Tyson lecture on YouTube
Ask and yea shall receive. A kindly tech wizard did stop by and post Neil deGrasse Tyson's lecture on YouTube (part 1, part 2), so now you can watch it without any tedious downloading. Virtually all of the lecture is there, the last few seconds seem to have been cut off.
The original thread has become yet another holy war thread (my fault, I acknowledge), so I will focus here simply on why Tyson's lecture turned me into a fawning Tyson fanboy. Highlights:
* The potential importance of the humanities to a scientist (spaces between the pumpkins).
* The similarities between a religious pilgrimage to a mountaintop, and an astrophysicist's similar pilgrimage.
* The real problem isn't the feeling of one's size in the universe, it's the prior size of one's ego.
* "I don't so much care whether they abandon previous [religious] feelings. I've got an offering [science], that keeps going, that keeps getting more majestic."
168 Comments
Nick (Matzke) · 22 November 2006
Fixed a code error.
Steviepinhead · 22 November 2006
I see what you're seeing, Nick. Tyson is a very effective "science evangelist."
Heh heh.
Sir_Toejam · 23 November 2006
Nick (Matzke) · 23 November 2006
Sir_Toejam · 24 November 2006
Anton Mates · 24 November 2006
Satori · 24 November 2006
Maybe I saw a different Tyson video, but how did you get more out of that that just a few interesting personal anecdotes? What did anything he had to say have anything to do with religion and science? The whole "we are star stuff" routine, much better articulated by Carl Sagan, was actually a little corny in that video. Based on the fawning in the previous threads, I expected a truly impressive speaker. Are scientists' public speaking standards really that low that he stood out so much?
PvM · 24 November 2006
Tyson certainly stands out way above some of the evangelical atheists/creationists. Moran recently called for flunking those who 'do not believe in evolution', PZ seems to be on a war path and then we have someone like Allen McNeill who is patiently educating those on UcD. What a difference...
Sir_Toejam · 24 November 2006
Registered User · 24 November 2006
then we have someone like Allen McNeill who is patiently educating those on UcD
Is that what's happening? More likely the one-eyed midget is handing somebody a bone.
Tyson is not terribly interesting. A hot blonde atheist female Ph.D. with a Southern accent and a wicked sense of humor would be interesting.
Tyson is not that. I'll wait patiently.
PvM · 24 November 2006
I believe that as a site dedicated to science, we should be vigilant against any evangelical abuse of science and reason. Especially since I see few differences between both evangelical extremes. At best they are uninteresting philosophical positions.
Anton Mates · 24 November 2006
Registered User · 24 November 2006
Especially since I see few differences between both evangelical extremes. At best they are uninteresting philosophical positions.
You see few differences between "Adopt my made up religious garbage or you will personally suffer in hell for infinity" and "America would be a better country with fewer religious idiots"?
I can see two possible explanations for this apparent blindness.
Sir_Toejam · 24 November 2006
Torbjörn Larsson · 24 November 2006
"appeals to everybody, not just in-your-face atheists"
As I recall, the discussion of Tyson's merits started because The Science Network held a meeting discussing science and religion. So I don't recall any in-your-face behavior. Except from a PT poster who pushed his 'criticizing religion is evangelical atheism' position in our faces.
When free discussion and critique is attacked, a society becomes polarized. Is that what we want here?
It is obvious that a secular state and secular science brings freedom for religion. And personal religion should be free and personal. Not every person is a christian, and science should indeed appeal to everybody.
PvM · 24 November 2006
brightmoon · 24 November 2006
frankly i agee with nick but ive read other stuff by tyson too ..and im a bit errr "right brained" and ive always had that art-is-wonderful-for-learning-science thingy going on
had no trouble with college level organic chem because i'm a quilter and dancer (but my degree is in biology) ...its all about working in 3D
brightmoon · 24 November 2006
i agree with nick about tyson ...but im a bit errrr "right-brained" to begin with and i had no trouble with organic chem BECAUSE im a quilter and a dancer (my degree is biology).... it's all about movement/rotation in space
brightmoon · 24 November 2006
i agree with nick about tyson btw
im a bit "right-brained" and i passed organic chem BECAUSE im a quilter and dancer (my degree is in biology )....it's all rotations/movement thru space
i know about that overwhelming sense of awe he describes ....in biology -every organisms a, a, a... RELATIVE ......makes me go hug my dog
the universe is too large and scary for people who
can't see past an ignorant, usually, fundie worldview
Torbjörn Larsson · 24 November 2006
"It's when evangelists are starting to call for flunking students for not believing in evolution that's when I start to worry."
Then you should not worry, since no one is discussing beliefs. For example, Moran said "If students entering university have already made up their minds that evolution should be rejected, then that's a serious problem. It's not a question of ignorance." He wants to flunk those who actively reject science. I would want that too, if I was a science teacher.
"As I said, I do not see much difference between the evangelists from either side."
Technically, evangelists exists only on the religious side. :-) More seriously, few atheists are advocating atheism, most are rejecting religion. Science is, and should remain, a secular domain. Religion is, and should remain, a personal domain.
brightmoon · 24 November 2006
"It's when '[atheist]evangelists' are starting to call for flunking students for not believing in evolution that's when I start to worry."
i don't worry too much ...frankly, those students fully deserve to flunk
the alternative for not understanding evolution isn't atheism...the real alternative is DEATH for billions .........the entire history of modern medicine is based on evolution /common descent ..starting with jenners 18th century smallpox vaccination ....that only worked because cowpox is a non-lethal, close relative of smallpox ......the common descent of those 2 viruses directly saved billions of lives
ask your neighborhood cardiologist about why they use dogs to test stents
or an orthopedist about surgical techniques perfected on other mammals
evolution/common descent isnt, merely, ivory-tower knowledge ...we really do USE it
Publius Smith · 24 November 2006
Been reading here for awhile, first time I've commented. For reference, I'm an atheist.
I come here to learn fascinating new tidbits and be entertained by the endless debate.
For almost the entire duration of this lecture I was confused. I'm not sure I understand.
After skipping back through on youtube, I feel a major problem is that much of the lecture seems to be composed of extremely subjective statements.
Some are mundane though somewhat out of place- those first minutes describing his childhood seem unnecessary, a sentence or two detailing his tendencies towards rationality would seem to suffice.
The description of his inability to comprehend inarticulate instructions regarding 'drawing the energy in the music' seems strange to me. The goal is poorly stated but seems obvious- interpretation of a work of art using a different medium. I recall being required to decode such confusing and irrational instructions in art class during the 6th grade.
His frustration with drawing pumpkins resulting in a life-changing epiphany (apparently dealing with the basic artistic concept of the interpretation of form?) reminds me strongly of religious fervor. The description of his emotional state seems out of proportion to the subject at hand. Either the repeated drawing of pumpkins heightens one's grasp of spacial relations, or there is an emotional component I fail to see.
His statements about ego I take issue with. Some may well feel belittled or insignificant when presented with the realities of the universe. This may be due to a mismatch with their previous beliefs- a conflict with their ego. Conversely, a feeling of reduced size or significance may be a rational result of observation of the scale of the universe as compared to all reasonable frames of reference.
The commonality of physical origin on a cosmic scale is an obvious fact. Personally I feel this fact is fascinating but of no grand significance. He mentions commonality with new-age belief systems, but does not elaborate. Personally his viewpoint reminds me very strongly of a 'new-age' belief system based on the interconnected nature of earthly life, modified slightly to encompass a larger scale.
His claim of commonality between one's neural activity when pondering the interconnected nature of the universe as compared to religious enlightenment may well be true. While any such commonality between neural responses to two distinct stimuli is interesting, I see no significance to it.
Near the end I managed to extract some meaning- he seems to be requesting someone establish a study involving electroencephalography in order to test the above claim of commonality.
Equating spiritual pilgrimage with astronomical observation based on a few points of commonality strikes me as very odd.
In short, I found his lecture extremely hard to follow for what was apparently a vast introduction to a brief and poorly explained description of a desired EEG experiment.
Publius Smith · 24 November 2006
Been reading here for awhile, first time I've commented. For reference, I'm an atheist.
I come here to learn fascinating new tidbits and be entertained by the endless debate.
For almost the entire duration of this lecture I was confused. I'm still not sure I understand.
After skipping back through on youtube, I feel a major problem is that much of the lecture seems to be composed of extremely subjective statements.
Some are mundane though somewhat out of place- those first minutes describing his childhood seem unnecessary, a sentence or two detailing his tendencies towards rationality would seem to suffice.
The description of his inability to comprehend inarticulate instructions regarding 'drawing the energy in the music' seems strange to me. The goal is poorly stated but seems obvious- interpretation of a work of art using a different medium. I recall being required to decode such confusing and irrational instructions in art class during the 6th grade.
His frustration with drawing pumpkins resulting in a life-changing epiphany (apparently dealing with the basic artistic concept of the interpretation of form?) reminds me strongly of religious fervor. The description of his emotional state seems out of proportion to the subject at hand. Either the repeated drawing of pumpkins heightens one's grasp of spacial relations, or there is an emotional component I fail to see.
His statements about ego I take issue with. Some may well feel belittled or insignificant when presented with the realities of the universe. This may be due to a mismatch with their previous beliefs- a conflict with their ego. Conversely, a feeling of reduced size or significance may be a rational result of observation of the scale of the universe as compared to all reasonable frames of reference.
The commonality of physical origin on a cosmic scale is an obvious fact. Personally I feel this fact is fascinating but of no grand significance. He mentions commonality with new-age belief systems, but does not elaborate. Personally his viewpoint reminds me very strongly of a 'new-age' belief system based on the interconnected nature of earthly life, modified slightly to encompass a larger scale.
His claim of commonality between one's neural activity when pondering the interconnected nature of the universe as compared to religious enlightenment may well be true. While any such commonality between neural responses to two distinct stimuli is interesting, I see no significance to it.
Near the end I managed to extract some meaning- he seems to be requesting someone establish a study involving electroencephalography in order to test the above claim of commonality.
Equating spiritual pilgrimage with astronomical observation based on a few points of commonality strikes me as very odd.
In short, I found his lecture extremely hard to follow for what was apparently a vast introduction to a brief and poorly explained description of a desired EEG experiment.
If as some suggest this is scientific evangelism, I find it distasteful and irresponsible.
If it isn't, I find it a confusing and overall unproductive exercise.
Publius Smith · 24 November 2006
Been reading here for awhile, first time I've commented. For reference, I'm an atheist.
I come here to learn fascinating new tidbits and be entertained by the endless debate.
For almost the entire duration of this lecture I was confused. I'm still not sure I understand.
I feel a major problem is that much of the lecture seems to be composed of extremely subjective statements.
Some are mundane though somewhat out of place- those first minutes describing his childhood seem unnecessary, a sentence or two detailing his tendencies towards rationality would seem to suffice.
His frustration with drawing pumpkins resulting in a life-changing epiphany (apparently dealing with the basic artistic concept of the interpretation of form?) reminds me strongly of religious fervor. The description of his emotional state seems out of proportion to the subject at hand. Either the repeated drawing of pumpkins heightens one's grasp of spacial relations, or there is an emotional component I fail to see.
His statements about ego I take issue with. Some may well feel insignificant when presented with the realities of the universe. This may be due to a mismatch with their previous beliefs- a conflict with their ego. Conversely, a perception of reduced significance may be a rational result of observation of the scale of the universe as compared to all reasonable frames of reference.
The commonality of physical origin on a cosmic scale is an obvious fact. Personally I feel this fact is fascinating and potentially useful to interest young children in astronomy, but otherwise of little significance. He mentions commonality with new-age belief systems, but does not elaborate. Personally his viewpoint reminds me very strongly of a 'new-age' belief system based on the interconnected nature of earthly life, modified slightly to encompass a larger scale.
His claim of commonality between one's neural activity when pondering the interconnected nature of the universe as compared to religious enlightenment may well be true. While any such commonality between neural responses to two distinct stimuli is interesting, I see no significance to it.
Near the end I managed to extract some meaning- he seems to be requesting someone establish a study involving electroencephalography in order to test the above claim of commonality.
In short, I found his lecture extremely hard to follow for what was apparently a vast introduction to a brief and poorly explained description of a desired EEG experiment.
If as some suggest this is scientific evangelism, I find it distasteful and irresponsible.
If it isn't, I find it a confusing and overall unproductive exercise.
Publius Smith · 24 November 2006
I keep trying to post my thoughts on the lecture, and the page consistently times out.
Therefore, a test post.
drsteveb · 24 November 2006
and yes it is nice that he is a black guy.
since nobody else mentioned it... it does matter especially for a public figure involved in educating public about science. Imagine how much more effective he is for reaching out to NYC public school kids. great cross cutting secondary (after the science) message for both african-americans and everybody else too.
Anton Mates · 24 November 2006
Publius Smith · 24 November 2006
For the briefest moment after I submitted the test post I saw I'd managed to post all three previous times, despite the timeout error.
As before, when I go back to the main page and view comments I see nothing of my posts.
Assuming my ethereal vision is accurate, I apologize profusely for the multiple posts. If someone could kindly kill the duplicates I would be most grateful.
Again, apologies.
PvM · 24 November 2006
Anton Mates · 25 November 2006
Pete Dunkelberg · 25 November 2006
The right place to argue with Larry Moran, I think, is over on his blog the Sandwalk.
However ...
Larry is aware that people don't get his sarcasm in that misfired post and besides he had seemingly not understood the circumstances of the lecture. But now, it's a day or so too late to debate the above mishap with him. Nor is there a lot of point in informing him that he does not prefer theism. But if there is still a bone to pick with Larry, bravely do it on his blog. No one needs to re-run that whole mess here. Let's keep this discussion for people who don't get Tyson.
Sir_Toejam · 25 November 2006
anomalous4 · 25 November 2006
PvM · 25 November 2006
Why the personal attacks? Is it that pointing out the irrational responses of some evangelical atheist who is now trying to claim that it was all an unfortunate mistake since it was all meant as sarcasm?
If anything this whole episode and especially the responses by Myers and Moran have shown how evangelical or should we say fundamental atheists are not much different from evangelical or fundamentalists religious people.
Anton Mates
Me and PZ are on the side of science and rationalism.
PvM: Evangelical fundamentalism at its best...
Mates: Uh, Pim, this was in response to Ed declaring that there were "two groups," and John and Pat both declaring that they're on Ed's team. Or did you miss that?
Me and PZ are on the side of science and rationalism... Sure... And ID is all about positive scientific arguments... Please.... I am glad to see that John and Pat are on Ed's side... Count me in as well.
PvM · 25 November 2006
Torbjörn Larsson · 25 November 2006
"saying that evolution equals atheism."
Um, yes. I can't believe I missed the reverse of that confusion! Thanks for bringing out the bleeding obvious conflation done here.
"People who reject evolutionary science based on their faith can still be good scientists and even apply that which they believe is flawed. ... And the students did not reject evolution but rather Darwinism..."
I don't believe you said that! Those arguments could be used to define "ID(iotic) claims on evolutionary science".
I have already pointed out that Moran doesn't flunk their faith but their active rejection of science. As Mates points out, this is a serious confusion which leads to conflating science and atheism.
"Evangelical fundamentalism at its best... Not to mention the pathetic strawmen... This is not about science anymore..."
Not to mention the pathetic strawmen... - Moran's flunking proposal isn't about advocating atheism nor is this 'scientific opinions' but an answer to Brayton's grouping.
Repeating from another PT thread that which is more appropriate here where Pim wants to argue (I will try to bring any answers over here):
Over on the Pharyngula thread the post-analysis is starting to converge onto the problems of Brayton's action. It is clear something must be done with education.
"educational efforts on a much larger and more fundamental scale over a much longer time period rather than Dover-type court battles- including the very efforts the "moderates" are so eager to denounce- are the only route to bringing about real change. To put it bluntly, Ed Brayton is part of the problem and Richard Dawkins is part is the solution." (Steve LaBonne)
It seems clear this case does harm. A case where Brayton's selfprofessed group keep blurring the borders between religion and science (by projecting an attack on beliefs instead of an insistence on not rejecting knowledge). It is a double failure since they are confirming what they attack - that science must be a secular practice. As Moran says, this is about science and rationalism.
Torbjörn Larsson · 25 November 2006
Ehrm, what is it about discussions that brings out pontification and pompousness in me? Well, at least I'm not the only blogger who reacts so. :-) All part of a healthy confidence, I guess.
Registered User · 25 November 2006
It's when evangelists are starting to call for flunking students for not believing in evolution that's when I start to worry.
You should have started worrying when the education evangelist called for flunking physics students for not believing that the earth rotates around the sun, or math students for not believing that problems with fractions were solvable.
PvM · 25 November 2006
PvM · 25 November 2006
Moran did not really say that this is about science and rationalism, he said that there were two groups and he and PZ were on the side of science and rationalism.
Sure calling for the flunking of incoming freshmen for holding a belief about Darwinian evolution... And given the climate in the US, this often does equate with flunking for religious faith. Are we now going to flunk physics students for doubting string theory for instance?
It's not as if the issue of Darwinian theory has plenty of pitfalls and hazards to overcome, especially the level of ignorance amongst students and the general public as to what Darwinian theory really is all about.
What about students who doubt global warming? Flunk? What about students who doubt Reaganomics? Flunk...
Sir_Toejam · 25 November 2006
Sir_Toejam · 25 November 2006
Pete Dunkelberg · 25 November 2006
From comments at Sandwalk:
larry Moran said...
orac says,
I saw your original comments, and, quite frankly, they didn't sound like a joke to me.
Did you think I would seriously advocate that UCSD flunk 40% of their students just because they didn't believe in evolution?
Is there anything on my blog that would make you think I'm that stupid?
11:13 PM
David B. Benson · 25 November 2006
Flunking students for not believing X is a terrible idea. A near-by solution is: All students at the university are required to sit at least one semester of biology. Students are not required to 'believe' in the theory of evolution, however they must understand it well enough to pass the course.
This scheme works well enough. It has been years since young YECers have complained about the theory of evolution. But the near-by psycologists interested in belief formation find that after sitting, and passing, this course, the young YECers are still YECers. It just they are ones who learned the theory of evolution well enough to pass the required course (and then presumably promptly forgot all about it).
Anton Mates · 25 November 2006
Jerry Schwarz · 25 November 2006
Neil deGrasse Tyson may be the most effective advocate for science active today and some people will find what he says in the video under discussion here inspiring. But I strongly suspect that it will appeal primarily to those who are already scientifically inclined. On the other hand I found his
formal presentation at the same conference more valuable.
In particular I think his 15% question (check it out) is the crux of the issue. We aren't talking about a cognitive issue but a psychological one and I wish he had explored that more thouroughly.
Tom Moore · 25 November 2006
Thanks so much for these links. We really do need a new Carl Sagan, and Tyson certainly has many of the makings. I enjoyed many of the others as well, especially Steven Weinberg's "crazy old aunt!"
Best wishes,
Tom Moore
Registered User · 25 November 2006
In addition, why flunk incoming freshmen for holding opinions about these matters?
Holding opinions about these matters? What the f....???!
If that's your attitude, then why flunk students for being ignorant about ANYTHING, Pim?
As Sir TJ has alluded to, you increasingly seem to be adopting the baseline position of the fundie ignorance peddlers: the "truth" depends on one's "worldview" and everybody is "entitled" to "draw their own conclusions." Even while attending school!
First you tell us that we must deal with the "scientific" aspects of intelligent design in order to label it as crap. Now you tell us that simply because somebody is too stupid to understand that life on earth evolved with a lot of help from natural selection, they shouldn't be given an F in biology.
What's next, Pim?
PvM · 25 November 2006
Registered User · 25 November 2006
When ... atheists are calling for the destruction of beliefs that run counter to theirs
You can't destroy beliefs, PvM. You can, however, hope to destroy institutions which promote ignorance. Are you opposed to the destruction of institutions which promote ignorance, Pim? Or should we keep them around so you can "discuss" "these matters" with their agents? Seriously. What do you want?
or show behavior that indicates little considerance for the opinions and beliefs of others, then we should speak out.
So when are you going to speak out on behalf of those of us who campaign against homophobia and racism, Pim? Because I have little consideration for the opinions and beliefs of homophobes and racists. When are you going to speak out on behalf of homophobes and racists, Pim?
Or do you just have a soft spot for creationists for some reason?
PvM · 25 November 2006
JamesR · 25 November 2006
I am a fan of Tyson as well. I got it. It was not hard to understand his points. Tyson reflects the best that scientists have to offer in a way that is understandable to more than just academics. I have downloaded most of the talks at Beyond Belief and as I review them I find it amazing that this hasn't been happening more often and more regularly.
There is not any specific need for one spokesman for all of science though. That is by itself absurd. We need more scientists to speak up and be counted. We need less just sitting around waiting for something to happen.
'Rev Dr' Lenny Flank · 25 November 2006
Pete Dunkelberg · 25 November 2006
What is going on here?
Do not keep going on as that famous jest from Larry were in earnest. Do not.
... which pretty much dissolves the artificial argument found here.
PvM · 25 November 2006
RU: You can't destroy beliefs, PvM.
That of course is incorrect and there are countless examples of people changing their beliefs
RU: You can, however, hope to destroy institutions which promote ignorance. Are you opposed to the destruction of institutions which promote ignorance, Pim? Or should we keep them around so you can "discuss" "these matters" with their agents? Seriously. What do you want?
That of course depends on how you define 'promote ignorance' and in what context. I have no problem with churches proclaiming their religions, even though some may consider their faith to be promoting ignorance. I do have problems when churches or groups, or even individuals call for institutionalizing this ignorance in our schools and educational systems. In other words, I believe in the freedom of personal faith.
or show behavior that indicates little considerance for the opinions and beliefs of others, then we should speak out.
RU: So when are you going to speak out on behalf of those of us who campaign against homophobia and racism, Pim? Because I have little consideration for the opinions and beliefs of homophobes and racists. When are you going to speak out on behalf of homophobes and racists, Pim?
An interesting logical fallacy. Are you suggesting that we should not speak out at all, or are you agreeing with me and you now move the goalposts to unrelated although important issues? And 'when i am going to speak out on behalf of homophobes and racists'? Why should I be speaking out on their behalf? I have no patience with either group, and there are far more groups that fall into that category. It just happens that this is not about homophobes or racists but about science, religion and those who seem intent on supressing or trivializing the faith based beliefs of others.
RU: Or do you just have a soft spot for creationists for some reason?
Begging the question. I have a soft spot for creationists when it comes to attacks on their faith, just like I have a soft spot for atheists when christians attack them. When it comes to creationists stepping out of bounds then I will speak out as I have done so many times on this blog. And similarly I will speak out when others, even those who are aligned with me on a scientific level, step out of bounds.
I respect the beliefs of anyone and will speak out in disagreement when such beliefs extend beyond the personal experience and starts to affect education, public policy etc. If that translates to having a soft spot for creationists, then I will carry that label with the same kind of pride as being one of the many "flag bearers" for the term "Scientifically Vacuous" to describe Intelligent Design.
And while I naturally appreciate the approval of my peers/friends/fellow scientists/fellow evolutionsts etc, it does not prevent me from seeking out controversy if I believe that my peers have stepped out of bounds.
Perhaps my fault is that I try to hold my own side to higher standards than those with whom I disagree.
PvM · 25 November 2006
Darn, so much for my response to RU. Suffices to say that RU is making an illogical claim that I should also be speaking out against homophobes and racists (although he seems to also suggest the contrary so I am somewhat confused as to what his argument is). There are so many that deserve to be exposed and I certainly have no patience with homophobes and racists who take their message to the streets, our educational system or our public policies. But this is not about them or the many other groups that deserve us speaking out. This is about science and religion and those speaking out against either side, trying to silence their faith based beliefs or to surpress their faith.
I hope that RU understand how silly his argument is...
As to destroying beliefs, that indeed is possible. As to institutions that promote ignorance, that depends on how one defines ignorance. Atheists may consider any form of religious expression to be a promotion of ignorance, and yet I believe that people are free to chose what some others may perceive to be ignorance. If your question is: Do I support ignorance to be taught in public schools, or forced upon public policy then the answer is of course a resounding no.
Nick (Matzke) · 25 November 2006
Here's another Tyson talk from the meeting:
Neil deGrasse Tyson - on Incompetent Design
PvM · 25 November 2006
Anton Mates also seems to think that my use of the term evangelical atheist if a personal insult. On the contrary, it is an expression of my interpretation of their behavior. It's not meant as an insult and merely indicates that I believe that their position is not different from evangelical religious people. Or should we now consider calling someone an evangelical christian to be an insult as well?
As to me not being personally insulted, I fail to see how this is relevant. I call it how I see it and if it includes personal insults towards others, it is still personal insults. Does it matter to whom the insults are directed?
PvM · 25 November 2006
Registered User · 25 November 2006
I believe that people are free to chose what some others may perceive to be ignorance.
So do I. I also believe that people who willfully recite butt-ignorant claptrap should suffer consequences, even if those consequences are as trivial as getting an F in a class when those beliefs are "freely expressed", say, on an entrance exam or final exam.
And what if I, despite my disbelief in evolution/darwinism, I still manage to pass the classes? Should I still be flunked for my disbelief in evolution?
You mean flunked for lying on your exam? Of course not.
What if i do not believe in global warming? Should I be flunked?
If you were taught that global temperatures have, on average, increased from 1900 to the present and you were asked, "True or False: global temperatures have increased from 1900 to present" and you answered "False," on your ecology exam then, yeah, I see problem with flunking you. It boggles the mind that anyone -- except an apologist for religious beliefs as knowledge -- would find this proposition remotely controversial.
It's interesting that you would pick global warming, though. Why not the sun-centered solar system "controversy", Pim? Is there something special about the evolution and global warming "controversies" Pim?
Registered User · 25 November 2006
I see problem with flunking you.
Should be "I see no problem with flunking you."
PvM · 25 November 2006
I believe that people are free to chose what some others may perceive to be ignorance.
RU: So do I. I also believe that people who willfully recite butt-ignorant claptrap should suffer consequences, even if those consequences are as trivial as getting an F in a class when those beliefs are "freely expressed", say, on an entrance exam or final exam.
But this was not about exams or getting an F in a class. This was about rejecting freshmen who had stated their disbelief in evolution.
And what if I, despite my disbelief in evolution/darwinism, I still manage to pass the classes? Should I still be flunked for my disbelief in evolution?
RU: You mean flunked for lying on your exam? Of course not.
Who said anything about lying? Please try again.
What if i do not believe in global warming? Should I be flunked?
RU: If you were taught that global temperatures have, on average, increased from 1900 to the present and you were asked, "True or False: global temperatures have increased from 1900 to present" and you answered "False," on your ecology exam then, yeah, I see problem with flunking you. It boggles the mind that anyone --- except an apologist for religious beliefs as knowledge --- would find this proposition remotely controversial.
So you have shown that global warming like evolution can be formulated in a non-threatening manner but also it loses much of its relevance. So let's not create strawmen here. I am sure that you understand what I am trying to say here. Let's define evolution as the change in frequency of alleles and suddenly most people would have no problem with such a concept.
RU: It's interesting that you would pick global warming, though. Why not the sun-centered solar system "controversy", Pim? Is there something special about the evolution and global warming "controversies" Pim?
Yes, they are both hotly disputed and depend on how the topics are defined for them to become 'controversial'. I am not too familiar with the hot topic of sun centered solar system but perhaps you can fill me in on this controversy.
But the question is simple: If people should be flunked for not believing in evolution, should they be flunked for not believing in global warming? Should they be flunked for not believing in other controversial topics? I hope that you understand that these topics have a lot of baggage, due to poorly formulated definitions as starters.
Surely flunking people for poorly phrased questions or ambiguous questions seems hard to support. And yet, it seems that that's exactly what Moran had in mind.
Do you believe in evolution: the concept that the frequencies of alleles change over time?
Do you believe in global warming: the concept that the temperature of the earth has on average been increasing?
Do you believe in evolution: the concept that variation and selection are sufficient to explain the origin and variation in life we presently see?
Do you believe in global warming: the concept that human contributions is the main or significant contributor to the observed rise in temperatures?
PvM · 25 November 2006
Registered User · 25 November 2006
Now let's assume for argument's sake that religiosity is due to evolution? There is some research which suggests that this may indeed be the case.
LOL! there is research which suggests that Bigfoot exists, too. Better research, I might add. How many times are you going to insist on peddling this latest incarnation of religion apologetics, Pim? Because that's all it is.
Would one still insist on rejecting religion at all cost?
Wow. Yeah, Pim, it may come as a surprise to you but I am not more inclined to embrace idiocy simply because some moron perfesser claims that "we evolved to be idiots."
Registered User · 25 November 2006
If people should be flunked for not believing in evolution, should they be flunked for not believing in global warming? Should they be flunked for not believing in other controversial topics?
Evolution is not controversial, Pim.
Maybe your problem is that you watch too much TV.
PvM · 25 November 2006
Now let's assume for argument's sake that religiosity is due to evolution? There is some research which suggests that this may indeed be the case.
RU: LOL! there is research which suggests that Bigfoot exists, too. Better research, I might add. How many times are you going to insist on peddling this latest incarnation of religion apologetics, Pim? Because that's all it is.
On the contrary, this is quite the opposite of religion apologetics and is based on research that shows how religiosity may indeed have a genetic component. Just like the findings that there exists a moral grammar.
In other words, these data would help understand why religion evolved.
Would one still insist on rejecting religion at all cost?
RU: Wow. Yeah, Pim, it may come as a surprise to you but I am not more inclined to embrace idiocy simply because some moron perfesser claims that "we evolved to be idiots."
Are you that afraid to confront these questions? Should we reject these scientific findings just because it offends your sensibilities?
See for instance
Koenig LB, McGue M, Krueger RF, Bouchard TJ Jr. Genetic and environmental influences on religiousness: findings for retrospective and current religiousness ratings. J Pers. 2005 Apr;73(2):471-88.
And of course the work by Hauser on moral grammars :-)
Anton Mates · 25 November 2006
PvM · 25 November 2006
Registered User · 25 November 2006
So you have shown that global warming like evolution can be formulated in a non-threatening manner but also it loses much of its relevance.
Huh? No, Pim, facts are facts. Whether religious people are "threatened" by facts (you certainly are) or not does not change the facts, much as religious people wish otherwise.
That is why when someone says "life on earth did not evolve" we know they are ignorant about the subject. People who are ignorant about certain subjects are punished for that ignorance in school -- sooner or later -- unless they learn to lie about it.
This is why religious people are some of the world's best liars. They lie to themselves all the time because it makes them feel good to do so. Do I have a problem with religious people lying to themselves to make themselves feel good? Nope. More power to them!
Do I have a problem with religious people repeating those lies to others?
Yeah. Big time.
Apparently, Pim, you don't share my feelings about liars. Perhaps you think there is no such thing as a liar. Maybe lying about scientific facts is just another product of "natural selection" like religion itself (according to your perfesser friends) or like my occasional desire for orange juice.
If so, perhaps I shouldn't reject liars about scientific facts so quickly. Maybe it's important to lie about scientific facts for some evolutionary reason. What does the literature say about this, Pim? It's really fascinating all of a sudden.
Registered User · 25 November 2006
Are you that afraid to confront these questions?
LOL! Nothing remotely "evangelical" about that sort of rhetoric ...
Registered User · 25 November 2006
Anton
Evangelical Christians call themselves "evangelical Christians."
But they'll stop doing so as soon as "evangelical Christianity" becomes synonymous with "reality-denying morons and political suckers."
I predict this will occur within a generation or two. Remember: they called themselves "fundamentalists" at one point until that term became equated with "freak idiot."
Unless one values ignorance, one shouldn't feel bad about this at all. It's a good thing. This is how the Ku Klux Klan was driven underground.
Registered User · 25 November 2006
And even if people do not believe in evolution for whatever reason and for whatever definition of evolution, should this be a reason to flunk them?
Guess what, Pim: I already answered this question. Do you have any new interesting questions to ask about college admission standards and grading of exams?
PvM · 25 November 2006
Anton Mates · 25 November 2006
Registered User · 25 November 2006
None of them are guilty of undermining religious freedom simply because they choose to exercise their own. It's when any of them try to sneak their beliefs into the government or the classroom that we have a problem.
Bad news: many of Dawkins' beliefs have already infiltrated our children's textbooks.
Maybe we need to put in a disclaimer or something so people don't get the wrong idea ...
'Rev Dr' Lenny Flank · 25 November 2006
'Rev Dr' Lenny Flank · 25 November 2006
MarkP · 25 November 2006
Am I the only one that feels like he's in a remake of "Invasion of the Body Snatchers"?
'Rev Dr' Lenny Flank · 25 November 2006
'Rev Dr' Lenny Flank · 25 November 2006
'Rev Dr' Lenny Flank · 25 November 2006
Jonesy · 25 November 2006
The problem I have with Dawkins and Sam Harris, but especially Dawkins, is that they seem, in part, politically motivated. For them its not just religion vs science, its right vs left, and theyre on the left obviously. Thats what makes them seem so strident too and what causes them to be such a turn off to many. People can sense they have a political agenda.
The argument against religion should be, first of all, that it should be kept completely seperate from the state, and also thats if its not, its a threat to freedom and progress. Thats why the middle east has stagnated and become such a hell hole. But Dawkins and Harris always seem to frame it as about violence and gays or whatever, and theyre always attacking christianity almost to the complete disregard of all the other religions. They could get alot of mileage and make alot more converts if they at least tried to seem unbiased and attacked Islam a little bit too.
Sir_Toejam · 25 November 2006
Sir_Toejam · 25 November 2006
PvM · 25 November 2006
Anton Mates · 25 November 2006
Anton Mates · 25 November 2006
Sir_Toejam · 25 November 2006
PvM · 25 November 2006
Temper temper my dear friend. Let me rephrase my statement in the hope it will help reduce your bloodpressure. Yes religion is a social construct or whatever you want to call it, driven by the religiosity of people. In other words, genetics explain religiosity which explains the existence of religions/churches etc which are manifestations of the religiosity of people. The question is, is religiosity and religion an outcome of evolutionary pressures. In other words, if genetics can be shown to contribute to religiosity and if religiosity leads to stronger ties to a religion/religious community and if such ties help increase survival then this would be an interesting outcome.
Anton Mates · 25 November 2006
PvM · 25 November 2006
PvM · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
PvM · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
PvM · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
Anton Mates · 26 November 2006
Welp, I gotta say I did like the way Tyson tried to talk Dawkins into having a softer touch in his job as chair of the public understanding of science, and Dawkins' response was pretty juvenile. Tyson's "Incompetent Design" talk was very engaging as well.
What struck me, though, is that Tyson really is just as hard on religion as Dawkins is. He hammered the point over and over in "Incompetent Design" that a benevolent deity doesn't fit with what we see of the universe. And again when he's talking about the uselessness of prayer, he says, "The bigger the universe, the less sensible a personal God seems."
Tyson's taking the Gould approach--religion has value, but you have to neuter it of any attempt at factual claims first. Which is great, for the liberal believers who are willing to do that, and I'd love to have a Gould-Dawkins style literary rivalry going again. Between them, Dawkins and Tyson can definitely pull more people into science than either could alone.
Anton Mates · 26 November 2006
Welp, I gotta say I did like the way Tyson tried to talk Dawkins into having a softer touch in his job as chair of the public understanding of science, and Dawkins' response was pretty juvenile. Tyson's "Incompetent Design" talk was very engaging as well.
What struck me, though, is that Tyson really is just as hard on religion as Dawkins is. He hammered the point over and over in "Incompetent Design" that a benevolent deity doesn't fit with what we see of the universe. And again when he's talking about the uselessness of prayer (also available on YouTube), he says, "The bigger the universe, the less sensible a personal God seems."
Tyson's taking the Gould approach--religion has value, but you have to neuter it of any attempt at factual claims first. Which is great, for the liberal believers who are willing to do that, and I'd love to have a Gould-Dawkins style literary rivalry going again. Between them, Dawkins and Tyson can definitely pull more people into science than either could alone.
Sir_Toejam · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
Sir_Toejam · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
Sir_Toejam · 26 November 2006
Sir_Toejam · 26 November 2006
Anton Mates · 26 November 2006
Sir_Toejam · 26 November 2006
er, Ted Haggard. it's late, and no I'm not watching "airplane"
PvM · 26 November 2006
PvM · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
PvM · 26 November 2006
Anton Mates · 26 November 2006
Sir_Toejam · 26 November 2006
Anton Mates · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
demallien · 26 November 2006
May I humbly suggest that henceforth we stop tossing around the term "evangelical atheist". The term is ridiculous - an atheist can't evangelise by definition. A more apt (though still not perfect) term might be "proselytising atheist". I think most people on this blog would have a more reasonable reaction to this term, as it is not as emotionally loaded as "evangelical", whilst still conveying the idea of promoting one's "religious" beliefs.
Nick (Matzke) · 26 November 2006
Stephen Elliott · 26 November 2006
demallien · 26 November 2006
Dean Morrison · 26 November 2006
k.e. · 26 November 2006
As an evian jellycat anti godnik I totally agree with Dawkins summing up of the totally anal American obcession with their god word manifest. ("Thankyou for that rebuke")
Who is being upset here?
Is it when their chosen brand of godwash is being pulled from behind the curtain and asked for the record what the hell him and his followers had to do with anything prior to the arival of the Maybach or was that the Mayflower, on the shores of someone elses country?
Let's just profile this SOB and find out where he gets his money and his airtime from, which political party does he belong to and which church he decided he would be his one and only franchise here on the ground.
Is he a tax haven?
Does he get to have the poor as long as they attend his franchise outlets, is his finger on the big red button, does he have an airforce, why did he go to Baghdad, does he have his own TV stations in fact does this guy think he IS god?
(if one were to exist, which is extremely unlikely even a pansy moderate like Dawkins says so :P )
MarkP · 26 November 2006
MarkP · 26 November 2006
MarkP · 26 November 2006
Anton Mates · 26 November 2006
Anton Mates · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
PvM · 26 November 2006
PvM · 26 November 2006
Anton Mates · 26 November 2006
PvM · 26 November 2006
Oh come on Anton, try to understand what Lenny is saying and more importantly what he isn't saying.
'Rev Dr' Lenny Flank · 26 November 2006
Anton Mates · 26 November 2006
Dean Morrison · 26 November 2006
Steviepinhead · 26 November 2006
Oh, come on, PvM, try to understand what PZ and Dawkins are really saying and more importantly what they aren't saying.
Anton Mates · 26 November 2006
Steviepinhead · 26 November 2006
Gosh, maybe PvM and Nick can remind me what Carl Sagan's attitude toward religion was.
If CS was around today, he'd probably be getting the back of their hands for his "evangelical atheist" attitude.
Sheesh.
'Rev Dr' Lenny Flank · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
PvM · 26 November 2006
Steviepinhead · 26 November 2006
Okay, then, Pim.
Lay it out in your own words: why is it that you are spending your time attacking Dawkins and PZ, instead of focusing all your efforts on our mutual opposition, the IDers.
About whom, of course, we should say only civil things, not indulge in personal attacks, etc.
Explain your seeming inconsistencies in these regards, and I'll be happy to retract any inappropriate mischaracterization in which I may have pinheadedly indulged.
Torbjörn Larsson · 26 November 2006
Steviepinhead · 26 November 2006
PvM · 26 November 2006
PvM · 26 November 2006
'Rev Dr' Lenny Flank · 26 November 2006
Steviepinhead · 26 November 2006
Anton Mates · 26 November 2006
Steviepinhead · 26 November 2006
Steviepinhead · 26 November 2006
I do normally know how to spell "shrug" and "unpretentious."
Must be time to step slowly away from the keyboard, pick up the phone, and dial for the pizza.
Nick (Matzke) · 26 November 2006
PvM · 26 November 2006
Torbjörn Larsson · 26 November 2006
Anton Mates · 26 November 2006
David B. Benson · 27 November 2006
Y
A
W
N
(Seen it all before, several times...)
Torbjörn Larsson · 27 November 2006
Popper's ghost · 5 December 2006
Popper's ghost · 5 December 2006
Popper's ghost · 5 December 2006