Rather than letting Intelligent Design set the agenda for discussing evolution, science and theology should focus on a more fruitful discussion which avoids the errors of Intelligent Design's philosophical position. But ignoring the powerful and well funded politics of ID's Discovery Institute may not be simple as their public relations efforts to 'teach the controversy' have caused much unnecessary pain politically and economically (for instance the Dover debacle cost hundreds of thousands of dollars, not including the fees of some of the witnesses). As Hewlett and Peters point out, the neo-Darwinian model represents the best science so far. In 1998 the CTNS and the Vatican Observatory published a range of excellent essays, Evolutionary and Molecular Biology: Scientific Perspectives on Divine Action which identified many points which require science and theology to work together to develop a consistent and coherent theology. At the same time, the interventionist approach put forth by ID was considered to be "hardly ... worthy of further investigation". The authors propose a more fruitful hypothesis which avoids the ID pitfalls.In the meantime, we work with the premise that the Darwinian model is the best model for apprehending evolutionary biology. We believe the Darwinian model has proved itself the most fertile. It leads to new knowledge, which demonstrates its fertility. The difficulty with the Intelligent Design and Creationist models is that they lack fertility. They fail to produce progressive research programs. In a scientific sense, they cannot produce testable models. We believe that the dialogue with theology must take place with the best of science, not with a substitute that is a philosophical position and not science at all.
While arguing thatThe hypothesis we would like to run up the flagpole is this: God has a purpose for nature, even if the methods of scientific research cannot discern purpose within nature. We would like to begin with the assumption made by evolutionary biologists that their task is not to discern an inner telos or design that would divert them from pursuing naturalistic explanations.
In other words, purpose is a revelation and not based on 'ignorance'.Because of our doctrines of creation and redemption, by faith we affirm that God has a purpose for the history of the natural world. Still, we await the completion of this history before that guiding purpose can be disclosed.
40 Comments
PvM · 26 February 2007
Hewlett and Peters also have co-authored two relevant books
"Evolution: From Creation to New Creation" and "Can You Believe in God and Evolution? A Guide for the Perplexed". Both books are published by Abingdon Press.
Mike Elzinga · 26 February 2007
"But ignoring the powerful and well funded politics of ID's Discovery Institute may not be simple as their public relations efforts to 'teach the controversy' have caused much unnecessary pain politically and economically (for instance the Dover debacle cost hundreds of thousands of dollars, not including the fees of some of the witnesses)."
It seems apparent since Dover that more people are picking up of the fact that ID is a well-funded political putsch. The IDiots would like nothing better than to tie up people's attention on topics that their movement determines. But focusing on their tactics and funding can help a lot in discrediting them. So can fruitful dialog on real topics of interest to science, religion, and ethical systems.
Katarina · 26 February 2007
Torbjörn Larsson · 26 February 2007
GuyeFaux · 26 February 2007
Katarina · 26 February 2007
The claim that "the methods of scientific research cannot discern purpose within nature" only applies to some mystic, undisclosed, imagined, "higher" purpose. Science has no problem with discerning real purpose, as in, the reason things are the way they are, and the reason things are related in the way they are.
Haven't we been over this? Popper's ghost made the above point several times, as I remember, but even at the risk of eliciting yet more yawns, worth repeating.
Anton Mates · 26 February 2007
Fross · 26 February 2007
Didn't some dude say..."science without religion is lame, religion without science is blind" ??
I have to agree with this statement. We need religion to metabolize new concepts brought forth from scientific discovery, and just like you have good bacteria that helps you digest food, (religions that are not anti-science) you also have bacteria that can make you want to vomit. (ID creationists)
Sir_Toejam · 26 February 2007
Katarina · 26 February 2007
STJ, obviously it isn't about evidence. It's about meaning and purpose!
duuuuh.
It's about how we can still make ourselves the center of the universe, even though science has spoiled our notion that we are, in space.
Bill Gascoyne · 26 February 2007
Fross,
FYI, it was "some dude" named Albert Einstein.
Alann · 26 February 2007
Sir_Toejam · 26 February 2007
Sir_Toejam · 26 February 2007
steve s · 26 February 2007
David B. Benson · 26 February 2007
steve s --- Maybe quarterly means quarter centuryly? :-)
Anton Mates · 26 February 2007
Peter · 26 February 2007
Fross · 26 February 2007
My humor didn't come across. I know it was Einstein that said it.
I also agree with it because it's the way it is right now and it's the way it has been historically. Science itself doesn't need religion to work, but it certainly needs religion to help the general public digest it on a philosophical level. (Something science can't do, yet humans tend to want some kind of significance and meaning attached to things like that) I was approaching that quote coming from a social standpoint. It just seems that in the past, ideas like civil rights, etc. didn't take off until they were fully supported by the local religions. In fact, the only reason we're having this discussion is because some religions feel threatened by what science has to offer, and they're obviously still a powerful enough "gatekeeper" to halt society's general acceptance of it.
We absolutely need guys like the ones mentioned above as advocates for science, because they will do more for a scientific illiterate society than some rabid atheists ever will.
Sir_Toejam · 26 February 2007
PvM · 26 February 2007
PvM · 26 February 2007
Sir_Toejam · 26 February 2007
Sir_Toejam · 26 February 2007
PvM · 26 February 2007
Sir_Toejam · 26 February 2007
... the idea that there are 13 "kinds" of animals on the earth is a delusion.
... the idea that god will answer your prayers and grant victory over your enemies (as stated on numerous occassions in the OT and Quran, for example), is a delusion.
how many examples do you need, exactly?
Sir_Toejam · 26 February 2007
Define: Real YEC or creationist since there are quite a few examples where such people were open to scientific reasoning and in many cases have changed their opinions as to the relationship of the Bible and science
i'll add stephen elliot to that list.
but was it the approach from religion that convinced them? or did they finally see through the delusions that had haunted them as they took a clear look at the evidence both in support of evolutionary theory and the evidence of the dishonesty and misrepresentation on the side of the authority figures they previously looked to for information?
shall we go back to the measured "success" of Allan McNeill's course, Pim?
hmm, let's see... even with that level of "evenhanded presentation", it seems it hasn't slowed down the idiocy of the IDEA club at Cornell in the slightest.
getting my point yet?
Anton Mates · 26 February 2007
Sir_Toejam · 26 February 2007
witness the many Catholics who practice safe sex, for instance.
that too, supports the idea that many people are more than capable of making rational decisions without the aid of any supporting religious infrastructure.
Anton Mates · 26 February 2007
PvM · 27 February 2007
Anton Mates · 27 February 2007
PvM · 27 February 2007
Anton Mates · 27 February 2007
PvM · 27 February 2007
PvM · 27 February 2007
Sir_Toejam · 27 February 2007
Sir_Toejam · 27 February 2007
PvM · 27 February 2007
PvM · 27 February 2007