If Laudan's view were indeed the norm in philosophy of science, then it is little wonder that some say philosophy is irrelevant to any matters of practical consequence. Is philosophy going to be so removed from the realities of the world that it has nothing of value to say even on topics that ostensibly are its core concerns? It would be a sad commentary on our profession if philosophers could not recognize the difference between real science and a sectarian religious view masquerading as science. When squinting philosophers like Laudan, Quinn and their imitators such as Monton and George purport that there is no way to distinguish between science and pseudoscience or religion they bring to mind Hume's observation that "Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous." Unfortunately, in giving succor, inadvertently or not, to creation-science and now to ID, such philosophers compound the error, making the ridiculous dangerous.(Note: Pennock's essay was first published in the new 2009 edition of But Is It Science?, edited by Pennock & Ruse. Hopefully the new edition will be used in the next generation of philosophy of science classes.) (HT John Pieret: Taking No Prisoners)
Everyone read the Pennock article in Synthese
Like RBH said, the new special issue of Synthese is free for the moment. I would like to highlight one article in particular, Robert Pennock's:
Robert T. Pennock (2009, 2011). Can't philosophers tell the difference between science and religion?: Demarcation revisited. Synthese 178(2), 177-206. DOI: 10.1007/s11229-009-9547-3
Pennock reviews the debate over "demarcation" in philosophy of science, particularly what happened after the 1981 McLean v. Arkansas case. After that case, a fairly famous philosopher of science, Larry Laudan, criticized the court, and one of the experts who testified, Michael Ruse, for (allegedly) relying on naive and long-discredited attempts to "demarcate" science from pseudoscience and from religion. Laudan basically claimed that Ruse/McLean boiled down to Popperian falsificationism, that Popperian falsificationism was hopelessly wrong, and that the verdict and its supporters were guilty of philosophical crimes for even daring to make a distinction between science and pseudoscience, or between science and religion. Or something.
Laudan's critique, but not the most effective contemporary response to it (from Barry Gross, another philosopher who consulted for the pro-evolution side in the case) was republished in the book But Is It Science? From there it was widely used in philosophy of science classes, and, I think, unduly influenced some in the next generation of philosophers of science -- at least those without a sufficiently strong innate BS detector. Those who had a BS detector would have realized the obvious point that finding absolutely perfect philosophical criteria for defining science is a hard thing, but that this point is miles from establishing that there is any major, common difficulty in distinguishing science from pseudoscience or science from religion.
Nevertheless, creationists in the 1980s and throughout the subsequent ID era slavishly, uncritically, parrotted Laudan's argument and quote every single time McLean or the definition of science came up. They used Laudan as their final argument in cross-examination against Pennock in the Kitzmiller trial. To their surprise, Laudan's argument, though presented at trial, had no impact on the Court, probably because Courts distinguish science from pseudoscience all the time, and claiming that such distinctions can't be rationally made is basically idiotic.
Despite all that, several other commentators raised the issue again in criticism of Pennock after the Kitzmiller decision, naively just assuming that Pennock did exactly what Ruse had done (which he definitely, and deliberately, did not), as if "there's no distinction between science and pseudoscience or religion" was the mainstream philosophical position, and as if it was an obviously rational thing to believe -- when what it really deserves is something like the Sokal Hoax treatment.
Anyway, Pennock's article reviews the entire history of the situation, and actually looks carefully at all of the issues, at what Laudan missed back in 1982, and at what those who uncritically cite his critique of McLean in zombie-like fashion (google Laudan intelligent design to see what I mean) have missed since then. Here's one of the money quotes:
69 Comments
DS · 17 December 2010
Nick,
Fair warning, there is an obnoxious concern troll polluting every thread with off topic nonsense. If it posts here and the posts are allowed to remain, they will inevitably get responses and yet another thread will be derailed. I would suggest that someone monitor this thread closely, in order to prevent another such occurrence.
Thanks for all your efforts in fighting the evil that is creationism.
C.E. Petit · 17 December 2010
Of course, a large part of the problem is the assumption by creationists that the distinction between "science" and "creationism-whatever-it-is-called" (and, by implication, the distinction between "religion" and "creationism-whatever-it-is-called") is close enough that a court constrained by precedent and the common law needs to draw a line of demarcation in the first place. That is, the creationists assume that this is a hard case, and that therefore a court must make a definitive rule.
This is not a hard case. This is not the 1960s argument over whether I am Curious (Yellow) had sufficient "literary merit" to avoid the then-current non-definition of "obscene," and therefore be subject to regulation of speech. Neither is this the 1980s argument over whether bankruptcy judges (appointed under Article I of the Constitution) have the constitutional authority to hear all "cases and controversies" reserved to judges appointed under Article III of the Constitution. In both instances — at least under the doctrine prevailing at the time of the decisions — the questions were so close that it was necessary to draw the exact line first, then evaluate the evidence, for a common-law court to reach a defensible result.
In this instance, though, creationism-whatever-it-is-called is so far from scientific methodology (and so intertwined with religious doctrine) that a common-law court does not need to know exactly where the line between "science" and "not science" is to make a decision, either regarding a particular implementation of creationism-whatever-it-is-called or in general. And under the rubric of the common law, and more particularly under the oft-misused (and even-more-often misunderstood) "advisory opinions doctrine," if the court does not need to draw a particular line, or create a rule of general applicability, it shouldn't. Miranda, Brown, Roe, and other "big" cases that announced sweeping, prophylactic, bright-line rules resulted only because incremental change, case by case, had been willfully undermined by non-judicial officials... who had been given plenty of chances to do the "right thing" legislatively and administratively before the courts intervened to create broader rules.
Finally, the "science/not-science" distinction is not the important one, at least at a Constitutional level. Nothing in the Constitution requires the teaching of science in the schools. Instead, the critical distinction for Constitutional purposes is "religious doctrine/not-religious doctrine"... and understanding that makes it clear that the "science/not-science" argument is largely the magician's assistant at work.
Nick (Matzke) · 17 December 2010
Dear Troll -- I will ban you if you appear. Cheers, Nick
Others -- let me know what the troll looks like so that I may smite him. Thanks.
mrg · 17 December 2010
eric · 17 December 2010
I read the article, plus Laudan's and the responses. Laudan's argument always struck me as arrogant. You've got people doing an activity (distinguishing between science and non-science). Laudan can't figure out how they do it. So he concludes no such distinction actually exists. Dude, maybe your failure to figure it out is just a failure to figure it out.
mrg · 17 December 2010
Nick (Matzke) · 17 December 2010
The "not science" argument comes up in court only because the *creationists* use "but creationism/ID is science!" as their *defense* against the initial legal complaint, which is that creationism/ID is religion, therefore unconstitutional to teach in public schools.
If they stop claiming it's science, we'll stop arguing against their claim...but I won't hold my breath...
eric · 17 December 2010
Paul Nelson · 17 December 2010
Helena Constantine · 17 December 2010
Is this what was behind Dembski's incredibly damaging admission on the stand at Dover that he couldn't distinguish between astrology and ID, that he thought Laudan made that position tenable?
mrg · 17 December 2010
Nick (Matzke) · 17 December 2010
TomS · 17 December 2010
Nick (Matzke) · 17 December 2010
eric · 17 December 2010
Paul Nelson · 17 December 2010
C.E. Petit · 17 December 2010
mrg · 17 December 2010
C.E. Petit · 17 December 2010
eric · 17 December 2010
Robin · 17 December 2010
Nick (Matzke) · 17 December 2010
Nick (Matzke) · 17 December 2010
Registered User · 17 December 2010
What a surprise that Paul Nelson remains a hypocritical pile of dissembling shxt.
mrg · 17 December 2010
We have a troll wandering around here claiming to be notable creationists, which suggests that said person may not actually be Paul Nelson. Not that it makes the slightest difference whether he is or not.
stevaroni · 17 December 2010
Mike Elzinga · 17 December 2010
I have generally had the impression over the years since the 1970s that this science/not-science demarcation issue was straining at gnats.
Since Morris, Gish , and the other creationists started taunting scientists into debates and spreading misconceptions about science – evolution in particular – there has always been an extremely evident set of misconceptions and socio/political tactics that place these people solidly in the non-science and nonsense side of the ledger.
Gish’s silly drawings of impossible creatures, Morris’s fabricated conflict between evolution and thermodynamics, and the arguing in the press and in churches all point to charlatans attempting to puff themselves into prominence on the backs of legitimate scientists.
I distinctly recall the conversations with colleagues about how absolutely stupid that stuff was at the time; and then grossly underestimating the political nastiness of the tactics as well as the public naiveté about science.
I think that many of us who were not biologists looked at it as the biologists’ problem. We were wrong to do that. And the pressures of research and the demands by institutions on their research people precluded most other scientists from getting involved. Public outreach was not sufficiently valued then and is not sufficiently valued now.
Had such outreach been expected of scientists, the ludicrousness of “scientific” creationism and its spin-off, intelligent design, could very well have been made obvious much earlier.
Some of us caught on too late. It was never a demarcation issue from the very beginning; it was brutal power politics. They were smart at it and we were stupid.
harold · 17 December 2010
1) As C. E. Petit points out, government favoritism of religion is illegal; therefore the fact that religious creationism also is not science never need come up, in cases of direct attempts to teach illegal creationism.
2) Of course, creationists also want to conflate science with religion in order to try to ban science from public schools. I first became aware of political creationism due to the Kansas School board fiasco of 1999. Although no formal "science is a religion too" strategy was attempted, the core effort was to exclude religion-offending but fundamental science from the curriculum.
Although IANAL, I felt at the time that a less direct but pretty clear First Amendment violation was in place. All Kansas students were to be deprived of fundamental, routinely expected aspects of the high school curriculum, in order that the public school system show favoritism to the specific cult dogma that was offended by fundamental science.
At any rate, disputing asinine claims the science cannot be distinguished from other academic fields may be relevant to thwarting future efforts to unduly censor science curricula.
3) There is nothing in the constitution that says you have to teach science. In fact, there is nothing in the constitution that says you have to have public schools. Nor does the constitution make any mention of the fact that it is a good idea to stop your car when the light turns red.
But there is a strong public interest served by having good science education.
The Kansas debacle was resolved at the ballot box, when the creationists, who had campaigned deceptively to gain election, were thrown out by the public at the very next opportunity.
harold · 17 December 2010
Nick (Matzke) · 17 December 2010
I dunno about other threads, but I'm pretty sure that was actually Paul Nelson, quoting someone like Gross or Sarkar who is actually clearly saying A and then giving it a wildly implausible spin to say Z is pretty diagnostic.
jswise · 17 December 2010
Flint · 17 December 2010
If Sarkar is really saying that ID could become science, then I agree. All that's necessary is to omit from ID anything intrinsicially not testable, and anything supernatural (which is itself not testable).
The real question is, if the anti-scientific aspects of ID were omitted, would there be anything left at all? As far as I can tell, ID would then consist of the statement that functionality in nature happens for some reason. But this hypothesis has already been covered...
Helena Constantine · 17 December 2010
Nicand Eric,
Thanks. And I always get those two confused for some reason.
Helena Constantine · 17 December 2010
TomS · 18 December 2010
harold · 18 December 2010
TomS -
It is extremely common for creationists to lie about things that are right in front of everyone's eyes.
Another common example is quote-mining from, cherry-picking from, and/or attempting to distort the meaning of actual comments that are literally in the same thread.
The behavior of committed creationists is that nothing can convince them, that they will say anything, however transparently false, to make an argument "against evolution", that they will constantly move goalposts, and that they will refuse to make any testable positive claim, and focus only on repeating logically and factually false denial of evolution.
Neither what we perceive as "logic" nor what we perceive as "honesty" has any impact on their behavior, at least in this context.
Whether they are all unyielding authoritarian narcissists who create trouble wherever they go and respect only commands from authority in other contexts I cannot say.
Kris · 19 December 2010
Stanton · 19 December 2010
And the inane concern troll has made his inane appearance on this thread, too.
Kris · 19 December 2010
DS · 19 December 2010
Kris · 19 December 2010
DS · 19 December 2010
Prediction confirmed. That's the way science works.
Are you so terrified of someone questioning your beliefs that you refuse to read even one paper?
Here are the papers again:
Goodman (1987) Globins: A case study in molecular phylogeny. Cold Spring Harbor Symp Quant Biol 52:875-890.
Ayala et. al. (1998) Origin of the Metazoan phyla: Molecular clocks confirm paleontological estimates. PNAS 95(2):606-611.
Lynch (1993) A method for calibrating molecular clocks and its application to animal mitochondrial DNA. Genetics 135:1197-1208.
Come on Kris, prove us all wrong. Show us what a great scientist you are. When you are done with these, there are three interesting papers on developmental genetics posted on other threads that we can discuss. You have read them haven’t you?
Nick,
Clean up on aisle two.
clovis simard · 19 December 2010
Bonjour,
Description : Mon Blog(fermaton.over-blog.com), présente le développement mathématique de la conscience humaine.
La Page:BEAGLE DE DARWIN !
LE THÉORÈME DU BEAGLE.
Cordialement
Clovis Simard
Kris · 19 December 2010
DS · 19 December 2010
My prediction, Kris will continue to avoid reading any scientific references or discussing any real science. He will continue to defend creationism and condemn any attempt to fight it, all the while professing to be scientist and not really a creationist. When asked for his actual qualifications he will claim that it doesn't matter, even though he brought it up in the first place. Typical creationist troll behavior.
Nick,
Clean up on aisle two.
Kris · 19 December 2010
Kris · 19 December 2010
Dale Husband · 19 December 2010
Kris · 19 December 2010
DS · 19 December 2010
Dale Husband · 19 December 2010
Ichthyic · 19 December 2010
At best the conclusions are rough guesses with unacceptable margins of error,
seriously? "unacceptable margins of error"?
my conclusion:
you haven't the slightest cue what the fuck you're talking about, and you're lying, to boot.
and I do mean boot.
as in "why they haven't booted your ass from here is beyond my comprehension"
but then, coddling trolls appears to be a significant function of PT any more, and will continue to be until such time some sort of enforceable moderation is put into place.
My conclusion, he didn’t really read the papers. Big surprise.
yeah, he lied about it.
shocker!
Flint · 19 December 2010
DS · 19 December 2010
DS · 19 December 2010
Henry J · 19 December 2010
Kris · 19 December 2010
Kris · 20 December 2010
Kris · 20 December 2010
Kaushik · 20 December 2010
Kris · 20 December 2010
SWT · 20 December 2010
Dale Husband · 20 December 2010
Kaushik · 20 December 2010
SWT · 20 December 2010
Mike Elzinga · 20 December 2010
Science Avenger · 20 December 2010
stevaroni · 20 December 2010
harold · 20 December 2010