More on ID Research

Posted 6 October 2006 by

I started writing a little something on my blog mentioning Ed's critique of the latest DI "we've blown 4 million with nothing to show for it" spin. I was just going to link to it and then make one little tiny extra point, but before I knew it, it had balooned into a long-winded essay. So I thought I'd share it with a broader audience. How to Waste Four Million Bucks Enjoy!

124 Comments

Doc Bill · 6 October 2006

When the Discovery Institute's Wedgie document was leaked some years ago it outlined a multi-decade plan to overthrow "materialistic" science and replace it with something else. Change the world was the goal. The Wedgie went on to mark several milestones along the way which were actually quite reasonable; small steps. Establish some research programs, publish some works, get support from a couple of universities, get some political support, etc. Just like a wedgie, small increments of pain.

So, a decade later perhaps the Patrons of the DI are looking for a dividend and what do they find? Halfway into the program the DI hasn't hit any milestone. Not a single one. Even the easy ones.

Failure on all fronts. No research. No publications. No university support. Unreliable political support. No acceptance. Losses in all legal engagements. No support in the media. Failure, failure, failure.

If I had a stock in a company with a record like that, that dog would be gone! Out of the portfolio.

However, for all it's failures pushing the "intelligent design" agenda the DI has been remarkably successful on an unexpected front.

The DI's antics have raised the awareness of the need for solid science education. In Kansas, Ohio, Pennsylvania, Florida, California and other states, regular people are getting a sense that they're being taken for a ride by the whole "intelligent design" scam. In Dover, that was an expensive E-Ticket ride. Citizens for Science Education organizations are springing up every week. Scientists are getting involved, getting organized and speaking out. Science produces results.

The Discovery Institute's patrons are business people and "intelligent design" is bad for business. While "Darwinian" scientists are churning out research, publications and commercially viable products (and winning Nobel Prizes) the fruits of the DI are a few embarrassing tracts, vanity press books and a boatload of excuses, oh, and Kitzmiller which has sort of killed the whole deal.

So, what did the Patrons get for their $4 million investment with the Discovery Institute? Nothing. Nothing at all. No progress. Oh, they got a boatload of excuses but I don't know what that would go for on eBay. And, they got Kitzmiller.

If the Patrons had invested their $4 milliion in Genetech Inc. ten years ago, they would have a cool $40 million and the world would be, well, exactly as it is today.

sparc · 6 October 2006

ID Research is the same for science as air guitar playing is for music.
Both may be helpful during adolescent crises but it's disturbing to see adult people with such habits.

sparc · 6 October 2006

To get an impression of ID research have a look at what they claim on ID-innovation detection.
Innovation detection is the search for evidence of ID-input subsequent to the origin of a preexisting designed object or event. This sub-field can become a big player in commercial and technological applications of intelligent design. A conceptually related detection method is already being used by Genetic ID Incorporated
(emphasis added). As far as I can see from Genetic ID web pages their methodology relies on current, scientifically proven molecular biology techniques to identify GMOs. Thus, the ID in the company's name seems to refer rather to "identity" then to "Intelligent Design". Indeed, the pages do not refer to "irreducible complexity", "specified complexity", "explanatory filter" or "Intelligent Design". It's some kind of a hostile take-over. ID "research" is just filling wikis and blogs with old stuff and false claims. Thus, they could have achieved the same with far less then 4 Mio $.

Steve Reuland · 7 October 2006

Eh, I've discussed the claims about Genetic ID before. Yes, the "ID" means identification, they have no connection with the ID movement and probably no knowledge of its existence. They certainly don't use Dembski's design detection methodology as I explain in my post. It's really quite dishonest of the IDists to pretend as if what this company does has anything to do with intelligent design.

sparc · 7 October 2006

they have ... probably no knowledge of its existence.
They should know ResearchID because I've sent an e-mail on this issue to info@genetic-id.com on September, 13. Sorry for missing your post. I have just added your blog to my watch list.

RBH · 7 October 2006

Sparc wrote
As far as I can see from Genetic ID web pages their methodology relies on current, scientifically proven molecular biology techniques to identify GMOs. Thus, the ID in the company's name seems to refer rather to "identity" then to "Intelligent Design".
Salvador Cordova's been playing that particular drum for a couple of years now starting on ARN a while back. It has never fazed him that Genetic ID's procedure depends on having an existing catalog of known GMO sequences with which to compare the unknowns. He sees "ID" and has a verbal orgasm. It's as he was quoted as saying in Nature:
The critical thinking and precision of science began to really affect my ability to just believe something without any tangible evidence.
'Nuff said. RBH

Ron Okimoto · 7 October 2006

The main point that seems to be missed in these critiques of the crank claims of doing secret research and spending 4 million dollars on Intelligent design research by the Discovery Institute ID scam artists is that the research should have been done before they tried to sell the scam to the public and teach ID in the public schools.

Even the most incompetent rube that has been scammed by ID should be able to realize the fact that if they are claiming to do the research now, and are admitting that they can't release it until it is done, that they obviously didn't have anything to sell 10 years ago. It means that the bait and switch scam that they ran on the Ohio State board, when they substituted "teach the controversy" for the nonexistent scientific theory of ID, was planned and a dishonest political scam. They tried to run the same bait and switch on the Dover board, but the Dover rubes wouldn't take the switch.

If any business claimed to be selling microwave ovens, but when people tried to buy them all they got was a flimsy plastic grill and were told that the rubes had to provide the cans of Sterno and matches to make it heat anything, those businesses would be in big trouble. I say plastic grill because they are selling a replacement that isn't what the creationists really want to teach, and if they used the desired Sterno the plastic grill wouldn't work. They are making the rubes that buy into the replacement scam produce the product and take the fall for blowing it. Just look what happened in Ohio where creationist web links got into the initial drafts of the "model lesson plan" and junk arguments strait out of Wells' book Icons of evolution got into the lesson plan. It is sort of suspect that sites like ARN and ISCID were created after and by the ID scam artists that came up with the ID replacement scam (Meyer is still on the board of directors of ARN as far as I know) and that ARN got listed as one of the web links for teachers to use. It looks like all those sites turned out to be was smoke to make the replacement scam look legit. The initial draft of the Ohio lesson plan would kill any reasonable doubt that the lesson was supposed to be about science education. The Discovery Institute never took any of that 4 million dollars and produced a viable lesson plan for either ID or their replacement scam. They only claim that they have something worth teaching. In both Ohio and Dover that has been shown to be a false claim, and seems to be the main reason why they never produced any public school lesson plans. Their obvious problem is that if they did produce a lesson plan it would either be dishonest, or it wouldn't teach what their supporters want to teach.

Ron Okimoto · 7 October 2006

Doc Bill Wrote:

So, a decade later perhaps the Patrons of the DI are looking for a dividend and what do they find? Halfway into the program the DI hasn't hit any milestone. Not a single one. Even the easy ones.

To their dismay they did meet some of their goals right on time. By 1999 the ID political scam had picked up enough steam to become a problem for the Discovery Institute. Some of their goals were to influence legislation and school boards, and they started making headway. Their problem was that they were drowning in success and they had nothing to support the ID legislation or school board actions. It looks like the "teach the controversy" replacement scam was produced because of that success. They needed a replacement scam that they could actually teach. Even after they have had to go with the teach the controversy replacement scam that doesn't even mention that ID ever existed, the dishonest political propaganda that they created for ID is still haunting them. Ignorant or incompetent legislators are still introducing bills to teach ID even after Dover. They find themselves repeating the lie that they never wanted to teach ID with stupid statements like they never wanted ID mandated. If they never wanted ID mandated why did they target legislators and school boards? How were they going to get something taught when they didn't have the science to teach? If they really had something to teach, what are their claims of secret research that they can't release until it is done, worth? They met the goal of influencing legislation and school board action, but they wish that they hadn't. Now, they can't seem to trottle in their ignorant, incompetent, and or dishonest supporters. They fomented the dishonesty and now they have to live with it.

David Stanton · 7 October 2006

So, ID has failed to perform any original research or even even propose any testable hypotheses even though they have had decades to do the work. They have their own faith-based "universities", their own "research institutions", at leaast four million dollars in funding and at least fifty "scientists" working on the project, their own "journals" and still nothing. No peer-reviewed journal articles in the scientific literature, no progress in infiltrating public school curriculula and no progress at overturning the constitution of the United States that protects us from such nonsense and provides them the freedom to induldge in such foolishness. And of course it is all because of persecution and some big conspiracy against them. Well I have a suggestion. Perhaps the editor of some major scientific journal should send out a call for papers with evidence supporting ID. State ahead of time that the reviewers will be Behe, Dembski and Wells so no cries of prejudice need be heard. Then actually publish the results of the last decade of work and the four million dollars that were spent. The only stipulation being that the article cannot be just a criticism of evolutionary theory but original research testing, and presumably supporting, the "theory" of ID. Then of course the article would be subjected to exactly the same sort of public scrutiny that every other scientific article is subjected to, including rebuttal articles, response articles, letters to the editor, etc. I know it "gives legitimacy" to the ID people. I know it gives them the chance to say they have a real article published in a real journal so it must be science. But at least it would put the lie to all this conspiracy nonsense. At least then everyone will be able to see the exact state of ID "research". At least then court cases should be a lot easier since it will be much easier to prove that this is all they have got, anywhere. No more talk of secret labs, mass conspiracies and persecution. Let the whole world see exactly what they got for their four million. Compare it to the output from a single real lab with a four million dollar grant. After all, they can't just say that the "theory" is not ready yet. Not after already blowing two million on the Dover trial. If no submissions are forthcoming, publicize it for all the world to see. I know it isn't the way real science works. I know we would be giving them special treatment. I know some will disagree with this strategy. But think of all the mustard we'll save.

Corkscrew · 7 October 2006

They have their own faith-based "universities", their own "research institutions", at leaast four million dollars in funding and at least fifty "scientists" working on the project, their own "journals" and still nothing.

The phrase "cargo-cult science" springs to mind.

Matt Inlay · 7 October 2006

Great post, Steve. A very enjoyable read. It pains me to think how much better that money could have been spent. I wonder what the price tag for the original nobel-prize-winning RNAi experiments were. I'm betting it's less than 1 million.

steve s · 7 October 2006

If I had to summarize ID in one word, it would be "over".

steve s · 7 October 2006

Dover's body is cooling in the morgue.
UncommonlyDense.com has been boring lately.
Even Dave Heddle's turned against the ID movement.
ISCID Brainstorms has petered out, and their Journal hasn't come out in over a year, as you mention.
Their new blog OverwhelmingEvidence.com is going nowhere.

Intelligent Design has the Stink of Death.

David B. Benson · 7 October 2006

Maybe I shouldn't ask, but who is Dave Heddle?

Darth Robo · 7 October 2006

David Heddle's blog:

http://helives.blogspot.com/2005_06_01_helives_archive.html

He used to post here, but I think he got banned.

'Rev Dr' Lenny Flank · 7 October 2006

I don't recall him getting banned --- just running away.

Boots · 8 October 2006

Evidence against an Intelligent designer...men's nipples.
Think about it.

sparc · 8 October 2006

David Stanton suggested
Perhaps the editor of some major scientific journal should send out a call for papers with evidence supporting ID.
I completely disagree. On the legal level they had their chance in Dover. Since loosing the case they claim their arguments were being misrepresented and that Judge Jones did not comprehend their arguments. And please remember Meyer's hopeless monster and how the DI is still selling this issue. If IDists want to publish in peer reviewed journals they have to accept the normal reviewing process.

fnxtr · 8 October 2006

I quite like the sound of the title of this entry, Steve R.

Just say it out loud to yourself, and it all makes sense.

Andrew McClure · 8 October 2006

Evidence against an Intelligent designer...men's nipples. Think about it.

The only possible conclusion is that the Designer wants us to get piercings. What other function could they serve?

Sir_Toejam · 8 October 2006

Evidence against an Intelligent designer...men's nipples. Think about it.

hormones are a bitch, ain't they?

Peter · 8 October 2006

I love how Wells posted that "Darwin is doomed" two weeks ago. Then we get the shenanigans about top-secret research in underground fortresses concealed from those nasty evolutionists and their gestapo who want to "strangle the baby." Then.."WE'VE WASTED $4 MILLION ON A LOT OF NON-RESEARCH WE'RE CALLING SCIENCE!!!!"
Can we get a consistent message? Victor. Victim. Victor. Victim. Victor. Victim. Ridiculous.

I just read a bunch of Heddle's stuff. He has considerably more brains than a lot of the IDiots and I enjoyed his parting with Dembski.

HG · 8 October 2006

I have read on various pro-evolution sites that non-natural explanations are not scientific. Accordingly, these same sites claim they do not exclude the possibility of the supernatural. However, evolutionary science offers theory which excludes the Creator and account of creation in the bible. Such a conclusion cannot be avoided by a scientific method which exludes what some call supernatural.

If science is to be fair and objective as pro-evolutionary scientists claim, then science must limit itself to investigations which do not attempt to answer origins. Since the majority of Americans observe force, laws, and design in nature, to exclude this phenomena would bias any investigation which employs natrualistic science. This is why so many still accept biblical creation or ID in spite of evolutions best efforts to exclude it.

On another note; I find it fascinating that intelligence and reason are employed philosophically before concluding that science cannot offer non-naturalistic explanations. Aren't philosophical observations excluded from scientific investigation? If so, the cart is pulling the horse.

PvM · 8 October 2006

I have read on various pro-evolution sites that non-natural explanations are not scientific. Accordingly, these same sites claim they do not exclude the possibility of the supernatural. However, evolutionary science offers theory which excludes the Creator and account of creation in the bible. Such a conclusion cannot be avoided by a scientific method which exludes what some call supernatural

Evolutionary science offers theories which avoid dealing with the issue of a Creator. In other words, evolution does not exclude the Creator more or less than any other science. The reason science excludes the supernatural is because it cannot address it, one way or the other. Once you come to realize this, science is hardly that problematic from a religious standpoint. Until then, you are merely arguing a position which is at odds with the scientific position.

HG · 8 October 2006

"Evolutionary science offers theories which avoid dealing with the issue of a Creator. In other words, evolution does not exclude the Creator more or less than any other science. The reason science excludes the supernatural is because it cannot address it, one way or the other. Once you come to realize this, science is hardly that problematic from a religious standpoint.
Until then, you are merely arguing a position which is at odds with the scientific position."

Are you saying that Evolutionary science does not exlude the possiblility that God created according to the biblical account?

If you read my post again, you'll see I did accept the fact that science excludes the supernatural. That is how I reached the conclusions I posted in my second paragraph.

PvM · 8 October 2006

Are you saying that Evolutionary science does not exlude the possiblility that God created according to the biblical account? If you read my post again, you'll see I did accept the fact that science excludes the supernatural. That is how I reached the conclusions I posted in my second paragraph.

Science excludes the supernatural as a scientific explanation. Does science exclude the possibility that God created according to the biblical account? Not at all, only when one insists that this is somehow a scientific position/explanation. Science's position is that it cannot say much of anything about the supernatural.

Doc Bill · 8 October 2006

Science doesn't require a supernatural explanation, and to be a little stronger about it science won't consider the supernatural.

Now, many supernatural (paranormal) claims have been investigated scientifically, but all have been found to lack substance, so to speak. But, investigating the supernatural and invoking it are two different things.

"Intelligent design" creationism does require the supernatural. Hence, the "intelligent" agent or deity as the case may be.

However, all cockfloppery aside, "intelligent design" is a political scam in the first place, so all this talk about it being science is a complete waste of time. Thanks to the Discovery Institute and their efforts the details of the scam are being documented, by them, every day.

Although like pyramid power and energy vortexes and ghost sightings and flood "theory" I have no illusions that "ID", like all the other side shows, will go away any time soon.

Anton Mates · 8 October 2006

I have read on various pro-evolution sites that non-natural explanations are not scientific. Accordingly, these same sites claim they do not exclude the possibility of the supernatural. However, evolutionary science offers theory which excludes the Creator and account of creation in the bible.

— HG
That's because elements of the Biblical account(s) of creation are not supernatural. There's nothing supernatural, for instance, about the claims that the universe was created in six days; that birds appeared on earth before terrestrial mammals; that there was once a global flood; and so forth. Those are perfectly legit targets of science, whereas the claim that a deity was or was not responsible for all that happening is not. By analogy, science can't tell you whether the gods hear your prayers--that lies in the realm of the supernatural. But it can tell you whether or not prayer has a statistical impact on local weather, disease recovery, etc. Many religions make claims about the natural world as well as the supernatural, and science can't really help impacting the former.

Andrea Bottaro · 8 October 2006

Science excludes the supernatural as a scientific explanation. Does science exclude the possibility that God created according to the biblical account? Not at all, only when one insists that this is somehow a scientific position/explanation. Science's position is that it cannot say much of anything about the supernatural.

Mmmm... I am not sure I am interpreting Pim correctly here, but I think we should say that science has ruled out that the Genesis account is a factual account of how the Universe, the Earth and biological organisms were formed (to the extent that science can rule out things, of course). In that sense, science does exclude the possibility that God created according to the biblical account: in order to take Genesis as a literal account, one has to reject science as a valid method of exploring and learning about the physical world. On the other hand, if one does understand Genesis allegorically, then there is nothing science can say about it, since it's not science's business to investigate or pass judgement on allegories.

HG · 8 October 2006

"Does science exclude the possibility that God created according to the biblical account? Not at all, only when one insists that this is somehow a scientific position/explanation."

How can both be true? If evolution is true then it is exclusively so. If the biblical Creator and creation account is true then it is exclusively so.

Michael Suttkus, II · 8 October 2006

I have read on various pro-evolution sites that non-natural explanations are not scientific.

— HG
I remain unconvinced that "non-natural explanation" even has any rational meaning. Is God unnatural? Scientific explanations must be subjected to tests. Overwhelmingly "supernatural" explanations are impossible to test. There is no test for God. There is no test of God's actions. They don't fit into the scientific framework.

Accordingly, these same sites claim they do not exclude the possibility of the supernatural.

— HG
True, just removes it from the realm of science. I've been using the following example for years: Suppose God decides to really scare my sister. As she's sitting under the oak tree in my front yard, He calls out, "I am the Lord thy God and I am NOT amused." He then makes the oak tree vanish. Entirely. Every leaf, every branch, every root. Poof, like it was never there. A few hours later, a scientist walks by and takes a look at my yard. Some things are going to stand out immediately. First of all, my yard is covered in oak leaves, just like there was an oak tree there. But there isn't. There's a hole in my yard with space for roots radiating from it. The plants in my yard are shade adapted, all suited for living under trees, but not at all suited for life in a clearing. The yard is a conundrum. It is likely from the assembled evidence that he might conclude that there had formerly been an oak tree in my yard, but now wasn't. Well, scientifically, there really isn't any. There is no technique, technology, or natural occurrence that we're aware of that would cause a fully adult oak tree to vanish from a yard like that. I certainly couldn't propose any scientific explanation of events. So, the scientific explanation of events? "I don't know." That's it. God doesn't work. We can't test the God hypothesis. There's no experiment that would confirm or disprove it. There's no test that would even suggest it. We have a mystery. The proper response to mysteries is to accept that we don't know until at some future point, well, we do. So, science doesn't reject the existence of the supernatural. It rejects the utility of the supernatural as a scientific explanation.

However, evolutionary science offers theory which excludes the Creator and account of creation in the bible.

— HG
It doesn't exclude God. It just doesn't need God. It also has the nice feature of matching the evidence, which the Biblical account does not. Creationism cannot explain fossil sorting, for example.

Such a conclusion cannot be avoided by a scientific method which exludes what some call supernatural.

— HG
But, if evolution weren't an accurate explanation of the past, it still wouldn't be scientific. It is only the fact that it matches the evidence that makes it a valid theory. Science isn't in the business of making up invalid theories to cover holes.

If science is to be fair and objective as pro-evolutionary scientists claim, then science must limit itself to investigations which do not attempt to answer origins.

— HG
Why? What's the distinction between "origins" and any other field of study? Every scientific explanation "excludes god". So? Newton's theory of motion explained how the planets were held up. Before Newton, people just assumed that it was God keeping them from falling down. Newton's theories of motion removed God. Germ theory of disease removed God. Fluid Dynamics doesn't really invoke God either. Why are you making a special case of "origins"? And the origin of what? If I'm trying to figure out where baby's come from, am I supposed to not investigate it because it's origins? The origin of that car? the origin of that tree? the origin of that rock? I suspect you object to none of these things. Well, maybe the rock. Science doesn't separate fields of study into "origins" and "non-origins" or whatever neologism Ken Ham came up with when he proposed this nonsense.

Since the majority of Americans observe force, laws, and design in nature, to exclude this phenomena would bias any investigation which employs natrualistic science.

— HG
The majority of Americans think Astrology is scientific. The majority of Americans are wrong. Frequently. The ancients saw design in sickness, attributing it to supernatural agents. They say design in crystals, thinking they were made by gods. The say design in the the moon, its regular passage through its paces, its refusal to obey gravity and fall down. None of these things shows real design. They are all explicable without intelligent designing agents. Do tell us why origins should be treated differently than any other time in history people really, really, gee whiz, thought something showed divine influence, but were wrong.

This is why so many still accept biblical creation or ID in spite of evolutions best efforts to exclude it.

— HG
They accept UFO abduction as well. It's still stupid.

On another note; I find it fascinating that intelligence and reason are employed philosophically before concluding that science cannot offer non-naturalistic explanations. Aren't philosophical observations excluded from scientific investigation? If so, the cart is pulling the horse.

— HG
Science is a tool, not a philosophy.

HG · 8 October 2006

"in order to take Genesis as a literal account, one has to reject science as a valid method of exploring and learning about the physical world."

I'm not sure I would agree with that statement. It would seem that the scientific method would only be rejected when investigating origins.

Michael Suttkus, II · 8 October 2006

How can both be true? If evolution is true then it is exclusively so. If the biblical Creator and creation account is true then it is exclusively so.

— HG
Separate the existence of God and creating from a Biblical account and you'll see why it isn't a contradiction. Science does not take a position on the idea that God exists or that God created the universe in some fashion. The Genesis account, however, clearly says impossible things, like all humans being descended from a population of two (genetics trashes this), that the earth was covered in a flood (pretty much everything trashes this), that there was a wooden boat that somehow failed to be utterly destroyed during the biggest storm in history, then kept every animal alive despite being too small, on which 8 humans, sick with every disease in history, kept the largest zoo in history (despite being a smaller staff than any modern zoo of any size) without any technology of note. Genesis is just plain false.

HG · 8 October 2006

"I remain unconvinced that "non-natural explanation" even has any rational meaning. Is God unnatural?"

Michael Suttkus,

This exact term is used on Talkorigins.org. I use it in an attempt to communicate clearly.

I am not contending for science to include God. Science cannot explain how God created because it was and is not observable.

As far as origins go, I am speaking within the context of this site and others like it.

PbM · 8 October 2006

How can both be true? If evolution is true then it is exclusively so. If the biblical Creator and creation account is true then it is exclusively so.

Could not the Creator have created through evolutionary processes? The idea of exclusivity is unnecessary and would cause much concern from a scientific and a theological perspective.

PvM · 8 October 2006

"in order to take Genesis as a literal account, one has to reject science as a valid method of exploring and learning about the physical world." I'm not sure I would agree with that statement. It would seem that the scientific method would only be rejected when investigating origins.

Why? What reasons do you have to reject that the scientific method should be rejected only when investigating origins?

Doc Bill · 8 October 2006

Let's cut to the chase, HG.

The Genesis account isn't true literally. If you are interested you can learn about all the mythology that went into the Genesis story. The Genesis story has a history and it's quite interesting.

So, there you have it. You can't prove the stories in Genesis are true with science because Genesis is not based on scientific facts. That's the long and the short of it.

The Earth is 4.5 billion years old, or so, life arose on its own after billions of years and here we are today having these fascinating discussions.

Personally, it fills me with joy to recognize that I exist over phenomenal odds at the end of my particular evolutionary branch, knowing that all my ancestors, all of them, survived vast planetary calamities, incredible extinction events, plagues, famines, predators and strife of all kinds too many to mention to produce me.

Me.

At the end of it all. I value that story. It's my story, and I revel in the knowledge about how I came about in the work of the thousands of scientists who are working daily, passionately to explain it to me. The true Genesis story is only now being told and I am humbled by the privilege of living in these times.

Dr. Michael Martin · 8 October 2006

The phrase "cargo-cult science" springs to mind.

Yup:). Right on guys.

Oh, as far as ID being over....did it ever begin?

Andrea Bottaro · 8 October 2006

I'm not sure I would agree with that statement. It would seem that the scientific method would only be rejected when investigating origins.

You can't just pick and choose what natural phenomena are fair game for science and what not. Otherwise, flat-earthers would just ask that science be suspended where it comes to planetary structure, and last-Thursdayists would demand that science stop asking uncomfortable questions about anything that occurred before last Thursday. You either accept science as a reasonably successful and reliable way to learn about the natural world, and live with the consequences, or just say that science doesn't really work reliably enough for you, and live with the consequences of that. Any other choice is kinda schizophrenic.

Dr. Michael Martin · 8 October 2006

Wow the earth is 4.5 billion years old? This is news to me. I coulda swore I heard something about 10,000 years maximum.

Dr. Michael Martin · 8 October 2006

So Doc Bill, where'd you get your PHD from?

Sir_Toejam · 8 October 2006

I coulda swore I heard something about 10,000 years maximum.

I coulda swore i heard you were off your meds again.

Dr. Michael Martin · 8 October 2006

Hey, just give me a piece of information...one solitary piece of evidential support for it being older.

Dr. Michael Martin · 8 October 2006

If I'm so crazy, you should easily be able to refute my proposition. Come on Toejam, it can't be that hard, can it?

Dr. Michael Martin · 8 October 2006

At any rate, while we're waiting for Toejam to use his Googling skills, I'd like to mention some of the flaws within the Intelligent Design arguments. For one, the age of the earth is wrong :). And of course, their lack of a literal interpretation of the Bible is false. And, well....here's a nice little critique of the ID movement if we will :). http://www.creationontheweb.com/content/view/2895

Dr. Michael Martin · 8 October 2006

This is not to say that Dembski is a totally idiot, just a bit Dumbski when it comes to God and some aspects regarding Science.

Dr Henry Morris, the founder of the modern YEC movement, recently wrote a review of The Design Revolution, by the scientific leader of the IDM, Dr William Dembski. Morris pointed out, with ample justification, how YECs developed many of the insights now claimed by the IDM, long before the IDM was even thought of. For example, the late Dr Richard Bliss long ago used the electric motor of the bacterial flagellum as an example of design, now a favourite of the IDM (the IDM doesn't seem to have caught up with YECs on the ATP synthase motor); Morris himself has long differentiated horizontal and vertical changes, equivalent to noninformation-gaining and information-gaining; triple doctorate A.E. Wilder-Smith influenced many IDM people, such as Drs Charles Thaxton and Dean Kenyon, about the whole information concept. Also, in 1991, CMI (then called Creation Science Foundation) was using the information concept to elucidate the boundaries of the created kinds, years before Johnson and Dembski came on the scene. http://www.creationontheweb.com/content/view/2895

Behind the times are we not ID?

H. Humbert · 8 October 2006

It seems the big tent is leaking.

Good to see.

H. Humbert · 8 October 2006

HG, science cannot rule out the supernatural, but it can rule out certain specific supernatural claims.

For instance, it cannot rule out the possibility that god exists or that he created the Universe in some fasion. But science can tell you how he would have had to create that Universe and when he would have had to have done it.

It can be proven for instance, that the events in Genesis could not have occured as described. Sorry if that idea makes you uncomfortable, but I can assure you science will not stop on account of your feelings. I suggest seeking some way to modify your faith to fit the facts.

Any time creationists have tried to change the facts, present their own made up facts, or suppress the teaching of the facts, they have failed. It should be clear to people like you that the facts supporting the truth of evolution beyond all reasonable doubt aren't going to go away any time soon. It really is time you begin to deal with these facts.

PvM · 8 October 2006

Hey, just give me a piece of information...one solitary piece of evidential support for it being older.

Varves, radiometric evidence come to mind but there is a vast amount of direct and indirect evidence supporting an earth older than and in fact much older than 10,000 years old. But I fear I am being trolled here. Coming along for the ride I guess...

Doc Bill · 8 October 2006

Dr. M. M.

Imperial College, London. Analytical Chemistry. Masters in the same from Purdue. Minor in biology. Followed the creationist movement for 35 years as a "hobby."

Science education is a personal interest and I've been involved with education, science fairs and science mentoring for decades.

It's really the dishonesty of the creationist movement that has bugged me the most, but, you know, the early guys in the 80's were out there with scientific creationism in a straightforward manner (and lost) but this new group out of Seattle is far more dangerous because they are totally dishonest. And that's a difficult thing for scientists to deal with.

HG · 8 October 2006

"Why? What reasons do you have to reject that the scientific method should be rejected only when investigating origins?"

PvM,

Wow! I really stirred up a hornets nest here.

I can't possibly address all of the posts. I'll stick with yours.

The reason is that the exclusion of phenomena from scientific investigation can only produce naturalistic explanations. So scientific investigation into origins is biased if phenomena is present.

Look, I am here because I am attempting to look at naturalistic science objectively. My belief (faith) is not dependant upon science so my belief is not destroyed by science. I don't have a problem with limiting science to naturalistic evidence and explanations. I do think this naturalistic science is biased when investigating origins where, whether or not phenomena is present depends on the perspective of the observer. Such is the case when investigating origins.

Michael Suttkus, II · 8 October 2006

This exact term is used on Talkorigins.org. I use it in an attempt to communicate clearly.

— HG
Doesn't change my objection. Talkorigins isn't holy writ (though they're pretty good). I dislike the terms "non-natural" and "supernatural" and feel they're pretty close to meaningless.

I am not contending for science to include God. Science cannot explain how God created because it was and is not observable.

— HG
But the history of the universe IS observable, and it does not match Genesis. Light travels at a certain speed. The deeper into space you look, the farther back in time we're looking. We see events, HG. Events that occur ed billions of years in the past. Events that occur ed before the Bible claims the universe existed. Events that the Bible would have us believe NEVER HAPPENED. Where did the light from these events come from? The ice caps record yearly layers going back well over 10,000 years. But the ice caps cannot possibly have survived a global flood. How is this possible? They record millenia of climactic change, changes you must argue never occur ed. We are surrounded by history. The evidence of the world presents a powerful, SINGULAR history to us. Are we supposed to ignore the facts that surround us? To pretend that the massive array of evidence that points to the dance of continents over 4.5 billion years hasn't happened? That somehow, God, in a colossal joke, decided to have every scrap of evidence on the planet point to a single, absolute history that, for some reason, is an utter lie? "origins" science is no different from any other investigation of the past. We learn about the Olmecs by looking at the physical record of their culture, their buildings, their art, their tools. We learn about the history of the earth from it's rocks, it's ice caps, it's folded layers of stone. Would you have us just stop looking? Why? Why is "origins" somehow distinct from investigating the Olmecs or, for that matter, who broke into the house on Beaker street last week? All are investigations of phenomena unobserved. All are discovering the past from the evidence of the present. Your line is artificial. Why should we accept it? This was the central question of my last post and I can't help but notice you haven't answered it.

Personally, it fills me with joy to recognize that I exist over phenomenal odds at the end of my particular evolutionary branch, knowing that all my ancestors, all of them, survived vast planetary calamities, incredible extinction events, plagues, famines, predators and strife of all kinds too many to mention to produce me. Me.

— Doc Bill
FOOL! It was all to produce MY CAT! :-)

Dr Henry Morris, the founder of the modern YEC movement, recently wrote a review of The Design Revolution

— Dr. Michael Martin
Not too recently. He died in February.

Michael Suttkus, II · 8 October 2006

The reason is that the exclusion of phenomena from scientific investigation can only produce naturalistic explanations. So scientific investigation into origins is biased if phenomena is present.

— HG
Scientific investigation of how flowers open is biased if those phenomena are present as well. We reject the fairies open flowers theory. But if it really is invisible, intangible fairies, we're being biased. You have still failed to give us any reason why 'origins" should be treated differently than any other area of investigation. Besides, who said science is unbiased? Science is VERY biased. It's biased by facts. The facts support evolution, common descent, and chemical abiogenesis on a planet 4.5 billion years old.

I do think this naturalistic science is biased when investigating origins where, whether or not phenomena is present depends on the perspective of the observer.

— HG
Again, so does whether flowers open because of faeries or not. You think I'm kidding, but I'm not. There are people around who still insist that flowers are opened by faeries. Whether the supernatural phenomena is present IN ANYTHING is observer dependent. You have still not come up with any reason to treat "origins" differently than anything else.

Doc Bill · 8 October 2006

Uh, I was being selfish as my cat, Sandy, informed me.

Do you realize, Mr. Catfood Provider, that I have been evolving exactly as long as you have and my ancestors survived just as many trials and tribulations as yours did?

Yes, Mr. Cat, I realize that and I am sorry for assuming the high road. You and Mr. Oak Tree and Mr. Cockroach, well, we're all here together. Perhaps we should have a party.

Mr. Cat (Sandy) was up with that so we went outside and had a couple of treats under the shade of Mr. Oak Tree. A good day by all accounts.

PvM · 8 October 2006

The reason is that the exclusion of phenomena from scientific investigation can only produce naturalistic explanations. So scientific investigation into origins is biased if phenomena is present.

— HG
Scientific investigations are 'limited' in the sense that they can only deal with particular topics.

Look, I am here because I am attempting to look at naturalistic science objectively. My belief (faith) is not dependant upon science so my belief is not destroyed by science. I don't have a problem with limiting science to naturalistic evidence and explanations. I do think this naturalistic science is biased when investigating origins where, whether or not phenomena is present depends on the perspective of the observer. Such is the case when investigating origins.

Why is it biased? Because it cannot address, one way or another, that some unknown supernatural entity(ies) were responsible at some time and some place using some unknown method(s) for something? The supernatural really is nothing much of an explanation as it can explain anything and thus really does not explain much.

Dr. Michael Martin · 8 October 2006

It's really the dishonesty of the creationist movement that has bugged me the most, but, you know, the early guys in the 80's were out there with scientific creationism in a straightforward manner (and lost) but this new group out of Seattle is far more dangerous because they are totally dishonest. And that's a difficult thing for scientists to deal with.

Well I'd love to hear some of these "dishonest claims" that we are making. Be happy to debate you on some of those issues sometime Doc Bill :).

As far as the varve arguments, (oh no not again.......). I'll provide some info on that tomorrow after my conference with Russ Humphreys as the guest speaker.

Oh, and my PHD is from Yale, with a ThM from Talbot Seminary as well. I'd enjoy seeing your "views" of Creation Science in a formal debate perhaps at some point after around 5:00 tomorrow afternoon. Until then take care.

PvM · 8 October 2006

And HG, congratulations for having come to the realization that science is not necessarily anti-religion.
It's a first step, but an important one

Dr. Michael Martin · 8 October 2006

And I really see no reason to not take the Genesis model seriously either. I have no reason in rejecting it at all.

Dr. Michael Martin · 8 October 2006

Nothing new, varves: http://www.creationontheweb.com/content/view/4328/

Very comprehensive and seeks both sides there.

Ice caps: http://www.creationontheweb.com/content/view/3675

More blubbery.

Doc Bill has set up a strawman. Easy to burn aren't they?

jeffw · 8 October 2006

Oh, and my PHD is from Yale

Prove it.

Doc Bill · 8 October 2006

Strawman?

Did I miss my own point? It wouldn't be the first time!

That would mean I made a false statement which I then falsified, if that makes any sense.

PvM, Andrea, where did I go stupid and please, no need to elaborate TOO much.

Stuart Weinstein · 8 October 2006

"Why? What reasons do you have to reject that the scientific method should be rejected only when investigating origins?"

PvM,

HG writes...

Wow! I really stirred up a hornets nest here.

"I can't possibly address all of the posts. I'll stick with yours.

The reason is that the exclusion of phenomena from scientific investigation can only produce naturalistic explanations. So scientific investigation into origins is biased if phenomena is present."

What phenomena are present, that are being excluded in origins research?

"Look, I am here because I am attempting to look at naturalistic science objectively."

Unlikely.

"My belief (faith) is not dependant upon science so my belief is not destroyed by science. I don't have a problem with limiting science to naturalistic evidence and explanations. I do think this naturalistic science is biased when investigating origins where, whether or not phenomena is present depends on the perspective of the observer. Such is the case when investigating origins."

I'm sorry, but that didn't make sense to me. First of all, perspective of the observer is not relevant. Certainly not in the long term. Again, what phenomena are you talking about, and if this phenomena can't be objectively evaluated, then the bias is on your part.

Let me ask you this,

Should criminals convicted solely on the basis of forensic evidence but released from prison? After all, nobody saw them commit their crimes.

Stuart Weinstein · 8 October 2006

"Why? What reasons do you have to reject that the scientific method should be rejected only when investigating origins?"

PvM,

HG writes...

Wow! I really stirred up a hornets nest here.

"I can't possibly address all of the posts. I'll stick with yours.

The reason is that the exclusion of phenomena from scientific investigation can only produce naturalistic explanations. So scientific investigation into origins is biased if phenomena is present."

What phenomena are present, that are being excluded in origins research?

"Look, I am here because I am attempting to look at naturalistic science objectively."

Unlikely.

"My belief (faith) is not dependant upon science so my belief is not destroyed by science. I don't have a problem with limiting science to naturalistic evidence and explanations. I do think this naturalistic science is biased when investigating origins where, whether or not phenomena is present depends on the perspective of the observer. Such is the case when investigating origins."

I'm sorry, but that didn't make sense to me. First of all, perspective of the observer is not relevant. Certainly not in the long term. Again, what phenomena are you talking about, and if this phenomena can't be objectively evaluated, then the bias is on your part.

Let me ask you this,

Should criminals convicted solely on the basis of forensic evidence but released from prison? After all, nobody saw them commit their crimes.

HG · 9 October 2006

Michael Suttkus,

I am not trying to convince you God exists or that he created. That is your choice, and obviosly you've made it already -- so be it.

Again whether or not my line is artificial depends on the perspective of the observer. Your flower analogy is not credible. I can respect your singular view of earths history. My faith is not in competition with naturalistic science. Judging from your reaction it appears you are the one trying to compete. I can understand your frustration when you present logic you believe to be based upon facts and it is not readily accepted. It seems ridiculous.

As for my perspective, I see laws, forces, and design as evidence of something more than evolutionary science can explain. I see naturalistic science as limited in scope by its exclusion of phenomena. I think naturalistic science has much to offer but it is handicapped when investigating origins. This is my view. You don't have to accept it, but you have to accept that the majority of Americans do.

H. Humbert · 9 October 2006

HG, you seem very confused. For instance, you write:

Michael Suttkus, I am not trying to convince you God exists or that he created. That is your choice, and obviosly you've made it already --- so be it.

I can't speak for Michael, but I will say that whether your god exists is not the issue here. It isn't even whether or not your god created all that is. This is about how your god must have created if we are to believe the available evidence. We have evidence that the earth is very old and all life on Earth developed from common ancestors. So either your god is responsible, some other god is, or your god is a trickster god who faked the evidence to make scientists look foolish. I should note that we don't teach any of these theological options in science class.

Again whether or not my line is artificial depends on the perspective of the observer. Your flower analogy is not credible.

Why not? It's a natural phenomenon which some people explain through supernatural agency. How is this substantially different from what you are proposing?

I can respect your singular view of earths history. My faith is not in competition with naturalistic science.

So you accept the fact of evolution then?

Judging from your reaction it appears you are the one trying to compete.

No, I think he was trying to explain to you how science works and the types of questions it can address.

As for my perspective, I see laws, forces, and design as evidence of something more than evolutionary science can explain.

Yes, you have faith in something more than the material. This is a quite common belief and it is taught widely in temples, mosques, and churches around the world. What does this have to do with science or evolution?

I see naturalistic science as limited in scope by its exclusion of phenomena.

Science can only deal with testable hypotheses. It isn't so much science rules out the existence of the supernatural as it is the believers in the supernatural who make claims which are completely untestable.

I think naturalistic science has much to offer but it is handicapped when investigating origins.

Come up with a way to objectively test your faith claims and we will. If not, then they will never be science. That's fine if you don't think science is the answer to life, the universe, and everything. It doesn't make any claim to be. Plenty of people supplement their science with faith. We're only concerned here about what some people are trying to pass off in science classes as science. Faith is fine when no one particular faith is institutionally taught in public schools.

This is my view. You don't have to accept it, but you have to accept that the majority of Americans do.

Oh, I think anyone with even a passing familiarity of this issue is quite aware of public sentiment on these matters.

HG · 9 October 2006

I said: "As for my perspective, I see laws, forces, and design as evidence of something more than evolutionary science can explain."

You responded: "Yes, you have faith in something more than the material. This is a quite common belief and it is taught widely in temples, mosques, and churches around the world. What does this have to do with science or evolution?"

H. Humbert,

Boy you folks sure are contentious.

The majority of Americans observe this phenomena. It doesn't take faith to observe it. Again, the phenomena many of us observe is ignored by science. I am not here to demand science acknowledge this observed phenomena. I am simply saying that to many of us the fact that this phenomena is excluded from scientific investigation means that science cannot account for it and must return a naturalistic explanation. To us it means this science is bias. To you science is excluded from such investigation. However you slice it the phenomena is unaccounted for.

My faith tells me who the Creator is -- something science cannot answer. I guess your used to people coming here and arguing for you to convert or something of the sort. I am not here to convert you or be converted. I simply acknowledge the fact that for the most part science is naturalistic as practiced today and that there are appearant contradictions in the logic of this science. Just as you and others here point out appearant contradictions in the Genesis account of creation.

HG · 9 October 2006

You said: "Come up with a way to objectively test "

H. Humbert,

I don't believe naturalistic science is completely objective in every case. The argument of whether or not science is objective is based upon one's philosophical perspective. No scientific method can prove objectivity in science; so the conclusion that only naturalistic science is objective is itself objectionable.

demallien · 9 October 2006

I don't believe naturalistic science is completely objective in every case. The argument of whether or not science is objective is based upon one's philosophical perspective. No scientific method can prove objectivity in science; so the conclusion that only naturalistic science is objective is itself objectionable.

— HG
HG, you goose! Science is (nearly by definition) objective. If something is objective, it remains the same, regardless of the observer. In the case of science, this translates to being able to reproduce an experiment in any laboratory, anywhere in the world, done by anybody. The observer plays no role in the result. Of course, you might choose to believe that every single scientist in every single lab, in every single country of the planet is part of a grand conspiracy against your religious beliefs (shared, it must be pointed out, by only a small minority of the planet's population). If that's what you want to believe, in the face of all of the evidence to the contrary, that is your right. Don't be astonished though when people on this blog start considering you to be a gullible fool (or a troll, depending on the reader's level of cynicism at the time...)

HG · 9 October 2006

I said: "I do think this naturalistic science is biased when investigating origins where, whether or not phenomena is present depends on the perspective of the observer. Such is the case when investigating origins."

You responded: "Why is it biased? Because it cannot address, one way or another, that some unknown supernatural entity(ies) were responsible at some time and some place using some unknown method(s) for something?"

PvM,

Science is biased because it cannot address phenomena. The result of not addressing it would be the same as if science denied its existence. Only a naturalistic explanation can come from science. This is the bias.

As for your second question:
No. Science cannot explain what supernatural method(s) were responsible for origins. Not because the method(s) are supernatural, but because they were and are not observable.

If, hypothetically, a scientific investigation into origins were to include the phenomena of laws, force, and design observed in nature; a legitimate hypothesis might offer that a power and intelligence greater than the effect was necessary. Science does not have to, nor can it, answer who that cause is, but it can acknowledge such a cause exists.

HG · 9 October 2006

"If something is objective, it remains the same, regardless of the observer."

demallien,

Of course "science" is understood to be objective. The context of my use of "science" deals with naturalistic science. I think you missed the context.

HG · 9 October 2006

demallien,

Let me put it this way. Is it objective to conclude that only a scientific method which excludes phenomena from scientific explanation guarantees objectivity? If so, how can it be proven?

The answer to this question depends on one's philosophical perspective.

A_C_C · 9 October 2006

HG, and what "kind" of science is not naturalistic?

HG · 9 October 2006

"HG, and what "kind" of science is not naturalistic?"

demallien,

Would you say that a scientific method which includes phenomena in its investigations and/or explanations is naturalistic? Some would. Most would not. I am speaking of naturalistic science within the context understood by those I am addressing. That is science which employs methodological naturalism.

demallien · 9 October 2006

Let me put it this way. Is it objective to conclude that only a scientific method which excludes phenomena from scientific explanation guarantees objectivity? If so, how can it be proven? The answer to this question depends on one's philosophical perspective.

— HG
HG, you just don't get it. I, and most other people on this list, couldn't care two hoots if science can or cannot explain some mythical "phenomena". the question doesn't interest us, because it's not a scientific question. Science is about explaining the world around us, through observation and deduction. Without anything to observe, we have nothing to investigate. Anyway, you've made the claim, several times now, that there are phenomena that science can't explain. I'm going to call you on that one - would you care to give us a few examples? Remember that a phenomenom has to be observable, to cite Wikipedia:

A phenomenon (plural: phenomena) is an observable event, particularly something special.

So what are all these phenomena that science can't explain HG, or are you just full of hot gas????

Philip Bruce Heywood · 9 October 2006

Yeah, allright, explain how science accounts for the human species getting rid of the genes of its ape-like ancestor, whilst we humans can't get rid of the simplest, genetically transmissible characteristics. Explain thereby one of the necessary steps in proposed Darwinistic Evolution, and make all the experts smile. They are at a loss. We needn't be.

A_C_C · 9 October 2006

HG, tell me then a school of though inside science that do not use methodological naturalism.

And mr. PBH, tell me what characteristics are you talking about.

Philip Bruce Heywood · 9 October 2006

Ah, and do so utilizing only the results of objective observation and/or processes that can be reduced to a mathematical form of expression. The scientific method.

PBH · 9 October 2006

Genetically transmissible characteristics. Choose any you wish. Your great-grandaddy's bald patch, or your grandma's neat nose. Inherited characteristics - the eternal property of the species, unless you have found the way to eliminate inherited baldness?

Grey Wolf · 9 October 2006

The majority of Americans observe this phenomena. It doesn't take faith to observe it. Again, the phenomena many of us observe is ignored by science. I am not here to demand science acknowledge this observed phenomena. I am simply saying that to many of us the fact that this phenomena is excluded from scientific investigation means that science cannot account for it and must return a naturalistic explanation. To us it means this science is bias. To you science is excluded from such investigation. However you slice it the phenomena is unaccounted for.

— HG
What is this "phenomena" that "the majority of Americans" observe, HG? UFOs? And you say that this unidentified "phenomena" is "excluded" by science - which sort of hints that is not, in fact, observable, but rather "a feeling" or possibly "obvious" while not being measurable. And I love how you somehow feel that just because "Americans" believe in these "phenomena" somehow that strengthens your position. 1) I suspect you mean "People from the United States". Canadians, for example, tend not to be as gullible. 2) Eurasia, Africa, and Oceania are somehow irrelevant in your argument - don't people in those locations not "observe" the "phenomena", HG? Why or why not? I'll state my point clearly, HG: I suspect that you are going to bring up the Bible, or some "feeling" like "well, it *looks* designed to me" as evidence. It will be worthless as evidence, but I wish you would bring it forward so you could stop dancing around the issue - it is difficult to explain why science "excludes" something when you won't tell what that something is. Hope that helps, Grey Wolf ---This post brought to you by the Society for the Overuse of Scare Quotes (SOSQ)---

Grey Wolf · 9 October 2006

The majority of Americans observe this phenomena. It doesn't take faith to observe it. Again, the phenomena many of us observe is ignored by science. I am not here to demand science acknowledge this observed phenomena. I am simply saying that to many of us the fact that this phenomena is excluded from scientific investigation means that science cannot account for it and must return a naturalistic explanation. To us it means this science is bias. To you science is excluded from such investigation. However you slice it the phenomena is unaccounted for.

— HG
What is this "phenomena" that "the majority of Americans" observe, HG? UFOs? And you say that this unidentified "phenomena" is "excluded" by science - which sort of hints that is not, in fact, observable, but rather "a feeling" or possibly "obvious" while not being measurable. And I love how you somehow feel that just because "Americans" believe in these "phenomena" somehow that strengthens your position. 1) I suspect you mean "People from the United States". Canadians, for example, tend not to be as gullible. 2) Eurasia, Africa, and Oceania are somehow irrelevant in your argument - don't people in those locations not "observe" the "phenomena", HG? Why or why not? I'll state my point clearly, HG: I suspect that you are going to bring up the Bible, or some "feeling" like "well, it *looks* designed to me" as evidence. It will be worthless as evidence, but I wish you would bring it forward so you could stop dancing around the issue - it is difficult to explain why science "excludes" something when you won't tell what that something is. Hope that helps, Grey Wolf ---This post brought to you by the Society for the Overuse of Scare Quotes (SOSQ)---

Grey Wolf · 9 October 2006

Genetically transmissible characteristics. Choose any you wish. Your great-grandaddy's bald patch, or your grandma's neat nose. Inherited characteristics - the eternal property of the species, unless you have found the way to eliminate inherited baldness?

— RBH
The way to eliminate inherited baldness is to not reproduce if you have it. If for three generations anyone without hair was not able to find wife/husband, inherited baldness would mostly be a thing of the past. Of course, the "genes of our ape-ancestor" are still with us - by most accounts, we share more than 95% of the genes of our LCA with the gorillas. The missing ones? The ancient humans that could walk upright, having hands for their weapons, had big brains to understand language, etc. were the ones that were better at surviving and thus their genes for "more upright" and "bigger brain" were the ones passed on. Mathematically, you can reduce this to Mendelian diagrams, I am sure. Hope that helps, Grey Wolf

Darth Robo · 9 October 2006

PBH

"Yeah, allright, explain how science accounts for the human species getting rid of the genes of its ape-like ancestor, whilst we humans can't get rid of the simplest, genetically transmissible characteristics. "

Hey Heywood. Why do you think of human species 'getting rid' of ape genes? You're (genetically) 95% chimp!

Michael Suttkus, II · 9 October 2006

I am not trying to convince you God exists or that he created.

— HG
I didn't say you were.

That is your choice, and obviosly you've made it already --- so be it.

— HG
I'm curious to know what choice I've "obviously" made, because I estimate a 99% chance you're dead wrong about what's "obvious".

Again whether or not my line is artificial depends on the perspective of the observer.

— HG
No, it doesn't. It's artificial because you cannot establish why it should exist. Perspective has nothing to do with it. Again, explain why such a line should exist or admit that you cannot.

Your flower analogy is not credible.

— HG
We call this the Argument by Assertion logical error. You don't get to just say an argument is invalid, you must show it to be invalid. Until you come up with a reason why the flower analogy is not credible, your statement stands rejected. Some people see supernatural beings behind the creation of the universe. Some people see supernatural beings behind the opening of flowers. (Again, I am NOT kidding, I know several new agers who believe in literal faeries opening literal flowers, all arguing "science can't explain how flowers open, so it must be faeries!") You claim the first one makes "origins" intractable to science, but not the second. What is the difference? This is the third time that I have asked and you have not even tried to answer. Is this because you do not have an answer and your entire argument boils down to nothing but Argument by Assertion? Look, when Ken Ham came up with this fake division between "Origins" and "operational" science, he defined "origins" so broadly it would have put every CSI agent out of work.

Normal (operational) science deals only with repeatable observable processes in the present, while origins science helps us to make educated guesses about origins in the past. Operational science has indeed been very successful in understanding the world, and has led to many improvements in the quality of life, e.g. putting men on the moon and curing diseases. In contrast, evolution is a speculation about the unobservable and unrepeatable past. Thus it comes under origins science.

— Ken Ham
See how it applies to even forensic investigation? You're looking at an unrepeatable event in the past, the origin of observable evidence. Is all of forensics doomed for not being "operational science"? Should we tell archaeologists to go home and stop studying Rome because it can't be repeated? Here's an unintentionally funny graphic from AIG on the same issue. Again, how to do they distinguish between investigating the recent past (which I have no doubt they accept, unless they want to empty the jails) with investigating the distant past? Why is the present the key to the past when it comes to investigating Olmecs and murders, but not when it comes to global floods and when the Earth formed? And where exactly is the boundary line? Investigating the Romans is okay, but not the Egyptians since they managed to ignore the global flood when it drowned them? You can't even tell us where you want the line drawn, but you insist it isn't made up, please!

I can respect your singular view of earths history.

— HG
Not mine. It's the view of everyone who has looked at the evidence. Millions of scientists from every faith around the world. Is this a coincidence? If the earth is 6000 years old and there was a huge flood covering it 4500 years ago, shouldn't some Hindu in India have noticed it by now? Surely at least one Japanese Shinto scientist would have spotted evidence of the flood, right? Why have they failed to do so?

My faith is not in competition with naturalistic science.

— HG
Your behavior suggests otherwise.

Judging from your reaction it appears you are the one trying to compete.

— HG
Your the one who came on the forum and started trying to draw nonexistent lines to keep science away from your holy beliefs. How am I supposed to interpret your actions other than "Back! Back science! Get away from Genesis! It's true! It's True!"

I can understand your frustration when you present logic you believe to be based upon facts and it is not readily accepted.

— HG
Um, you seem to be missing the fact that it IS readily accepted, by scientists around the globe, by Christians around the globe, and by educated people of all faiths around the globe. You're the one frustrated because your artificial division hasn't been accepted by anyone other than a few fundamentalists who cannot defend it either.

As for my perspective, I see laws, forces, and design as evidence of something more than evolutionary science can explain.

— HG
That's nice. Evolutionary science isn't in the business of explaining forces and laws. That's physics. Last I checked, physics was doing very well. Perhaps you should take the matter up with them.

I see naturalistic science as limited in scope by its exclusion of phenomena.

— HG
That's nice. Meanwhile, naturalistic science will keep finding answers and multiple lines of evidence about the history of the world and you can stay happy in your box ignoring how much we learn.

I think naturalistic science has much to offer but it is handicapped when investigating origins. This is my view. You don't have to accept it, but you have to accept that the majority of Americans do.

— HG
No, I do not have to accept it, anymore than I have to accept their belief in astrology or UFO abductions. I can continue to fight for better science education and to debunk people who think they can draw artificial limits to science.

Boy you folks sure are contentious.

— HG
Spend a few decades watching people try and impose their religion on the rest of us and you'll get mighty ticked off as well.

The majority of Americans observe this phenomena.

— HG
Still irrelevant. The majority of the world once thought the earth was flat. It wasn't.

It doesn't take faith to observe it.

— HG
Total non sequitur. Faith is exactly what it takes. That and ignorance of the evidence. I can't help but notice that you haven't tried to address the fossil sorting issue I brought up earlier. Is this because you cannot address it? You want science out of origins, but you can't explain why the evidence appears to contradict creationism. How am I supposed to interpret this other than that the only reason you want to bar science from "origins" is to protect Genesis from the facts?

Again, the phenomena many of us observe is ignored by science.

— HG
Again, it is NOT ignored, it is found to not exist. That's what sticks in your craw.

I am not here to demand science acknowledge this observed phenomena. I am simply saying that to many of us the fact that this phenomena is excluded from scientific investigation means that science cannot account for it and must return a naturalistic explanation. To us it means this science is bias.

— HG
And to some, the fact that science excludes fairies is biased. That you have many and they have few has no bearing at all on the value of your arguments, zeroes being equal to other zeroes.

To you science is excluded from such investigation. However you slice it the phenomena is unaccounted for.

— HG
What, the phenomenon of evolution's rejection? That's not unaccounted for at all! You don't think we understand the psychology of rejection? How decades of lousy science education and no critical thinking education has warped the American public to the point that it can't distinguish astrology from astronomy, thinks UFO abductions occur, that "alternative" medicine works, that "organic" food is good for them, and that creationism is valid? We well understand it! The phenomenon is well understood and your ignorance of that understanding doesn't make a jot of it go away.

My faith tells me who the Creator is --- something science cannot answer.

— HG
Fine. Your faith ALSO seems to tell you how it happened, which science CAN answer. Sorry if that upsets you, but too bad. The Earth is 4.5 billion years old, there was no global flood, we are not descended from two people.

I guess your used to people coming here and arguing for you to convert or something of the sort.

— HG
It's a discussion forum. Discuss. Or did you just want to come in, post your spiel, and have everyone go "Oooo, awwww". Doesn't happen.

I simply acknowledge the fact that for the most part science is naturalistic as practiced today and that there are appearant contradictions in the logic of this science.

— HG
What contradictions? You still haven't pointed any out.

Just as you and others here point out appearant contradictions in the Genesis account of creation.

— HG
Apparent? They aren't real? How so?

I don't believe naturalistic science is completely objective in every case.

— HG
Um, the scientific method *IS* Objectivity. It's just a formalization of objective thought. Please define a difference if you disagree.

Science is biased because it cannot address phenomena.

— HG
Like whether faeries exist. Science is biased for excluding faeries. In order to demonstrate that science is biased for ignoring possibly phenomena, you must show those phenomena exist. Science is not biased for ignoring invisible pink unicorns, intangible dragons, faeries, or God.

The result of not addressing it would be the same as if science denied its existence.

— HG
Not remotely.

Only a naturalistic explanation can come from science.

— HG
Or a void. "I don't know" isn't a naturalistic explanation, but it is the result of science when applied to non-naturalistic phenomena, as the disappearing tree I gave as an example earlier. If non-naturalistic phenomena were occurring, the "I don't know" result would be appearing from science regularly. Evolution isn't an "I don't know" result. It's a "We very much DO KNOW!" result. That's what's ticking creationists off. If "origins" was unknowable, we wouldn't know it. It isn't. The line doesn't exist.

As for your second question: No. Science cannot explain what supernatural method(s) were responsible for origins. Not because the method(s) are supernatural, but because they were and are not observable.

— HG
The methods the Greeks used to make Greek Fire aren't observable either. The methods the Olmecs used to carve temples aren't observable. Is science supposed to leave them alone?

Yeah, allright, explain how science accounts for the human species getting rid of the genes of its ape-like ancestor, whilst we humans can't get rid of the simplest, genetically transmissible characteristics. Explain thereby one of the necessary steps in proposed Darwinistic Evolution, and make all the experts smile. They are at a loss. We needn't be.

— Philip Bruce Heywood
You're at a loss, but you needn't be. You just need to educate yourself BEFORE speaking. Science is at no loss to determine the changes between ourselves and apes or why they happened. Such discoveries are reported on this forum regularly. A classic example is a chimpanzee growth regulator gene that causes chimps to cease prenatal development after birth, thus limiting their brain size. We have that gene. If it was working in us, it would cause us to be as small brained as chimps are. But it doesn't. What happened to it? A transposon, a kind of genetic parasite, is stuck in it. This is evidence of history. Finding a transposon stuck in a gene tells us an event happened exactly the same way seeing a car wrapped around a tree tells us an accident happened. Why God would create humans with a chimp gene we don't want deactivated by a disease organism is not at all clear. But then, this would be the same God who designed us with quadruped backs and reptilian formation of the testes, badly patched.

Flint · 9 October 2006

My impression is that the ID people were initially sincere in their 5-year-plan. In their minds, their particular god is real. Yes, they actually believe this! For whatever reason, be it inability to leave childhood behind, parental brainwashing, organic dysfunction, or you-name-it, they actually believe that their particular god exists and does stuff.

That's important, because it means that science can either investigate their god, or science itself must be flawed and in need of more careful focusing. And that shouldn't be very difficult, either, since the god they actually believe in is omnipresent and dicking with reality on a continuing basis. And this should mean that those scientists with a "genuine, personal relationship" with this god should know exactly where to look to find it, and should be competent to construct research accordingly.

The way I see it, the Genesis accounts represent a bit of a problem. Clearly, these accounts are scientifically unsupportable; however their god "did it", that wasn't it. But unfortunately, the ID folks' power (and funding) base insists that these accounts be followed faithfully (and the fact that they are mutually exclusive shouldn't be an issue either!) But this is just a tactical issue. The optimal ID approach is simply not to address Genesis, so that these tales can be sidestepped without actually denying them and losing nearly all the necessary backing.

If my understanding is correct, most of these DI folks aren't totally dishonest; faith is a deep-seated delusion. They have, after 15 years or so of dedicated meditation, come to the realization that if ID could be scientifically testable in any way whatsoever, it wouldn't be ID. This is a conceptual AHA! phenomenon: if you could use science to investigate magic, it wouldn't be magic anymore. For their god to be "real", He must have no aspects of reality! The distinction between having no aspects of reality, and not existing in the first place, has been very very carefully (and very permanently) compartmentalized away.

And all of this notwithstanding, there is still a powerful lot of folks out there daily reading their bibles, praying in all directions, and (above all) sending money. And there is still the goal of getting government to endorse their faith and bless it as "real science". If enough Believers can be trained, maybe they still can't find what isn't there, but their political power can be used to prevent investigating what IS there when the results are uncomfortable. Yeah, some of us might realize this would be just pretending, but hey. Just pretending is what Believers DO all their lives. What else is new?

Grey Wolf · 9 October 2006

Your faith ALSO seems to tell you how it happened, which science CAN answer. Sorry if that upsets you, but too bad. The Earth is 4.5 billion years old, there was no global flood, we are not descended from two people.

— Michael Suttkus, II
Actually, Michael, so far we cannot really pin HG as a YEC. He could conceivably be an OEC, or an ID. Those "phenomena" he keeps waving around are not very specific. Not that we are likely to know, since he seems to have made a legger when he saw all those questions he couldn't answer. Sometimes I think we smother newcomers a little too much - probably because we all have our preferred "unanswerable question for creationists (tm)" which really becomes an avalanche for a newcomer. Hope that helps, Grey Wolf

Steve Reuland · 9 October 2006

And I really see no reason to not take the Genesis model seriously either. I have no reason in rejecting it at all.

— Michael Martin
So which of the two mutually exclusive accounts in Genesis do you not take seriously?

Flint · 9 October 2006

Grey Wolf:

I generally think producing an avalanche of questions works to the advantage of the occasional creationist, since he gets to pick which question he can misinterpret or rephrase to fit AiG's Official Truth, and ignore all the rest. Accordingly, one single good question would probably be more discouraging, or at least require more creativity.

I think just encountering people who don't take their lifelong "so obviously true I never gave it a second thought" presumpsions for granted, is a shock - except for the experienced creationists, of course, who operate by the Snoopy Principle, that there's no question so difficult it can't be run away from. Lying works!

HG · 9 October 2006

Michael Suttkus,

My line has been stated over and over again throughout this thread. Funny thing is I get so many differing responses even to the point that one of you contradicts the other. Wolf keeps asking me what phenomena I'm talking about; you claim evolutionary science has rejected the phenomena I mentioned.

First of all whether you or anyone else here wants to admit it or not there exists a philosophy of science. Methodological naturalism is the adoption or assumption of philosophical naturalism within scientific method. This leads most of the scientific community to dismiss the phenomena I mentioned as either non-existent or outside the bounds of science. Once excluded from scientific investigation and explanation the conclusion is reached that the phenomena never existed in the first place. And you seem put out that I and many other Americans see a logical flaw in this practice.

( I am not mentioning "many Americans" to bolster my argument. I am simply pointing out that this science has a lot of explaining to do if it is to prevail among Americans.)

Is it objective to conclude that only a scientific method which excludes the phenomena I have mentioned from scientific investigation and explanation, guarantees objectivity? If so, how can this methodological naturalism be objectively proven?

The answer to this question depends on one's philosophical perspective.

By the way I don't believe in UFO's, fairies, alternative medicines, or am I an organic nut. Ad hominem attacks seem the status quo around here. That and gross generalizations. These too are logical fallacies.

I find it strange that you and others here are chomping at the bit, even baiting me to bring religion into this discussion that all here admit is out of the bounds of science and therefore has no place in this discussion.

You know it sure would be nice if this could be discussed openly, honestly and with some degree of respect for one another. I disagree with you, but I don't recall attacking you personally. If you think everyone in America is stupid because they disagree with you then enlighten them.
And feel free to start with me. I'm still here trying to get answers after all the stereotyping and personal attacks.
(By the way this isn't how you educate.) If I am as stupid as you think I am, then why not help me to see your logic. (Another by the way: a lot of well educated people disagree with you, not just the uneducated or moderately educated Americans.)

chaos_engineer · 9 October 2006

I am not here to demand science acknowledge this observed phenomena. I am simply saying that to many of us the fact that this phenomena is excluded from scientific investigation means that science cannot account for it and must return a naturalistic explanation. To us it means this science is bias.

I guess I'll take a stab at this.

The problem is that you're arguing in really vague terms. I think it would help if we focussed on a specific.

Suppose lightning strikes a church and it burns down. That's an objective fact, and all the observers can agree what happened. But they wouldn't agree on the root cause.

X might say, "That lightning strike was the work of Satan himself! He's trying to keep our message from getting out!"

Y might say, "No, the lightning strike was God's judgement! Everyone in town knows that the church organist is an adulteress, but their leadership did nothing!"

Z might say, "It's not that easy! It was obviously part of God's Plan that the church burn down, but it's arrogant to say that we can understand that Plan! We'll only know the real reason after we get to Heaven!"

Traditionally, X, Y, and Z wouldn't be able to come to an agreement and it would likely end in a fist-fight.

Scientists don't like getting into arguments like that. They'll simply note that the data shows that tall wooden buildings without lightning rods are likely to catch fire in thunderstorms. X, Y, and Z can all look at the data and agree that it's correct.

So science is in fact limited, in that it can't address the question of how God's Will was involved in the lightning strike. I wouldn't call that a "bias", though. It's just not the right tool for the job.

The good news is that there are lots of people conducting non-scientific research into God's Will. If you'd like to take part in the research, Iraq and Somalia are at the cutting-edge right now.

Doc Bill · 9 October 2006

If, hypothetically, a scientific investigation into origins were to include the phenomena of laws, force, and design observed in nature; a legitimate hypothesis might offer that a power and intelligence greater than the effect was necessary. Science does not have to, nor can it, answer who that cause is, but it can acknowledge such a cause exists.

So why don't you quit yammering about it and go do the work. Get Behe, Dembski, Gonzalez, Minnich, Wells, Witt and Casey Luskin and get busy. Formulate your ideas, collect data and state your case. What are you waiting for? Nobody's stopping you. Look, you've got ID-friendly scientists (listed above), the Disco. Inst. has money to fund the project (assuming they don't blow it all on political radio spots in Kansas), what more do you need, a pair of ruby slippers?

Richard Simons · 9 October 2006

HG keeps referring to 'phenomena' (has he learnt yet that this is the plural?) but I really have no idea what he's talking about. His first mention of it (them?) is in a rather garbled couple of paragraphs where it is not clear whether the 'phenomena' is the exclusion of the supernatural from science, the exclusion of a creator and the bible from the theory of evolution or that "the majority of Americans observe force, laws, and design in nature". It could even be supernatural phenomena for all I know.

He goes so far as to write "Wolf keeps asking me what phenomena I'm talking about" but fails to explain. This is what is called a 'hint'. Please give a single clear sentence that tells us what you're talking about.

HG · 9 October 2006

chaos_engineer,

"The problem is that you're arguing in really vague terms. I think it would help if we focussed on a specific."

See my previous post.

"Traditionally, X, Y, and Z wouldn't be able to come to an agreement and it would likely end in a fist-fight."

What are you talking about. Can you cite this occurance historically. Your example is absurd. Today many disagree about origins, and yet it is you who seem to be the hot-heads in the room. I don't see anyone in the origins debate in a physical fist-fight.

"The good news is that there are lots of people conducting non-scientific research into God's Will."

Yeah, its called religion. So what, your answer to my questions is go away? Come on you can do better than that, your highly educated and when your not employing ad hominem fallacies you communicate well.

Darth Robo · 9 October 2006

HG intelligently writes thusly:

"This leads most of the scientific community to dismiss the phenomena I mentioned as either non-existent or outside the bounds of science."

Tell us then, HG, with your great grasp of logic - How would you propose that we go about analysing the supernatural without any prior detectable effects to observe?

"( I am not mentioning "many Americans" to bolster my argument."

Riiiiiiiight.

"I am simply pointing out that this science has a lot of explaining to do if it is to prevail among Americans.)"

Sod it, he's right. Let's go back to living in a cave and hunting with clubs. And forget the internet. We'll communicate via smoke signal.

MarkP · 9 October 2006

HG, I have read and reread Michael Suttkus' response and cannot find any ad hominem attacks. Perhaps you need a refresher:

"You're a Christian idiot, therefore you are wrong" would be ad hominem.

"Your argument would also apply as well to the theory that flowers are opened by fairies" is not an ad hominem. It makes your position look foolish, and perhaps makes you feel that way as well, but it still isn't ad hominem.

In fact, you whining about ad hominems at this point is right on cue in a pattern I've noticed in many Christian debaters on evolution over the years:

1) Trot out your talking points you heard from your minister, your favorite ID book, or Faux News.

2) Ignore the numerous factual and philosophical refutations offered of those positions.

3) Claim you can't answer all the questions while answering none of them.

4) Claim that the multiple weaknesses pointed out for your position are actually contradictions in the positions of others.

4) Whine that the logical and factal dismantling of your arguments are really just personal attacks.

5) Take your ball and go home.

I've seen it over and over again. You are right on schedule. Thanks for playing.

HG · 9 October 2006

Richard Simmons,

"Please give a single clear sentence that tells us what you're talking about."

The phenomena is the laws, forces and design observed in nature.

Yep, phenomena is plural, phenomenon in singular.

Darth Robo · 9 October 2006

HG:

"Can you cite this occurance historically."

Yeah, because no-one's EVER fought wars because of any disagreements over the supernatural before.

HG · 9 October 2006

Richard Simmons,

Now go ahead an tell me how stupid I am for saying "phenomena is" instead of "phenomena are". This way you win the argument, right?

Darth Robo · 9 October 2006

HG:

"The phenomena is the laws, forces and design observed in nature."

Sure, science can observe laws and forces active in nature and can explain them with naturalistic explanations (though maybe not to the satisfactions of superstitious people). Any 'designs' that are observed are traced back to their naturalistic designers. Man made buildings. Birds made nests. Beavers made dams. As for the rest of the designs YOU see, well that's just your delusion.

Flint · 9 October 2006

The phenomena is the laws, forces and design observed in nature.

Sigh. Now, why have people termed this claim "vague"? Well, because: 1) "Laws" don't really exist in science, except insofar as this is a handy rubric to cover relatively limited, simple statements for which the number of corroborating observations is immense, the number of exceptions is zero, and the theoretical basis is sound. 2) "Forces" are pretty well understood and described in physics. However, some new-agers use the word "forces" to refer to just about any trend or pattern their preferences lead them to notice generally. If a specific force were named, rather than this flexible general term, we could discuss something specific enough so we'd all agree on what we were talking about. 3) "Design" is either known directly by observation (we watched someone do it), presumed because it closely matches known patterns of what we have seen people do, or (in the case of "intelligent design") a pure projection of religious preference onto the world without a trace of observational basis. Again, a flexible word easy to misuse, not narrowed by any specifics at all. Without any reference to a single specific, using words often stretched beyond recognition, this claim of "phenomena" is synonymous with "stuff". It doesn't mean anything.

Henry J · 9 October 2006

Re "That's fine if you don't think science is the answer to life, the universe, and everything."

42.

J-Dog · 9 October 2006

I belive what HG is trying to say is that science is unable to explain the laws, forces and design necessary to drive some sense into his head, which of course, would require a miracle, and thus can not be addressed by science. So in other words, only God knows why HG is such a wing-nut.

Science can only observe the inaccuracy put forth by HG, but not explain WHY he is so stupid. We can all postulate that he is blinded by his religion, but of course science can not explain WHY his God designed him to make such an ass of himself on this thread.

HG - It may help you to say a couple of prayers to your "Practical Joker God".
Or maybe beg for mercy from your "Wrath Of The Old Testament God", because you have totally fu**ed up on this thread, and I don't believe "He" takes too kindly to those that make "Him" look bad...

(see Genesis, or many of your favorite biblical myths.)

Glad I could help, have a nice day.

ps: - Is this what you mean by ad hominem?

Jim Wynne · 9 October 2006

Now go ahead an tell me how stupid I am for saying "phenomena is" instead of "phenomena are". This way you win the argument, right?

— HG
Do you think it's not important whether anyone knows whether you're referring to one phenomenon or several? If you don't care, why should anyone else? As far as what seems to be your argument is concerned, science goes about its business by examining natural phenomena and attempting to propose naturalistic explanations. With regard to the phenomenon of "origins," which was apparently your original referenced "phenomena," you seem to be suggesting that science will bring some sort of unseemly baggage to the question, and thus should be considered unqualified to even evaluate the question. But you can make the same complaint about any phenomenon that science might examine, by the simple expedient of saying, "I believe goddidit, so you can't participate because you insist on only naturalistic explanations. Note also that your original "phenomena,"--origins--has now expanded to

The phenomena is the laws, forces and design observed in nature.

so it's not even clear what your you're complaining about.

HG · 9 October 2006

Gentlemen,

Please read again the comment #138202.

Will you please provide me with your answer(s) to the questions I ask in that post? If possible, please try to do so patiently and logically so someone as stupid as me can follow. Remember the majority of Americans are just as stupid as I am and we are your target audience.

Grey Wolf · 9 October 2006

( I am not mentioning "many Americans" to bolster my argument. I am simply pointing out that this science has a lot of explaining to do if it is to prevail among Americans.)

Science is not a democracy - it needn't "prevail" amongst Americans. Not that I care what you do - as a non-US person, if you want to throw the advantage down the drain and embrace creationism, setting back science by 150 years, more power to you. I will continue to enjoy the advantages of science, though. :: shrug ::

The phenomena is the laws, forces and design observed in nature

Wait, those are the "phenomena" that science "excludes"? I call BS, sorry. Lets take them one by one, but feel free to give an example of any of the three that you think science "excludes". In the first place, science is the one that creates and defines the "laws of Nature", such as they are, when they don't have a theory that explains them - so it cannot exclude them, by definition. If I understand it properly, a law is the lowest ranking step in Science. A scientist observes a regular process, and writes a model that predicts it. Thus, Kepler's laws of planetary motion predicted were planets would be, but these days are outdated - they were substituted by Newton's Gravitation Theory, and these days by the Theory of General Relativity* "Forces" - science does a good job at explaining those, too. Gravity, electromagnetic, atomic (weak and strong), inertia, etc. We have them down pretty well, I would think. Unless you want to make a case for the centrifugal pseudo-force. "Design observed in nature". (See, Michael? I told you he could be an ID-er). This, of course, is the central tenet of ID - that there is "design" in nature. They usually start with a watch, or a mousetrap, and then try to equate it to live beings. Except live beings reproduce imperfectly and watches and mousetraps do not. The few instances of true design in nature, however, have not been "excluded", but extensively studied (how does a beaver construct a dam? Damn if I know, but I'm sure a scientist, somewhere, has published about it). Of course, you are referring to the "design" in cells and the flagella and the blood-clotting cascade. In that case, science has studied it too, and has found the arguments of ID-ers lacking. It has not "excluded" design, it has concluded it as a predicted consequence of evolution. ID-ers don't like that, but neither did young earth creationists when geologists concluded Earth was over 4 billion years old. Finally, you might be referring to the possibility that God designed the flagella and put it there. In that case, he did a great job of making the flagella *look* evolved (which He could have done, obviously. He is God, all powerful. If He wants to hide His work, He is certainly capable). Of course, that kind of argument quickly degenerates into omphalos and last-thurdaism. Please, do tell me which of these were you actually referring to. Hope that helps, Grey Wolf *Just in case, although you haven't been so stupid as to use "just a theory" so far, the order goes more or less like this: observation -> law -> hypothesis -> tests -> theory. There is nothing better than theory, in science. Just don't confuse it with layman "theory" aka guess.

Doc Bill · 9 October 2006

The problem as I see it is that HG is asking the question about investigating "stuff" at the wrong forum. The people here, including myself, don't know diddly squat about researching "stuff."

I would suggest that HG contact Mike Behe at Lehigh University (he has a website and everything) and ask him the current status of "stuff" investigating.

I would suggest that HG contact the Alfred E. Newman of Information Theory, Bill Dembski, right there at his blog, UncommonDescent and ask him how the "stuff" investigating is going. (Warning: you will be banned for impertinance for asking such a question so couch it carefully.)

I would suggest that HG contact Guillermo Gonzalez at Iowa State University (he has a website and everything) and ask him about cosmological "stuff" investigation.

All your questions, HG, about laws, forces and design in nature should be answerable by the design gurus themselves who are perfectly free and unfettered to engage in such research.

Finally, if you want to know about "stuff" research programs on-going, contact the Discovery Institute. (they have a website, email addresses and everything) and ask them about the projects they have underway. They might even accept your assistance if you volunteer to help. I'd recommend it.

Then, come back and let us know what you found out.

chaos_engineer · 9 October 2006

HG,

OK, it's a fair criticism that I was using hyperbole. Debates about origins don't usually turn into fistfights in 21st Century America. (Of course, if you went to parts of Iraq or Somalia and started contradicting local beliefs about origins, things might get pretty ugly pretty fast.)

But don't you agree with the major premise? The rules of science say that you have to use objective data. If I have a theory, then I can run experiments. Maybe the earliest experiments will have vague results, but at the end of the day any fair-minded observer will agree with me about whether or not the data is consistent with the theory.

But if you allow subjective data (like personal communications with God), then we can't come to an agreement anymore. Fair-minded people can have different opinions about religion. And after trying for thousands of years, we still haven't found a way to reconcile them.

So my answer to your question isn't "Go away". It's "If you take science, and add your personal religious beliefs to it as axioms, then the result is no longer 'science'...Because it becomes impossible for people of other faiths to trust your results."

Grey Wolf · 9 October 2006

Will you please provide me with your answer(s) to the questions I ask in that post? If possible, please try to do so patiently and logically so someone as stupid as me can follow.

— HG

Is it objective to conclude that only a scientific method which excludes the phenomena I have mentioned from scientific investigation and explanation, guarantees objectivity? If so, how can this methodological naturalism be objectively proven?

— HG
No, it is not a correct conclusion (objective or otherwise), since the phenomena you mentioned are not excluded from the general scientific investigation (which is built upon the concept of objectivity), as many people have pointed out. Another way to look at my answer: science does not exclude the phenomena, ergo any conclusion you draw from the statement that it does exclude them is false And if I may offer a little advice, that was one horribly built question, which has taken me quite a bit to work out, and if you write more clearly I won't be tempted to jump it as nonsense next time. By the way,

Ad hominem attacks seem the status quo around here.

— HG
Please give as an example of an ad hominen against you, in this thread, because I don't remember a single one. Remember, an ad hominen is not calling you names because of your arguments, it is concluding that your argument is worthless because of the names you are called: a) "You're an idiot, and thus your argument is idiotic" <- ad hominen b) "Your argument is idiotic because of x, y and z, thus you are an idiot" <- not nice, but not an ad hominen. Hope that helps, Grey Wolf

HG · 9 October 2006

Jim Wynne,

"Do you think it's not important whether anyone knows whether you're referring to one phenomenon or several? If you don't care, why should anyone else?"

Phenomena is plural and three catagories were used to describe the phenomena. I thought that was clear. Sorry if I wasn't.

The context: laws, forces, and design in nature as they may be observed to be required to effect the universe.

I'm still trying to get to the foundation of methodological naturalism which is philosphical naturalism. This is the starting point of science and this is where I and others question the logic and objectivity of the resulting science.

Attacking the phenomena I site as not credible is based upon the same philosophical assumption I cited above, or a conclusion of the science based on that philosophical assumption. My questions lie prior to the conclusion of methodological science and any conclusions this science reaches.

GvlGeologist, FCD · 9 October 2006

Grey Wolf, A great post to HG. Hopefully he'll read and understand it. I do have one small nit to pick, though:
Posted by Grey Wolf on October 9, 2006 01:29 PM (e) "...If I understand it properly, a law is the lowest ranking step in Science..." "*Just in case, although you haven't been so stupid as to use "just a theory" so far, the order goes more or less like this: observation -> law -> hypothesis -> tests -> theory. There is nothing better than theory, in science. Just don't confuse it with layman "theory" aka guess."
I don't agree with this. Laws are very powerful, and I hope that they aren't stated before hypotheses (testable explanations for the observations). In terms of certainty, I generally put laws on a par with theories, in that they are (or should be) both extensively tested and accepted by concensus among the scientific public. For instance, Newton's and Kepler's "Laws" wouldn't have lasted long without being useful (well tested and found to be successful in predicting behavior). On the other hand, despite what many (especially non-scientists) believe, laws are also NOT more certain than theories, and of course can be and have been proven to be false - Newton's Law of Gravitation before Einstein, and Bode's Law for the position of the planets come to mind. The big difference is that laws are descriptive, while theories are explanatory. In other words, a law will explain (usually mathematically) what happens in certain circumstances, but a theory will explain how and why (not in the metaphysical sense) it happens. None of this, of course, invalidates anything in your reply to HG. I just wanted to clear up the misunderstanding.

HG · 9 October 2006

"But don't you agree with the major premise? The rules of science say that you have to use objective data. If I have a theory, then I can run experiments. Maybe the earliest experiments will have vague results, but at the end of the day any fair-minded observer will agree with me about whether or not the data is consistent with the theory."

chaos_engineer,

Yes. However, the rules of science are based upon methodological naturalism. Herein lies my trouble with this science. Methodological naturalism is the adoption or assumption of philosophical naturalism within scientific method. I question the objectivity and the logic of this assumption. I also question how methodolgical naturalism can be the foundation of science since methodolgical science cannot be objectively proven.

Jim Wynne · 9 October 2006

I'm still trying to get to the foundation of methodological naturalism which is philosphical naturalism.

— HG
Well, there's your problem. By either ignorance or design, you're making a connection between MN and PN that, while convenient for creationists hoping to befuddle the very ignorant, doesn't reflect reality. I can practice methodological naturalism without any recourse to philosophical naturalism. In other words, while some might consider it to be logically inconsistent, a person can practice the scientific method and believe in god or the FSM. So again--what was your question?

Grey Wolf · 9 October 2006

laws, forces, and design in nature as they may be observed to be required to effect the universe.

— HG
Tell me, are you going to keep changing what we need to explain, is that the last iteration? Assuming it is, "as they may be observed to be required to effect the universe." sounds nonsense to me. While I do not discard the possibility of some unknown English turn of phrase I have not met before, and thus that some other poster understands what you mean, I'd be grateful if you clarified what you mean. Particularly the bit about the requirement to effect the universe. Laws are required to affect/effect the universe? News to me.

I'm still trying to get to the foundation of methodological naturalism which is philosophical naturalism. This is the starting point of science and this is where I and others question the logic and objectivity of the resulting science.

— HG
If that is where you are trying to get, you should've started there. Methodological naturalism is, essentially, "we study what can be observed objectively". So anyone can study the background radiation of the universe, and can try and work out why it is there, but science does not attempt to explain what miracles God may be doing or might have done (until we can objectively study Him, that is. If He ever drops by, expect many scientists to be very interested). For example, all evidence indicates that the universe is over 13 billion years old. God could have created it 6000 years ago (or 6 years, for that matter. Or 6 hours) and placed the evidence, but science, under methodological naturalism, won't go there.

Attacking the phenomena I site as not credible is based upon the same philosophical assumption I cited above, or a conclusion of the science based on that philosophical assumption. My questions lie prior to the conclusion of methodological science and any conclusions this science reaches.

— HG
We have not attacked the "phenomena" as not credible. At least, I haven't. I have explained why all three have not only not been "excluded" but actually studied (or even created*!) by science. Hope that helps, Grey Wolf *The laws of nature were "created" by science in the sense that we identified the regular patters and named them. Many of those regular patterns - like planetary motions - later turned out to not be so regular. Thus that particular set of laws was completely artificial - it didn't even match reality. Laws like "things fall down towards Earth" are also so full of exceptions that they are better considered false inventions of science, too

HG · 9 October 2006

"Well, there's your problem. By either ignorance or design, you're making a connection between MN and PN that, while convenient for creationists hoping to befuddle the very ignorant, doesn't reflect reality. I can practice methodological naturalism without any recourse to philosophical naturalism."

Jim Wynne,

Your the expert so I assume you know what your talking about. However, look up methodological naturalism. It is connected to PN. Either we are talking about two different things or the encyclopedias are wrong and your right. In either case I'm not to blame for the connection. Is it possible you are equating 'metaphysical naturalism' with 'philosophical naturalism'?

Flint · 9 October 2006

I'm still trying to get to the foundation of methodological naturalism which is philosphical naturalism. This is the starting point of science and this is where I and others question the logic and objectivity of the resulting science.

Of course, as has been explained interminably, this statement is simply false. Methodological naturalism is the presumption that natural phenomena have natural causes. This naturalism is inherent in the scientific method, which is a means of identifying and evaluating those selfsame natural causes. Philosophical naturalism, from sheer contrast, isn't something that is implicit in a procedure. It is a philosophical statement, a priori, that natural causes are all that can or do exist. Science is totally silent about this. As has been written multiple times on this thread (thanks, Michael), if a "supernatural cause" (whatever that might mean) actually "exists" (whatever that might mean), science would by its very nature remain permanently baffled, and "I don't know" would be the best science could come up with. Science, as a discipline, makes NO STATEMENTS about anything beyond the reach of the scientific method. Yes, the scientific method assumes that natural causes can be found if they exist. But this is NOT in any way a statement of philosophy. This is simply a limitation inherent in the method.

Methodological naturalism is the adoption or assumption of philosophical naturalism within scientific method.

And here, we have the "religious method" being applied with full rigor: If we just SAY IT'S TRUE enough times, it becomes true! What matters isn't whether it IS true, but whether we WANT it to be true sincerely enough. Clearly, HG very sincerely desires that his false claim become true. In his mind, SAYING it's so MAKES it so. Presto! And indeed, this method is guaranteed to cause those who apply the Religious Method to misunderstand the Scientific Method. Why, the Scientific Method even allows for the possibility of being wrong, a condition outside the bounds of, and incomprehensible to, the Religious Method.

Grey Wolf · 9 October 2006

Addendum: Like Jim Wayne mentioned, and I somehow forgot to add after my explanaition of methodological naturalism, MN has nothing to do with philosophical naturalism, and it is certainly not based on it. You can believe in God and not study him with science. Newton, widely considered one of the first and almost certainly *the* greatest of scientists, was very religious. So, HG, tell me how he derived the methodological naturalism he is famous for from a philosophical position he did not hold? Also, you might want to check wikipedia, and I quote:

By the late Middle Ages the search for natural causes had come to typify the work of Christian natural philosophers. Although characteristically leaving the door open for the possibility of direct divine intervention, they frequently expressed contempt for soft-minded contemporaries who invoked miracles rather than searching for natural explanations. The University of Paris cleric Jean Buridan (a. 1295-ca. 1358), described as "perhaps the most brilliant arts master of the Middle Ages," contrasted the philosopher's search for "appropriate natural causes" with the common folk's erroneous habit of attributing unusual astronomical phenomena to the supernatural. In the fourteenth century the natural philosopher Nicole Oresme (ca. 1320-82), who went on to become a Roman Catholic bishop, admonished that, in discussing various marvels of nature, "there is no reason to take recourse to the heavens, the last refuge of the weak, or demons, or to our glorious God as if He would produce these effects directly, more so than those effects whose causes we believe are well known to us."

— Wikipedia
Article on Methodological Naturalism Hope that helps, Grey Wolf

Jim Wynne · 9 October 2006

HG: Please explain how what you seem to be arguing is any different from this excerpt from the now-famous Open Letter to Kansas School Board, in which Bobby Henderson introduced the world to Pastafarianism:

What these people [nonbelievers] don't understand is that He built the world to make us think the earth is older than it really is. For example, a scientist may perform a carbon-dating process on an artifact. He finds that approximately 75% of the Carbon-14 has decayed by electron emission to Nitrogen-14, and infers that this artifact is approximately 10,000 years old, as the half-life of Carbon-14 appears to be 5,730 years. But what our scientist does not realize is that every time he makes a measurement, the Flying Spaghetti Monster is there changing the results with His Noodly Appendage. We have numerous texts that describe in detail how this can be possible and the reasons why He does this. He is of course invisible and can pass through normal matter with ease.

Doc Bill · 9 October 2006

Jim is exactly right. As a scientist my "worldview," whatever that word means, has no bearing on my interpretation of data.

Now, two people can argue whether a glass is half empty or half full, but that's opinion. There is no argument as to whether the glass contains 499 or 500 ml of water because you can measure it.

Behe got tangled up in the same argument during his cross-examination at Kitzmiller where he stated that for "intelligent design" to be considered science, the definition of science would have to be loosened such that astrology would be considered "science," too.

The problem with creationism and its offspring "intelligent design" is that they're entirely based on opinion, thus all the arguments, but when it comes down to measurements the creationist notions are entirely without substance.

HG · 9 October 2006

"Methodological naturalism is the presumption that natural phenomena have natural causes. This naturalism is inherent in the scientific method..."

Flint,

Can a presumption be objectively proven?

Jim Wynne · 9 October 2006

Jim Wynne, Your the expert so I assume you know what your talking about. However, look up methodological naturalism. It is connected to PN. Either we are talking about two different things or the encyclopedias are wrong and your right. In either case I'm not to blame for the connection. Is it possible you are equating 'metaphysical naturalism' with 'philosophical naturalism'?

If by "expert" you mean someone who tries to make sure he knows what he's talking about before he talks, then I hope I am one. But using the generally accepted definition, I'm just a guy. The immortal Bob Dylan told us, however, that you don't need to be a weatherman to know which way the wind is blowing. Philosophical naturalism is dependent upon methodological naturalism as a foundational tenet. BUT--and I do have a big one--the reverse is not true. You're not to blame for the connection, but you are to blame for not understanding it.

Jim Wynne · 9 October 2006

Can a presumption be objectively proven?

HG, you seem to have trouble understanding relationships. Flint was referring to a presumption of naturalistic causes, not a presumption of the results of a naturalistic investigation. Can you see the difference? And with regard to results, "objectively proven" is misleading. Science looks for the best available natural answer, and all results are considered provisional. Some, of course (such as biological evolution) are more strongly supported than others, but the test of what you want to describe as "proof" is in the utility of the idea, and how well it's able to withstand naturalistic challenge.

Flint · 9 October 2006

HG:

Can a presumption be objectively proven?

Nope. Nothing in science can be objectively proven. But of course, science does not CLAIM that all natural phenomena have natural causes, as a statement of philosophy. Science merely relies on a method that would fail otherwise, but which seems to work very well. Just because natural explanations work, does not and can not rule out other possible explanations, and science doesn't rule them out. There is no presumption that what can't be investigated, doesn't exist. There's no natural basis for making such a claim.

HG · 9 October 2006

"Philosophical naturalism is dependent upon methodological naturalism as a foundational tenet."

Jim Wynne,

"In contrast, methodological naturalism is "the adoption or assumption of philosophical naturalism within scientific method with or without fully accepting or believing it ... science is not metaphysical and does not depend on the ultimate truth of any metaphysics for its success (although science does have metaphysical implications), but methodological naturalism must be adopted as a strategy or working hypothesis for science to succeed. We may therefore be agnostic about the ultimate truth of naturalism, but must nevertheless adopt it and investigate nature as if nature is all that there is." Wikipedia

(source)http://www.freeinquiry.com/naturalism.html

Honest mistake, or are you mistaken?

I gotta get some work done. I'll come back later. Check out the link.

H. Humbert · 9 October 2006

HG, science is what it is. In the beginning you said you have absolutely no problems with science. Now you seem to want question the very validity of science. So which is it?

Look, we all agree science is limited. (Not biased--limited.) It doesn't take into account notions of the supernatural the same way history does not. We teach students which armies fought a battle and the outcome of the battle--not which gods may have willed their chosen people onto victory.

So again I ask you--what do your objections have to do with science or the teaching of evolution? Your complaints thus far boil down to the fact that science doesn't answer theological questions. Well, duh. And this is relevant because...?

Steve Reuland · 9 October 2006

This has really gotten out of control. Thread closing shortly...