John West on The New Louisiana Creationism Law
Discovery [sic] Institute fellow John West has a long article at National Review praising the recently enacted Louisiana creationism law, which is of course disguised as a “protection” for “dissenting” teachers who are being persecuted by The Man. John Derbyshire, also at National Review, has an excellent response to it here, indicating that at least some prominent conservatives are fed up with the pseudoscience. (LGF, too.) According to West, the law simply gives teachers “a modest measure of protection” when they try to “question[]...the ‘consensus’ view on...scientific issues.” Of course, the law is more than that: it is an attempt to cleverly phrase an invitation to religious propagandists to use government-run, taxpayer-supported schools as a forum to teach religion to other people’s children.
To Derbyshire’s excellent analysis, I would add only the following.
Read the rest at Freespace...
74 Comments
Flint · 10 July 2008
Derbeyshire is either confused, or very disingenuous, in labeling Jindal a dupe. Jindal knows exactly what this bill is all about, knows what the DI does for a living, and is making a carefully calculated appeal to what he gambles will be a large enough voting bloc in Louisiana and perhaps the US, to ride much further. I imagine he's reading the handwriting on the same wall Obama is reading from (in publicly supporting "faith-based initiatives"). These guys are pros, with outstanding political sensitivities. Apparently, you can't win without the bible bangers.
ck1 · 10 July 2008
I like John Derbyshire. Nice to see a sensible, smart conservative.
He wrote the best review of Expelled. He chastised Stein for spitting on the crowning achievement of Western civilization -- science.
http://article.nationalreview.com/?q=ZGYwMzdjOWRmNGRhOWQ4MTQyZDMxNjNhYTU1YTE5Njk=&w=MQ==
Ichthyic · 10 July 2008
Frank J · 11 July 2008
JGB · 11 July 2008
I think it is an oversimplification to say that Obama is trying to placate fundies. I think it is much more that he is speaking to a growing group of Christians who focus a bit more on Jesus actual message then fire and brimstone old testament speeches. This is relevant because the Democrats previous surrender of this voting block has only served to aggravate our current creationism difficulties. These target voters most likely fit into the group that has no serious difficulty with evolution (but also rarely thinks about it), but is susceptible to the teach both sides rhetoric. I would say that far from giving power to fundies Obama's efforts will make that group vote in a less homogenous way, and limit their influence more.
Paul Burnett · 11 July 2008
Science Nut · 11 July 2008
I don't know if I'm splitting hairs here but...Sandefur wrote of West:
....—but [West] then goes on to write that we should not trust “to scientists the authority to determine the ‘facts’” because facts have implications for society:....
Can you argue that it is not facts that have implications for society but how people use them. A 'fact' or condition within nature exists whether it has been "discovered" or not. Should it be that we doubt instead the trust that people will use the 'fact' appropriately?
raven · 11 July 2008
chuck · 11 July 2008
raven · 11 July 2008
TomS · 11 July 2008
Frank J · 11 July 2008
midwifetoad · 11 July 2008
Torbjörn Larsson, OM · 11 July 2008
John Kwok · 11 July 2008
Torbjörn Larsson, OM · 11 July 2008
Observer · 11 July 2008
Wolfhound · 11 July 2008
iml8 · 11 July 2008
Bill Gascoyne · 11 July 2008
chuck · 11 July 2008
Flint · 11 July 2008
Mike Elzinga · 11 July 2008
iml8 · 11 July 2008
Eric · 11 July 2008
Chuck, Bill, Wolfhound, you guys aren't seeing the beauty of Observer's request. First, O. quotes (West?) on the need for students to be able to critically analyze evidence. Then O. asks for a discussion of God in the classroom.
Put'em together. :)
chuck · 11 July 2008
Frank J · 11 July 2008
harold · 11 July 2008
harold · 11 July 2008
Observer · 11 July 2008
Robin · 11 July 2008
harold · 11 July 2008
John Kwok · 11 July 2008
chuck · 11 July 2008
iml8 · 11 July 2008
Observer · 11 July 2008
chuck · 11 July 2008
chuck · 11 July 2008
Never mind, I see where they came from, but you should have put quotes around it or something.
Mike Elzinga · 11 July 2008
Robin · 11 July 2008
Robin · 11 July 2008
Robin · 11 July 2008
Observer · 11 July 2008
Eric,
Thank you for the intelligent insult, but there must be more than one person with this screen name.
As for what belongs in a science class, notice the energy expended on this site over the question of the origin of mankind and/or matter. This is a natural question to be considered while in one unit of science during the year, but is by no means the entire curriculum. It has always been a question for consideration in science lessons. Not liking the answer some people give isn't a good reason for trying to remove the question.
TomS · 11 July 2008
chuck · 11 July 2008
Michael · 11 July 2008
I find it interesting, when it comes to this new law, is the fact that when I was in school my history teacher mentioned "Jesus" as an historical figure. He did not teach any doctrine, nor any stories about him. There were people who did not believe in the existence of Jesus, yet there wasn't any controversial hoopla as we see today with scientific conclusions that may suggest an intelligent agent.
The Monosiga brevicollis study conducted by evolutionists actually was identical to an ID experiment. Because this one cell animal was found to have much more complexity in it's highly advanced communication network than with animals with billions of cells. 128 tyrosine kinase genes, 38 more than found in humans...They are just scratching the surface with these one cell animals. Yet, what they are finding is not matching up with the evolutionary tree, thus there are more surprises than matching the data with the model. Generally in an ID experiment one is studying the complexity of a particular object and it's functions. It only goes by two principles with it's conclusion of what they find which are "irreducible complexity" and "specified complexity." This is clearly a good alternative to evolution which can also be conducted in the lab when teaching other theories in the classroom.
chuck · 11 July 2008
iml8 · 11 July 2008
John Kwok · 11 July 2008
Observer -
I owe you an apology. My IDiot correspondent at Abbie's blog goes by the name of questioner. However, you sound so much like him that I thought you were one and the same.
Sincerely yours,
John
chuck · 11 July 2008
midwifetoad · 11 July 2008
harold · 11 July 2008
Paul Burnett · 11 July 2008
Eric · 11 July 2008
Eric · 11 July 2008
Robin · 11 July 2008
Mike Elzinga · 11 July 2008
Robin · 11 July 2008
Flint · 11 July 2008
I notice that I responded directly and solely to the point Observer says nobody responded to, AFTER rejecting my response as not being "rational".
But just to reiterate, what I noted was that 14-year-olds unfamiliar with science are not an appropriate audience for discussions about disagreements among specialists researching the state of the art. This is the stuff of doctoral theses, not 9th grade biology classes. Apparently this objection is so irrational Observer decided nobody said it at all!
Of course, I suspect the problem is that Observer is NOT talking about different interpretations of evidence among scientists, but rather differences between interpretations made by ALL biologists and those made (in flat defiance of all known evidence) by creationists. Observer seems to think that science which conflicts with his interpretation of his own religious doctrine is somehow "scientific disagreement about interpretation of evidence."
Now, there's nothing wrong with wondering what life means, where we came from, what our purpose for existence might be, whether there is a Creator and if so what role it plays and what postures toward it we should adopt. But these are in no way scientific questions. In a philosophy class, it might make sense to discuss the nature of the context required for these questions to have any semantic content at all.
But there's no room for this in science.
Eric · 11 July 2008
DavidK · 11 July 2008
"…—but [West] then goes on to write that we should not trust “to scientists the authority to determine the ‘facts’” because facts have implications for society:"
Damn, the answer is self-evident! For every "fact" that's presented by (real) scientists, a public vote shall be taken to determine 1) its validity and 2) its acceptability by the general population, and in particular the Dishonesty Institute. Surely this provision will satisfy them, and in that way we'll always have a consensus, no arguments, about what should/should not be taught. We might also cut open some sheep & examine their entrails if there's a tie vote. What a great world we would live in then, unbridled progress, except in those areas we're forbidden to ask questions.
Eric · 11 July 2008
stevaroni · 11 July 2008
chuck · 11 July 2008
Stanton · 11 July 2008
raven · 11 July 2008
fnxtr · 11 July 2008
Frank J · 11 July 2008
Erasmus D · 12 July 2008
As an Earth Science teacher the reason I personally am not interested in presenting "alternative theories" in my classroom that might invoke a "creator," "designer," or just a good old fashioned deity, is because to do so I would feel at least some obligation to point out that there really is no scientific evidence pointing towards such a being. For 8 years now whenever a student has asked where god fits into the story of the evolution of life on this planet or the formation of the Solar System I tell them to ask their parents or pastors. Similarly, when asked about my own personal religious beliefs I tell them it is not relevant and that the evidence should guide a good scientist.
The cdesign proponentists are asking science teachers to trample on the religious views of our students. I understand that for many people raised in a religious tradition it can be rather tramatic making that realization that there is no god controlling the Universe and that fate of all life. I do just fine teaching accepted scientific theories and methods without treading into this territory, but if we are going to inject "god" into science class and tell everyone that they now have the freedom to go off script and present religion as science, then I (any good teacher) would sort of be obligated to present actual sceince curricula from the point of view that there is no creator, there is no need of a creator, and there is no evidence of a creator's existance.
For the sake of my students I really do not want to be put in this position.
gregwrld · 12 July 2008
What bugs me about guys like Derbyshire is that they call themselves conservatives yet fail to advocate and practice conservationism. Practicing conservation is conservatism in action and yet they find every excuse for avoiding it.
As to the argument that what they're against is government action - well, it's sheer cynicism. They know damn well that all they'd end up conserving are a few historical curiosities rather than important eco-systems.
End of rant.
Stanton · 12 July 2008
Erasmus D · 12 July 2008
Stanton,
I couldn't agree more. Obviously the ID crowd doesn't understand this point. The sad thing is, to present ID in a science classroom from a truly objective pov could really do some serious damage to a child's faith. The argument I hear most often is that the ToE promotes atheism. I don't think this is the case, as I have taught this theory to many children and never once used it to try and disprove the existence of a creator. The ToE is essentially neutral on the issue. But consider where the ID proponents are asking us to take this issue. Teachers are now being asked (or at least being given the green light) to present "scientific" evidence of a "designer." There is none. In fact all of the evidence seems point away from a designer. I did not become a science teacher because I wanted to make them question their faiths, but as the line between actual science curricula and ID propaganda begins to blur I'm not sure real science teachers will have much of a choice.
PvM · 12 July 2008
RBH · 12 July 2008