In other words, it seems that Fuller agrees that ID has failed to meet the criteria for science whether based on motive or method. Fuller continuesTrials over the teaching of creationism --- and now intelligent design theory --- can draw on two different criteria for defining science: one based on motive and the other based on method. The difference matters, even though so far creationism and ID have largely failed to meet either of them.
— Fuller
I am not sure what trial Fuller attended but Jones's ruling was based on both motive and lack of scientific foundation, which thus destroyed the claim that ID serves a legitimate secular purpose which is not a sham. When Stephen Meyer argued that "Let Schools Provide Fuller Disclosure" I can now fully agree with him, it's time for schools to provide the disclosure.Fuller has presented. In the mean time, perhaps DaveScot can educate Meyer on the facts of the Cambrian explosion?I testified for the defense in the recent Kitzmiller v. Dover Area School District because a motive-based definition reinforces a false dichotomy between science and religion while obscuring a genuine distinction in the contexts of discovery and justification in science. Unfortunately, Judge Jones based his ruling against ID in Kitzmiller on the clear religious motivation of the theory's practitioners. Instead he should have drawn on the precedent set in McLean v. Arkansas (1982), which relied on a conception of the scientific method independent of practitioner motives and, for that matter, the received opinion of scientific experts.
— Fuller
90 Comments
Bob O'H · 2 February 2006
djmullen · 2 February 2006
"William Dembski and Paul Nelson, two CRSC Fellows, will very soon have books published by major secular university publishers, Cambridge University Press and The University of Chicago Press, respectively. (One critiques Darwinian materialism; the other offers a powerful altenative.) Nelson's book, On Common Descent is the seventeenth book in the prestigious University of Chicago "Evolutionary Monographs" series and the first to critique neo-Dacwinism."
Hmmm, it hasn't been 1998 for a long time now and Paul Nelson's "powerful alternative" still hasn't been published. We do have Dembski's screed, however, and I have to admit that it "critiques Darwinian materialism", just not very well.
Norman Doering · 2 February 2006
"...bigger threat is when these things go up to the Supreme Court." -- Michael Ruse
Indeed, just how "conservative" is Bush's new court going to be? No one asked Alito or Roberts about ID in the hearings.
Does anyone have a clue as to how they feel about ID?
Norman Doering · 2 February 2006
Sometimes people arrive at the right answer by using the wrong reasons.
For example, President Bush spoke about human/pig chimeras in his last State of the Union speech. I don't expect Bush to really understand the dangers of human/animal chimeras. That, after all, involves understanding how evolution works and Bush has come out in favor of Intelligent Design.
Human/animal chimeras could create an evolutionary step ladder for animal viruses to adapt to human tissue. To understand why, you have to grasp evolutionary theory in a way that excludes belief in Intelligent Design. I think Bush is disturbed by human/animal chimeras for a religious reason, something like humans having souls and not animals.
I think, maybe, Steve Fuller's conclusion: "I fear that the Kitzmiller ruling has merely reinforced the idea that religious motives alone can disqualify an inquiry from being considered scientific" is correct, but for very different reasons.
Judge Jones may not have based his ruling entirely on the religious motivation of the theory's practitioners, but it did form part of his argument. The scientific method is not really independent of practitioner motives and beliefs. One should strive to be as objective and open as possible, but it can never really be done perfectly.
386sx · 2 February 2006
Indeed, just how "conservative" is Bush's new court going to be?
I dunno, but Alito already broke ranks with the court's conservatives in his first day on the job!
Ginger Yellow · 2 February 2006
I do wish the IDiots could get their story straight. Over on Ed Brayton's blog right now one of them is arguing that Judge Jones is an evil activist judge because he ruled on the scientific nature of ID, instead of basing his decision solely on the religious motivation of the school board members.
By the way Fuller definitely hasn't given up his PoMo justification for teaching ID. Here he is expounding it in a Guardian profile a few days ago: http://education.guardian.co.uk/academicexperts/story/0,,1698365,00.html
Leon · 2 February 2006
Tony · 2 February 2006
Indeed, just how "conservative" is Bush's new court going to be? No one asked Alito or Roberts about ID in the hearings.
That is definitely the $64,000 question. Both Alito and Roberts are Roman Catholics, and lately I've read links here that suggests that the Roman Catholic Church has learned from its past mistakes and has come out against Intelligent Design (specifically, the Panda's Thumb thread titled "Intelligent Design belittles God"). Also, remember that Judge Jones was a George Bush appointee to the court, and his ruling in the Kitzmiller v. Dover case was as great a slam dunk as anyone could have hoped for. In fact, it was this court decision that stopped some Indiana State legislators from introducing any significant anti-evolution teaching bills.
(For all practical purposes, Indiana HB1388 - which required "accuracy in textbooks", is dead in the water).
I attended Catholic grade schools and high schools, and the education that I received was extremely challenging and rigorous. We were held to very high achievement standards, especially in both mathematics and science. Our biology teachers strictly taught evolution; and religious studies were kept separate. In fact, the religious priests and brothers themselves were very enlightened and stressed that religion and science were not mutually exclusive. I could be wrong, but I further believe that most Catholic schools (not Christian fundamentalist schools) hold their students to similar high education standards.
I think that the definition of a true conservative judge is one who strictly interprets the Constitution and the Bill of Rights, and not one who injects their own personal biases. So for now, I am trying to stay optimistic.
Glen Davidson · 2 February 2006
Wouldn't one think that a sociologist might understand the importance of motivation to the work of "discovery" and "justification"? The fact of the matter is that I do understand his point about the false dichotomy between science and religion, however when religion is the motivation for changing the rules of science, even an "expert in sociology" ought to start to understand the problem.
Apparently Judge Jones and the plaintiffs have a far more sophisticated understanding than does this empty-headed "expert". During the trial, motivations and lack of meaningful ID results were correlated and shown to correspond to each other, and the dearth of ID research was understood as being related to the desire to rewrite science as an apology for religion. Even DaveScot finally understood the problem of ID's religious motivations, as we saw in the postings that Dembski decided to erase (he's still evinces extreme ignorance in his belief that ID can be otherwise).
Don't they teach anything about science to sociologists any more, or for that matter, don't they teach sociology to people like Fuller these days? One can certainly feel some sympathy for anyone having to "learn sociology" from Fuller, in any case. The man seems to know nothing, apart from some high-sounding jargon (and btw, I do know that there are much better thinkers in sociology, since I've read some of their work).
Glen D
http://tinyurl.com/b8ykm
Dean Morrison · 2 February 2006
Internet Infidels are giving Fuller a thorough going over here:
http://www.iidb.org/vbb/showthread.php?t=152827
In an attempt to keep out other unwanted introductions (Creationism and Idiot teaching I mean) a few of the British contributors to PT are getting together a new forum here:
http://justscience.1.forumer.com/index.php?showtopic=2&st=0entry39
- why not pop by to say hi!
(we are very short of Trolls at the moment- so if anyone would like to send Larry over? - and does Lenny's Pizza guy deliver overseas?)
k.e. · 2 February 2006
one word
Book sales
dang make that 2 words
we sociologists have 3 things on our side
fear, surprise, and a fanatical devotion to warmyness and fuzziness.
and NOW the comfy cushion treatment
Bwhaahahahhahhaha
Caledonian · 2 February 2006
Stephen Elliott · 2 February 2006
Lenny's Pizza Guy · 2 February 2006
Glen Davidson · 2 February 2006
Speaking of people who discuss science when they don't know what they're talking about, Berlinski continues his dreary assault on science:
http://tinyurl.com/9x5px
I replied at the sixth post on that thread.
Glen D
http://tinyurl.com/b8ykm
Caledonian · 2 February 2006
Keanus · 2 February 2006
I grew up during the 40's and 50's in a part of the south where Catholics were viewed witih deep suspicion and such suspicions were fed, as they usually are, by ignorance. I harbored some of those same suspicions as a result. However, once past college and my military obligation, I began work as a textbook editor, in which capacity I spent many hours and days visiting schools from coast to coast, many Catholic schools among them. Much to my surprise, at the time, I found them to be almost uniformly good and well run. The science teachers (all science texts were my responsibility), whether nuns, priests/brothers, or laypersons, were on average much better than those I met in the public schools. And the biology/life science teachers always taught evolution straightforwardly. They quickly dispelled any bias I'd carried over from childhood. Of course, during the course of my publishing career I had three ex-nuns and two ex-priests work for me, who willingly educated me about the church, warts and all. Although I'm not in favor of any government support to catholic schools, I continue to regard them in general more favorably than the public schools.
Corkscrew · 2 February 2006
Caledonian: technically I think it's only the practice of science and religion that are mutually exclusive. It's perfectly possible to practice both science and religion in a valid fashion as long as you're quite clear which one you're going by at any one time.
386sx · 2 February 2006
Caledonian said:
Religion and science most certainly are mutually exclusive. The first is founded on faith, the second on doubt; faith and doubt are diametrically opposed and incompatible with each other.
Mutually exclusive in the sense that science should be independant from religion, but not in the sense that religion should not be informed by science. But I think the point was that it's possible for a person to have religious views and still be able to do good science. I mean it's not like antimatter meets matter and the whole universe explodes if a scientist has religion.
ChristieJ · 2 February 2006
Norman Doering · 2 February 2006
Caledonian · 2 February 2006
But that's precisely my point - doubt is not a problem for scientists. Not because they don't doubt, but because doubt is essential for the proper operation of rational thought.
Doubt was a problem for those nuns because doubt is the antithesis of faith, and religious belief is all about faith.
'Rev Dr' Lenny Flank · 2 February 2006
But that is precisely the problem . . . .
Altio and the other "conservatives" are what they refer to as "originalists" --- they want to interpret the Constitution according to "the original intent of the ratifiers". More specifically, they are of the opinion that anything not specifically mentioned in the Constitution cannot be acted upon by the Federal government, but only by the states. That would include things like, oh, environmental regulations, labor law, racial and sexual discrimmination, etc etc etc.
I.e., they are the same old "states righters" who so vehemently OPPOSED things like, well, environmental regulations, labor law, racial and sexual discrimmination etc etc etc.
Convenient that, in their view, the Constitution doesn't protect any of the things they have never liked, isn't it.
Steviepinhead · 2 February 2006
Of the many snappy patented "lenny"-isms, that was certainly one of the snappiest!
'Rev Dr' Lenny Flank · 2 February 2006
Stephen Elliott · 2 February 2006
'Rev Dr' Lenny Flank · 2 February 2006
There is a good book, just out, about this very subject -- it's called "Radicals in Robes", by Cass R Sunstein.
J. G. Cox · 2 February 2006
Spike · 2 February 2006
Spike · 2 February 2006
The page I am referencing for my above post
http://www.usconstitution.net
is very educational. I especially like there discussion of "Things that are not in the U.S. Constitution."
http://www.usconstitution.net/constnot.html
Spike · 2 February 2006
We should talk briefly about the 14th Amendment:
http://www.usconstitution.net/xconst_Am14.html
It was referenced by SCOTUS as the means by which certain federal laws trump State laws. First and foremost it got rid of all State laws allowing slavery. It is also the reference for extending the Voting Rights Act and others to the States.
So, if the neocons on The Bench really are constructionists, then they would first have to overturn previous SCOTUS decisions regarding the 14th Amendment and explain why it applies only to slaves in 1866 and not the rest of us.
Just as a note, many of the "alphabet soup" agencies we live under today were brought into being through extension of the meaning of The Commerce Clause of Article 1 Section 8:
"The Congress shall have Power ... To regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes;"
Supreme Court decisions in the '30's basically said that FDA, FTC, FCC, and the rest were constitiutional because of this clause.
Again, if the neocons want to do away with those agencies, they would need to argue why The Court was wrong before. However, the current tactic of appointing incompetent and malevolent jackasses is almost as effective and certainly more expedient.
Spike · 2 February 2006
One more thing (told you!)...
You must remember that treaties ratified by Congress have the force of law, so it is through the 14th Amendment and the Commerce Clause that the GATT and the WTO are extended to the States.
If people wonder how decisions made by the WTO to override labor and environmental laws can have any power in the US, it is in exactly the same way that decisions by the FLRB have power.
Dean Morrison · 2 February 2006
Dean Morrison · 2 February 2006
... and if Lenny's Pizza guy's is worried about seasickness - perhaps he could send us his recipies?
Lenny's Pizza Guy · 2 February 2006
Sigh.
One hates to disappoint potential tip-paying customers, but...I'm just the delivery guy. It's not that I don't have some knowledge about the pizza-making end of the business--I can twirl dough with the best of them!--but I'm hardly in the same category as our pizza chefs and pizza bakers.
And I'm certainly not authorized to give away the boss's mom's long-held secret family recipes (hey, he's not so much mainland Italian, as he is, um, Sicilian, so just fuhgeddaboutit!).
Stephen Elliott · 2 February 2006
'Rev Dr' Lenny Flank · 2 February 2006
orrg1 · 2 February 2006
I found the quote in ChristieJ's comment about the nun plagued by doubt that God exists because "We wake up every day faced with his silence" fascinating, because I think this cuts to the heart of a scientific, or at least rational, approach to religion. The Bible may praise faith, but it offers up proof of God in the form of miracles that were tangible to the observers on the scene. Why does it do this, if faith alone is all that is required?
I've seen a quote on this site several times, I believe originally from Richard Dawkins, to the effect that everybody is an atheist regarding every religion except their own. I think most believers and non-believers agree with this statement. To me the world's widely varying religions seem to have developed and diversified similarly to the world's widely varying languages, and like languages, are of human origin. Believers of each sect will insist that their particular faith-based beliefs are right, and all others are wrong. They believe this probably more strongly than anything else in their lives. On what facts though can any of them base this assertion on? To me, their claims can all be made with precisely equal justification based on tangible evidence, but since they all conflict, how can any be right?
As far any evidence accessible to our senses shows (which have been greatly amplified, by the way, through scientific advances), there do not appear to be any supernatural entities out there, appearing and creating miracles at whim. Certainly none as flashy as those appearing in the Bible. To me, it appears that we have come into being through mechanisms that are dimly, if at all understood, and now, we're just here. However, we are learning more all the time, and more than we ever thought possible, not that I am claiming that we will eventually learn everything.
Does the idea that we may in fact exist for no discernible reason bother me? I accept what the evidence appears to indicate. At the same time, I feel that I have more respect for my fellow man, and my planet, than I would if I were a religious believer. If this little isolated pocket of sentience is not being watched over by an omnipotent parental figure, then it is all the more valuable. Indeed, we must struggle to protect it and attempt to spread it, because if the spark is extinguished, it may be the last that our corner of the universe sees for billions of years. Why should we bother, if there is no meaning beyond ourselves? We are self aware, and we strive to learn the answers to everything. For me, that is enough.
Spike · 2 February 2006
OK. Then I was right! The neocons are not strict constructionists at all! :)
I wonder what they think the difference is, other than allowing themselves to interpret the Constitution however they like. I mean, as a constructionist, I'm going to try to figure out what the authors of the USC meant in the context of their time and use that as a basis for what has come since.
As for hand-wringing: The genie is out of the bottle, so to speak. We have plenty of social support for the notion of equal rights.
There are decisions more important than those of the SCOTUS - those of the people. In the past, the Supreme Court ruled that slaves had no rights, then, after the Civil War and the Civil Rights Movement, the Court ruled that everyone had equal rights. The people decided this was the right thing, and the government and SCOTUS eventually fell in line.
Sure, there is a pendulum swing in societies from liberal to totalitarian (in the broadest, most traditional meanings of those words) but once people learn about what rights they have, or believe they ought to have, it's impossible to keep them down.
Capitalism can only survive in an educated, mostly free society. Businesses have too much to lose if "minorities" lose their earning power. And no matter how powerful the fundamentalists are in this administration, it is the capitalists who still run the show.
Personal and economic liberty sort of leap-frog over each other, pulling each other along. What really did in the Soviet Union was perestroika. Once people were able to earn a little disposable income, they wanted to spend it the way they wanted to spend it. And once they had economic desires the government could not satisfy, then there were plenty of people outside of the government who were ready to step up.
I just think people overreact to what they perceive to be the power of government. Most governments, even the most brutal dictatorships, eventually collapse under their own weight and from external pressure.
If a system is too oppressive, people push back, or leave and send money home to the insurgents.
They shouldn't have to, of course, but the tools of democracy can be used by the totalitarians to gain power just as easily as the liberals use them. I just wonder why the (modern) liberals have become so weak and ineffectual.
I prefer liberal society, where people have equal treatment under the law, where freedom of ideas is encouraged, and where people have the right to interact peacefully with whomever they choose, on whatever terms they choose. Generally, this kind of society ends up being a high-tax society, because the people who run liberal governments tend to believe that societal problems will go away if you just throw enough money at them. But so what? Taxes are easy to avoid, because the people who write the laws don't want to pay taxes either, so they leave loopholes for themselves that we can use, too.
Sorry, this is not the correct forum for this discussion, I suppose, but to me, the most important consequence of scientific pursuits has been the liberating influence they have had on society. Once people get the idea in their heads that maybe the Church is not infallible, and maybe we could throw off religious dogma, then I think they need to go all the way and throw off all oppressive dogmas, including government.
Caledonian · 3 February 2006
Tice with a J · 3 February 2006
Slightly OT, but worth mentioning: one man's take on why a literal reading of Genesis is completely missing the point. Bonus points for demonstrating that the Bible actually has three creation accounts in it, all of which are supposed to be allegorical.
'Rev Dr' Lenny Flank · 3 February 2006
Raging Bee · 3 February 2006
Caledonian wrote:
I'll repeat the experiment. Yep, got the same result that I got the last twenty times I tried it.
I doubt that you recognize the process involved, though.
So you claim you've done an "experiment," that you're repeated it, and that you got the same result each time; but you don't elaborate on the result, don't describe the experiment, and then justify your refusal to discuss any of this by saying us rubes wouldn't understand anyway.
This is why I suspect that at least some of the "atheists" here are actually creationists in disguise: they say exactly the same things and "reason" exactly the same way.
Raging Bee · 3 February 2006
One more thing about that nun with the doubts: I notice she didn't give up her faith in the face of all that daily silence and lack of objective miracles. Maybe there's some other reward in it that our atheist contingent need to open their minds a little to understand. Just sayin'...
ben · 3 February 2006
Stephen Elliott · 3 February 2006
Tony · 3 February 2006
Raging Bee · 3 February 2006
As I'm opening my atheist mind to understand, could you give any advice about which superstitious nonsense I should try having faith in despite a complete lack of evidence?
How do you know the nun's beliefs are "nonsense?" Do you even know what she believes, how she came to believe it, or how she might relate it to her own life-experience?
Once again, the atheists are sounding like intolerant zealots: brushing off differing beliefs as "nonsense," without even pretending to care what, exactly, those beliefs are.
Norman Doering · 3 February 2006
ben · 3 February 2006
Raging Bee · 3 February 2006
Once again trying to out-fundy the fundies, Norman goes off the deep end into the abyss of terminal shallowness:
But I can't let that go because that statement sounds quite irrational to me. It's like saying that when your wife brings home strange men and locks the bedroom door and you hear the bed springs rocking and your wife moaning that it strengthens your faith in your wife's fidelity...
No, it's not like that at all. That has to be dumbest analogy outside of "Dilbert." Who you callin' "irrational," boy? (Maybe you should try writing porn?)
It makes no sense that evidence against something should strengthen your faith in it.
I thought we all agreed that science provided no evidence for OR against spirituality.
You atheists are starting to remind me of Inspector Javert, in Les Miz, who worships the precise mechanical rationality of the heavenly bodies in their motions, desperately wants people on Earth to be just as rational, and ends up going insane because he can't make his rationality work in the real world.
Raging Bee · 3 February 2006
How much detail would I need to get on "exactly" what those beliefs are (on the assumption that, even though she's a catholic nun, she might believe something wildly different than the standard church line), before I am allowed to "brush them off?" All I need to know is that she has "faith" in something that, to hear her tell it, isn't there. Voila, brushed off. Next!
Did it ever occur to you that other people's life-experiences might lead them to different conclusions from yours? And that those conclusions might actually make rational sense to them? Did it ever occur to you that the "standard Church line" might make perfect sense in her life, and give her both guidance and motivation to do things that are good for both herself and others?
Also, did it ever occur to you that not all Catholics believe exactly the same things all the days of their lives? You're really starting to sound like an anti-Catholic bigot with your "monolithic uniform party line" assumptions. (Assuming without evidence...isn't that something religious people do?)
And I tolerate her beliefs just fine; she's welcome to believe whatever daffy crap she's inclined to become indoctrinated to...it's still nonsense.
Right -- you "tolerate" other people's beliefs, while calling them "daffy crap." Do you even know what the word "tolerance" means? How about "Respect?" Or...and this is a real show-stopper for most atheists..."humility?"
You can pretend to me "more rational than thou," but I've met half-literate recovering drug-addicts who had more understanding of religion and spirituality -- and their place in a well-adjusted life -- than most of the atheists I've met.
Rationality not fed by sufficient facts or experience is still rational, but it just doesn't work, and will always lead to wrong conclusions.
Raging Bee · 3 February 2006
I promise I won't be knocking on your door to try to make you believe the same metaphysical things I do, nor will I try to change laws to have your children taught them at your expense.
Most persons of faith aren't doing these things either. Your point...?
Glen Davidson · 3 February 2006
Tony · 3 February 2006
Russell · 3 February 2006
k.e. · 3 February 2006
Indeed Glenn
....I tend to think that religion short-circuits the long process of sorting out difficult issues
Huxley's "reducing valve" in the The Doors of Perception
Norman Doering · 3 February 2006
k.e. · 3 February 2006
Man Norman
Taking on God's Mafia ...brave.
Catholic has two meanings find out what they are before reading the next line.
The best you can do when it comes to deeply held beliefs that are held by actual people on the existence of anything outside the collective horizon of mankind and still acknowledge their right to those beliefs is to leave it as an open question. You are right to question irrational decisions people make because their views are distorted by their world view such as the mischief Bush and Blair have been getting up to but remember who sent an envoy to Washington in protest? Sure there are plenty of other stupid things they do but on the evolution question the CC is the least antagonistic christian church and they way they do it is to dress up when they talk about the big cheese ...its separate. It's a community with people who treat respect seriously and graciously.
And remember never be rude to an Arab.
Norman Doering · 3 February 2006
Tony · 3 February 2006
Tony · 3 February 2006
Moses · 3 February 2006
Raging Bee · 3 February 2006
Norman wrote:
Sorry, but quite a few of them do sound quite nuts to me, for example: Pat Robertson, Jerry Falwell, Dobson, Bush, Osama bin Laden, the Taliban... even the pope sounds nuts to me. I think a rational person should be able to see that what these people say and do does in fact indicate they are nuts.
A truly educated and rational person -- atheist or not -- would understand that anyone who compares the current Pope to anyone else in the above sentence is himself nuts. Or at least incredibly stupid. In fact, Norman, that comparison is even dumber than your last analogy. Stick to wife-swapping porn; you show more promise at it.
Caledonian · 3 February 2006
Raging Bee · 3 February 2006
Translation: you know how to comparmentalize incompatible belief systems so as to minimize cognitive dissonance.
If he can compartmentalize them, then maybe they're not "incompatible" after all.
Norman Doering · 3 February 2006
Caledonian · 3 February 2006
Norman Doering · 3 February 2006
AC · 3 February 2006
Caledonian · 3 February 2006
Tony · 3 February 2006
Norman Doering · 3 February 2006
Caledonian · 3 February 2006
Stephen Elliott · 3 February 2006
Caledonian · 3 February 2006
You've already been told why, Stephen Elliot. You responded to the statement in which it had, in fact. Drop the nonchalant act already.
Stephen Elliott · 3 February 2006
Caledonian · 3 February 2006
Why yes, that was not-me. How perceptive of you to have noticed.
Dean's Pizza Transport Operative · 4 February 2006
Corkscrew · 4 February 2006
Caledonian: I agree that the application of scientific methodology to every single area of one's life would probably rule out the existence of a God. However, the scientific community doesn't ask that of its members - it only demands that they follow the scientific method when on-duty. What they do off-duty is their own business. Thus, the practice of science is in no way incompatible with the practice of religion.
This is an excellent thing, IMO, because otherwise science would be reduced to a set of witchhunts against its members for "harbouring irrational thoughts". Is that something that you want to see come about?
Anyway, applying the scientific method to every area of one's life is impossible at the best of times - for some reason, telling girls that you're running a study on human procreation does not seem to make them willing to have sex with you (for example). Some aspects of our world are not scientifically tractable to us. It's more or less a matter of personal opinion as to which areas you stick into which box - all that I personally would ask is that, on sticking something in the "scientifically intractable" box, people then do not try to get in the way of scientists who think that they stand a fair chance of figuring it out.
Caledonian · 4 February 2006
Scientific reasoning isn't some set of arbitrary rules that are applied to small, discrete portions of life. (All employees must wear red-and-black checked mittens while on duty. No employees shall mix barbeque sauce into mussel stew unless accompanied by mint essence.)
It's the very essence of what we mean by 'thought'.
Why wouldn't we expect sanity and reason to be used in all parts of life?
Corkscrew · 4 February 2006
orrg1 · 4 February 2006
k.e. · 4 February 2006
orrg1 you said
I think this process will continue to the point that we become mature enough to base morality on its self evidentiary nature, which comes from thousands of years of cultural and social development, rather than on the threat of punishment by a higher being
And yet strangely this idea itself is 1000's of years old. And not once has that higher being in all that time ever once had the temerity to contradict it. And yet everyone babels on as though she was in the next room.
So much for omniscience and omnipotence and of course all the impostors, spivs, sharks and hucksters keep on rising up out of their little tormented psychological underworlds spouting "the one true word"
Norman Doering · 4 February 2006
Stephen Elliott · 4 February 2006
Raging Bee · 6 February 2006
Norman: "The sky is green!"
Any Sensible Person Who Uses His/Her Eyes: "No it isn't, it's blue. Look out a window and see for yourself."
Norman: "Bald assertions with no supporting evidence! You can't prove a thing!"
Norman Doering · 6 February 2006
Raging Bee · 6 February 2006
Sorry, Norman, I should have known better than to think you would "get" something so irrational as a joke. Let me explain it plainly: we can't prove the sky is blue by bringing a sample of its blueness into your shuttered home; you have to get out of your favorite chair, go outside on a sunny day, and look up. Yes, your eyes will jurt at first, but if you're patient, the pain will go away in a few seconds. Similarly, we can't prove the validity or real-world usefulness of this or that religious/spiritual belief by bringing a sample of it to you; you have to leave your comfort-zone, listen to other people with an open mind, and stop hiding behind simpleminded (and obviously wrong) judgements of other people's ideas. We can't do any of this for you; you have to make some effort, take some risks, and do your own research here.
And if you don't see fit to listen to others, why should others bother talking to you?
Norman Doering · 6 February 2006
Raging Bee, I still haven't got a clue to what the hell you are talking about. You've made no direct reference to anything. Everything you say is either an unreferenced or just completely idiotic.
The closest thing to a direct reference is: "usefulness of this or that religious/spiritual belief." Being useful is not a measure of truth. Heroin is useful for avoiding the pain of heroin withdrawal. That doesn't mean it's good for you.
It seems that you are comparing belief in god to some direct sensory input (like seeing a blue sky). Either that, or you are saying it is a direct sensory input.