Kenneth R. Miller "Faulty Design" Review of "The Edge of Evolution" CommonWeal, October 12, 2007Even more confusing is Behe's attempt to meld this version of design with science. He tries to argue that his God need not intervene to produce change because "the purposeful design of life to any degree is easily compatible with the idea that, after its initiation, the universe unfolded exclusively by the intended playing out of natural laws." Really? Bebe has just provided two hundred pages of passionate arguments that natural laws are not sufficient to explain evolutionary change, only to turn around and claim that they are. His core argument is that the natural laws that produce mutations cannot generate the diversity needed to explain evolutionary change. Then he insists that the unfolding of our universe is governed entirely by those same natural laws. And Behe does nothing to dispel this self-contradiction.
— Miller
Yet Miller also observes that some tears are starting to show in the 'Big Tent'But the book contains a genuine surprise—a blanket concession to what nearly all Americans would regard as the core of Darwin's theory: the notion of common descent.
— Miller
Amen indeed. So who was outing whom I wonder :-)Those hoping that Behe would argue or a biblical version of human origins will be shocked. Indeed, Behe tells his readers that there must be "no relying on boly books or prophetic dreams," and that it "would be silly" to treat the Bible as some sort of scientific textbook." Amen.
— Miller
33 Comments
PvM · 30 October 2007
Dale Husband · 30 October 2007
Do you think that Behe will eventually jump ship off the ID bandwagon and apologize to everyone he insulted with his lame propaganda?
If he were an honest man, I'd think so!
PvM · 31 October 2007
Nigel D · 31 October 2007
It looks very much as if Behe's latest stance (based on the above) is theistic evolution.
I think if Behe could just drop the arguments from incredulity, he would then become a rational person, and hence no longer an IDologist.
soteos · 31 October 2007
For some reason, which I cannot fathom right now, this made me think of Star Wars, where Darth Vader has just cut off Luke’s hand.
Darth Miller: There is no escape. Don’t make me destroy you. Behe, you do not yet realize your importance. You have only begun to discover your power. Join me, and I will complete your training. With our combined strength, we can end this destructive conflict and bring order to America.
Behe: I’ll never join you!
Darth Miller: If only you knew the power of evolution. Dembski never told you what happened to your credibility.
Behe: He told me enough! He told me the scientific community killed it.
Darth Miller: No. You never had any credibility.
Behe: No… no… it’s not true… that’s impossible!
Darth Miller: Search your feelings, you know it to be true.
ah_mini · 31 October 2007
LOL, keyboard kill to soteos :) That has to be one of the funniest things I've ever seen written about the whole ID farce.
Popper's Ghost · 31 October 2007
Torbjörn Larsson, OM · 31 October 2007
Frank J · 31 October 2007
As I have been saying for a decade, Behe probably personally accepts all of evolution. Even if he truly thought that his "designed ancestral cell" hypothesis had promise in 1996, he undoubtedly recognizes its flaws now. The only remaining formal alternative is a "saltation" hypothesis. But despite vague allusions to it as a possibility, Behe doesn't offer much confidence in that either.
What puts Behe - like all DI fellows - 180 degrees apart from "evolutonists" is not any personal belief, but his dogged insistence of misrepresenting it in every way possible. And his steadfast refusal to admit being wrong even when he abandons unsuccessful arguments.
On that note, doesn anyone know if he apologized yet for inserting that period?
Frank J · 31 October 2007
Frank J · 31 October 2007
Mark Walton · 31 October 2007
If Behe believes that all of the divine intervention occurred at the beginning of life on earth, and that life evolved since then according to natural laws, then it seems more correct to regard his views as an alternative to abiogenesis than evolution. But, then, I guess a book entitled "The Edge of Abiogenesis" would simply leave most of his readers scratching their heads and wondering what abiogenesis is. :-)
Mark Walton · 31 October 2007
To my previous comment, I'll add the obvious -- that Behe's views aren't a scientific alternative to anything. Whether you view it as a challenge to abiogenesis or evolution, Behe's claims are still just another God of the gaps argument.
TheBlackCat · 31 October 2007
The ultimate difference with Behe is that he claims (or, rather, lies) that his position can be demonstrated scientifically, while I have not hear Miller make such a claim (his claim appear to be appeals to emotion). What Behe thinks about the supernatural, although important, does not determine his status as a scientist (or not, in his case). What matters is how he deals with evidence (or doesn't, in his case). It doesn't matter what his position is, if he claims he can support it scientifically but commits all sort of logic and scientific errors that show his supposed science to be a pseudoscience, he is no friend of science no matter what the position he is trying to defend might be. Even if he was a strict atheist who accepted evolution 100% his methods of promoting his position are unacceptable.
Frank J · 31 October 2007
Mark,
IDers and classic creationists have been baiting-and-switching evolution with abiogenesis for decades. I particularly like how they go from "abiogenesis is impossible" to implying that it occurred millions or more times. Most IDers have learned to be more subtle, preferring the more ambigiuous "common design" to "special creation," but confident that most of their audience would infer the latter.
David Stanton · 31 October 2007
Soteos,
Very funny. However, you neglected an obvious line:
Darth Miller: Mike, I'm your father. You know, common descent and all that. Now quit fooling around and use your training to do some real science boy. The farce has been with you long enough.
Mr_Christopher · 31 October 2007
I thought Dimski said ID is not friend of theistic evolutionists. Therefore I guess Behe is no longer welcome in the IDC tent.
Speaking of which, has anyone else notice the stench coming from that tent? Smells like rotting fish heads.
Glen Davidson · 31 October 2007
Behe's an evolutionist via its effects, but not vis-a-via its causes. That is, he accepts the evidence for evolution that depends upon MET's mechanisms for their causes, he just denies MET's causes. It's a bizarre position, this acceptance of the effects of mutation plus natural selection, while denying that these actually are the cause of evolution (yes, he does accept natural selection--but why would a designer utilize natural selection? That isn't how we design organisms).
To say it another way, Behe accepts the predictions of non-teleological evolution, he just denies that it is responsible for those predictions. God had to step in to make life look like it evolved for no purpose and according to naturalistic competition for resources--surely about the weirdest use of teleology yet, to make things look non-teleological.
Glen D
http://tinyurl.com/2kxyc7
raven · 31 October 2007
Olorin · 31 October 2007
Behe seems to accept at least the possibility of "front loading," with natural evolutionary mechanisms taking effect after abiogenesis. But, if he can accept this, then why does he go to such great lengths in "Edge of Evolution" to attempt to show that the natural mechanisms of variation cannot suffice to account for evolutionary changes during the course of evolution?
Seems to be yet another inconsistency.
PvM · 31 October 2007
If Behe accepts the natural unfolding of life, being 'front loaded' at the beginning, then for all practical purposes he accepts evolution and its mechanisms, although he may believe that God provided initial guidance, such a position is not one of science.
So why the strong response to Miller? Because Miller, in his review for a Christian magazine, focused not just on the poor science but worse, he pointed out issues which cause some discomfort amongst Christians such as Behe's acceptance of common descent. His position in his latest book is much stronger than the one in Darwin's Black Box. Behe also reiterates that the Bible is not a book of science, again an issue of contention amongst ID supporters. And finally, Miller pointed out the theological impacts of Behe's position.
On UcD and the DI blog site, people have misrepresented Miller's position as "rejecting ID because of its theological flaws", rather than "rejecting ID because of its scientific flaws" and yet, Ayala and Miller also have a powerful theological point to make. A creator who created with purpose and active intervention, the malaria parasite, has some explaining to do. While people may argue that a creator who sets in motion something is equally guilty, we all know that direct and indirect culpabilities are quite different.
What if the malaria parasite arising is just a side effect of a larger plan set in motion tens of billions of years ago? A plan which did not lead to malaria inevitably but rather because of its reliance on natural processes of regularity and chance?
From a theological perspective, such a position is far more defensible than that of a God intervening explicitly to create the malaria parasite, which causes the death of millions of people.
Behe could care less about Miller's scientific objections, what must have hurt is Miller's review of Behe's flawed theology as well as Miller emphasizing that ID is not a friend of YECism.
Mike · 31 October 2007
And here we have, in a little bit more focus than usual, the core problem: folks discussing life and evolution without bothering to demarcate whether they're speaking of science or theology. This is especially true of the two ends of the spectrum, the all or nothings, for whom there is "only one truth". Both fundies and atheists have trouble accepting that science and theology can come to different conclusions without the other being "wrong". If the rest of us could just force these culture warriors to preface all remarks about evolution with "This is a science statement", or "This is a theology statement", then this whole controversy would go away and we could find other hobbies. Sure, the DI, CRC, and other assorted wing-nuts will continue to lie, but the majority of the public won't be as confused as they are now.
harold · 31 October 2007
Miller is just a biologist who happens to be a Catholic.
His views are straightforward and easy to understand.
His understanding of biology is mainstream. In fact, he is a more rigorous adherent to evidence-based mainstream biology than are some non-religious, formerly-super-prestigious biologists who have retreated into individual crackpottery in their old age.
I am not Catholic, but I am aware of the diversity and controversies within Catholocism. Miller's personal stances as a Catholic are his own business unless he chooses to make them public. However, he has made it publicly clear that he is a member of the Catholic faith and community; he has not publicly rejected Catholocism, nor has he been ex-communicated.
Miller's views are easy to understand, because he has no reason to disguise them.
There is an objective record of what modern biology concludes. There is also an objective record of theological writings about Catholocism. Miller's beliefs are transparent, except for reasonable limitations of personal privacy.
In contrast, it has frequently been noted that the exact beliefs of ID/creationists are hard to extract. Even those who claim YEC beliefs fudge about the details or their political goals. Those who claim ID are even more dissembling.
One interpretation is that they are committed to an agenda, to defending their egos, and/or to attacking perceived enemies, rather than to specific underlying beliefs.
Perhaps Behe and his ilk are unwilling to acknowledge any type of view that can be understood or verified by others, so that they can constantly claim to "believe" whatever seems the most convenient. By this analysis, trying to ascertain "what Behe really believes" is a pointless exercise, except to the extent that we can gather what political movements he lends his support to.
Frank J · 31 October 2007
TheBlackCat · 31 October 2007
"Both fundies and atheists have trouble accepting that science and theology can come to different conclusions without the other being “wrong”."
If they come to different conclusions to the same problem then one or both of them must be wrong. There cannot be two correct explanations for the same thing.
Aagcobb · 31 October 2007
It is useless to look for logic and coherence in IDism, since it has never been, and never will be, a scientific hypothesis, but instead is only a legal strategy developed to insert pseudoscientific arguments against evolution into public school science classes. What Behe really believes is unknown and besides the point; he only has to sound scientific enough to sell books to rubes.
Tyrannosaurus · 31 October 2007
Behe's concession is not different from those espoused for many years by people of faith that try to reconcile the scientific facts with their religious beliefs. Namely that God kick started the universe with the natural laws that "created" all around us. This is of course espoused by people with some training in science without been scientist themselves. Does that mean that Behe and others, presumably within the Big Tent of ID, are going full circle back to their future? Another stone thrown into the ID grave and to show how vacuous and rudderless these guys are.
Bill Gascoyne · 31 October 2007
Ichthyic · 31 October 2007
I still can't get over looking at the title of this thread, and thinking it was going to be a rip on Jeff Foxworthy's:
"You know you're a redneck if..."
Clumsy Brute · 1 November 2007
Torbjörn Larsson, OM · 1 November 2007
Dale Husband · 2 November 2007
Henry J · 2 November 2007