered somebody.
Complete nonsequitur. If the bible doesn't condone some stuff other people did, that does not make Exodus 21's explicit comment that hebrews can sell their daughters to other men a morally okay thing. Its still evil and wrong.
So you have to check stuff out case by case, instead of just looking for any lazy, un-homeworked excuse to say "the Bible condones slavery."
I listed three biblical passages and quoted one of them for you. Exodus 21 tells the hebrews that they can sell their daughters to each other, under the condition that the buyer must sell the daughter back to the father (rather than a foreigner) if the buyer is unhappy with her. THATS F*CKING SLAVERY. This is not indentured servitude, because indentured servitude is service in exchange for some payment of goods at the end of the term of service...but these women get nothing. The bible is very explicit on that: "If he does not provide her with these three things, she is to go free, without any payment of money."

callahanpb · 22 July 2014

andrewdburnett said: For another thing the most active and brave among the abolitionists were mostly Quakers. Very few people with FL's understanding of salvation would think that Quakers are saved or living in God's grace.
Good point. I forgot about Quakers (no excuse -- I'm originally from Pennsylvania). In the course of looking some other things up, I found a reference to http://en.wikipedia.org/wiki/1688_Germantown_Quaker_Petition_Against_Slavery
The 1688 Germantown Quaker Petition Against Slavery was the first protest against African-American slavery made by a religious body in the English colonies.
Actually, I'm wondering if anyone knows the first recorded philosophical objection to slavery in the abstract. As far as I know the Greeks had no objections to it. The spherical earth, heliocentrism, and even the atomic theory of matter are very old ideas, even if they took time to catch on. But I can't think of an ancient precedent to abolitionism. Anyone know?

andrewdburnett · 22 July 2014

Slavery based on race did not exist when the Bible was written so I don't really think it comments much on that idea. And, Floyd, you really think that the Bible tells men and women that they are equal? Except for the fact that women must submit, cannot teach or hold authority, and are more easily deceived than men? That makes them equal? Separate roles, but still equal? Separate but equal? Just utter garbage. And please don't give some crap about letting the Bible speak for itself. It has. I realize that the Bible also says that there is no male or female. But there certainly is when it comes to being a priest or pastor.

Mike Elzinga · 22 July 2014

ksplawn said: Science explicitly offers no support for slavery, and raises plenty of problems for the racially-designated system that used to exist a couple of hundred years ago. The Bible, in contrast, condones slavery and does not explicitly upset the applecart of race-based enslavement except by strained extrapolations that would contradict what it actually says about slaves generally.
FL is missing an important part of Martin Luther King’s insights and message. King had a more liberal education and general understanding of government, the Enlightenment, and what other people outside these Southern fundamentalist churches experienced in their own socio/economic classes and cultures. King’s message was far more than just biblical fundamentalism and biblical quotes. He could draw on the feelings and experiences of blacks in the Jim Crow South; and he knew their religion and history. But he also understood the broader society and the revulsion many had toward slavery but couldn’t express in the South or the North because of a long history of brutal political power, ignorance, and acceptance of racial stereotypes. King’s own education and personality were a big part of breaking down those stereotypes and gaining the support of people who didn’t have those direct experiences of the Jim Crow South. King’s broader perspectives and insights about history and people were crucial in his ability to reach across social class and race in order unite people in a common cause. And it was the blacks at places like Howard University, whose educations and broader perspectives on history, the Constitution, and political tactics were able to plan strategies and tactics and to enlist the help of others, including whites, to take the risks to life and limb and actually go into the South and confront the bigotry, hatred, and corrupt political organizations that were too often willing to kill to keep the status quo. Local fundamentalist churches weren’t enough; they didn’t have the broader vision and perspectives, and they were too often places of “biblical” comfort and begrudging acceptance of their status. But they were also central places where blacks could be organized and given a vision; and MLK and the NAACP were brilliant at that. Many of these churches now need to start taking the next steps in setting people free by encouraging and allowing them to get liberal educations rather than enslaving them with scare stories about science, Darwin, evolution, and going to hell. FL’s church appears to be among the most backward of these churches still in existence.

andrewdburnett · 22 July 2014

FL said:

And, for the record, FL, I find your dodge of “the bible doesn’t condone race-based slavery” to be entirely reprehensible. Who gives a crap if it doesn’t condone that form of slavery, if it condones slavery based on conquest or religion or citizenship? If it condones the selling of daughters into sexual slavery? That’s condoning slavery all the same.

Probably black Americans would "give a crap", to answer your question. The differentiation might be important, (not to you apparently! sheesh!), for some of us black Americans.
Check out this quote from the Koran: "God does not look at your shapes or your colors but He looks at your hearts (intentions) and your deeds." Clearly that means that Islam condemns all forms of race slavery. I guess you're gonna convert to Islam now, huh?

andrewdburnett · 22 July 2014

Mike Elzinga said: FL is missing an important part of Martin Luther King’s insights and message. King had a more liberal education and general understanding of government, the Enlightenment, and what other people outside these Southern fundamentalist churches experienced in their own socio/economic classes and cultures. King’s message was far more than just biblical fundamentalism and biblical quotes.
Psychologically it would seem that Floyd follows more in the mold of John Brown than MLK. He is fighting a war after all! This place is his Harper's Ferry.

callahanpb · 22 July 2014

Mike Elzinga said: FL is missing an important part of Martin Luther King’s insights and message. King had a more liberal education and general understanding of government, the Enlightenment, and what other people outside these Southern fundamentalist churches experienced in their own socio/economic classes and cultures. King’s message was far more than just biblical fundamentalism and biblical quotes.
King also had a global, inclusive understanding of what he was setting out to do. I'm struggling to imagine this being said from anyone from FL's version of Christianity: http://mlk-kpp01.stanford.edu/index.php/encyclopedia/encyclopedia/enc_kings_trip_to_india/
From the early days of the Montgomery bus boycott, Martin Luther King, Jr. referred to India’s Mahatma Gandhi as ‘‘the guiding light of our technique of nonviolent social change’’ (Papers 5:231). Following the success of the boycott in 1956, King contemplated traveling to India to deepen his understanding of Gandhian principles.
King told a group of reporters gathered at the airport, ‘‘To other countries I may go as a tourist, but to India I come as a pilgrim’’
King’s popularity in India revealed the extent to which the Montgomery bus boycott had been covered in India and throughout the world. ‘‘We were looked upon as brothers with the color of our skins as something of an asset,’’ King recalled. ‘‘But the strongest bond of fraternity was the common cause of minority and colonial peoples in America, Africa and Asia struggling to throw off racialism and imperialism’’

daoudmbo · 22 July 2014

Daniel said: I'm usually a lurker... but I am astounded by FL's denial of history and reality. I mean, this is just astounding. I'm from Mexico, and ever since my catholic high-school days, I've know that the bible (and religion) was widely used as a justification for slavery in the United States. There is no getting around that.
Ah, I see the problem: You're a Papist!!! So you're not actually a Christian, you're off to Hell, and you subsequently cannot know anything true about the Bible. Hey, I think I *can* read FL's mind!

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 22 July 2014

Daniel said: I'm usually a lurker... but I am astounded by FL's denial of history and reality. I mean, this is just astounding. I'm from Mexico, and ever since my catholic high-school days, I've know that the bible (and religion) was widely used as a justification for slavery in the United States. There is no getting around that.
Can too! It's called denial, the weapon with which FL meets any foreign, threatening ideas and beliefs. OTOH, Darwin did see some "races" as more "primitive." The difference is, no one takes Origin or Ascent of Man as some kind of revealed and absolute truth. Really, they're pretty much history of evolutionary thought, not any go-to source of anything today. That's because evolution is part of science, not some revealed truth. Glen Davidson

FL · 22 July 2014

Daniel wrote:

I’m usually a lurker… but I am astounded by FL’s denial of history and reality. I mean, this is just astounding. I’m from Mexico, and ever since my catholic high-school days, I’ve know that the bible (and religion) was widely used as a justification for slavery in the United States. There is no getting around that.

But nobody is denying that some people used the Bible as a justification for USA slavery. And I agree that some people did. But the challenge I would give to readers and lurkers is: Did the Bible itself actually justify the USA slavery system? The clear answer on THAT question, is a big "No it didn't, and it still doesn't." Do you agree or disagree? FL

andrewdburnett · 22 July 2014

FL said: Daniel wrote:

I’m usually a lurker… but I am astounded by FL’s denial of history and reality. I mean, this is just astounding. I’m from Mexico, and ever since my catholic high-school days, I’ve know that the bible (and religion) was widely used as a justification for slavery in the United States. There is no getting around that.

But nobody is denying that some people used the Bible as a justification for USA slavery. And I agree that some people did. But the challenge I would give to readers and lurkers is: Did the Bible itself actually justify the USA slavery system? The clear answer on THAT question, is a big "No it didn't, and it still doesn't." Do you agree or disagree? FL
Did the Bible justify slavery? No Did the Bible clearly condemn slavery? No Was the Bible used to justify slavery? Yes Was the Bible used to condemn slavery? Yes The Bible is an inanimate object that must be interpreted by people. It does not do anything on its own. The people who interpret the Bible do not agree on much. Prediction: In 100 years Floyd's great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin. People are already laying the foundations for that about-face. And they will say that while people may have interpreted the Bible to say things about homosexuals that it never really said any of those things. And they will be offended if you try to claim otherwise. Good thing religion is never-changing, unlike that horrible science that is all the rage these days.

DS · 22 July 2014

But nobody is denying that some people tried to use science as a justification for USA slavery. And I agree that some people did.

But the challenge I would give to readers and lurkers is: Did the science itself actually justify the USA slavery system?

The clear answer on THAT question, is a big “No it didn’t, and it still doesn’t.”

Do you agree or disagree?

See the difference is that we can demonstrate genetically that there are no human races. Anyone who denies it is just ignorant and can be shown to be in error using indisputable facts. But you can never convince anyone that their interpretation of the bible is wrong. Can't be done. Floyd is the perfect example. He just cannot admit that he is wrong, ever. He is willing to deny all of reality just in order to maintain his arbitrary beliefs and he claims it is all because of his interpretation of the bible. How sad.

andrewdburnett · 22 July 2014

andrewdburnett said:
FL said: Daniel wrote:

I’m usually a lurker… but I am astounded by FL’s denial of history and reality. I mean, this is just astounding. I’m from Mexico, and ever since my catholic high-school days, I’ve know that the bible (and religion) was widely used as a justification for slavery in the United States. There is no getting around that.

But nobody is denying that some people used the Bible as a justification for USA slavery. And I agree that some people did. But the challenge I would give to readers and lurkers is: Did the Bible itself actually justify the USA slavery system? The clear answer on THAT question, is a big "No it didn't, and it still doesn't." Do you agree or disagree? FL
Did the Bible justify slavery? No. Did the Bible clearly condemn slavery? No. Was the Bible used to justify slavery? Yes. Was the Bible used to condemn slavery? Yes. The Bible is an inanimate object that must be interpreted by people. It does not do anything on its own. The people who interpret the Bible do not agree on much. Prediction: In 100 years Floyd's great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin. People are already laying the foundations for that about-face. And they will say that while people may have interpreted the Bible to say things about homosexuals that it never really said any of those things. And they will be offended if you try to claim otherwise. Good thing religion is never-changing, unlike that horrible science that is all the rage these days.
Sorry, I should have previewed to make sure that came out right. That should make more sense.

callahanpb · 22 July 2014

FL said: But the challenge I would give to readers and lurkers is: Did the Bible itself actually justify the USA slavery system?
Hey, I can play this game. I even know how to do bold-tags. The challenge I would give to FL is: Did The Descent of Man (1871) itself actually have any influence on the institution of slavery in the antebellum South? I'm not claiming that this is a great "challenge" but it seems to have about the same relevance.

CJColucci · 22 July 2014

FL's 11:06 comment is a fairly reasonable theological argument for the proposition that the Bible, properly understood, does not support slavery. It would probably be acceptable to many Christians, of many variants, including liberal ones, today. But the one thing it is not is a literal reading of the biblical text. And its power to persuade is directly proportional to what one thinks about the morality of slavery to begin with. If you already believe that slavery is wrong, it sounds convincing; if you already think slavery is right, it sounds forced and perverse.

FL · 22 July 2014

Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments? FL

andrewdburnett · 22 July 2014

FL said: Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments? FL
That's up to your offspring. Mine will be free to simply not condemn people... and they won't have to do any theological gymnastics to make their God-given book support them.

phhht · 22 July 2014

FL said: Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments?
The "way" will be that people cease to care what your book of fairy tales says, Flawd. Already nobody gives a damn about your religious bigotry. Already most Americans think homosexuality is just fine. Already most people are in favor of same-sex marriage. See, Flawd, you are a dim-witted, hate-filled dinosaur, and your kind - and your hideous hatred - is going extinct. And the sooner the better.

eric · 22 July 2014

FL said: But nobody is denying that some people used the Bible as a justification for USA slavery. And I agree that some people did. But the challenge I would give to readers and lurkers is: Did the Bible itself actually justify the USA slavery system?
Which is a misleading question. Since the bible condones slavery as a general practice, if it's silent on the specifics of the US slavery system, then the bible still condones a practice that is evil and wrong.
The clear answer on THAT question, is a big "No it didn't, and it still doesn't."
You damn your own religion with faint praise. Its kinda like someone pointing out that christians used to think it perfectly fine to burn heretics at the stake, and you replying "ah, but they never hooked anyone's testicles up to a battery, did they?" How is saying the bible doesn't support slavery variant 2 make the moral atrociousness of it's support for slavery variant 1 better?

andrewdburnett · 22 July 2014

andrewdburnett said:
FL said: Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments? FL
That's up to your offspring. Mine will be free to simply not condemn people... and they won't have to do any theological gymnastics to make their God-given book support them.
I guess I could make a suggestion. Use the same strategy you used with Cretans, whatever that was. Or do you still believe this clear condemnation from Titus 1:12-13? “Even one of their own prophets has said, ‘Cretans are always liars, evil brutes, lazy gluttons.’ This testimony is true.” What do you think, Floyd? Is this true about Cretans? Was Paul *gasp* wrong about them? Or do you just not take this literally?

Henry J · 22 July 2014

andrewdburnett said:
FL said: [...]
Check out this quote from the Koran: "God does not look at your shapes or your colors but He looks at your hearts (intentions) and your deeds." Clearly that means that Islam condemns all forms of race slavery. I guess you're gonna convert to Islam now, huh?
Now what did the people in the Islamic religion do to deserve that?

eric · 22 July 2014

CJColucci said: FL's 11:06 comment is a fairly reasonable theological argument for the proposition that the Bible, properly understood, does not support slavery.
I agree that many Christians might find that argument mainstream or okay, but I don't really think it's a good argument. And the response to it is obvious and well-known: why would a God who really in his heart thought slavery was a great evil slowly ramp up his opposition to it over thousands of years, when things like the 10 commandments make it very clear that when he feels strongly that something is wrong, he just says "thou shalt not" do it? He wasn't shy about forbidding all sorts of things, so to not-forbid slavery but merely set limits on it is meaningful. A plain and obvious reading of the text would be that it means the writers didn't think slavery was as bad as, say, taking the lord's name in vain. The former could be tolerated with regulation, the latter had to be stamped out. To our modern sensibilities, that is a complete reversal of decency.

DS · 22 July 2014

FL said:

DS said: Told you.

Who is DS? Does he even know what a Bible is?
Doesn't matter. He successfully predicted your irrational behavior. Reap it.

Rikki_Tikki_Taalik · 22 July 2014

From a much larger article that's well worth the read.
Opposition to unions has deep roots in Christian Reconstructionism, which has influenced the Religious Right’s ideology and political agenda. An early Christian Coalition Leadership manual, co-authored by Republican operative Ralph Reed in 1990, is a stunning example. A section titled “God’s Delegated Authority in the World” argues that “God established His pattern for work as well as in the family and in the church.” It cites four Bible passages instructing slaves to be obedient to their masters, including this one: "Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God." The conclusion to be drawn from these slaves-obey-your-masters passages? "Of course, slavery was abolished in this country many years ago, so we must apply these principles to the way Americans work today, to employees and employers: Christians have a responsibility to submit to the authority of their employers, since they are designated as part of God’s plan for the exercise of authority on the earth by man."
Of course it is obvious that to make this work in practice, christians everyone submits to the religious beliefs of whomever they happen to work for. Corporations get religious freedom, you however, not so much. No collective bargaining for you, and currently, control over access to contraception because of the corporate "religious belief" that certain forms are "abortifacients." The fact that scientific and medical communities disagree and explain that they are not, that goes out the window for a "closely held religious belief" that they are. Reality is rejected. And it wasn't just about buying the pill, Hobby Lobby argued that their "beliefs" reach all the way into your doctors office and that if the doctor even talks to you about the entire range of contraception or abortion options in regards to your health, the insurance should not cover your doctor's services. Unless you are able to pay out of pocket, corporations effectively get to gag your doctor. Try that on the current minimum wage. (For the sake of intellectual honesty, I have no idea how the decision either supported of rejected that last particular part of their argument.)
More recently, Religious Right leaders have cheered on corporate-funded attacks on unions in Wisconsin and Michigan. Does the Hobby Lobby ruling open another front in the right-wing war on workers? It is not uncommon for companies to refuse to cooperate with union organizers or negotiate with a properly organized union. Imagine that a business owner objects to a National Labor Relations Board finding that they have violated the National Labor Relations Act by arguing in federal court that their company’s religious beliefs prohibit them from dealing with unions? It’s not as far-fetched as it might seem. Since long before the Hobby Lobby case created an open invitation to business owners to raise religious objections to bargaining with unions, the National Right to Work Legal Defense Foundation has encouraged workers to raise religious objections to requirements that they join or financially support a union. Here’s an excerpt from their pamphlet, “Union Dues and Religious Do Nots.” "To determine whether your beliefs are religious instead of political or philosophical, ask yourself whether your beliefs are based upon your obligations to God. Do you simply dislike unions or hate this particular union’s politics? Or, does your desire to stand apart from the union arise from your relationship to God? If your beliefs arise from your decision to obey God, they are religious."
Yeah, that's not so much a path to "determination," than it is letting you know what you should claim and how to act if you are a true christian and if your relationship with him is good enough that you have "decided to obey god". In "Reconstructed" Dominionist America you have the religious freedom to submit to your corporate masters. The bible says so. Hobby Lobby and ‘Biblical Economics’ (Apologies for dragging things further afield but I had just read that a bit ago and thought it germane to see how "scriptural slavery" is being spun into use today. I have no intentions of having a HL discussion.)

phhht · 22 July 2014

andrewdburnett said:
andrewdburnett said:
FL said: Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments? FL
That's up to your offspring. Mine will be free to simply not condemn people... and they won't have to do any theological gymnastics to make their God-given book support them.
I guess I could make a suggestion. Use the same strategy you used with Cretans, whatever that was. Or do you still believe this clear condemnation from Titus 1:12-13? “Even one of their own prophets has said, ‘Cretans are always liars, evil brutes, lazy gluttons.’ This testimony is true.” What do you think, Floyd? Is this true about Cretans? Was Paul *gasp* wrong about them? Or do you just not take this literally?
Thanks for that. I didn't know Paul stole from Epimenides.

FL · 22 July 2014

Eric wrote that he wants to know what happens to a person who,

doesn’t accept the PSA interpertation but

does believe Jesus is God, accepts Jesus into their hearts, prays to God and Jesus for forgiveness of sins, and so on, and so on, after they die

**** And what I want to know (and maybe asking David M would be a better choice), is this: How does a person do everything Eric listed in that second quotation, WITHOUT also accepting the Bible's PSA texts in the process? On what OTHER basis would a person "pray to God and Jesus for forgiveness of sins" as Eric directly put it, if NOT for Jesus actually doing the PSA like the Bible says He did? So yeah, I think those are legitimate questions. Eric initially asked a solid question and I gave him an honest "No" on it. I think my "No" is rationally justified if the above questions cannot be answered. FL

Rolf · 22 July 2014

FL said: Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments? FL
What more evidence do we need to realize that the people who wrote the Bible were ignorant, uneducated, had no clue, writing all the silly, stupid, ignorant nonsense they had been told by uneducated, ignorant people that did not have access to knowledge and understanding like we have today. But ignorant people like you insist on the inerrancy and wisdom of the Bible against what we know and understand and are telling people like you but you won't listen. Shame on you.

mattdance18 · 22 July 2014

FL said: See, you guys never mention to your readers that the Bible's own slavery regulations and New Testament get-outta-slavery statements were TOTALLY opposed to the USA horror show, (as opposed to atheism and evolution), even though the Bible texts that prove that total opposition are clear and specific. Why the omission? Because the skeptics' goal in even saying "the Bible condones slavery" is merely to attack the Bible's authority and credibility. That's all.
Speaking of omissions, Floyd, why do you continue to omit, ignore, avoid, refuse to discuss, and pretend that they don't exist, the passages at Exodus 21:2-11, Leviticus 25:44-46, 1 Timothy 6: 1-2? Please explain how these express the total opposition to slavery that you claim to find in the Bible. Any time you're ready. It's rather ironic that, confronted with what the Bible actually says, it's you who chooses not to address the unpleasantries, eh? But then, since you can never find the Bible saying anywhere "free all of your slaves" or "don't own any slaves to begin with" -- which are the kinds of things one would expect to find in a text that supposedly expresses "total opposition" to slavery -- you just make up your own schtick and call it "Biblical." Because you just don't know what else to do. In the process, you're undermining the Bible's authority and credibility far more than any atheist could ever hope to do. So in the spirt of your thank you to David: Thanks, Floyd! I mean that sincerely and without any trace of sarcasm.

mattdance18 · 22 July 2014

FL said: So you have to check stuff out case by case, instead of just looking for any lazy, un-homeworked excuse to say "the Bible condones slavery."
Indeed! "Case by case," noting that in some cases the Bible discourages slavery, in others it allows it, depending on conditions. It advises slaves on how to behave toward their masters -- and it isn't only by escaping -- and it advises masters on how to treat their slaves -- which is with kindness. It says that Jewish slaves are to be treated better than slaves of other ethnic groups (Old Testament), and it says that a Christian slave can even have a Christian master (New Testament). It allows women to be sold into slavery as concubines. All of this is in the text, and you refuse to discuss it. Instead, you keep talking about the Bible's "total opposition" to the practice of slavery. And yet, there is no place in the Bible where any passage, in any book, in either testament, says that people must not practice slavery. This "total opposition" is not to be found anywhere in the text, yet you call it "Biblical." It's fascinating that on this topic, finally, we see you doing something other than offer quotes. Granted, you're still claiming "Biblical" backing. But you refuse to discuss what the Bible actually says, and instead you make some shit up to declare "Biblical."
Atheists and evolutionists really need to do their homework already, even if it lessens their attack on the Bible.
Homework, indeed, O Hypocritical One.

DS · 22 July 2014

mattdance18 said:
FL said: See, you guys never mention to your readers that the Bible's own slavery regulations and New Testament get-outta-slavery statements were TOTALLY opposed to the USA horror show, (as opposed to atheism and evolution), even though the Bible texts that prove that total opposition are clear and specific. Why the omission? Because the skeptics' goal in even saying "the Bible condones slavery" is merely to attack the Bible's authority and credibility. That's all.
Speaking of omissions, Floyd, why do you continue to omit, ignore, avoid, refuse to discuss, and pretend that they don't exist, the passages at Exodus 21:2-11, Leviticus 25:44-46, 1 Timothy 6: 1-2? Please explain how these express the total opposition to slavery that you claim to find in the Bible. Any time you're ready. It's rather ironic that, confronted with what the Bible actually says, it's you who chooses not to address the unpleasantries, eh? But then, since you can never find the Bible saying anywhere "free all of your slaves" or "don't own any slaves to begin with" -- which are the kinds of things one would expect to find in a text that supposedly expresses "total opposition" to slavery -- you just make up your own schtick and call it "Biblical." Because you just don't know what else to do. In the process, you're undermining the Bible's authority and credibility far more than any atheist could ever hope to do. So in the spirt of your thank you to David: Thanks, Floyd! I mean that sincerely and without any trace of sarcasm.
The same reason he refuses to address the scientific evidence. He knows it condemns him and he has no answers. So he will endlessly quibble about who is and isn't a true christian and what his interpretation of the bible is. But he will never answer the tough questions because he knows he is wrong and he hopes that no one will notice.

Daniel · 22 July 2014

FL said: But the challenge I would give to readers and lurkers is: Did the Bible itself actually justify the USA slavery system? Do you agree or disagree? FL
The specific USA, cotton farm, racial slavery system? No, it doesn't justify it or condone it. But it is perfectly clear that IT DOES condone and justify conquest-related, xenophobic-related and gender-related slavery. I mean, really, it is, as you say, perfectly clear on that.

mattdance18 · 22 July 2014

FL said: But nobody is denying that some people used the Bible as a justification for USA slavery. And I agree that some people did.
And why do you think that they did that, Floyd?
But the challenge I would give to readers and lurkers is: Did the Bible itself actually justify the USA slavery system? The clear answer on THAT question, is a big "No it didn't, and it still doesn't."
So were the people who -- as you now admit, for a change -- justified slavery by appealing to the Bible just making shit up, Floyd? Or did they find resources in the Bible to support their position? Why is this so hard for you to grasp? The abolitionist and civil rights movements found support in the Bible, especially in various references to freedom from bondage in Egypt. HOWEVER, slave-owners and segregationists ALSO found support in the Bible. They just found it in passages that, so far you simply refuse to discuss. Some would call this state of affairs... ambiguous. Too much for you to handle?

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 22 July 2014

mattdance18 said:
FL said: See, you guys never mention to your readers that the Bible's own slavery regulations and New Testament get-outta-slavery statements were TOTALLY opposed to the USA horror show, (as opposed to atheism and evolution), even though the Bible texts that prove that total opposition are clear and specific. Why the omission? Because the skeptics' goal in even saying "the Bible condones slavery" is merely to attack the Bible's authority and credibility. That's all.
Speaking of omissions, Floyd, why do you continue to omit, ignore, avoid, refuse to discuss, and pretend that they don't exist, the passages at Exodus 21:2-11, Leviticus 25:44-46, 1 Timothy 6: 1-2? Please explain how these express the total opposition to slavery that you claim to find in the Bible. Any time you're ready. It's rather ironic that, confronted with what the Bible actually says, it's you who chooses not to address the unpleasantries, eh? But then, since you can never find the Bible saying anywhere "free all of your slaves" or "don't own any slaves to begin with" -- which are the kinds of things one would expect to find in a text that supposedly expresses "total opposition" to slavery -- you just make up your own schtick and call it "Biblical." Because you just don't know what else to do. In the process, you're undermining the Bible's authority and credibility far more than any atheist could ever hope to do. So in the spirt of your thank you to David: Thanks, Floyd! I mean that sincerely and without any trace of sarcasm.
Let's not forget Philemon, a letter to a slave-master back to whom Paul was sending a runaway slave. Can't have slaves freeing themselves from slavery, now can we? But hey, we can ignore all of that, pretend that some vague statements are opposed to slavery, and just be happy that Paul wasn't about to deprive a slave-owner of his property. It's in the Bible, after all. Glen Davidson

mattdance18 · 22 July 2014

FL said: Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments? FL
If a text that clearly says "you may own slaves" can be interpreted as expressing "total opposition" to slavery, then frankly, I think your hermeneutic allows any interpretation conceivable.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 22 July 2014

But the challenge I would give to readers and lurkers is: Did the Bible itself actually justify the USA slavery system? The clear answer on THAT question, is a big "No it didn't, and it still doesn't."
And did the Bible itself actually condemn murder in US society? Did the Bible itself actually condemn adultery in the present US social system? A big NO to both. Hence, murder and adultery are allowed in the US now. See how easy that is, if you're stupid? Trouble is, the Bible also doesn't condemn evolution, which is surely far worse than slavery, given that Flawd doesn't care in the slightest that the Bible aided and abetted the practices of slavery, while evolution is simply a matter on which it is silent. Glen Davidson

phhht · 22 July 2014

mattdance18 said:
FL said: Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments?
If a text that clearly says "you may own slaves" can be interpreted as expressing "total opposition" to slavery, then frankly, I think your hermeneutic allows any interpretation conceivable.
Flawd's a loony. He can make his bible say whatever he wants. He makes it say that vegesaurs roamed the earth. He makes it say that his hideous hatred for homosexuality is the will of his gods. He can make it say anything he wants, and he defends his position with the only tools he has: unsupported assertion, appeals to authority, god-of-the-gaps, and denial. You already see that Flawd simply ignores any criticism he cannot answer. He knows very well that he is cognitively incompetent. He cannot make an argument for himself. He cannot defend his delusional religious beliefs. He's a loony.

mattdance18 · 22 July 2014

Floyd,

After reading the foregoing, I find it difficult to take you even remotely seriously. You want to get Biblical? Let's get Biblical. I don't care if you never respond to anything else I write, I just want to see you acknowledge and discuss Exodus 21:2-11, Leviticus 25:44-46, and 1 Timothy 6:1-2. I don't want to see you cut-and-paste or link somebody else's discussion. I want to see what you think, and how you interpret these passages as expressions of the Bible's "total opposition" to slavery.

So let's go. You address those passages. It's part of your -- how did you say it to us atheists and evolutionists? -- "homework." And if you're not going to bother, don't be surprised when I say that your grade is an F. A score of 0 will do that.

Best of luck.

Daniel · 22 July 2014

FL said: So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments? FL
The bible has a lot more to say about how to treat your slaves than it does about condemning homosexuality. Again, I am shocked... how can you say with a straight face that the bible gives "very clear condemnations in both Old and New Testaments", while at the same time ignoring the clear endorsements it gives slavery both in the Old and New testaments? Seriously, I still cannot get it through my head. What is the difference in clarity between the first sentence and the other four (I put them in blockquotes to separate them properly):
** "thou shalt not lie with mankind as with woman kind, it is an abomination"
and:
-- "If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master" -- "you may acquire male and female slaves from the pagan nations that are around you" -- "Slaves, be obedient to those who are your masters according to the flesh" -- "If a man sells his daughter as a female slave, she is not to go free as the male slaves do"
Really, I want to know... why is the condemnation of homosexuality very clear, and not the endorsement of slavery??

mattdance18 · 22 July 2014

Daniel said: Seriously, I still cannot get it through my head. What is the difference in clarity between the first sentence and the other four....
The difference is, Floyd likes the first one and not the other four.

fnxtr · 22 July 2014

The 2000-year-old book of campfire stories doesn't specifically promote slavery of one traditionally-recognized "race" over another. So Floyd wins, I guess, if you consider arguing like a ninth-grade chess-club nerd "winning".

FL · 22 July 2014

If a text that clearly says “you may own slaves” can be interpreted as expressing “total opposition” to slavery, then frankly, I think your hermeneutic allows any interpretation conceivable.

And I see that you insist on forgetting that I used (and proved) the phrase "total opposition" specifically in reference to the Bible's evaluation of USA slavery. There's no possible doubt on that one, either back then, or right now. By the way, does the Bible tell Mattdance that it's okay for Mattdance himself to own slaves? Sincere question; let's see your answer. FL

mattdance18 · 22 July 2014

FL said: By the way, does the Bible tell Mattdance that it's okay for Mattdance himself to own slaves? Sincere question; let's see your answer.
Let's see your discussion of Exodus 21:2-11, Leviticus 25:44-46, and 1 Timothy 6:1-2 first, Mr. Let's Take the Bible Seriously.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 22 July 2014

Given the USA didn't exist when the Bible was compiled, how exactly did it specifically address USA slavery?

The Bible makes it very clear that Mattdance or any one else could own slaves. It also says he could have multiple wives and concubines.

andrewdburnett · 22 July 2014

andrewdburnett said:
FL said: Andrew Burnett wrote,

Prediction: In 100 years Floyd’s great grandchildren will have found a way to show that the Bible clearly does not condemn homosexuality as a sin.

So, may I ask you to explain specifically what that "way" might happen to be, given the very clear condemnations in both Old and New Testaments? FL
That's up to your offspring. Mine will be free to simply not condemn people... and they won't have to do any theological gymnastics to make their God-given book support them.
Actually, I'll help you out a bit because condemning homosexuals is loathsome. Here's a passage that could help.
1 Corinthians 10:23-33 23 "Everything is permissible" --but not everything is beneficial. "Everything is permissible"--but not everything is constructive. 24 Nobody should seek his own good, but the good of others. 25 Eat anything sold in the meat market without raising questions of conscience, 26 for, "The earth is the Lord's, and everything in it." 27 If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28 But if anyone says to you, "This has been offered in sacrifice," then do not eat it, both for the sake of the man who told you and for conscience' sake-- 29 the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? 31 So whether you eat or drink or whatever you do, do it all for the glory of God. 32 Do not cause anyone to stumble, whether Jews, Greeks or the church of God-- 33 even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.
I get it that this is ostensibly about eating food offered to idols (something that was a big deal at the time). But Paul extends it to anything you do. So let's extend this to the bedroom where consenting adults can make their own decisions about what is permissible. That is no bigger stretch than when Floyd interprets vague Bible passages as clear indictments of US chattel slavery. And he has demonstrated remarkably well how easy it is for Bible believing Christians to just ignore parts of the Bible that don't do much for them anymore (like a holy prophet calling in bears to eat children for making fun of his baldness-WTF?). Now this all might seem pointless. But from my own experience I think this is helpful. I stopped thinking that homosexuality was a sin long before I stopped looking to the Bible as my ultimate source of morality. I still wasn't at a place emotionally where I could stop needing the Bible. But I was able to see past the uglier passages and change my mind about important social issues. Eventually I left that stage and realized that I don't need the Bible at all. I know many Christians who are still in that prior stage, however, and always will be. It doesn't bother me too much if they are willing to re-think "traditional" Biblical positions on issues such as homosexuality and gender inequality.

Mike Elzinga · 22 July 2014

FL’s selective readings of his bible also apply to burning witches and heretics at the stake.

Ask him about the role that John Calvin played in the burning at the stake of Michael Servetus; using slow-burning green wood in order to prolong the agony.

If that is not the right and legal thing to do today, why was it okay back then? And if it wasn’t okay back then, doesn’t that mean the he or anyone else reads their holy book selectively?

“Biblical morality” is not absolute; it changes with the progress people make in understanding the world around them; i.e., science and the Enlightenment.

To back peddle and claim that their bible didn’t really condone previous atrocities is to simply ignore the fact that people continue to use religious texts to do whatever they want to do while still being able to salve their consciences.

callahanpb · 22 July 2014

FL said: specifically in reference to the Bible's evaluation of USA slavery.
Sorry, the time travel is making me dizzy. The Bible does not have any evaluation of slavery as practiced in the US nearly 2000 years after it was written. US slaveowners (by and large) did not have any awareness of the work of Charles Darwin in time to use it to formulate an "easier-to-swallow excuse" for slavery. I mean, I realize I'm getting repetitive with my nitpick here, but I'm lost at what any of this is supposed to prove.

Matt Young · 22 July 2014

If that is not the right and legal thing to do today, why was it okay back then?

Once, while researching a book, I interviewed a colleague – a bright guy, a scientist, a Christian fundamentalist – and asked him whether he thought that it was OK to stone adulterers to death. He responded that it had been OK until Jesus canceled it with his famous "Let him who is without sin cast the first stone." I persisted. Why was it OK until then but not OK afterward? We do not know the reason, but we are certain that there was a reason, and someday it may be revealed to us. And maybe someday he will learn to think for himself, but I will not hold my breath.

DS · 22 July 2014

Time to dump Floyd and his whole slavery thing to the bathroom wall where it belonged all along. He will never admit that the bible condones slavery. He will never admit that he was wrong. He will only play word games and try to time travel in order to confuse the issue. Meanwhile, I would like to see how Floyd would have survived as a slave owned by those good bible reading christians who used the bible to justify making people like him a slave. I'm sure they would have been convinced by his biblical arguments and given up their evil ways.

harold · 22 July 2014

Looks like I missed about 200 comments. On the other hand, it also looks as if I didn't miss a thing.

Just Bob · 22 July 2014

DS said: I'm sure they would have been convinced by his biblical arguments and given up their evil ways.
Maybe after they hanged him for learning how to read. Biblical Christianity in action.

harold · 22 July 2014

Matt Young said:

If that is not the right and legal thing to do today, why was it okay back then?

Once, while researching a book, I interviewed a colleague – a bright guy, a scientist, a Christian fundamentalist – and asked him whether he thought that it was OK to stone adulterers to death. He responded that it had been OK until Jesus canceled it with his famous "Let him who is without sin cast the first stone." I persisted. Why was it OK until then but not OK afterward? We do not know the reason, but we are certain that there was a reason, and someday it may be revealed to us. And maybe someday he will learn to think for himself, but I will not hold my breath.
Back years ago when creationists came here more often, there was some guy trying to play the "smooth cultured William F. Buckley style big word creationist" (my personal least favorite type of creationist). Anyway I asked some questions about whether certain types of people should be stoned and so on, and after squirming around for a while, he stated that he refused to answer because, in his words "people would call me a barbarian". Which kind of gives away his answer. As a Christian atheist of sorts, I really do believe that Jesus was trying to say "It was always wrong to stone adultresses; I just happen to be here to stop you now". I do not think it is reasonable to interpret that story to mean "It's always right to stone people unless Jesus is specifically there to stop you". But of course, others have the right to interpret it more "literally". In another place I almost bothered to make a parody post that the parable of the rich man and the beggar was meant to be taken "literally" as about one rich man and one beggar, not to criticize callous rich people in general, but there's not much point in parody when it can't be distinguished from reality. Parody serves to illustrate by way of humorous exaggeration, so when exaggeration isn't possible, parody isn't much use.

the.lavens · 22 July 2014

Harold commented:

"Looks like I missed about 200 comments. On the other hand, it also looks as if I didn’t miss a thing."

Actually I think, like Daniel earlier in the thread, that it has been very enlightening to see FL ("a true biblical literalist") flounder when asked about slavery in the Bible. Yes, what he did is exactly the same he does with other sources but the Bible is supposed to be his underlying truth. All he has been able to argue is that the Bible does not support white-on-black slavery as practiced in the US. The arguments weren't very convincing - as usual, it was this source says this, this is what it means, and I'm right - but his failure to address the verses which clearly support slavery puts to shame his claim to be a true biblical literalist. I want to know how he interprets those verses - they seem very clear to me.

Mike Elzinga · 22 July 2014

This might be interesting. For example, see Page 37.

Even Christianity was used to promote black submissiveness, and to try to persuade slaves that their condition was ordained as part of the natural way of life for black people. The Scriptures were censored and interpreted to this end, and religious instruction was designed to encourage meekness and acceptance. Slaves were taught that God was opposed to insolence and bad behaviour, and that slavery was a divine punishment for past conduct.

See also the rest of the chapter for how various countries treated their slaves. Here is another link to some relevant material. There are many good links within the article.

Mike Elzinga · 22 July 2014

Here is an interesting article in the Wake Forest Law Review.

phhht · 22 July 2014

Mike Elzinga said: Here is an interesting article in the Wake Forest Law Review.
The analogy between racial and homophobic hatred is undeniable. I feel lucky to see both those time-honored xenophobic pathologies dying out.

ksplawn · 22 July 2014

mattdance18 said: Speaking of omissions, Floyd, why do you continue to omit, ignore, avoid, refuse to discuss, and pretend that they don't exist...
The question that I've been asking him repeatedly for pages and pages now?
ksplawn said:
ksplawn said: FL, how can one test the reliability of the Bible by assuming from the start that the Bible is reliable?

phhht · 22 July 2014

phhht said:
Mike Elzinga said: Here is an interesting article in the Wake Forest Law Review.
The analogy between racial and homophobic hatred is undeniable. I feel lucky to see both those time-honored xenophobic pathologies dying out.
Say, Flawd, don't you have a deeper understanding of racial hatred based on your own homophobia? Because they are very much alike indeed. The way you hate the gays is exactly the same way the racists hate black people.

callahanpb · 22 July 2014

I think this was the exchange that started the whole biblical slavery tangent:

Mike Elzinga: What is the likelihood that a Neil deGrasse Tyson would have the same influence on lifting the courage and educational aspirations of members of these churches as Martin Luther King did with their courage and aspirations for political representation?

FL: None. Totally no likelihood. Atheism (and this would include Tyson's atheism) was a total ZERO in terms of the massive task of uniting and mobilizing both the church-folks and the non-church-folks of multiple cities to fight Jim Crow.
Something I only noticed going back to it is that FL never referred specifically to MLK Jr. or at least I don't see anywhere that he did. It's true that King organized through Christian churches, but King's view of the world and his priorities were absolutely nothing like a fundamentalist anti-evolution activist's. I'm also old enough to remember the derision with which the MLK holiday was received back in the 80s among conservatives, though I see it growing more mainstream with every year (deservedly). Certainly, fundamentalist Christians have not as a group been among King's biggest fans. I mean the comparison between MLK's Christianity and fundamentalism is just ludicrous. I actually agree that evolutionary biology has nothing special to offer the civil rights movement, but neither does fluid dynamics or double entry bookkeeping either. So what? But civil rights are based on a general principle of inclusiveness, not an exclusive understanding of revealed truth, and King would have gotten absolutely nowhere with the latter approach. Gandhi's campaign against British rule was hugely influential, and King wrote about it at length (e.g. http://mlk-kpp01.stanford.edu/primarydocuments/Vol5/July1959_MyTriptotheLandofGandhi.pdf ). I don't think I have to guess too hard to figure out where FL thinks Gandhi is going. King's movement also mobilized secular students including atheists. It pulled in support from Quakers. One of King's main advisors was Bayard Rustin, who was openly gay at a time when almost nobody was openly gay (this one I learned today, but it's on the wikipedia page). I would attribute the success of the civil rights movement to the fact that its cause was just, and also was desired by many Americans (its time had come). But it ultimately won its victories by bringing people together instead of splitting them apart. There is absolutely nothing in FL's brand of religion that can organize a group larger than a few hundred who will then busy themselves policing each other for ideological purity. No, evolution isn't particularly relevant to the civil rights struggle, but fundamentalist Christianity is diametrically opposed to it.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 22 July 2014

King also strongly opposed the Vietnam War in part due to his acquaintance with the Buddhist monk Thich Nhat Hanh. His speeches against the war obviously did not endear him to conservatives - not to mention is work in support of organizing workers.
Please see: Vietnam: Lotus in a sea of fire.

andrewdburnett · 22 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said: King also strongly opposed the Vietnam War in part due to his acquaintance with the Buddhist monk Thich Nhat Hanh. His speeches against the war obviously did not endear him to conservatives - not to mention is work in support of organizing workers. Please see: Vietnam: Lotus in a sea of fire.
Indeed, he was killed while agitating for unions and trying to expand his movement beyond racism to fight against poverty. If he had not been killed I'm pretty sure conservatives would have gone to great lengths to marginalize and disgrace him by now.

phhht · 22 July 2014

andrewdburnett said: Indeed, he was killed while agitating for unions and trying to expand his movement beyond racism to fight against poverty. If he had not been killed...
I remember that day. It was cloudy, hot and humid. I was twenty-one years old. I was sitting in the basement of my parents' house when I heard the news. It filled me with despair and foreboding.

Mike Elzinga · 23 July 2014

callahanpb said: I think this was the exchange that started the whole biblical slavery tangent:

Mike Elzinga: What is the likelihood that a Neil deGrasse Tyson would have the same influence on lifting the courage and educational aspirations of members of these churches as Martin Luther King did with their courage and aspirations for political representation?

FL: None. Totally no likelihood. Atheism (and this would include Tyson's atheism) was a total ZERO in terms of the massive task of uniting and mobilizing both the church-folks and the non-church-folks of multiple cities to fight Jim Crow.
It wasn’t my intent to get the thread off on a tangent. However, the tangent turned out to be enlightening in revealing FL’s grotesque prejudices and provincial world view, In just this one thread we see how much he hates Neil deGrasse Tyson for being an atheist. FL has absolutely no understanding of Tyson’s level of education and influence with kids and adults in generating an interest in science. To FL, Tyson is an Uncle Tom. And don’t forget; Tyson is an ATHEIST. FL HATES evolution. FL hates gays, and he doesn’t understand that his prejudices are not substantially different from racism. FL doesn’t know anything about the Civil Rights Movement, the history of religion and the history of his own denomination. He doesn’t even understand Martin Luther King. And he clearly doesn’t like the fact that someone like David escaped from a similar provincial world. So my comment about he and the leaders of his church being barriers to anyone who dares to get a liberal education is glaringly clear despite his denials. It’s the entire mindset of him and his church that puts them back into an early, 19th century, cloistered personality cult that is focused on internal experiences and obsessive/compulsive nit picking over narrow, sectarian doctrine. We are seeing a profile of a sectarian who fakes knowledge and erudition by copy/pasting the writings of others without comprehension. Repeated attempts to get him to explain his copy/paste stuff get nowhere; he doesn’t know how to respond because he faked it when he did it. That has been pretty much his shtick every since he showed up here a number of years ago; taunt and bluff, taunt and bluff. No knowledge and no ability to think for himself. And he doesn’t learn; he just cycles in the same rut year after year. He really needs to go back to the Bathroom Wall

stevaroni · 23 July 2014

FL said: So the Bible is clear: all races are equal, NO race is slated by natural selection for WORLDWIDE EXTERMINATION,
Um... actually, God commanded the Israelites to destroy several of the surrounding tribes down to the last male survivor, regardless of age, to wipe their bloodlines off the Earth. In one case he went so far as to command that all pregnant women be run through with the sword, so that no male would possibly escape to restart the line. the technical term for this, FL, is "genocide", but this onsey-twosey killing pales in comparison to the Flood, where God personally wiped out every single member of every single race on earth, save for those 8 people on the big boat. I don't even know what kind of "-cide" that is, because mankind simply doesn't have a name for it. So yeah, FL, the God of the Bible loves all races equally. Except for the ones he casually kills.

TomS · 23 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said: Given the USA didn't exist when the Bible was compiled, how exactly did it specifically address USA slavery?
You are not familiar with the code words that the Bible (especially Revelation) has for USA (and USSR - er, make that CIS or something). And this is no joke; people actually think that the Cold War was described in the Bible. Anyway, we know that the Grand Canyon was carved by the Flood, so why not - whatever you want?

TomS · 23 July 2014

stevaroni said:
FL said: So the Bible is clear: all races are equal, NO race is slated by natural selection for WORLDWIDE EXTERMINATION,
Um... actually, God commanded the Israelites to destroy several of the surrounding tribes down to the last male survivor, regardless of age, to wipe their bloodlines off the Earth. In one case he went so far as to command that all pregnant women be run through with the sword, so that no male would possibly escape to restart the line. the technical term for this, FL, is "genocide", but this onsey-twosey killing pales in comparison to the Flood, where God personally wiped out every single member of every single race on earth, save for those 8 people on the big boat. I don't even know what kind of "-cide" that is, because mankind simply doesn't have a name for it. So yeah, FL, the God of the Bible loves all races equally. Except for the ones he casually kills.
As well as almost all animals. And there are moderns who celebrate that by building theme parks on the event. But then, God is above mere human notions of morality. He can kill without it being murder. Take one's property away, without it being theft. How about leading people to believe what is false, without it not being lying? (I haven't heard a justification for that, but why should it be any different?)

eric · 23 July 2014

FL said: And what I want to know (and maybe asking David M would be a better choice), is this: How does a person do everything Eric listed in that second quotation, WITHOUT also accepting the Bible's PSA texts in the process?
For sake of argument, let's say: they do it inconsistently. IOW, their beliefs do not make rational sense, are not fully internally consistent.
On what OTHER basis would a person "pray to God and Jesus for forgiveness of sins" as Eric directly put it, if NOT for Jesus actually doing the PSA like the Bible says He did?
For sake of argument, they do it because they've been taught to do it, they think it's right, and they don't think too strongly about how the system works. But they've heard your PSA theology and don't think it can be right. Thus, their position is something like "I don't know what the right answer is, but that's not it."
So yeah, I think those are legitimate questions. Eric initially asked a solid question and I gave him an honest "No" on it. I think my "No" is rationally justified if the above questions cannot be answered.
I missed the post where you say you answered my question about where such a soul goes after death, so please repeat the answer or link to your previous post. You have said that such a person is not a Christian. So do they go to heaven or hell? As near as I can tell with your reference to a "no" answer above, what you seem to be saying is that even though this person accepts Jesus as lord, worships him, and prays for forgiveness of sins, they are not Christian because they do not believe in the PSA theology you espouse. I tentatively conclude that you think they go to hell (because they aren't christians, and you must be christian to go to heaven), but if i'm wrong about that, please correct me. I also tentatively conclude that you have a really hard time just coming out and saying that, because you've been avoiding it now for several days and several posts.

eric · 23 July 2014

I seem to be having server issues so I apologize if this is a duplicate post....
FL said: And I see that you insist on forgetting that I used (and proved) the phrase "total opposition" specifically in reference to the Bible's evaluation of USA slavery. There's no possible doubt on that one, either back then, or right now.
You're still wrong, because the bible doesn't oppose race-based slavery, it just doesn't mention it. The best you can do is come up with some general comments that everyone is descended from Adam, and you interpret this to mean the bible is saying everyone is equal even though equal treatment is not mentioned and is not supported by other OT commands on how to treat people. Where the OT does talk about how to treat people based on hebrew/not-hebrew, it says treat them differently. Hebrew slaves must be released after 6-7 years; foreign slaves may be kept forever and even passed down to ones' kids. And where the OT talks about the treatment of women vs. men, it says treat women differently. Female slaves must be sold back to their original owner, not to foreigners. There is really no question about whether the OT regulations on slave ownership in Exodus and Leviticus treat all slaves equally - they very clearly don't. And your focus on race while refusing to even consider the other forms of slavery the bible talks about shows that you are really not sincere about discussing what the OT says about slavery. You have decided to try and win a rhetorical point about a certain type of slave ownership, rather than a substantive one on what the bible says about slavery in general.

DS · 23 July 2014

This is the part where Floyd runs a way because he h=got his ass kicked by twenty different people. After everyone gets fed up and tired of his bullshit and evasions he comes back and declares victory. Usually he claims to have answered all questions and demolished all opposition. From now on he should only be allowed to post on the bathroom wall and everyone should restrict their responses to him to the bathroom wall. That is more courtesy than he has shown others and certainly more than he deserves. It appears that he is not only incapable of making any real argument, but he also seems incapable of realizing when his "arguments" are driving people away from his racist, homophobic, fear based religion.

daoudmbo · 23 July 2014

And it would be very easy for FL's great-grandchildren to take this:
“thou shalt not lie with mankind as with woman kind, it is an abomination”

To PERMIT homosexuality. Very easy: (FL's bible-fearing great-grandchildren a 100 years hence) the basis of "lying" with a woman is vaginal intercourse. Men should not have vaginal intercourse with other men.

I think most homosexual men could cope with that.

CJColucci · 23 July 2014

eric said:
CJColucci said: FL's 11:06 comment is a fairly reasonable theological argument for the proposition that the Bible, properly understood, does not support slavery.
I agree that many Christians might find that argument mainstream or okay, but I don't really think it's a good argument. And the response to it is obvious and well-known: why would a God who really in his heart thought slavery was a great evil slowly ramp up his opposition to it over thousands of years, when things like the 10 commandments make it very clear that when he feels strongly that something is wrong, he just says "thou shalt not" do it? He wasn't shy about forbidding all sorts of things, so to not-forbid slavery but merely set limits on it is meaningful. A plain and obvious reading of the text would be that it means the writers didn't think slavery was as bad as, say, taking the lord's name in vain. The former could be tolerated with regulation, the latter had to be stamped out. To our modern sensibilities, that is a complete reversal of decency.
I agree that it's not a "good" argument, but that's a different thing from a "reasonable theological argument," i.e. some textual interpretation that allows you to continue to regard oneself as a believer while also being a decent human being.

SWT · 23 July 2014

eric said:
FL said: And what I want to know (and maybe asking David M would be a better choice), is this: How does a person do everything Eric listed in that second quotation, WITHOUT also accepting the Bible's PSA texts in the process?
For sake of argument, let's say: they do it inconsistently. IOW, their beliefs do not make rational sense, are not fully internally consistent.
On what OTHER basis would a person "pray to God and Jesus for forgiveness of sins" as Eric directly put it, if NOT for Jesus actually doing the PSA like the Bible says He did?
For sake of argument, they do it because they've been taught to do it, they think it's right, and they don't think too strongly about how the system works. But they've heard your PSA theology and don't think it can be right. Thus, their position is something like "I don't know what the right answer is, but that's not it."
So yeah, I think those are legitimate questions. Eric initially asked a solid question and I gave him an honest "No" on it. I think my "No" is rationally justified if the above questions cannot be answered.
I missed the post where you say you answered my question about where such a soul goes after death, so please repeat the answer or link to your previous post. You have said that such a person is not a Christian. So do they go to heaven or hell? As near as I can tell with your reference to a "no" answer above, what you seem to be saying is that even though this person accepts Jesus as lord, worships him, and prays for forgiveness of sins, they are not Christian because they do not believe in the PSA theology you espouse. I tentatively conclude that you think they go to hell (because they aren't christians, and you must be christian to go to heaven), but if i'm wrong about that, please correct me. I also tentatively conclude that you have a really hard time just coming out and saying that, because you've been avoiding it now for several days and several posts.
If, indeed, FL has concluded that those who do not believe in penal substitutionary atonement cannot be Christian, he has excluded from the ranks of Christianity (1) basically everyone who lived before John Calvin, who is usually credited with formulating the theory of penal substitutionary atonement; (2) the Eastern Orthodox Church; and (3) the Roman Catholic Church.

callahanpb · 23 July 2014

SWT said: If, indeed, FL has concluded that those who do not believe in penal substitutionary atonement cannot be Christian, he has excluded from the ranks of Christianity (1) basically everyone who lived before John Calvin, who is usually credited with formulating the theory of penal substitutionary atonement; (2) the Eastern Orthodox Church; and (3) the Roman Catholic Church.
My guess is that you have FL's enthusiastic agreement on (2) and (3) and he would probably disagree with (1) because chronological ordering of events doesn't seem to matter to him.

mattdance18 · 23 July 2014

CJColucci said:
eric said:
CJColucci said: FL's 11:06 comment is a fairly reasonable theological argument for the proposition that the Bible, properly understood, does not support slavery.
I agree that many Christians might find that argument mainstream or okay, but I don't really think it's a good argument. And the response to it is obvious and well-known: why would a God who really in his heart thought slavery was a great evil slowly ramp up his opposition to it over thousands of years, when things like the 10 commandments make it very clear that when he feels strongly that something is wrong, he just says "thou shalt not" do it? He wasn't shy about forbidding all sorts of things, so to not-forbid slavery but merely set limits on it is meaningful. A plain and obvious reading of the text would be that it means the writers didn't think slavery was as bad as, say, taking the lord's name in vain. The former could be tolerated with regulation, the latter had to be stamped out. To our modern sensibilities, that is a complete reversal of decency.
I agree that it's not a "good" argument, but that's a different thing from a "reasonable theological argument," i.e. some textual interpretation that allows you to continue to regard oneself as a believer while also being a decent human being.
Yeah, it is definitely a crap argument. But there's a way out for a believer -- and it actually makes this entire slavery tangent we've been on germane to the issue of evolution. That way out is: don't take the Bible as the literal and inerrant word of God. There are lots of Christians who do this. (Not being a Christian myself, I don't actually believe that there is a divine message in the Bible. But I have known a lot of people who think the way I'm about to describe, including basically my whole family.) Jesus himself is the Word according to John's Gospel, and so there is really no difficulty, in the eyes of many Christians, saying that adherence to "the word of God" means loving Jesus, following his teachings and example -- as recorded in the Bible, of course. The view of the Bible then becomes something like, yes, it's divinely inspired, an expression of people's deepest spiritual experiences -- but it's also an expression of those experiences written by fallible human beings, and divine inspiration therefore cannot imply perfect accuracy or consistency, or even decency. The writers were human, and whatever their inspiration, they didn't cease being human, with human motivations and desires and foibles and limitations. They wrote something that, in some respects, transcends their time; in other respects, though, they are simply reflective of it. So on the matter of slavery, a theologically liberal Christian might say, slavery is and has always been wrong, and the Biblical passages that mitigate against slavery should be given more credence than those that argue for it. This is not because the pro-slavery parts don't exist or haven't been influential at various times; it's just that they are illustrations of the all-too-human failings that can creep into even the most inspired of texts. Such, I think, is the most sensible way of solving the problem. Trying to find the message of the divine underneath the human writing in the Bible is hard work. But you don't run from the stuff you don't like in the Bible: you own it. You try to understand things better, to offer improved interpretations, consistent with science and history. You fix the material consequences of faulty interpretations (e.g. the institution of slavery), including -- especially -- those that make human failings in the text (e.g. passages condoning slavery) the literal word of God. But here's the thing, and it's why the above option -- however sensible it may or may not be -- is relevant to evolution in its own roundabout way after all: This is not an option that is available to Floyd. He can't treat the Hebrew Bible any differently than the New Testament. He can't treat the text as complicated and multi-voiced, as written by humans whose own ideas and values were coloring what they were writing. Because the moment you do that, an allegorical interpretation of Genesis becomes a viable possibility. And in the all-or-nothing view of a Floyd (and Ken Ham is explicit about this), once you make anything in the Bible mere allegory, it no longer expresses any truth at all, no longer has any meaning or any value. So Floyd will avoid. I do apologize for having helped to derail the thread, germaneness of this last point aside! From here on out, I will respond to Floyd only on the Bathroom Wall. -- Where I do hope to see an interpretation of Exodus 21:2-11, Leviticus 25:44-46, and 1 Timothy 6:1-2 sometime soon. But I won't hold my breath.

mattdance18 · 23 July 2014

callahanpb said: I mean the comparison between MLK's Christianity and fundamentalism is just ludicrous. I actually agree that evolutionary biology has nothing special to offer the civil rights movement, but neither does fluid dynamics or double entry bookkeeping either. So what? But civil rights are based on a general principle of inclusiveness, not an exclusive understanding of revealed truth, and King would have gotten absolutely nowhere with the latter approach.
This was a great post in every respect. I just wanted to highlight this paragraph, because I really liked it. Very well said.

mattdance18 · 23 July 2014

ksplawn said: The question that I've been asking him repeatedly for pages and pages now? ...
Yeah, I'm predicting that my request for Biblical exegesis will turn out similarly.

eric · 23 July 2014

mattdance18 said: I do apologize for having helped to derail the thread, germaneness of this last point aside! From here on out, I will respond to Floyd only on the Bathroom Wall. -- Where I do hope to see an interpretation of Exodus 21:2-11, Leviticus 25:44-46, and 1 Timothy 6:1-2 sometime soon. But I won't hold my breath.
Timothy and Philemon are another example of how FL is wrong in saying the bible supports equality. The Timothy passage says that Christian slaves should support Christian masters better than they support non-Christian masters, and Philemon enjoins Christian masters to treat Christian slaves especially well. IOW, the bible espouses a form of religious discrimination against non-Christians.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 23 July 2014

Look up "Gibeonites," particularly in relation to Joshua, for Bible-sanctioned racial/ethnic slavery. Basically, the Gibeonites would be the equivalent of a race to the Israelites, the totally other tribe.

Flawd certainly doesn't know his Bible, does he?

Glen Davidson

mattdance18 · 23 July 2014

mattdance18 said: And in the all-or-nothing view of a Floyd (and Ken Ham is explicit about this), once you make anything in the Bible mere allegory, it no longer expresses any truth at all, no longer has any meaning or any value.
Just one thing to add. Nietzsche said it best, in notebook discussions later collected under the title The Will to Power, more than a hundred years ago. From the notebooks of 1885-1886:

2. The end of Christianity -- at the hands of its own morality (which cannot be replaced), which turns against the Christian God (the sense of truthfulness, developed highly by Christianity, is nauseated by the falseness and mendaciousness of all Christian interpretations of the world and of history: rebound from "God is truth" to the fanatical faith "All is false"...

3. ... "Everything lacks meaning" (the untenability of one interpretation of the world, upon which a tremendous amount of energy has been lavished, awakens the suspicion that all interpretations of the world are false).

And from June 10, 1887:

One interpretation has collapsed; but because it was considered the interpretation it now seems as if there were no meaning at all in existence, as if everything were in vain.

As psychological descriptions, Nietzsche may as well be talking about Floyd and Ham and most other fundamentalists. Their dogmatism with regard to the Bible and God is all that stands in the way of a totally nihilistic outlook on life. And yet, dogmatism is precisely what fuels nihilism, in the end -- as when I noted a few posts back that Floyd's comments here have done more damage to the credibility of his outlook than any atheist could hope to do. The whole dynamic is not only ironic, it's pathological. Okay, done.

Rikki_Tikki_Taalik · 23 July 2014

callahanpb said: I'm also old enough to remember the derision with which the MLK holiday was received back in the 80s among conservatives, though I see it growing more mainstream with every year (deservedly). Certainly, fundamentalist Christians have not as a group been among King's biggest fans. I mean the comparison between MLK's Christianity and fundamentalism is just ludicrous. I actually agree that evolutionary biology has nothing special to offer the civil rights movement, but neither does fluid dynamics or double entry bookkeeping either. So what? But civil rights are based on a general principle of inclusiveness, not an exclusive understanding of revealed truth, and King would have gotten absolutely nowhere with the latter approach.
These days the conservatives have been claiming that MLK would identify as a conservative, would stand against gay equality, and in doing so try to white wash his strong socialist stance. It's a lot like the Dishonesty Institute's attempted co-op'ing of scientists of the past like Wallace. Like a train or car wreck, it's both a little sickening and hard not to be a curious observer.
King's movement also mobilized secular students including atheists. It pulled in support from Quakers. One of King's main advisors was Bayard Rustin, who was openly gay at a time when almost nobody was openly gay (this one I learned today, but it's on the wikipedia page). I would attribute the success of the civil rights movement to the fact that its cause was just, and also was desired by many Americans (its time had come). But it ultimately won its victories by bringing people together instead of splitting them apart. There is absolutely nothing in FL's brand of religion that can organize a group larger than a few hundred who will then busy themselves policing each other for ideological purity. No, evolution isn't particularly relevant to the civil rights struggle, but fundamentalist Christianity is diametrically opposed to it.
The Quakers have set up and are currently running an underground railroad to help gays escape persecution in Uganda. As a heterosexual atheist who was raised in the Nazarene church, I am one of the Quakers staunchest fans right about now.

FL · 23 July 2014

Well, certainly a lot of interest and a lot of comments. And some interesting comments. I'll just jump in.

The arguments weren’t very convincing - as usual, it was this source says this, this is what it means, and I’m right - but his failure to address the verses which clearly support slavery puts to shame his claim to be a true biblical literalist. I want to know how he interprets those verses - they seem very clear to me.

They may not have been convincing to you, but I'm seeing that the Pandas (at least the ones who actually care about the issue) are not able to refute the Bible's clear and total opposition to the USA slavery horror show. We have also seen, unrefuted, the clear New Testament statements to "get yourself free" and "be slaves to no man". Which make obvious God's opposition to ANY kind of slavery, racial, conquest, anything else. But we've also seen that the New Testament gives another option, an unexpected option. It tells Christian slaves that slavery (even slavery to hard masters) is NOT a barrier to obeying and accomplishing great things for God and Jesus, and not a barrier to spiritual freedom and joy, so the slaves could actually choose to stay on as slaves and accomplish things like Christ did, and even learn Christ's secret weapon of suffering, if they do. So again, it's clear that the Bible opposes all slavery. Get yourself free, don't be a slave, but if you are forced or stuck in it, remember that you can still win the game in a big way, via doing your gig Christ's way and in His power (and you can even voluntarily choose that pathway and stay on it.) So that's what the Bible says. All slavery opposed; freedom recommended instead. **** That pretty much leaves only the question that your brought up (and of course Mattdance and Daniel too), of what about some of the slavery regulations that were given specifically in the Mosaic Law to one nation -- Israel. You don't see the Bible endorsing the slavery systems of other countries at all, so your only question is about Israel and those texts. Notice that even in the Mosaic Law, slavery is NOT endorsed at all, just tolerated in Israel as long as the strict human-rights regulations are obeyed. Israel is reminded of the pain they received when THEY were slaves. Slavery is therefore not the economic system God wants, and therefore not endorsed by the Bible. But He chose to address the evil by eliminating it **over time**, using Israel to light up the way for the rest of the world. That's what I think irritates skeptics -- the gradual method that God chose to use to oppose and defeat slavery in the world. Skeptics have no idea just how utterly radical those Bible slavery regulations were within the ANE slavery milieu. Anyway, let's focus on Mattdance's OT texts. Next post or two I address them. FL

Rikki_Tikki_Taalik · 23 July 2014

I wonder why Yahweh thought "Thou shalt not own another human as property" wasn't worth making the top ten do and do nots.

Perhaps a "not-Panda" (eyeroll) has a satisfactory answer.

Not holding my breath.

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad · 23 July 2014

That’s what I think irritates skeptics – the gradual method that God chose to use to oppose and defeat slavery in the world. Skeptics have no idea just how utterly radical those Bible slavery regulations were within the ANE slavery milieu.
Yes, the utter moral bankruptcy of an excruciatingly slow and cruel end to slavery irritates skeptics. The curs! Well, that and the Biblical justifications of slavery that helped to ensure that ending slavery would be even slower than it might otherwise have been. I...I feel so very drawn to Flawd's religion now, since it's been explained that institutionalizing slavery in Biblical society was only meant for thousands of years of slavery, and not forever. Not that Flawd can show any truth to this, or most anything else he writes, but you know, it's Flawd the Infallible. Glen Davidson

mattdance18 · 23 July 2014

Responding to Floyd on the Bathroom Wall.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 23 July 2014

God can create the world in 6 days, but can't get rid of slavery in 5000 years?

The post hoc reinterpretation of scripture is comical. You can't put new wine in old wineskins.....

Matt Young · 23 July 2014

Responding to Floyd on the Bathroom Wall.

Yes, I think that is enough. Future comments by or about FL will be moved to the BW as soon as I get to them. Thank you all for your patience. In future posts, I will allow Mr. FL one or two comments, then off to the BW. I will not allow Mr. Byers, Mr. Martinez, or Mr. IBIG to comment on any threads for which I am the moderator.

callahanpb · 23 July 2014

FL said: So again, it's clear that the Bible opposes all slavery. Get yourself free, don't be a slave, but if you are forced or stuck in it, remember that you can still win the game in a big way, via doing your gig Christ's way and in His power (and you can even voluntarily choose that pathway and stay on it.)
This is what used to be called "pie in the sky." A huge inspiration to the civil rights movement to be sure.

mattdance18 · 23 July 2014

Matt Young said:

Responding to Floyd on the Bathroom Wall.

Yes, I think that is enough. Future comments by or about FL will be moved to the BW as soon as I get to them. Thank you all for your patience.
Thank you for your patience. Sorry this thread got derailed. And David, if you're still paying attention here, thanks for the entire series. It was excellent.

Just Bob · 23 July 2014

https://me.yahoo.com/a/JxVN0eQFqtmgoY7wC1cZM44ET_iAanxHQmLgYgX_Zhn8#57cad said:
That’s what I think irritates skeptics – the gradual method that God chose to use to oppose and defeat slavery in the world. Skeptics have no idea just how utterly radical those Bible slavery regulations were within the ANE slavery milieu.
Yes, the utter moral bankruptcy of an excruciatingly slow and cruel end to slavery irritates skeptics. The curs! Well, that and the Biblical justifications of slavery that helped to ensure that ending slavery would be even slower than it might otherwise have been. I...I feel so very drawn to Flawd's religion now, since it's been explained that institutionalizing slavery in Biblical society was only meant for thousands of years of slavery, and not forever. Not that Flawd can show any truth to this, or most anything else he writes, but you know, it's Flawd the Infallible. Glen Davidson
And, you know, all that slavery stuff is STILL IN THE BIBLE, including the New Testament. And much more pro-slavery or neutral than anything that can be imagined to be anti-slavery. Because, of course, the Truths of the Bible are Eternal. So anyone who wants to re-institute some form of slavery (and there are those), or justify modern slavery (oh yes, it exists), has only to look in the Good Book for all the moral justification and divine sanction he desires.

ksplawn · 23 July 2014

I seriously wanted an answer to my question.

eric · 23 July 2014

FL said: Notice that even in the Mosaic Law, slavery is NOT endorsed at all, just tolerated in Israel as long as the strict human-rights regulations are obeyed.
God tolerated slavery when he could've issued a simple "thou shalt not" against it. That's evil.
That's what I think irritates skeptics -- the gradual method that God chose to use to oppose and defeat slavery in the world.
It doesn't irritate me, it just says to me that either (1) the views of the humans making the rules changed over time, or (2) your God did not think slavery as big a crime as saying his name in vain. Personally I think (1) is the right answer, but if you want to say that God created the rules, then (2) is an indictment of his moral code. What irritates me is that you can read "And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do" and proclaim that the bible says men and women are treated equally, and things like that; it's not really the bible or what it says that irritates me, it's how you mangle what it says that irritates me.

eric · 23 July 2014

Agh, my apologies Matt. Won't happen again.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 23 July 2014

What is interesting is that FL rejects evolution because of what the Bible says, but rejects slavery in spite of what the Bible says. It is like the conservatives on SCOTUS deciding that corporations are people in spite of the Constitution. If common folk want rights then the Constitution needs amending, but with rich folk it just needs reinterpreting.

Daniel · 23 July 2014

FL said: You don't see the Bible endorsing the slavery systems of other countries at all, so your only question is about Israel and those texts.
Why on Earth would a text written more than 2000 years ago by bronze-age Jews, living in or around the area currently known as Israel, address the slavery system of ANY other region? Did they even know about countries 2000 miles from them? Really? I mean no offense, but how can you possibly make the deduction that because the bible only mentions slavery in a jewish context, it therefore does not endorse the USA slavery system?
FL said: So again, it’s clear that the Bible opposes all slavery
Did you even look at the 4 verses that I wrote in my previous post? How can you possibly reconcile your previous sentence with this one that is in the bible: "And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do". I'm sorry, I live in Mexico and I haven't had much experience with such an astounding mind bend required to interpret the exact opposite of what a text says. You literally understand "You can buy slaves from other nations" as "the Bible opposes all slavery". Again, read these lines carefully: you interpret "You can buy slaves from other nations" as "the Bible opposes all slavery". I am not trying to be rude or anything, but I literally showed this to my family and they are as shocked as I am by your complete opposite understanding of very clear statements. Your argument cannot hope convince anyone, even catholics in the second most catholic country on the planet. Your failures in logic are evident to anyone with a high-school education. As I expect this to be moved to the BW, I will now excuse myself from this conversation, and enter my own bubble of denial about how could a functioning adult twist reality so much when it doesn't feel good to him. What a sad example of what religion can do to a person.

FL · 23 July 2014

Let’s see your discussion of Exodus 21:2-11, Leviticus 25:44-46, and 1 Timothy 6:1-2 first, Mr. Let’s Take the Bible Seriously.

Let's just do the first two, since that last one obviously fits right in with the 1 Corinthians and 1 Peter texts we discussed earlier. 1 Tim is just inviting Christian slaves (who choose to stay and serve) to do the same thing as the Corinthian texts. So that leaves those first two texts. Exactly what is the Bible "condoning"? Are the regulations specific, or are they "ambiguous"? Let's just see. **** Exodus 21:2-11 is first. Take it a few verses at a time.

If you buy a Hebrew servant, he shall serve six years; and in the seventh he shall go out free and pay nothing. If he comes in by himself, he shall go out by himself; if he comes in married, then his wife shall go out with him. If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself." -- verses 2,3,4.

Okay, check out this explanation: a. If you buy a Hebrew servant: "The first words of God from Sinai had declared that He was Jehovah Who brought them out of slavery. And in this remarkable code, the first person whose rights are dealt with is the slave." (Chadwick) b. A Hebrew servant: There were four basic ways a Hebrew might become a slave to another Hebrew. - In extreme poverty, they might sell their liberty (Leviticus 25:39). - A father might sell his children into servitude (Exodus 21:7). - In the case of bankruptcy, a man might become servant to his creditors (2 Kings 4:1). - If a thief had nothing with which to pay proper restitution (Exodus 22:3-4). c. He shall serve six years; and in the seventh he shall go out free and pay nothing: In such cases, .the servitude was never obligated to be life-long. The Hebrew servant worked for six years and then was set free. At the end of the six years, went out with what he came in with. If the master provided a wife (and therefore children), the wife and children had to stay with the master or be redeemed. **** Verses 3-5 are next, concerning slaves who did NOT want to go free.

"But if the servant plainly says, 'I love my master, my wife, and my children; I will not go out free,' then his master shall bring him to the judges. He shall also bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl; and he shall serve him forever.

a. But if the servant plainly says, "I love my master": If, after the six years of servitude, a servant wished to make a life-long commitment to his master - in light of the master's goodness and his blessings for the servant - he could, through this ceremony, make a life-long commitment to his master. i. This commitment was not motivated by debt or obligation, only by love for the master. b. His master shall pierce his ear with an awl: In the ceremony, the servant's ear would be pierced - opened - with an awl, in the presence of witnesses - then, he shall serve him for ever. i. Psalms 40:6 speaks of this ceremony taking place between the Father and the Son, where the Psalmist spoke prophetically for the Messiah: Sacrifice and offering You did not desire; my ears You have opened. Jesus was a perfect bond-slave to the Father (Philippians 2:7). c. He shall serve him forever: Jesus gave us the right to be called friends instead of servants (John 15:15). Yet the writers of the New Testament found plenty of glory in simply being considered bondservants of Jesus (Romans 1:1; James 1:1; 2 Peter 1:1; Jude 1:1). i. Pagans had a custom of branding the slave with the name or the sign of the owner. Paul referred to himself as just such a slave in Galatians 6:17: From now on, let no one trouble me, for I bear in my body the marks of the Lord Jesus. Paul was a slave for life to Jesus. **** And now, the rest of the text, 7-11. This is the part about selling daughters.

And if a man sells his daughter to be a female slave, she shall not go out as the male slaves do. If she does not please her master, who has betrothed her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her. And if he has betrothed her to his son, he shall deal with her according to the custom of daughters. If he takes another wife, he shall not diminish her food, her clothing, and her marriage rights. And if he does not do these three for her, then she shall go out free, without paying money.

a. If a man sells his daughter to be a female slave: The maid-servant was bought, but not really to be a slave, but to be the master's wife or the wife of the master's son one day. b. He shall let her be redeemed: If her master did not marry her, or decided not to give her to his son, the master was still obligated to respect her rights under God's law. c. He shall not diminish her food, her clothing, and her marriage rights: The idea of women - and women of lower classes - having such rights, respected by God and society was revolutionary in an age when women were usually regarded as property. **** Okay, so there you go. It's not so simple as saying, "the Bible condones slavery" anymore, is it? And these regulations aren't "ambiguous", are they? They're quite specific. You're not getting a condoning of the institution of slavery here with this text, THAT's for sure. The source that I used is: David Guzik Study Guide, Blueletter Bible http://www.blueletterbible.org/Comm/guzik_david/StudyGuide_Exd/Exd_21.cfm?a=71001 FL

FL · 23 July 2014

And yes, it's quite okay if and when the above response to Mattdance and others is moved to the BW. BW is my home, not my punishment.

My response to that second OT text Mattdance wanted me to discuss, will simply be there when I get it posted.

Mike Elzinga · 23 July 2014

FL said: BW is my home, not my punishment.
Hmmm …; just like being a biblical slave.

ksplawn · 23 July 2014

FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?
FL, why are you ignoring my question?

DS · 23 July 2014

Matt Young said:

Responding to Floyd on the Bathroom Wall.

Yes, I think that is enough. Future comments by or about FL will be moved to the BW as soon as I get to them. Thank you all for your patience. In future posts, I will allow Mr. FL one or two comments, then off to the BW. I will not allow Mr. Byers, Mr. Martinez, or Mr. IBIG to comment on any threads for which I am the moderator.
Thanks Matt.

david.starling.macmillan · 23 July 2014

Crap, I'm 7 pages behind? Wow. See what real life does? Thanks to those who corrected my recollections about Luther and Galileo and the Pope. Obviously, we now see the flaws in any system of universal censorship; freedom of speech is kind of a big deal. But if you're in a system where publications must receive approval, it might be a bad idea to request approval under a false title, then write a book in which you cast the position of the governing body as "Simplicio". Not sure if anyone pointed this out, but Galileo's crowning argument was actually false. Tides aren't caused by the orbit of the Earth around the sun. Anyway, I'm not saying the censorship system was good, but there's definitely a substantive distinction between the various people who objected to Galileo's arguments on then-valid scientific grounds and Luther's labeling of heliocentrism as "astrology" solely on the basis of Scripture. Heliocentrism had problems. Systems of epicycles were able to adjust for the eccentricity of orbits; without ellipses, the Copernican model needed more epicycles than earlier models. The prediction of stellar parallax was a hard hurdle to overcome; optical illusions in telescopes made the stars appear to have a disk, which meant they couldn't be far enough away for parallax to be invisible. And I'm guessing the notion of completely independent orbits was hard to grasp. Thanks to Newton, the orbits of the planets make perfect sense...but they didn't have the concept of universal gravitation, so the thought of breaking apart the motions of the heavens into innumerable separate orbits was counter-intuitive compared to everything spinning together like one giant clock. And the stupid argument about the tides obviously didn't help. Nor did his attitude in general. I love this quote:

Galileo, committed to circular orbits, claims that comets aren't in the heavens but -- as Aristotle said -- are just a refraction of sunlight bouncing off high-altitude vapors rising from theEarth. Anyone who fails to see this, he says, is not fit to do science, let alone teach it.

Ah, those troubled times.
Frank J said:
Henry J said:

David MacMillan Wrote: In the recent debate, Bill Nye strongly implied that creationism hinders the teaching and progress of science. While this may be the case in some situations, I believe the opposite is far more true: a lack of scientific literacy and misplaced skepticism of the scientific method enable pseudoscience like creationism to flourish.

Those don't looks like opposites to me. There might even be a positive feedback loop from the two reinforcing each other (creationism hindering and lack of scientific literacy).
David can correct me if I misinterpreted him, but note that he says "pseudoscience like creationism." So what I think he means, in which case I would agree, is that "creationism, the belief," aka the staunch Biblical literalism of many of the rank-and-file, would probably still exist, and be not much less prevalent, if science literacy were much better.
There's certainly a feedback loop. Creationism leads to generalized distrust of science, which helps bolster climate change denial, anti-vaxxing, denial of mental illness, and a host of other similar phenomena. But I don't think it necessarily makes people any less likely to become scientists or engineers. I was attracted to activist creationism precisely because I'm scientifically inclined; I wanted to know more about the world than everybody else. While certain fields of science will be significantly more difficult for someone with all these misconceptions, engineering in general usually won't be. Aggressive science education, on the other hand, works both to instill interest in science while also crowding out pseudoscience. So that, I think, is where we need to focus our efforts.
FL said:

I have an idea about FL and his church. I’m guessing it is a fairly small church, fewer than 300 active attendees, but in a reasonably large urban area. I don’t think it’s a KJV-only church, but it is probably one of the other varieties that also ban alcohol. Floyd occupies a position of quasi-leadership in this congregation – he may be something akin to a youth pastor, or he may simply be a respected member who has taken up the mantle of Creation Debate on behalf of the church. He may not explicitly share his Pandaville exploits, but they all know that he’s the Resident Expert on creationism, and he’s likely spoken in front of the church (on a Wednesday night, perhaps) or leads a home Bible study group.

Interesting. Sort of like one of those profiling gigs on "CSI". So, does the evil crook (that's me) actually fit David's profile? Good question. I would say, " Generally, Yes* ", and I would make sure that everybody sees the asterisk there, so that they know that there's much more to the story. To give David a better profile of "FL and his church", here is the church I attend and some basic information on us: http://holyground.topeka.net/church/faith-temple-church
Bingo! See, I was wondering why FL wasn't KJV-only, because he has all the other classic earmarks of KJV-only. But the Independent Fundamental Baptist churches that champion the KJV-only movement are fiercely racist. So that explains that. I don't want to further any stereotypes about FL's ethnicity, but it's a fact that general education is often much poorer in minority communities, which could explain the apparent inability to synthesize arguments independent of quoted authority.
John Harshman said: Let's remove the blinders and ask why the church was trying to regulate scientific inquiry in the first place.
Well, they weren't just regulating scientific inquiry, they were controlling what could and couldn't be published about any subject. Which we all think is monstrous, of course. But it wasn't about science in particular.
andrewdburnett said: This link starts with a summary of the events that led up to the denunciation of Galileo including how his close personal friendship with the pope broke down which added to an already strained situation and helped seal his fate.
Ahah, yep, that's what I was thinking of. The relevant quote:

The Pope thinks that scientific theories can never be proved with certainty. They are either useful as instruments for prediction or not. (This is called instrumentalism.) In particular, he does not think that the motion of the Earth can ever be proved contrary to plain experience. In this, he is way ahead of Popper. The Pope had been an old friend of Galileo and had helped him out on several occasions. Galileo has taken the Pope's instrumentalist argument and placed it in the mouth of Simplicio.

Sorry if I overstated, but that's basically what I remembered.
FL said: It is God and the Bible, not the theory of evolution, that tells us that ALL men and women are created equal, and it was THAT message that galvanized a massive and diverse amount of people to take a stand even to the point of suffering abuse or death.

From one man He created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries. (Acts 17:26)

While I'm actually inclined to agree with FL's conclusions on this particular point (though, TBH, this passage really wasn't directed toward race issues at all), it's humorous to note that "determined their boundaries" has been used to great effect by racist Christians as an excuse and justification for segregation.
FL said: That the Bible itself teaches penal substitutionary atonement is quite clear. You either believe those Scriptures or you don't believe them.
Just like it's quite clear that the Bible teaches the Earth is immovable, and so you either believe those Scriptures or you don't believe them. The only reason anyone would even dream of such a pagan, bloody mess as penal substitionary atonement is if they were taught from a young age that That's Just How God Is. It took ten centuries for Christians to come up with anything vaguely like it and another five to hammer out the gory details.
So here are some examples of penal substitutionary atonement. (Hat tip to Theopedia.)
FFS, Floyd, you can't even come up with the passages on your own?
Isaiah 53:6 - "the LORD has laid on him the iniquity of us all." Isaiah 53:12 - "yet he bore the sin of many, and makes intercession for the transgressors." Romans 3:25a - "God presented Christ as a sacrifice of atonement,through the shedding of his blood—to be received by faith. 2 Corinthians 5:21 - "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." Galatians 3:13 - "Christ redeemed us from the curse of the law by becoming a curse for us -- for it is written, Cursed is everyone who is hanged on a tree." 1 Peter 3:18 - "For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit."
Right, and you're quoting passages out of a Bible translated by people who had also been taught penal substitionary atonement their entire lives. What do you expect? Besides, you're invariably begging the question. Sure, Jesus became a curse in order to save us from the curse of the law...but to add that the curse of the law is divine judgment and not simply sin itself begs the question. Sure, Jesus fulfilled the role of atoning sacrifice, but supposing that the Jewish sacrifices were pagan penal substitution begs the question. That's all you can do: quote a prooftext and beg the question that you're being asked to prove. Just because you can make your data fit a model doesn't mean that model is right.
Looking at those Scriptures and that definition, it seems quite clear that accepting and receiving the salvation that is offered by Jesus Christ DOES in fact involve consciously accepting penal substitionary atonement.
Because a definition on a wiki said so? Oh dear.
...there are folks who say that penal substitution "is a form of Cosmic Child Abuse." In fact, that was the position taken by TV talk show pioneer Phil Donahue, and as I read his autobiography and saw him making that suggestion (in so many words), it absolutely sure did seem to me that his words were NOT the words of a saved, born again Christian.
See, this one guy once said something that sort of seems like something you said, and it sure did seem to me like he didn't have the proper Christian vibe, therefore you're probably going to hell. Yeah, let's stick with that.
...what position are YOU specifically espousing on this issue of penal substitutionary atonement, and why? What Scriptures are you accepting and/or rejecting on this issue, and why? I'd like to hear your specific position, given those Scriptures I've presented.
Penal substitionary atonement is a pagan invention that promotes irrational fear and has no place in true faith. One needs reject no Scripture to reach this conclusion, as penal substitution was originally derived not from Scripture, but from feudalistic medieval philosophy.
I do know that there are a LOT of casualties that are taking place (and by "casualties" I mean Christians who have suffered erosion and corrosion of their beliefs via the UNIVERSAL ACID of evolution. And I also mean those folks who are no longer Christian of whom evolution played a part in the demise of their Christian faith.
People who have rejected Christianity on account of accepting evolution have done so thanks only to creationists.
mattdance18 said:
FL said:

You believe that God literally punished every subsequent human being, even every non-human animal on earth, with suffering and death for the wrongdoing of two people.

I do not believe that God punishes you (or me) for Adam and Eve's sin. Things don't work that way. You are responsible for what YOU done did.
I see. So God did not bring death and suffering into the world for all subsequent human beings, and the rest of animal life, in response to Adam and Eve's sin.
So you're not punished for Adam's sin but you ARE affected by it. We all are. We all have a sin nature, inherited from Adam.
I see. So there's nothing that really hinges on the literality of the Fall. It's just a metaphor for human sinfulness and its consequences.

...through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned." (Rom. 5:12).

I see. "Because all sinned." There is no special significance to the Fall as a historical event, then. We each suffer and die because of our own sins, not Adam's. So even if the Fall were just a metaphor for human sinfulness, we would still need salvation.
Clap. Clap. Clap. Clap. Clap.
FL said: Eric wrote,

They just (a)have faith that Jesus is lord

But what exactly does that phrase mean, Eric?
We know, we know: whatever you want it to mean for all of us.
FL said: There would be that pesky Mosaic Law. "Do not oppress the stranger", for example (Exo. 23:9), would be enough to break the USA slave trade all by itself.
Then. Why. Didn't. It?
Mike Elzinga said: Verses from your bible have to come to you in a second as you drift from topic to topic in a stream of consciousness delivery that sounds like a spontaneous message coming directly from your deity. You shout, you cajole, you scowl; you look people directly in the eye until they cower or laugh nervously. You use innuendo to accuse them of sin; you make them feel guilty. You think of every “bad” thought you have ever had and you generalize your accusations so that there is a very strong probability that you will prick somebody’s conscience in the audience.
A very good observation. No wonder so many preachers end up getting caught with whatever they were most vocally opposed to.
FL said: Eric wrote that he wants to know what happens to a person who,

doesn’t accept the PSA interpertation but

does believe Jesus is God, accepts Jesus into their hearts, prays to God and Jesus for forgiveness of sins, and so on, and so on, after they die

**** And what I want to know (and maybe asking David M would be a better choice), is this: How does a person do everything Eric listed in that second quotation, WITHOUT also accepting the Bible's PSA texts in the process?
I think perhaps there is a tiny part of FL that really wonders if such a thing is possible. Deep down, maybe there's something in him that's still repulsed by such a notion. It's simple, of course. You throw out the pagan notion of retributory justice via blood debt appeasement to a vengeful deity. You accept the doctrine of reconciliatory justice whereby the goodness of goodness is proven through service, through love, and through sacrifice, breaking down the barriers of hatred and bringing peace. That's it.
fnxtr said: The 2000-year-old book of campfire stories doesn't specifically promote slavery of one traditionally-recognized "race" over another. So Floyd wins, I guess, if you consider arguing like a ninth-grade chess-club nerd "winning".
Heyyy, I was an eleventh-grade chess-club nerd, and I resemble that remark!
harold said: In another place I almost bothered to make a parody post that the parable of the rich man and the beggar was meant to be taken "literally" as about one rich man and one beggar, not to criticize callous rich people in general, but there's not much point in parody when it can't be distinguished from reality. Parody serves to illustrate by way of humorous exaggeration, so when exaggeration isn't possible, parody isn't much use.
Well, duh! That "parable" uses REAL NAMES therefore it can't possible be a parable. And I suppose further discussion on any other off-topic stuff will continue to be at the BW.

mattdance18 · 23 July 2014

Responding to Floyd on the Bathroom Wall again.

FL · 23 July 2014

Ksplawn and David, I know you read what Matt Young wrote already. So you don't mind continuing the conversation on the BW, do you?

PS to David...if you sincerely believe that the biblical PSA, as described in the specific Bible verses I gave and with the specific definition given by Theopedia, is "pagan" and "vengeful" of all things, then your self-claim of being a Christian (or more accurately, Christian "Agnostic") has just taken a serious hit.

We gotta burn down some of this Panda mess over at the BW. And that's the charitable interpretation!

FL

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 23 July 2014

Stellar parallax is not a problem if one assumes the stars are far away - something proposed some 2400 years ago. So many assumptions were made with little or no backing evidence. The big thing was that Ptolemy's geocentric system produced decent predictions for use in calendars and astrology. We do need to remember that astrology was big business.

The lack of a concept of inertia would seem to have been a real impediment to thinking of a moving earth. I have always wondered why the Greeks never developed one. I can imagine someone lying in a cart moving along, tossing an apple up in the air and catching it again. Common sense says the earth isn't moving, but we certainly wouldn't fly off it were - even at the speeds it would need to be moving.

Matt Young · 23 July 2014

Ksplawn and David, I know you read what Matt Young wrote already. So you don’t mind continuing the conversation on the BW, do you?

Good idea, thanks! Will save me the trouble of sending a bunch of previous comments to the BW.

ksplawn · 23 July 2014

I'm game if it means actually getting an answer. This is the very first time he's even acknowledged me for about half the thread, despite me repeatedly bringing it to his attention.

TomS · 23 July 2014

ISTM that the success of the Prutenic Tables, with calculations based on Copernicus's model, help make Copernicus's model popular. Even though the success didn't rest on the choice of model.

On the revisiting of Galileo's trial by the Vatican in the 20th century. There was the opinion that this approach could backfire, if it would turn out that Galileo's trial was fair and reached the correct result, by the rules in place at the time. Galileo did break the rules. Fortunately, the Vatican ignored legal niceties and proceeded to produce the politically correct decision.

njdowrick · 24 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said: Stellar parallax is not a problem if one assumes the stars are far away - something proposed some 2400 years ago. So many assumptions were made with little or no backing evidence. The big thing was that Ptolemy's geocentric system produced decent predictions for use in calendars and astrology. We do need to remember that astrology was big business.
The lack of parallax was a problem when coupled with the observed sizes of stellar discs as seen through telescopes. Today we know that these discs were due to diffraction, but taking them at face value meant that if the stars really were far enough away to show no parallax they would all have to be vastly bigger than the Sun. Astronomers in general were not willing to accept this. This argument was used against Galileo. The "falling off a moving Earth" argument was also a little more sophisticated than its usual presentation. The objection was that two objects fired at right angles should behave differently if the earth is rotating - which of course they do, though we now know that the size of the effect is relatively small. Nigel (UK)

david.starling.macmillan · 24 July 2014

njdowrick said:
https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said: Stellar parallax is not a problem if one assumes the stars are far away - something proposed some 2400 years ago. So many assumptions were made with little or no backing evidence. The big thing was that Ptolemy's geocentric system produced decent predictions for use in calendars and astrology. We do need to remember that astrology was big business.
The lack of parallax was a problem when coupled with the observed sizes of stellar discs as seen through telescopes. Today we know that these discs were due to diffraction, but taking them at face value meant that if the stars really were far enough away to show no parallax they would all have to be vastly bigger than the Sun. Astronomers in general were not willing to accept this. This argument was used against Galileo. The "falling off a moving Earth" argument was also a little more sophisticated than its usual presentation. The objection was that two objects fired at right angles should behave differently if the earth is rotating - which of course they do, though we now know that the size of the effect is relatively small.
The Airy disk of a point source really does look like an actual spherical orb. This apparent diameter, coupled with the necessary distance to make parallax invisible, would have required the distant stars to be not only larger than the Sun, but larger than the entire solar system, which really is a clear impossibility. The Coriolis effect is fairly small at easily-accessible differences. I believe that a .50 caliber bullet will be deflected around 3" over the course of a mile. Obviously they had no weapons precise enough to produce measureable deflection.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 24 July 2014

The “falling off a moving Earth” argument was also a little more sophisticated than its usual presentation. The objection was that two objects fired at right angles should behave differently if the earth is rotating - which of course they do, though we now know that the size of the effect is relatively small.
Do you have a source for this assertion? This seems pretty advanced given that projectile motion itself was badly described and Galileo didn't write his analysis until 1638? As far as stellar parallax goes, it is clear early telescopes - although showing that other planets had moons - were useless for addressing parallax. This in no way addresses why the assumption was made in the first place. Why not assume the universe was big in 200 BCE? Why not assume stars were far away? If you don't see how this is tied to inadequate physics thenI can't help you there.

david.starling.macmillan · 24 July 2014

A Masked Panda (ds_Q) said:
The “falling off a moving Earth” argument was also a little more sophisticated than its usual presentation. The objection was that two objects fired at right angles should behave differently if the earth is rotating - which of course they do, though we now know that the size of the effect is relatively small.
Do you have a source for this assertion? This seems pretty advanced given that projectile motion itself was badly described and Galileo didn't write his analysis until 1638? As far as stellar parallax goes, it is clear early telescopes - although showing that other planets had moons - were useless for addressing parallax. This in no way addresses why the assumption was made in the first place. Why not assume the universe was big in 200 BCE? Why not assume stars were far away? If you don't see how this is tied to inadequate physics thenI can't help you there.
The early telescopes which enabled the discovery of the Jovian moons and the phases of Venus produced Airy disks which made the stars appear to be extremely close. Even before the invention of the telescope, astronomers used apparent brightness to estimate distance; they had no basis for proposing things like albedo or luminosity. Such suggestions would have been pure speculation, less substantiable (for them) than aether or epicycles. So the apparent brightness of the heavenly bodies led them to conclude that the stars could be at most 2 or 3 times the distance of the planets. Galileo's telescopes could have detected parallax if he had picked a sufficiently close optical double; unfortunately he managed to pick a binary star and thus detected no parallax at all. The Coriolis effect can also be detected by dropping a weight from a very high building, as was demonstrated in Newton's time. But deflection is on the order of millimeters.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 24 July 2014

Here is an interesting site on Kepler's book - with some great quotes from Ptolemy on why the earth can't move. http://science.larouchepac.com/kepler/astronomianova/home/1
So the apparent brightness of the heavenly bodies led them to conclude that the stars could be at most 2 or 3 times the distance of the planets.
Led who? Given that there were 6 magnitudes of stars, why were they all put in one sphere just outside Saturn? Magnitude seems to have nothing quantitative to do with distance. I think we need to get dates straight - Newton (1643- 1727) Galileo (1564-1642) - so why bring up Newton?

david.starling.macmillan · 24 July 2014

I was pointing out that drop-Coriolis wasn't detected until Newton's time.

andrewdburnett · 24 July 2014

Earlier there was a discussion about why heleocentrism is accepted by most people but evolution is not. I just found this in the wikipedia entry for heliocentrism.
But ultimately the Galileo affair did little to slow the spread of heliocentrism across Europe, as Kepler's Epitome of Copernican Astronomy became increasingly influential in the coming decades. By 1686 the model was well enough established that the general public was reading about it in Conversations on the Plurality of Worlds, published in France by Bernard le Bovier de Fontenelle and translated into English and other languages in the coming years. It has been called "one of the first great popularizations of science."
So that may help explain how it became accepted and uncontroversial among the public. Also there was no pubic education at the time. So people who felt threatened by heliocentric theory did not have to worry about their children learning it in school. I think this is clearly a huge part of why evolution is such a cultural flash-point and may explain why earlier scientific finds may not have been.

njdowrick · 25 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said:
The “falling off a moving Earth” argument was also a little more sophisticated than its usual presentation. The objection was that two objects fired at right angles should behave differently if the earth is rotating - which of course they do, though we now know that the size of the effect is relatively small.
Do you have a source for this assertion? This seems pretty advanced given that projectile motion itself was badly described and Galileo didn't write his analysis until 1638? As far as stellar parallax goes, it is clear early telescopes - although showing that other planets had moons - were useless for addressing parallax. This in no way addresses why the assumption was made in the first place. Why not assume the universe was big in 200 BCE? Why not assume stars were far away? If you don't see how this is tied to inadequate physics thenI can't help you there.
Regarding the source: the paper linked to in this page mentions the argument briefly on page 6 and in more detail later, in a translation of a 1616 letter from Ingoli to Galileo. The argument is credited to Brahe. I agree that projectile motion was badly described at the time, which (I assume) is why the rather small size of the effect was not appreciated. So far as parallax goes: we seem to be speaking past each other. Either astronomers at the time of Galileo had to assume that stars were not only very distant but also far far larger than the Sun, or they had to assume that the Earth was stationary. In the absence of a decent theory of motion it isn't clear to me that this second assumption is the worse of the two. Tycho Brahe chose it: all planets except the Earth orbit the Sun, and the Sun orbits a stationary Earth. Can you honestly say that - had you lived at that time - you would definitely have come down in favour of a heliocentric theory demanding that the Sun be dwarfed by the stars? Some astronomers did; some did not.

Frank J · 25 July 2014

andrewdburnett said: Earlier there was a discussion about why heleocentrism is accepted by most people but evolution is not. I just found this in the wikipedia entry for heliocentrism.
But ultimately the Galileo affair did little to slow the spread of heliocentrism across Europe, as Kepler's Epitome of Copernican Astronomy became increasingly influential in the coming decades. By 1686 the model was well enough established that the general public was reading about it in Conversations on the Plurality of Worlds, published in France by Bernard le Bovier de Fontenelle and translated into English and other languages in the coming years. It has been called "one of the first great popularizations of science."
So that may help explain how it became accepted and uncontroversial among the public. Also there was no pubic education at the time. So people who felt threatened by heliocentric theory did not have to worry about their children learning it in school. I think this is clearly a huge part of why evolution is such a cultural flash-point and may explain why earlier scientific finds may not have been.
Actually, several polls indicate that 20-30% of adult Americans are still technically geocentrists, in that they think the sun revolves around the earth. That's less than the 50-70% that have various degrees of doubt of evolution, but more than the 10-20% that are committed young-earthers. Belief in geocentrism nowadays is probably due much more to terrible science literacy than to religious reasons. Many to most of today's geocentrists probably have no problem with evolution, though few have given it 5 minutes' thought either way. In fact it was David MacMillan, who finally cleared up my confusion as to why most committed YECs (in recent years at least) have no problem with heliocentrism. The helio/geo question does not require "historical science." Since creationism became a pseudoscience, promoting incredulity of "historical science" has been part of the strategy that keeps YECs and OECs under the big tent. But most activists are shrewd enough to not say how long ago (6000 years? 100 years? 5 minutes? a femtosecond?...) an event must be for an investigation of it to qualify as "historical" as opposed to "operational" science. They know that if we can't trust natural evidence from any time past, then we would have to empty the jails (were you there at the scene of the crime?). But as TomS likes to point out, for whatever reason, conceding heliocentrism, while insisting that a "6-day creation" really happened, is being just as arbitrarily selective with interpreting the Bible as it is with independent evidence.

TomS · 25 July 2014

About the creationists' use of the term "historical science", as contrasted with "experimental science" as a way of disparaging evolutionary biology.

One might with as much justification separate out "remote science" from "experimental science". Up until the mid-20th century, no one, and no experimental equipment, had gone farther than a few miles of the Earth's surface (either up or down, by the way), no one could say from direct experience or by repeatable experiments what was going on on the Moon or beyond. The Newtonian exposition by gravity, inertia and the rest as applied to the movements of the planets was "remote science". Even today, the most that we can claim to have explored is the Solar System, and everything else is "remote science". (And, by the way, the same is still true of the center of the Earth.)

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 25 July 2014

So far as parallax goes:
I agree largely with you. I think people are trying just a bit too hard to make geocentrism the only possible answer in the 16th c. The people trying to make Galileo a hero and the forefather of modern science are often rightly accused of whiggism, but we see those on the other side doing the same for Ptolemy. The story behind the Galileo affair is much more complicated and there were very good reasons to be a geocentrist then, but then again Ptolemy's model is not without problems. Where Ptolemy placed the fixed stars - other than being outside Saturn - had no quantitative data behind it. That there were 6 magnitudes, but all the same distance from earth. He could have put them any where. People act as if Ptolemy had somehow refuted every hint of alternative views - heliocentrism, sun is a star nearby - stars very far away and such. What Ptolemy did was publish the most accurate predictive model of the time - this in and of itself did not prove his model correct. It is the difference between mathematical prediction and reality. Up until Kepler, it would seem that much of these models were based on how people thought the universe should be like rather than how it actually was.

Just Bob · 25 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said: Up until Kepler, it would seem that much of these models were based on how people thought the universe should be like rather than how it actually was.
And their 'common sense', derived from their everyday experiences: a person on a moving object (like a wagon) feels the motion.

david.starling.macmillan · 25 July 2014

Well, it wasn't even Ptolemy's model which was really the focus in the time of Galileo. The two primary competing models were Tycho's, which accurately predicted everything better than Ptolemy and explained the lack of parallax and the lack of apparent movement, and Kepler's model, which was slightly better at predicting than Tycho's but couldn't explain parallax or the lack of measureable Coriolis.

Galileo, for his part, set up an utterly false dichotomy between the Copernican model (which had more epicycles than Ptolemy's) and the Ptolemaic one, completely ignoring the two better models.

david.starling.macmillan · 25 July 2014

Ptolemy's model completely imploded when the phases of Venus were observed.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 25 July 2014

No - Copernicus used two epicycles to get rid of the equant in Ptolemy's model. All three models were mathematically the same except Brahe had better observational data - the differences were due to perspective.

david.starling.macmillan · 25 July 2014

Right, so Tycho's model was the best of the three on that basis alone.

Also, the whole "explaining the phases of Venus without resorting to a ridiculous moving Earth" bit.

njdowrick · 26 July 2014

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q said:
So far as parallax goes:
I agree largely with you. I think people are trying just a bit too hard to make geocentrism the only possible answer in the 16th c. The people trying to make Galileo a hero and the forefather of modern science are often rightly accused of whiggism, but we see those on the other side doing the same for Ptolemy. The story behind the Galileo affair is much more complicated and there were very good reasons to be a geocentrist then, but then again Ptolemy's model is not without problems. Where Ptolemy placed the fixed stars - other than being outside Saturn - had no quantitative data behind it. That there were 6 magnitudes, but all the same distance from earth. He could have put them any where. People act as if Ptolemy had somehow refuted every hint of alternative views - heliocentrism, sun is a star nearby - stars very far away and such. What Ptolemy did was publish the most accurate predictive model of the time - this in and of itself did not prove his model correct. It is the difference between mathematical prediction and reality. Up until Kepler, it would seem that much of these models were based on how people thought the universe should be like rather than how it actually was.
Completely agree. In Galileo's time cosmology was very much an open issue - and the Church's intervention was not helpful (although it doesn't seem to have had much effect in the rest of Europe). I think that Kepler's Laws were enough to swing it in favour of the heliocentric model, despite its problems, but I don't think that Galileo ever used them to support his position. Perhaps he thought that using ideas from a Protestant in an argument with the Church would be unlikely to end well?

Frank J · 26 July 2014

One might with as much justification separate out “remote science” from “experimental science”.

— TomS
Another good, thought-provoking point. And the thought it provokes is that "remote down" applies as well as "remote up." Meaning atomic and subatomic, as well as beyond the atmosphere, solar system, etc. It's probably not a coincidence that the evolution of creationism from honest belief to full-blown pseudoscience was concurrent with the increased understanding of atoms and molecules, cellular chemistry, and the Modern Synthesis that incorporated genetics into biological evolution. As I often like to point out, all science, "historical" or otherwise, looks at all the data, and draws conclusions from it, much like seeing a line converge from a scatter plot. Whereas pseudoscience takes only the data points (generated by other, of course) it wants, to justify the conclusion it wanted beforehand. Given that, as soon as creationism became full-blown pseudoscience (the "evolution" was apparently complete with Morris and Whitcomb's "The Genesis Flood" in 1961) one could have predicted how creationism would continue to evolve. First, the more data that real scientists find and test, the more opportunities to take it out of context to fool others and/or oneself that mainstream explanations have "gaps" and that one's alternate "explanation" is validated by default. Second, the alternate "explanations" - there are several mutually-contradictory ones, not just the media-favorite heliocentric YEC - would become increasingly vague on their own details, and increasingly preoccupied with perceived "weaknesses" in mainstream explanations, and correspondingly much less preoccupied with "alternatives" that contradict theirs (e.g. YEC vs. OEC). That's exactly what happened, and was apparently in progress even before "cdesign proponentsists" (1987). I'm of course using hindsight, but I'll bet that some astute people are on record as making those predictions. Anyone know of any examples?

Mike Elzinga · 26 July 2014

Frank J said: That's exactly what happened, and was apparently in progress even before "cdesign proponentsists" (1987). I'm of course using hindsight, but I'll bet that some astute people are on record as making those predictions. Anyone know of any examples?
Other sources of ID/creationist misconceptions and misrepresentations have been the various popularizations of science by various science writers. For example, Isaac Asimov was misused by Morris in order to mangle thermodynamics. The ID/creationists are still doing that today over at UD. That site is continuously scouring news reports and popular writings for anything that will allow them to kvetch about and misrepresent scientific research. They don’t understand what they read because they don’t have an adequate understanding of even high school level science.

Frank J · 26 July 2014

Mike Elzinga said:
Frank J said: That's exactly what happened, and was apparently in progress even before "cdesign proponentsists" (1987). I'm of course using hindsight, but I'll bet that some astute people are on record as making those predictions. Anyone know of any examples?
Other sources of ID/creationist misconceptions and misrepresentations have been the various popularizations of science by various science writers. For example, Isaac Asimov was misused by Morris in order to mangle thermodynamics. The ID/creationists are still doing that today over at UD. That site is continuously scouring news reports and popular writings for anything that will allow them to kvetch about and misrepresent scientific research. They don’t understand what they read because they don’t have an adequate understanding of even high school level science.
Sure, but what I was looking for is not that, but recorded predictions by critics of "scientific" creationism that its tactics would be forced to constantly evolve in light of increasing evidence for evolution, and become less detailed about its own "theories" and increasingly obsessed with "Darwinism." Also clear from hindsight, but possibly predicted by observers of their antics in the 70s or even before, is that even those "weaknesses" of "Darwinism" would become relatively more about the "implications of acceptance" than about alleged "gaps" in evidence. The DI alone seems to be devoting more effort to the "Hitler" nonsense than to irreducible or specified complexity. But since you mention that DI folk lack "an adequate understanding of even high school level" science I have to once again remind everyone that even if they had a college level understanding - and some DI fellows (e.g. Behe) certainly do - it will necessarily appear like they lack even a high school level understanding, for the simple reason that their agenda to mislead the "masses" demands it. My "scatter plot" analogy suggests that, at least some of them know exactly what they are doing with the evidence - and quotes - and that it is essentially lying.

callahanpb · 26 July 2014

Frank J said: Sure, but what I was looking for is not that, but recorded predictions by critics of "scientific" creationism that its tactics would be forced to constantly evolve in light of increasing evidence for evolution, and become less detailed about its own "theories" and increasingly obsessed with "Darwinism."
There's still time to make that prediction. Check back in ten years. You might not be the first, but somebody has to be. It does sound likely. There was some point (probably the mid-1990s) when I naively thought that after abundant DNA sequence comparisons confirmed what we already knew from phenotype, that any residual "controversy" about evolution would be gone. Maybe I wouldn't have predicted total capitulation followed by the public relegating scientific creationists to the status of bigfoot chasers (*), but I wouldn't have ruled it out. I think that in hindsight, (not being a biologist) I underestimated the total unassailability of data that existed already, and (being generally naive) I underestimated the significance of creationism as a core doctrine for fundamentalists. So today, I would agree with your prediction, and I imagine someone would have been able to make it much earlier. It would be interesting to find out. (*) And when I was in college in the mid-80s, I thought that creationists already had been relegated to the status of bigfoot hunters by the public, so it has been a long period of learning.

Just Bob · 26 July 2014

callahanpb said: I think that in hindsight, (not being a biologist) I underestimated the total unassailability of data that existed already, and (being generally naive) I underestimated the significance of creationism as a core doctrine for fundamentalists. (*) And when I was in college in the mid-80s, I thought that creationists already had been relegated to the status of bigfoot hunters by the public, so it has been a long period of learning.
Nobody ever went broke underestimating the intelligence of the American public. --H. L. Mencken

Frank J · 27 July 2014

I underestimated the significance of creationism as a core doctrine for fundamentalists.

— callahanpb
I too underestimated many things when I started closely following the "debate" circa 1997. Even though I was a mid-career chemist who had accepted evolution for 30 years prior, I briefly bought the line that it was "fair" to teach "both sides" in science class. My reasoning was that, between fossil, molecular and anatomic data, a true side-by-side comparison (*) would have only the most hopeless ~10% of students clinging to their fairy tale. But soon I learned that (1) there was not just one "creationist" account, but several mutually-contradictory ones, and (2) that skilled anti-evolution activists would not allow any side-by-side comparison, especially between contradictory creationist "theories," and that their strategies (whether Biblical or ID) were all about promoting unreasonable doubt of evolution and the nature of science. Then most importantly (3) that most people who have problems, including uncertainty, of evolution, are not fundamentalists, or otherwise beyond hope, but just so disinterested in science, and susceptible to the many catchy but misleading sound bites that have polluted our culture (e.g. evolution means that we come from monkeys). The worst meme, which continues to fool even many who don't have a problem with evolution (e.g. me in 1997), and which few of us do anything to dispel, is that the other side is more "fair" and that, by extension, our side "censors" things. As I have been ranting for years, whenever we are accused of promoting "censorship," it is not enough to clearly show that we are not. We must also clearly show that the anti-evolution activists are. (*) Actually I encourage all students to learn all about the mutually-contradictory "creationist" positions, including the hyper-evasive ID one. But also the fatal weaknesses of each, which anti-evolution activists always try to censor. That is not an appropriate subject for science class, and may have constitutional issues in any public school class. But in the Internet age it's all easily accessible for students to learn on their own time, which greatly exceeds classroom time. If the activists truly wanted students to learn the "weaknesses" of evolution, no site covers them all more thoroughly than this one. But anti-evolution activists either pretend that that site (& Talk.Origins, NCSE, etc.) don't exist (more censorship), or when they can't, find something to whine about them. Most (all?) anti-evolution activists' sites are all heavily censored, with inconvenient posts quickly deleted. I for one find it hard to believe that they'd find that necessary if they truly and honestly believed what they peddle.

TomS · 27 July 2014

Here is a website which covers a great many views, Gert Korthof's "Towards The Third Evolutionary Synthesis".

http://wasdarwinwrong.com/

Frank J · 27 July 2014

TomS said: Here is a website which covers a great many views, Gert Korthof's "Towards The Third Evolutionary Synthesis". http://wasdarwinwrong.com/
Oh, the activists especially hate that one, especially the ones who pretend to want students to learn the "full range of scientific views." In addition to mainstream Darwinian Evolution, and overtly pseudoscientific views like YEC, OEC and ID, Korthof reviews non-Darwinian evolution (e.g. Kauffman), and some naturalistic, but nevertheless pseudoscientific, alternatives to evolution and common descent. Even a quick read completely demolishes the false dichotomy that anti-evolution activists like to promote (sadly with help of some critics). I should add that the DI does occasionally test the waters to see how far they can go before their target audience catches on to their scam. So they have briefly acknowledged Schwabe's "naturalistic" alternative to common descent, but of course spun it as if it validated their ID. They went even further with Kauffman. At least once they claimed that he supported their ID (Kauffman quickly responded that he did not, but most of the DI's target audience probably missed that). Yet before that they ridiculed his work as attempting an alternative to Darwinian evolution but stubbornly clinging to "naturalism." Bottom line: the DI will never miss an opportunity to try to have it all both ways.

Ian Derthal · 28 July 2014

Don’t ever make the mistake of attacking a creationist’s faith; if you do so, you’re simply reinforcing their misconception that evolution is synonymous with atheism.

Sadly, some Atheists, e.g. those of the Jerry Coyne variety, simply do not get this.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 28 July 2014

How can you not attack their faith? If you don't think organization which claim evolution and Christianity are compatible and the Bible should be read allegorically aren't attacking their faith, then you don't understand their faith.

david.starling.macmillan · 28 July 2014

A Masked Panda (ds_Q) said: How can you not attack their faith? If you don't think organization which claim evolution and Christianity are compatible and the Bible should be read allegorically aren't attacking their faith, then you don't understand their faith.
Inasmuch as creationism is treated as an essential doctrine of a particular creationist's faith, yes, you're attacking that facet of their faith. But I think I made it clear that I wasn't talking about that. I was talking about accepting their claims that the Bible is intrinsically and indisputably creationist and using this to mock, inadvertently reinforcing their fears about "secular" science.

John Harshman · 28 July 2014

david.starling.macmillan said: I was talking about accepting their claims that the Bible is intrinsically and indisputably creationist.
Does it matter at all whether those claims are true? I ask because of the possibility that they might be. If so, are you saying we should avoid mentioning it? Or are you just claiming that it ain't so?

david.starling.macmillan · 28 July 2014

John Harshman said:
david.starling.macmillan said: I was talking about accepting their claims that the Bible is intrinsically and indisputably creationist.
Does it matter at all whether those claims are true? I ask because of the possibility that they might be. If so, are you saying we should avoid mentioning it? Or are you just claiming that it ain't so?
Well, it certainly isn't true. There are a lot of Christians -- the vast majority of Christians worldwide -- who do not see an essential conflict between science and Scripture. Unless, of course, you want to accept the fundies' blazing No True Scotsman about how all of us aren't really reading the Bible properly but they are.

John Harshman · 29 July 2014

david.starling.macmillan said:
John Harshman said:
david.starling.macmillan said: I was talking about accepting their claims that the Bible is intrinsically and indisputably creationist.
Does it matter at all whether those claims are true? I ask because of the possibility that they might be. If so, are you saying we should avoid mentioning it? Or are you just claiming that it ain't so?
Well, it certainly isn't true. There are a lot of Christians -- the vast majority of Christians worldwide -- who do not see an essential conflict between science and Scripture. Unless, of course, you want to accept the fundies' blazing No True Scotsman about how all of us aren't really reading the Bible properly but they are.
That isn't a No True Scotsman argument. You would have to add the claim that those who don't read the bible properly are not Christians. I see no reason, a priori, why the majority of Christians could not be wrong about any particular point. Certainly "the majority believes it" is not an argument for the truth of any proposition. Do you agree? So you're going to have to work a little more to support "Well, it certainly isn't true."

david.starling.macmillan · 29 July 2014

I suppose I'm puzzled as to why you would accept the authority of the fundamentalists -- who are already so obviously wrong about so many things -- on something as academic as textual criticism.

John Harshman · 29 July 2014

I think you're having problems with argument here. So far you have raised a number of invalid points in reply:

1. Proof by assertion ("Well, it certainly isn't true").
2. Improper statement of the "No True Scotsman" fallacy.
3. Proof by majority vote.
4. Negative appeal to authority/ad hominem.

Perhaps you're just having an off day, but this is not encouraging. Let me try to restate the questions.

1. If the bible were incompatible with science, would it be correct to avoid mentioning that?
2. What reasons are there to suppose that the metaphorical interpretation of Genesis is correct and a literal one wrong? (And what does "correct" even mean?)

My opinion, for the record, is that while there might be tactical advantages to avoiding the issue, dishonesty tends to poison any discussion too. And that if we interpret "correct" as "what most Christians and Jews, including the authors, thought until fairly recently", then the literal interpretation is correct.

david.starling.macmillan · 29 July 2014

I certainly wouldn't say to avoid the issue. Nothing of the sort; the opposite, in fact. Challenge them on the issue. Let them defend their assertion that the Bible is incompatible with science.
if we interpret “correct” as “what most Christians and Jews, including the authors, thought until fairly recently”, then the literal interpretation is correct.
That's not actually the case, though. While most people in history believed the Earth wasn't all that terribly old up until the advent of geology, the specific tenets of YEC were not considered doctrinal essentials. The "six days" were often taken allegorically, and Augustine in particular argued that it didn't matter how long the Earth had existed before mankind.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 29 July 2014

Using science, we can say that common descent is the best explanation for the diversity and distribution of life on earth. We can also say that this contradicts a literal reading of Genesis and almost any other creation story.

The thing we can't say is what is theologically correct.
How does anyone know that accepting evolution is what his or her god wants him or her to accept as true? We have Christians who sit on both sides - then of course we have Islam, Hinduism, Sikhism, Jainism, Shinto, etc.

Does any one have the authority to tell another believer what to believe? Many people think they do, but on what basis do they claim authority and is it any better than anyone else's. Reading about the reformation in the early 16th c. makes one wonder why people were so willing to kill over something to which no one knew the answer - works or faith really?

david.starling.macmillan · 29 July 2014

A Masked Panda (ds_Q) said: Using science, we can say that common descent is the best explanation for the diversity and distribution of life on earth. We can also say that this contradicts a literal reading of Genesis and almost any other creation story.
That's only true if you allow the assumption that Genesis 1 was written as an event chronology. If it was written as epic poetry without any chronological intent, then the "literal" reading goes right out the door.
Reading about the reformation in the early 16th c. makes one wonder why people were so willing to kill over something to which no one knew the answer - works or faith really?
Of course it wasn't about that at all. It was about authority -- who has the right to tell whom what to believe.

John Harshman · 29 July 2014

david.starling.macmillan said: I certainly wouldn't say to avoid the issue. Nothing of the sort; the opposite, in fact. Challenge them on the issue. Let them defend their assertion that the Bible is incompatible with science.
if we interpret “correct” as “what most Christians and Jews, including the authors, thought until fairly recently”, then the literal interpretation is correct.
That's not actually the case, though. While most people in history believed the Earth wasn't all that terribly old up until the advent of geology, the specific tenets of YEC were not considered doctrinal essentials. The "six days" were often taken allegorically, and Augustine in particular argued that it didn't matter how long the Earth had existed before mankind.
You have not so much moved the goalposts above as narrowed them. You have moved from what's correct to what's a doctrinal essential. Is there a justification for that move? Whether it matters is roughly orthogonal to whether it's true, I would think. As for avoiding the issue, you have ignored the conditional clause ("If the bible were incompatible with science...") to answer a question different from the one I asked. I do think you're having difficulty coming to grips with the discussion, but I won't speculate on why.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 29 July 2014

Of course it wasn’t about that at all. It was about authority – who has the right to tell whom what to believe.
Of course it was. But let's not quibble, does any one have the authority to tell me what to believe? If yes, then how do they acquire that authority. If no, then why are theologians criticizing creationists for a literal reading of the Bible?

david.starling.macmillan · 29 July 2014

Maybe you don't quite understand the approach that YECs take. Their whole issue is that YEC is absolute because it is a doctrinal essential. That's the part they will claim, and that's the part that needs to be challenged. "If the Bible were incompatible with science" is a difficult-to-interpret conditional simply because it seems to presume some sort of inerrancy doctrine at the outset, which isn't something I accept.
A Masked Panda (ds_Q) said:
Of course it wasn’t about that at all. It was about authority – who has the right to tell whom what to believe.
Of course it was. But let's not quibble, does any one have the authority to tell me what to believe? If yes, then how do they acquire that authority. If no, then why are theologians criticizing creationists for a literal reading of the Bible?
Because they're imposing it on others and pretending it is the only legitimate mode of textual criticism, in defiance of history and good scholarship. They can believe whatever they want, but we can still bat down their bogus claims.

John Harshman · 29 July 2014

David,

I think you're confusing the issues, largely by conflating them. How do you determine what modes of textual criticism are legitimate? It seems to me that those who want to interpret the bible text as solely allegorical, without claims of fact, are very much interested in saving the bible as truthful and simultaneously compatible with science, and I think their interest is forcing them into tortured and novel exegeses. If you simply jettison the axiom that the bible must be true (in whatever sense), reasoning becomes much clearer and simpler.

OK, Genesis is compatible with science, but only if you read it in a way that nobody did before the mid-19th Century. The first creation story is a version of, and a response to, the Babylonian creation myth. We may agree that the fact that YHWH is responsible for everything (not Marduk, not Tiamat), and that nothing else is a god, is the most important lesson for the writers. But that doesn't preclude other lessons. The sequence may or may not be important (what evidence that it wasn't?) but the literal 6-day creation evidently was, as it explains why we have a 7-day week with a holy day of rest at the end, and it seems that the writers considered that a big deal, even if Augustine didn't. And that's hardly all of Genesis. Even Augustine believed in a literal first man and woman and in a global flood. I can't offhand say how important he considered them. But the doctrine of original sin is built around the former, so at least the Catholic church considers it a big deal, and maintains it in the face of science.

TomS · 29 July 2014

John Harshman said: David, I think you're confusing the issues, largely by conflating them. How do you determine what modes of textual criticism are legitimate? It seems to me that those who want to interpret the bible text as solely allegorical, without claims of fact, are very much interested in saving the bible as truthful and simultaneously compatible with science, and I think their interest is forcing them into tortured and novel exegeses. If you simply jettison the axiom that the bible must be true (in whatever sense), reasoning becomes much clearer and simpler. OK, Genesis is compatible with science, but only if you read it in a way that nobody did before the mid-19th Century. The first creation story is a version of, and a response to, the Babylonian creation myth. We may agree that the fact that YHWH is responsible for everything (not Marduk, not Tiamat), and that nothing else is a god, is the most important lesson for the writers. But that doesn't preclude other lessons. The sequence may or may not be important (what evidence that it wasn't?) but the literal 6-day creation evidently was, as it explains why we have a 7-day week with a holy day of rest at the end, and it seems that the writers considered that a big deal, even if Augustine didn't. And that's hardly all of Genesis. Even Augustine believed in a literal first man and woman and in a global flood. I can't offhand say how important he considered them. But the doctrine of original sin is built around the former, so at least the Catholic church considers it a big deal, and maintains it in the face of science.
I think that your claim about "in a way that nobody did before the mid-19th Century" is mistaken. From the beginning, one sees a great imagination in interpreting the Bible, sometimes which are strange to us today. The idea that a day really meant a thousand years, just to mention one of the more comprehensible ones, when the 1st-2rd century Epistle of Barnabas used to mean the days of creation were thousand-year periods. (Yes, that amounts to still a less-than-10,000 year age of the Earth.) Philo of Alexandria pointed out that the appearance of the Sun only on day 4 was difficult to accept (and the counting of days was incompatible with a round Earth). Augustine said that the days were not any temporal spans.

david.starling.macmillan · 29 July 2014

John Harshman said: I think you're confusing the issues, largely by conflating them. How do you determine what modes of textual criticism are legitimate?
I'm not sure I understand. Do you think that historical and textual criticism aren't well-established fields of secular scholarship?
It seems to me that those who want to interpret the bible text as solely allegorical, without claims of fact, are very much interested in saving the bible as truthful and simultaneously compatible with science, and I think their interest is forcing them into tortured and novel exegeses.
Yes, this is a common belief, particularly among antitheistic circles. Which is unfortunate, because it's the same sort of fundamentalist belief that characterizes evangelicalism.
Genesis is compatible with science, but only if you read it in a way that nobody did before the mid-19th Century.
And that's just not the case. That's what the YECs would like you believe, but it's untrue. Non-YEC readings of Genesis abound throughout church history.
The sequence may or may not be important...but the literal 6-day creation evidently was, as it explains why we have a 7-day week with a holy day of rest at the end, and it seems that the writers considered that a big deal, even if Augustine didn't.
Again, I think you're pulling from a very narrow range of experience with Christianity. The author of Hebrews treated the creation week as allegorical, as did various church fathers. Genesis itself doesn't even state that creation was accomplished in seven days; on the contrary, Genesis 2-3 and the rest of Adam's life in Genesis is depicted as taking place on the sixth day. There's only one place that says "in six days God created everything" and that's in Exodus, embedded in the Decalogue.
Even Augustine believed in a literal first man and woman and in a global flood. I can't offhand say how important he considered them. But the doctrine of original sin is built around the former, so at least the Catholic church considers it a big deal, and maintains it in the face of science.
There is no single "doctrine of original sin". There are dozens of different views of original sin from numerous orthodox theologies, only a few of which demand a historical Adam. The earliest recorded view was that baptism served to wash away the "original sin" in which all humans are conceived -- the stain of lust from sex. Nothing to do with Adam there.

John Harshman · 29 July 2014

OK, perhaps "nobody did before the mid-19th Century" is exaggeration. I will point out that just because someone considers a text allegorical doesn't mean he doesn't also consider it literally true. There can be more than one meaning at once.

Can you elaborate on the author of Hebrews and the various church fathers?

Can you also provide evidence that Genesis considers all of Adam's life to have been during the 6th day? The Adam story and Genesis 1 are two different mutually contradictory stories, and I don't see any attempt whatsoever to integrate them in the text. What do you see?

Who believed that creation days were literal thousands of years? Can you document this?

And does Catholic doctrine not specify a literal Adam and Eve, sole progenitors of the human race? Is Humani Generis not Catholic doctrine?

david.starling.macmillan · 29 July 2014

John Harshman said: I will point out that just because someone considers a text allegorical doesn't mean he doesn't also consider it literally true. There can be more than one meaning at once.
I agree. But to the fundamentalist YECs, that's impossible.
Can you elaborate on the author of Hebrews and the various church fathers?
Hebrews 4 identifies the seventh day from Genesis as an allegorical reference to the promised rest and renewal of God's people: e.g. heaven, or something along those lines. The Church fathers concurred; Irenaus in particular identified the sixth day as being allegorical for all of human history.
Can you also provide evidence that Genesis considers all of Adam's life to have been during the 6th day? The Adam story and Genesis 1 are two different mutually contradictory stories, and I don't see any attempt whatsoever to integrate them in the text.
Well, the chapter break between Genesis 2 and Genesis 3 is arbitrary. There isn't any actual break in the text there. Without that break, it's clear that the creation of Adam and Eve, the naming of the animals, and the Fall all occur on the same single day, the day of the creation of mankind. This fits basic Hebrew numerology, where "6" is associated with man. Remember also that "Adam" simply means "mankind"; the first few verses of Genesis 5 can be read, "This is the story of the history of mankind. During the day of mankind's creation, God made them into his image. He created them male and female and called them Adam in the day of their creation."
Who believed that creation days were literal thousands of years? Can you document this?
As TomS mentioned, Barnabas would be one. He considered the Mosaic history of the creation representative of six ages of labor for the world, each lasting a thousand years, followed by a millennium of rest.
And does Catholic doctrine not specify a literal Adam and Eve, sole progenitors of the human race? Is Humani Generis not Catholic doctrine?
Well, Pius XII had this to say in Humani Generis: "...the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter." So while Catholics may identify a particular couple in history as being Adam and Eve, it is hardly according to the YEC explanation of the thing.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 29 July 2014

My understanding of historical and textual criticism is that sure it is a secular academic field, but like any academic field there is much disagreement within and much push back from without by "conservative" theologians. Conservative theologian does not entail literalist either - many Catholic, Jewish and mainline Protestant scholars at major universities disagree with much of modern historical criticism.

I grew up in the literal Bible world where people were convinced the stories were true. I think historical criticism was probably much more involved in my leaving than science was. Once we rid the texts of the historicity, we are left with little more than "treat others like you want to be treated." Nice, but not very consonant with much of Abrahamic religious action.

John Harshman · 29 July 2014

david.starling.macmillan said:
John Harshman said: I will point out that just because someone considers a text allegorical doesn't mean he doesn't also consider it literally true. There can be more than one meaning at once.
I agree. But to the fundamentalist YECs, that's impossible.
I believe you mistake my meaning, probably because the word "true" has been ambiguated by sophisticated theologians. I mean that a story can be both allegorical and *literally* true. E.g., the days of creation can be both literal days and symbolic of the 6000 years of existence of the universe. And many YECs do indeed believe that; it's a reason we're living in the end times.
Can you elaborate on the author of Hebrews and the various church fathers?
Hebrews 4 identifies the seventh day from Genesis as an allegorical reference to the promised rest and renewal of God's people: e.g. heaven, or something along those lines. The Church fathers concurred; Irenaus in particular identified the sixth day as being allegorical for all of human history.
I don't interpret it that way. I think Hebrews is saying that the sabbath is an allegory to the 7th day of creation, not the actual day. And the 6th day can be allegorical for human history as well as being a literal 6th day of the universe. Did Irenaeus say that the 6th day was *actually* all of human history? If not, you're making my point, not yours. And judging by Wikipedia (which I know I should treat cautiously, but will use anyway), Irenaeus is indeed saying what I claim he said: we are not in the 6th day of creation but in the period of human history that is analogous to that literal 6th day.
Can you also provide evidence that Genesis considers all of Adam's life to have been during the 6th day? The Adam story and Genesis 1 are two different mutually contradictory stories, and I don't see any attempt whatsoever to integrate them in the text.
Well, the chapter break between Genesis 2 and Genesis 3 is arbitrary. There isn't any actual break in the text there. Without that break, it's clear that the creation of Adam and Eve, the naming of the animals, and the Fall all occur on the same single day, the day of the creation of mankind. This fits basic Hebrew numerology, where "6" is associated with man. Remember also that "Adam" simply means "mankind"; the first few verses of Genesis 5 can be read, "This is the story of the history of mankind. During the day of mankind's creation, God made them into his image. He created them male and female and called them Adam in the day of their creation."
That seems only a lame attempt, and the only such attempt, to fit the stories together. In fact they are separate stories; the details are different, the order of events is different, the messages are different. I thought it was only creationists who tried to reconcile them as pieces of a unified story. Not so? In fact there is a break, though it doesn't accord with the chapters, as Genesis 2:1-3 are part of the first story, while the second story clearly begins with Genesis 2:4. And in that second story god creates Adam then the other land animals and birds, and then Eve. (No mention of fish or creeping things.)
Who believed that creation days were literal thousands of years? Can you document this?
As TomS mentioned, Barnabas would be one. He considered the Mosaic history of the creation representative of six ages of labor for the world, each lasting a thousand years, followed by a millennium of rest.
Is this different from your reference to Hebrews, as Barnabas is that book's traditional author? Again according to Wikipedia, nobody is sure that we have any writings properly attributable to him, so how do you know his viewpoint on the matter?
And does Catholic doctrine not specify a literal Adam and Eve, sole progenitors of the human race? Is Humani Generis not Catholic doctrine?
Well, Pius XII had this to say in Humani Generis: "...the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter." So while Catholics may identify a particular couple in history as being Adam and Eve, it is hardly according to the YEC explanation of the thing.
Never said it was the YEC explanation. Yes, doctrine allows that Adam and Eve could (if you like) be descended from pre-existing hominids. That isn't the part contrary to science. The part contrary to science is not their ancestors but the requirement that all of us be their descendants exclusively, and that no other contemporary hominids be ancestral to us. That's an extreme bottleneck of 2 in the human species, and that's what the data don't allow.

david.starling.macmillan · 29 July 2014

John Harshman said:
Well, the chapter break between Genesis 2 and Genesis 3 is arbitrary. There isn't any actual break in the text there. Without that break, it's clear that the creation of Adam and Eve, the naming of the animals, and the Fall all occur on the same single day, the day of the creation of mankind. This fits basic Hebrew numerology, where "6" is associated with man. Remember also that "Adam" simply means "mankind"; the first few verses of Genesis 5 can be read, "This is the story of the history of mankind. During the day of mankind's creation, God made them into his image. He created them male and female and called them Adam in the day of their creation."
That seems only a lame attempt, and the only such attempt, to fit the stories together. In fact they are separate stories; the details are different, the order of events is different, the messages are different. I thought it was only creationists who tried to reconcile them as pieces of a unified story. Not so?
Of course they are two separate creation myths that have been edited together. No argument there. But the end result of the editing job is that Genesis 2:7 through Genesis 3 and beyond is shunted into the sixth day of Genesis 1. Of course, the whole thing is written as myth to begin with, so I wouldn't expect the order of events to be given much attention.
...while Catholics may identify a particular couple in history as being Adam and Eve, it is hardly according to the YEC explanation of the thing.
Never said it was the YEC explanation. Yes, doctrine allows that Adam and Eve could (if you like) be descended from pre-existing hominids. That isn't the part contrary to science. The part contrary to science is not their ancestors but the requirement that all of us be their descendants exclusively, and that no other contemporary hominids be ancestral to us. That's an extreme bottleneck of 2 in the human species, and that's what the data don't allow.
Indeed. But we've drifted a long way from my initial advice, which was basically "When you're engaging YECs, don't let them bait you into attacking their religion itself, because their claim that YEC is a doctrinal essential is bogus and you'll just end up reinforcing that bogus belief if you take the bait."

John Harshman · 29 July 2014

david.starling.macmillan said: Of course they are two separate creation myths that have been edited together. No argument there. But the end result of the editing job is that Genesis 2:7 through Genesis 3 and beyond is shunted into the sixth day of Genesis 1. Of course, the whole thing is written as myth to begin with, so I wouldn't expect the order of events to be given much attention.
No, that isn't true. the 7th day comes between the 6th day and the beginning of the Eden story. I'm not sure what "written as myth" means, exactly.
But we've drifted a long way from my initial advice, which was basically "When you're engaging YECs, don't let them bait you into attacking their religion itself, because their claim that YEC is a doctrinal essential is bogus and you'll just end up reinforcing that bogus belief if you take the bait."
If that was your initial advice, you stated it poorly the first time. Anyway, YEC is a doctrinal essential to some people, in fact the very people you're talking about, so that hardly seems bogus.

Rolf · 30 July 2014

How reasonable is it to assume that what from a rational point of view are myths, in fact are recounts of historical facts told by God sitting down at the campfire with primitive, ignorant sheepherders of ~ 3000 years BCE?

That's the problem believers refuse to consider: We are required to believe in miracles from the very beginning. And not just everyday miracles that we may se around us anytime, but miracles several orders of incedibility below the world as we know it. Why should the world have been any different back then?

The fact of the two creation myths are a fine example. It shows that people at different locations under different conditions created each their own myth consistent with their particular experience of their limited view of world.

Because people although not stupid, indeed were ignorant around that time. They just invented stories to account for their interpreation of the world, a world still alien, unknown, incomprehensible to them.

And that's just the lesson taught by the history of science: The domain of gods has been reduced from being the source of everything - from the diurnal cycle of the sun to rains, winds and everything else, to - not an unimportant, but poorly understood domain of spirit, man's soul.

But the lack of understanding has led to religions by and by coming to rule the world and determine what people should believe and god damn the unbelievers or heretics. That's how we got celestial epicycles and it was a bloody business to get rid of them.

Even though much has been written and the world acutally has been "put in order" as far as understanding is concerned, the urge to believe is strong. Indoctrination of the next generation turns people into blind believers no matter what the truth may be.

Religions are burdened with a heavy guilt that they refuse to acknowledge. Religious experience and feelings are part of our nature but the creation of book religions has been a distaster.

Where might we have been today if Constantine (or someone else in power) had not seized upon religion and Scriptures as powerful political tools?

Although fundamentalism already had paved the road by brutally quenching opposition; creating a hierarchy of clergy with extended rights to rule the lives and minds of people.

But there is a slight hope, but will it survive? The theory of evolution may someday reach a level of maturity that no longer can be denied (we would have moved beyond denial logn ago were it not for indoctrintion of the young. My heart cries when I write that. I was spared all kinds of indoctrination, I had to raise myself - from learning to read and write at four, elementary school was a boring breeze, then beginning to study the world at thirteen. My road has been long and winding but it was my road.

Just a few quick remarks an early Wednesday morning...

TomS · 30 July 2014

John Harshman said: OK, perhaps "nobody did before the mid-19th Century" is exaggeration. I will point out that just because someone considers a text allegorical doesn't mean he doesn't also consider it literally true. There can be more than one meaning at once.
While it is no exaggeration to say that no one before the rise of modern science considered that the Sun did not stand still for Joshua. Yet today we will find few who will keep to geocentrism. There are very few who will not accept the authority of modern science in modifying their approach to the geocentric passages in the Bible. Yes, it is true that the traditional treatment of the Bible in Western Christianity was one of four different meanings of the text, all of which were accepted as valid: Literal, Analogical, Allegorical and Moral. But as far as "literal", I think that it was not as pedestrian (to put it politely) as what is proposed by some. And one need only read the New Testament references to the Old Testament to see how freely the text was treated in that culture.

John Harshman · 30 July 2014

TomS said: But as far as "literal", I think that it was not as pedestrian (to put it politely) as what is proposed by some. And one need only read the New Testament references to the Old Testament to see how freely the text was treated in that culture.
?

TomS · 30 July 2014

John Harshman said:
TomS said: But as far as "literal", I think that it was not as pedestrian (to put it politely) as what is proposed by some. And one need only read the New Testament references to the Old Testament to see how freely the text was treated in that culture.
?
"Literally" does not mean, in the history of Biblical interpretation, to ignore common sense. It is easy to see what New Testament writers thought about the Old Testament that they were citing. One example: 1 Corinthians 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

John Harshman · 30 July 2014

TomS said:
John Harshman said:
TomS said: But as far as "literal", I think that it was not as pedestrian (to put it politely) as what is proposed by some. And one need only read the New Testament references to the Old Testament to see how freely the text was treated in that culture.
?
"Literally" does not mean, in the history of Biblical interpretation, to ignore common sense. It is easy to see what New Testament writers thought about the Old Testament that they were citing. One example: 1 Corinthians 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Still "?". Could you try being a little less elliptical and actually spell out your point here? Yes, there are clearly metaphors in the Bible. The Genesis stories, however, are also clearly not among those metaphors.

david.starling.macmillan · 30 July 2014

John Harshman said:
david.starling.macmillan said: Of course they are two separate creation myths that have been edited together. No argument there. But the end result of the editing job is that Genesis 2:7 through Genesis 3 and beyond is shunted into the sixth day of Genesis 1. Of course, the whole thing is written as myth to begin with, so I wouldn't expect the order of events to be given much attention.
No, that isn't true. the 7th day comes between the 6th day and the beginning of the Eden story.
In the text? Yes, the summary description of creation's completion is in Genesis 2:1-3. Or do you mean that you interpret or were taught to interpret the entirety of the Eden story as an event described as coming after the sixth day? Virtually every Christian who has ever interpreted the beginning of Genesis as a literal chronological narrative has connected the creation of Adam as described in the Garden with the summary description in Genesis 1:26-27.
I'm not sure what "written as myth" means, exactly.
Yes, there are clearly metaphors in the Bible. The Genesis stories, however, are also clearly not among those metaphors.
Citation needed? Why do you think the Genesis stories were not originally written as myth/metaphor/allegory? What basis do you have for presuming that ANE creation myths were universally regarded as literal histories by their adherents?
YEC is a doctrinal essential to some people, in fact the very people you’re talking about, so that hardly seems bogus.
My point is that when they say, "Christianity doesn't make sense without YEC," it's not helping anything if you reply, "Yeah, because Christianity is stupid!" Much better to say, "Really? Then why wasn't YEC always treated as a doctrinal essential?" Get them to question the basis of their dogma; don't reinforce it.

TomS · 30 July 2014

John Harshman said: Still "?". Could you try being a little less elliptical and actually spell out your point here? Yes, there are clearly metaphors in the Bible. The Genesis stories, however, are also clearly not among those metaphors.
To the people of the Ancient Near East, Genesis clearly could be taken as what we could call figurative language. Some of the interpreters tell us - well, for Augustine tells us that tried to take Genesis literally, but without success. Philo of Alexandria tells us the difficulties he had with the Sun appearing on the 4th day. Some moderns point to the use of creation stories in New Year festivals as suggesting that they were not so much speaking about the past, but the ongoing creation in the present. How can one possibly take the statement that Eve was the mother of all living? What does it mean - nobody today knows - those precise numbers of years of the patriarchs? And on and on. The book, "The Bible As It Was", by James L. Kugel (Harvard, 1997) presents a selection of just how wildly the Bible could be read in the few centuries BC-AD.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 30 July 2014

Why do you think the Genesis stories were not originally written as myth/metaphor/allegory? What basis do you have for presuming that ANE creation myths were universally regarded as literal histories by their adherents?
I think most religious scholars who believe in God recognize that historical and textual criticism of their own holy books doesn't come without costs. Most are willing to only go so far without labeling a viewpoint no longer consistent with their faith. Jesus takes on so many different guises under academic criticism - from incarnated god as man, to rabbi, to amalgam of rabbis, to myth. All one need do is read book reviews of and by theologians to see how far they will go - there are even Christian atheists who believe God is only in our mind. The issue is how far are individuals will to go to save an ancient religion in a modern world. I understand literalism as a misguided response to science's increasing prestige, but I wonder how much else, other than some basic ethical guidelines shared across philosophies, is left to save.

david.starling.macmillan · 30 July 2014

I think there's probably some chronological snobbery that comes into play here -- the notion that we're just vastly smarter than the ancients, and they were all stupid and gullible. I don't think that's justified. They had real lives -- they struggled and suffered and thought and loved just like us. We see farther than they only because we stand on the shoulders of giants. Granted, they would have had no way of coming up with heliocentrism, but that's not their fault.

Just because there are people today credulous enough to believe that the universe is only 6,000 years old doesn't mean everyone in the ancient world would have been so credulous. Our best understanding is that they were inclined more to see the cosmos as eternal than as young; the seasons certainly seem to run on an endless cycle, after all. They had the same ability for understanding abstract thought and nuance and metaphor that we have. What's more, they lacked the obsessiveness over historical accounts and necessary textual literalism that gave rise to creationism itself. Their world was just as real and physical to them as ours is to us. Who's to say that creation myths were formulated or treated as histories at all?

And this is historical criticism in an investigative sense, not in a critical sense.

phhht · 30 July 2014

david.starling.macmillan said: Who's to say that creation myths were formulated or treated as histories at all?
Indeed. Perhaps the myths were formulated as entertainment, just as counterfactual stories are today.

We do not really mean, we do not really mean, that what we are about to say is true. -- traditional beginning, Ashanti folk tales

callahanpb · 30 July 2014

david.starling.macmillan said: Just because there are people today credulous enough to believe that the universe is only 6,000 years old doesn't mean everyone in the ancient world would have been so credulous.
I agree with this. I can't really begin to imagine taking the story of the flood literally, and I think a lot of the implausibility would be apparent to any practical-minded person several millennia ago. I'm not saying that it was definitely viewed as fable, since terms like "antediluvian" suggest belief in an actual event. But I just wonder how much of this is due to compartmentalization rather than genuine gullibility. Events like the flood are "dreamtime". Yes, they really happened, but no they didn't really happen like "I ate breakfast today." happened.

david.starling.macmillan · 30 July 2014

phhht said:
david.starling.macmillan said: Who's to say that creation myths were formulated or treated as histories at all?
Indeed. Perhaps the myths were formulated as entertainment, just as counterfactual stories are today.

We do not really mean, we do not really mean, that what we are about to say is true. -- traditional beginning, Ashanti folk tales

Perhaps, but there is more to life than entertainment, and more things in heaven and earth than are dreamt of in your philosophy.

callahanpb · 30 July 2014

phhht said: Perhaps the myths were formulated as entertainment, just as counterfactual stories are today.
Among other things, sure. But stories are more than just entertainment. They convey values, for example, and sometimes they convey things that are probably important in a way that reader outside the culture will not understand. That doesn't make them literally true either. I'm still going with what my comparative literature professor taught me 30 years ago in introductory mythology class: mythology is sacred history. This applies to the Gilgamesh epic as much as it does to the Bible. It is not a judgment that disparages either, but elevates both to their appropriate cultural significance.

phhht · 30 July 2014

david.starling.macmillan said:
phhht said:
david.starling.macmillan said: Who's to say that creation myths were formulated or treated as histories at all?
Indeed. Perhaps the myths were formulated as entertainment, just as counterfactual stories are today.

We do not really mean, we do not really mean, that what we are about to say is true. -- traditional beginning, Ashanti folk tales

Perhaps, but there is more to life than entertainment, and more things in heaven and earth than are dreamt of in your philosophy.
And perhaps there are fewer things in reality than you dream up.

eric · 30 July 2014

david.starling.macmillan said: I think there's probably some chronological snobbery that comes into play here -- the notion that we're just vastly smarter than the ancients, and they were all stupid and gullible. I don't think that's justified.
I agree. The bible has multiple uses or multiple levels of meaning, and I expect they saw that the same way we do. Or maybe it's more accurate to say that the bronze age population probably had a somewhat similar distribution of simple vs. nuanced believers and critics. We have our literalists and sophisticates, they probably did too. IIRC, Herodotus did a literary analysis of the Iliad in the 5th century BC, where he talks about the fact that parts of it were exaggerated for literary effect. The people of that time were clearly capable of taking an epic and breaking it down into the bits they thought were historical, the bits they thought were meant to be a fire side story, the bits that were moral lessons, etc... because we've got a written document from the time in which the author does exactly that. That was the golden age of Greece. Tons of plays-as-social-commentary being put on. They didn't just have notions of fiction and non-fiction, they distinguished tragedies from comedies. To think they looked at the massive collection of disparate books which is the OT and were only capable of interpreting the whole in one unified, monolithic way is pretty, well as you put it David, chronologically snobbish.

CJColucci · 30 July 2014

I don't get the point of this latest argument. In theological disputes there simply is no ascertainable truth of the matter. All there is, or can be, is more or less accurate accounts of what people who identify as adherents believe and the interpetive arguments they make to support those beliefs.
I would think it obvious that a more or less mainstream religion would have to go through the necessary mental gymnastics to interpret its scriptures in ways that don't outrage the common sense of the time, and I don't see what's wrong with that, assuming you want to play at all. Outsiders can point that out, but all they're really saying is they don't want to play. And we already know that.

david.starling.macmillan · 30 July 2014

phhht said:
david.starling.macmillan said:
phhht said:
david.starling.macmillan said: Who's to say that creation myths were formulated or treated as histories at all?
Indeed. Perhaps the myths were formulated as entertainment, just as counterfactual stories are today.

We do not really mean, we do not really mean, that what we are about to say is true. -- traditional beginning, Ashanti folk tales

Perhaps, but there is more to life than entertainment, and more things in heaven and earth than are dreamt of in your philosophy.
And perhaps there are fewer things in reality than you dream up.
Which was more or less the point of what I said -- that a myth need not be entertainment fiction to be "real" without being part of reality.

phhht · 30 July 2014

david.starling.macmillan said:
phhht said:
david.starling.macmillan said:
phhht said:
david.starling.macmillan said: Who's to say that creation myths were formulated or treated as histories at all?
Indeed. Perhaps the myths were formulated as entertainment, just as counterfactual stories are today.

We do not really mean, we do not really mean, that what we are about to say is true. -- traditional beginning, Ashanti folk tales

Perhaps, but there is more to life than entertainment, and more things in heaven and earth than are dreamt of in your philosophy.
And perhaps there are fewer things in reality than you dream up.
Which was more or less the point of what I said -- that a myth need not be entertainment fiction to be "real" without being part of reality.
I guess I missed your point. I thought your point was that fictional stories about gods and miracles are worth consideration as factual because there are "more things in heaven and earth than are dreamt of in your philosophy." I thought you meant to impugn the scope of my comprehension. Thanks for the correction. I guess it was the quotes around "real" that did the trick.

david.starling.macmillan · 30 July 2014

CJColucci said: I don't get the point of this latest argument. In theological disputes there simply is no ascertainable truth of the matter. All there is, or can be, is more or less accurate accounts of what people who identify as adherents believe and the interpetive arguments they make to support those beliefs.
But there is valid historical criticism and learning about the social and cultural bases of what became a corpus of literature.

callahanpb · 30 July 2014

eric said: That was the golden age of Greece.
Right, and Herodotus is not a representative sample of how most people in the ancient world thought about things. I would be more curious to get inside the head of someone who did not apply any systematic analysis, but just had a practical sense of certain things that contradicted whatever sacred text they still had to take seriously. I could imagine someone reading the account of Noah and thinking "Nope, that's not how you build a boat." or "Too many animals. They wouldn't fit." Since I wasn't there, I can only imagine, but it seems like you really have to go well out of your way to think like a modern YEC. Like I said, the resolution that seems most likely to me is compartmentalization: "It happened, but not the way mundane things happened. Different rules apply." It's also probably true that large parts of the Bible were traditionally viewed as fable. I'm not sure, for instance, if it really matters whether Job is consider historical or fable. The point is allegorical.

eric · 30 July 2014

callahanpb said: I would be more curious to get inside the head of someone who did not apply any systematic analysis, but just had a practical sense of certain things that contradicted whatever sacred text they still had to take seriously. I could imagine someone reading the account of Noah and thinking "Nope, that's not how you build a boat." or "Too many animals. They wouldn't fit." Since I wasn't there, I can only imagine, but it seems like you really have to go well out of your way to think like a modern YEC.
Herodotus is certainly in the tail of the simple/sophisticated reader distribution, but my point was that that distribution existed at that time just as it does today. My own example of imagining the audience is to think about how the long lists of ancestors in the bible and long lists of boats in the Iliad would have been used by an oral storyteller to win the audience. Everyone knows you're going to talk about Alice, then Bob, then Charlie because they're part of the base story...but then hey look, the storyteller just mentioned my grandpop Dave! He's part of the story! I'm part of the story, its about me! Better throw this guy a few extra shekels. In the Iliad, that big long list of boats is just begging for a storyteller to mention how the local headman's hallowed ancestors supplied 50 ships manned by the very finest fighters in all of Greece. Those lists are oral storytelling "we love playing in Cleveland more than any other venue!" mechanisms. And anyone with even a minimum amount of sophistication understands that the band probably doesn't really love to play Cleveland that much more than they do any other venue. That those 50 boats may not really have existed. And that the geneaology with Dave in it was not intended to be literal.

TomS · 30 July 2014

callahanpb said:
eric said: That was the golden age of Greece.
Right, and Herodotus is not a representative sample of how most people in the ancient world thought about things. I would be more curious to get inside the head of someone who did not apply any systematic analysis, but just had a practical sense of certain things that contradicted whatever sacred text they still had to take seriously. I could imagine someone reading the account of Noah and thinking "Nope, that's not how you build a boat." or "Too many animals. They wouldn't fit." Since I wasn't there, I can only imagine, but it seems like you really have to go well out of your way to think like a modern YEC. Like I said, the resolution that seems most likely to me is compartmentalization: "It happened, but not the way mundane things happened. Different rules apply." It's also probably true that large parts of the Bible were traditionally viewed as fable. I'm not sure, for instance, if it really matters whether Job is consider historical or fable. The point is allegorical.
I have no real backing this idea up, but I wonder whether some of the details in the Noah story were there precisely because they were incredible. It adds to the tale of unreality. I'm no cattleman or farmer, but it seems to be that taking seven cows and seven bulls is a recipe for trouble - or seven hens and seven roosters, etc. - and that was one of the ways that the storyteller clued the audience to it not being about a real world. Sort of like opening a story with "Once upon a time" or "Long ago in a galaxy far, far away". Only a modern city-dweller would think of taking it literally. Maybe that is why the editor didn't clean up the continuity of the story.

CJColucci · 30 July 2014

david.starling.macmillan said:
CJColucci said: I don't get the point of this latest argument. In theological disputes there simply is no ascertainable truth of the matter. All there is, or can be, is more or less accurate accounts of what people who identify as adherents believe and the interpetive arguments they make to support those beliefs.
But there is valid historical criticism and learning about the social and cultural bases of what became a corpus of literature.
I don't disagree with that; I just don't think that kind of inquiry counts as "theology." But I won't quibble over the terminology as long as we understand each other.

david.starling.macmillan · 30 July 2014

eric said: Anyone with even a minimum amount of sophistication understands that the band probably doesn't really love to play Cleveland that much more than they do any other venue. That those 50 boats may not really have existed. And that the geneaology with Dave in it was not intended to be literal.
I think fundamentalists are a rare breed. Looking back, I realize that I had trouble distinguishing fictional stories from fact far beyond the point when I should have been able to tell the difference. I thought the various Christian novels (usually YA stuff) I read were dramatized retellings of real events about real people. I was reading a lot from a young age, to be sure, but it took me longer than it should have to be able to immediately understand whether something was real or just fiction. I daresay people three or four millennia ago had less of a problem with this.

david.starling.macmillan · 30 July 2014

TomS said: I wonder whether some of the details in the Noah story were there precisely because they were incredible. It adds to the tale of unreality. I'm no cattleman or farmer, but it seems to be that taking seven cows and seven bulls is a recipe for trouble - or seven hens and seven roosters, etc. - and that was one of the ways that the storyteller clued the audience to it not being about a real world. Sort of like opening a story with "Once upon a time" or "Long ago in a galaxy far, far away". Only a modern city-dweller would think of taking it literally. Maybe that is why the editor didn't clean up the continuity of the story.
And let's not forget that there are major, major structures the typical modern reader just isn't going to see. Genesis 1 has a poetic framework; the first three days correspond to the establishment of the three kingdoms (sky, sea, and earth) and the second three days correspond to filling them up; a double triad because 3 was numerologically associated with God, totaling 6, which was numerologically associated with humanity, rounding off with a day of rest at 7 which was numerologically associated with completion and perfection. It's all quite clear. In the Noah story, there are parallel statements up to the climax and moving back down; it's all very structured in ways that would have been immediately obvious to the ancients but are hard for us to see.
CJColucci said:
david.starling.macmillan said:
CJColucci said: I don't get the point of this latest argument. In theological disputes there simply is no ascertainable truth of the matter. All there is, or can be, is more or less accurate accounts of what people who identify as adherents believe and the interpetive arguments they make to support those beliefs.
But there is valid historical criticism and learning about the social and cultural bases of what became a corpus of literature.
I don't disagree with that; I just don't think that kind of inquiry counts as "theology." But I won't quibble over the terminology as long as we understand each other.
Discovering the overlap between theology and scholarship was part of what helped me out of fundamentalism.

callahanpb · 30 July 2014

TomS said: I have no real backing this idea up, but I wonder whether some of the details in the Noah story were there precisely because they were incredible. It adds to the tale of unreality. I'm no cattleman or farmer, but it seems to be that taking seven cows and seven bulls is a recipe for trouble - or seven hens and seven roosters, etc. - and that was one of the ways that the storyteller clued the audience to it not being about a real world.
Now that you mention it, if I had to shoehorn the Flood into a genre, it might be "tall tale". In terms of structure, it's not like a Paul Bunyan story, but it fits the general outline of implausibility. I don't mean this in an entirely flippant way. What strikes me as odd is that Noah is not a god-like figure in any way, but his actions (large-scale but non-miraculous) are claimed to be responsible for the way everything is today (i.e. not just for one particular event like the fall of the walls of Jericho). I think the ancient reader might not really care that much about the plausibility if it seemed like a good story, and might very well find the obsession of someone like Ken Ham as ridiculous as people do today.

https://www.google.com/accounts/o8/id?id=AItOawnKupVGX70N9ZsvLu8iScIzWpyVj8bds_Q · 30 July 2014

And it has rainbows.....

david.starling.macmillan · 30 July 2014

"Daddy, why are there rainbows after a storm?"

"Well, dear, we have a story about that -- a story that your grandpa told me when I was a little boy. A long, long time ago, so very long ago...."

david.starling.macmillan · 30 July 2014

I think children should be taught myth. Should believe in Santa Claus. It's good to hear about dragons and mermaids and castles and far-away places. They need to know that not all good stories are true, and things don't have to be true to make good stories.

The problem with fundamentalism is not myth, but a lack of myth. A lack of imagination, of fantasy, of the shades of grey that teach us to distinguish between the true, the false, and everything that is neither.

phhht · 30 July 2014

david.starling.macmillan said: I think children should be taught myth. Should believe in Santa Claus. It's good to hear about dragons and mermaids and castles and far-away places. They need to know that not all good stories are true, and things don't have to be true to make good stories.
It's also best that children learn, early on, that even their nearest and dearest beloved family members are willing to deceive them.

callahanpb · 30 July 2014

david.starling.macmillan said: I think children should be taught myth. Should believe in Santa Claus. It's good to hear about dragons and mermaids and castles and far-away places. They need to know that not all good stories are true, and things don't have to be true to make good stories.
I was never taught to believe in Santa Claus. In fact, I didn't realize any kids actually believed in Santa Claus until I got into some kind of argument around 7th grade about whether little kids should believe. I was pretty shocked at the vehemence of other 7th graders (at Catholic school FWIW) who thought it was absolutely essential that younger kids believe in Santa Claus in order to get most out of Christmas (something about their little eyes lighting up). I doubt it causes any lasting harm, but I don't see the merit. Pre-kindergarten kids may have imaginary friends of their own creation, and I wouldn't want to wreck that for them, but I'm not in the business of tricking anyone. (Actually I did have imaginary friends, or so I'm told, but my kids did not, so I never faced that situation). On the other hand, I was expected to believe the content of the Nicene creed and recite it at mass weekly. The clear delineation between "fairy tale" and "non-negotiable article of faith" is probably the main thing that kept me a practicing Catholic for as long as I was. So from my perspective, the intrinsic cognitive dissonance of religion is so great already that adding to it seems like a recipe for instilling doubt. But maybe it works the other way. If you're taught to believe "as many as six impossible things before breakfast" then maybe you get good at it. Finally, I think the willing suspension of disbelief is a hugely important part of enjoying fiction, and may be a part of enjoying actual life. The key is keeping your willing suspension of disbelief separate from actionable beliefs that you use in decisions with consequences for yourself and others.

phhht · 30 July 2014

callahanpb said:
david.starling.macmillan said: I think children should be taught myth. Should believe in Santa Claus.
I was never taught to believe in Santa Claus.
I've told this story before but I'll tell it again because I recognize the incident to be of critical importance to my skepticism. When I was a boy, perhaps seven or eight, my parents and my uncle Al conspired to stage a Christmas Eve visit by Santa. It must have gone something like this: the phone rings, and my mother gathers me and my sisters (ages 4 or 5 and infancy) to come sit on the couch by the tree. She must have told me yes, you can bring your book. So we sat there waiting, the parents fraught with nervous anticipation, until who rings the doorbell and walks through the front door but Santa! Only it wasn't Santa. It was uncle Al in a red suit and a fake beard. My eyes didn't light up. My eyes went narrow and suspicious. WTF, I thought, looking from side to side. My four-year-old goofy sister's eyes lit up, but she was a baby. Clearly my parents expected me to play along in this charade, so I did. I didn't dare not to. The next day I hardly thought of anything else. Why were the parents attempting to deceive me by feigning the reality of Santa? I knew Santa wasn't real; I'd seen the Coke ads. I knew it was the parents who bought the gifts, just like they bought everything else. I mean, WTF? It wasn't long before I realized how much the incident echoed my feelings about church. It was a great deal longer before I understood why.

TomS · 31 July 2014

OTOH, I can remember hearing about there being a real place on Earth, one which is in the atlas, where the Bible events took place. I had assumed that they were events in a kind of mystical land, and it kind of disappointed me to bring them down to a crass ordinary place.

eric · 31 July 2014

callahanpb said: Pre-kindergarten kids may have imaginary friends of their own creation, and I wouldn't want to wreck that for them, but I'm not in the business of tricking anyone. (Actually I did have imaginary friends, or so I'm told, but my kids did not, so I never faced that situation).
My Pre-K doesn't have any imaginary friends, but he loves play-acting stories. He even waves his hand and makes a sound - sort of like a director yelling "cut" - in order to tell us that he (and we should) go from being the character back to being ourselves. He understands the difference between a story character and a real person, but he still enjoys 'interacting with' the characters a great deal. As far as I can tell, nothing is 'wrecked' by treating these characters as characters, he enjoys them just as much, no critical experience is lost. Some days I'm the ogre, some days I'm Corduroy...and some days I or some other adult is the Easter Bunny. We treat'em the same, and he loves it all the same. Now every kid is different and I'm sure there may be some kids who won't respond the way my kid does, so your YMMV as they say. Some may need a more literal bunny to enjoy it. But I think kids with active imaginations are capable of getting very high enjoyment out of the "holiday theater" even if they understand it as theater. They don't need some adult insisting that the characters are real to enjoy it.
I think the willing suspension of disbelief is a hugely important part of enjoying fiction, and may be a part of enjoying actual life. The key is keeping your willing suspension of disbelief separate from actionable beliefs that you use in decisions with consequences for yourself and others.
This may be a good description of what's going on inside my kids' head. Hard to say, but it would fit with him clearly distinguishing when we are in character and when we are not.

callahanpb · 31 July 2014

eric said: As far as I can tell, nothing is 'wrecked' by treating these characters as characters, he enjoys them just as much, no critical experience is lost. Some days I'm the ogre, some days I'm Corduroy...and some days I or some other adult is the Easter Bunny. We treat'em the same, and he loves it all the same.
Since he realizes its's play-acting, it's not quite the same. I just meant that if a kid talks about imaginary friends as if they are real, I would go along with it--passively, not really encouraging or discouraging the belief. (It might not be that different from how I deal with adults when I'm avoiding confrontation.) Where I draw the line is insisting on something that isn't real that the kids didn't come up with themselves. In practice, my kids didn't even do the kind of play-acting you describe. I'm afraid I might not have been nearly a fun enough parent to participate as actively as you do. My kids went to pre-school and probably had enough real friends of the same age not to make up new ones. At least that's my hunch. I had older siblings, stayed at home, and had more time by myself. Or it could just be some other, random difference. I can't say for certain what I actually thought about Santa Claus, the Easter Bunny, or the tooth fairy when very young, but nobody went to any effort to trick me about them. Actually, hmm, I have given my kids money for teeth under their pillow at night, but it's more of a running joke than any actual trickery. Does anyone remember really thinking there was a tooth fairy?

eric · 31 July 2014

callahanpb said: Since he realizes its's play-acting, it's not quite the same.
I suspect that's more true for adults than it is kids with big imaginations. We don't get the same emotional charge out of theater vs. real events. But at this point I'm pretty sure even 'just the theater' is maxing out his capability for joy.

dbaileydesign · 3 September 2014

Thank you for this wonderful series. I grew up in the religious homeschooling movement, fortunately I've realized over the years that their version of "science" left much to be desired. In fact, I never studied real science or biology in high-school. Being a woman, I was raised with the expectation that I would marry and be a home-maker, so there was a lot of emphasis placed on acquiring skills deemed necessary to carry out that job. Everything else was secondary. It's really important to me to raise my kids with a fundamental understanding of science and math, so I've been trying to fill in the blanks for myself as best I can. I don't intend to homeschool them, so they will get a normal education in the subjects, however, my parents had a normal education in these subjects and yet they fully embrace YEC and all of its tenants. So I don't see a normal education as a guarantee against embracing pseudo-science. Your posts have helped me understand some things about evolution that I did not before, especially the part about thinking of evolution as change across populations as opposed to linear change. I've passed these articles on to some of my siblings who are more open to questioning the things they were raised to believe.

DS · 3 September 2014

david.starling.macmillan said: I think children should be taught myth. Should believe in Santa Claus. It's good to hear about dragons and mermaids and castles and far-away places. They need to know that not all good stories are true, and things don't have to be true to make good stories. The problem with fundamentalism is not myth, but a lack of myth. A lack of imagination, of fantasy, of the shades of grey that teach us to distinguish between the true, the false, and everything that is neither.
And that is exactly the problem. You should not teach a myth as if it is literal. That is wrong. It robs the myth of all truth, meaning and beauty and transforms it into an ugly lie. That is why so many people must deny reality. If you want someone to see the deeper truth in a myth, you should not attempt to teach it as literal. It might be a little more complicated, but that is a small price to pay. You can believe in the idea of Santa Claus without having to deny the laws of physics or waiting for him to come down the chimney.

DS · 3 September 2014

dbaileydesign said: Thank you for this wonderful series. I grew up in the religious homeschooling movement, fortunately I've realized over the years that their version of "science" left much to be desired. In fact, I never studied real science or biology in high-school. Being a woman, I was raised with the expectation that I would marry and be a home-maker, so there was a lot of emphasis placed on acquiring skills deemed necessary to carry out that job. Everything else was secondary. It's really important to me to raise my kids with a fundamental understanding of science and math, so I've been trying to fill in the blanks for myself as best I can. I don't intend to homeschool them, so they will get a normal education in the subjects, however, my parents had a normal education in these subjects and yet they fully embrace YEC and all of its tenants. So I don't see a normal education as a guarantee against embracing pseudo-science. Your posts have helped me understand some things about evolution that I did not before, especially the part about thinking of evolution as change across populations as opposed to linear change. I've passed these articles on to some of my siblings who are more open to questioning the things they were raised to believe.
Good luck to you. May the river be kind in the crossing.

david.starling.macmillan · 3 September 2014

DS said:
david.starling.macmillan said: I think children should be taught myth. Should believe in Santa Claus. It's good to hear about dragons and mermaids and castles and far-away places. They need to know that not all good stories are true, and things don't have to be true to make good stories. The problem with fundamentalism is not myth, but a lack of myth. A lack of imagination, of fantasy, of the shades of grey that teach us to distinguish between the true, the false, and everything that is neither.
And that is exactly the problem. You should not teach a myth as if it is literal. That is wrong. It robs the myth of all truth, meaning and beauty and transforms it into an ugly lie. That is why so many people must deny reality. If you want someone to see the deeper truth in a myth, you should not attempt to teach it as literal. It might be a little more complicated, but that is a small price to pay. You can believe in the idea of Santa Claus without having to deny the laws of physics or waiting for him to come down the chimney.
For various values of "taught", I think we agree.
dbaileydesign said: Thank you for this wonderful series. I grew up in the religious homeschooling movement, fortunately I've realized over the years that their version of "science" left much to be desired. In fact, I never studied real science or biology in high-school. Being a woman, I was raised with the expectation that I would marry and be a home-maker, so there was a lot of emphasis placed on acquiring skills deemed necessary to carry out that job. Everything else was secondary. It's really important to me to raise my kids with a fundamental understanding of science and math, so I've been trying to fill in the blanks for myself as best I can. I don't intend to homeschool them, so they will get a normal education in the subjects, however, my parents had a normal education in these subjects and yet they fully embrace YEC and all of its tenants. So I don't see a normal education as a guarantee against embracing pseudo-science. Your posts have helped me understand some things about evolution that I did not before, especially the part about thinking of evolution as change across populations as opposed to linear change. I've passed these articles on to some of my siblings who are more open to questioning the things they were raised to believe.
Thanks for sharing. Thrilled I could have helped some. FWIW, I will be homeschooling my two kids. But possibly not the whole time, and definitely not with sectarian curriculum. And with a different attitude toward peer interaction.

dbaileydesign · 7 September 2014

david.starling.macmillan said: Thanks for sharing. Thrilled I could have helped some. FWIW, I will be homeschooling my two kids. But possibly not the whole time, and definitely not with sectarian curriculum. And with a different attitude toward peer interaction.
Indeed. And as for homeschooling: There are so many great resources available today for homeschoolers. It's a far cry from how it was back in the day when my parents started. They joined the ATI/IBLP organizations pretty early on, so their curriculum was the bases for much of my "education". I live in Norway now and while homeschooling is allowed, it's very uncommon, so we'd be on our own socially. I don't want my kids to be as isolated as I was growing up.

dbaileydesign · 7 September 2014

dbaileydesign said:
david.starling.macmillan said: Thanks for sharing. Thrilled I could have helped some. FWIW, I will be homeschooling my two kids. But possibly not the whole time, and definitely not with sectarian curriculum. And with a different attitude toward peer interaction.
Indeed. And as for homeschooling: There are so many great resources available today for homeschoolers. It's a far cry from how it was back in the day when my parents started. They joined the ATI/IBLP organizations pretty early on, so their curriculum was the bases for much of my "education". I live in Norway now and while homeschooling is allowed, it's very uncommon, so we'd be on our own socially. I don't want my kids to be as isolated as I was growing up.
*basis