Dawkins' Gift to Kansas

Posted 24 May 2005 by

↗ The current version of this post is on the live site: https://pandasthumb.org/archives/2005/05/dawkins-gift-to.html

Richard Dawkins has penned another good article on evolution. Read through it and we’ll discuss it on the flipside.

Dawkins makes a lot of very good points. First off is the way that creationists hijack the language of teaching to their own ends. Teleological thinking is generally shunned as a scientific method because it’s not useful, but concepts in science are often a lot easier to get across if teachers refer to enzymes or organelles being “designed” to do a particular function. To a creationist, this is tantamount to endorsing ID creationism.

To a scientist, doubt inspires investigation and can be used to intrigue an audience. To a creationist, it’s an admission of defeat. And don’t get me started on quote mining. Dawkins’ point about hijacking language is quite valid.

Similarly, Dawkins talks about the incorrect default explanation of design. That is, to a creationist, once one rules out a current understanding of science or evolution, it’s as good as proving design. This is an intrinsic failure of an eliminative method, like Dembski’s “Explanatory Filter.” (Suspect design, rule out chance; rule out science: design.)

I don’t want to gild Dawkins’ lily but he’s absolutely correct. Eliminative methods can be used in science, but not as evidence for something. Rather, eliminative methods are used in place of evidence - as a surrogate for positive reasons to consider one explanation over another.

An example would be Alzheimer’s disease, for which there is no good test but highly reliable post-mortem findings. What we do is suspect Alzheimer’s disease (a patient presents of likely age with a good history for Alzheimer’s dementia), rule out reversible causes (vitamin deficiencies, too much narcotics, etc.), and then we diagnose Alzheimer’s. For a population of people that fit this description, post-mortem examinations have been found to be (and are) extremely likely to verify the diagnosis of Alzheimer’s, even in the absence of a really good clinical test for it or other positive evidence while the patient is alive.

But what if the patient in question was 30 years old? A 30 year old is incredibly unlikely to have Alzheimer’s disease. To get me to believe a patient like this had Alzheimer’s, I’d have to see a reliable brain biopsy that confirmed the diagnosis, and I’d do that only at the end of ruling out every form of temporary dementia (aka, delirium) I could think of. Even then, I’d be hesitant to settle on that diagnosis unless it was really my last option.

What’s going on here is that making any sort of eliminative argument in favor of a diagnosis, what we call the “wastebasket diagnosis,” is itself an occasion for consideration. You can’t just see dementia and diagnose Alzheimer’s by elimination: you’ve got to be smart about what gets the default, wastebasket status. The implications for untreated, reversible delirium in a young person are too terrible to not error on the side of vigilance. On the other hand, for a patient in the correct age group with a good history, you don’t want a million dollar workup to determine what is painfully obvious. Again, what gets default status is itself an occasion for consideration; it is a surrogate for good evidence, not good evidence itself.

Now consider evolution. Michael Behe used to claim the absence of whale transitional fossils as evidence in favor of design. Specifically,

Michael Behe wrote:

… (if) random evolution is true, there must have been a large number of transitional forms between the Mesonychid and the ancient whale. Where are they? It seems like quite a coincidence that of all the intermediate species that must have existed between the Mesonychidand whale, only species that are very similar to the end species have been found.

Notably, the year after he published his paper, not one, not two, but three whale transitional fossils were found.

Where Behe errored is in using design as his wastebasket diagnosis. Rule out current understandings of evolution or science and Behe chose to believe that design was the best explanation. What Behe should have done was recognize the brilliant history of evolution and science in terms of explaining away mysteries that used to be the work of God and credit future understandings of evolution and science as his wastebasket diagnosis. Then, he would have been less likely to make the mistake of diagnosing design inappropriately.

Finally, Dawkins points out that creationists have an unfortunate propensity to advocate for ignorance and confusion. I think I speak for everyone here at the Thumb when I agree wholeheartedly with his sentiment. As my recent essay Creationist Fears, Creationist Behaviors has hopefully convinced the reader, this is the whole point of intelligent design creationism: to confuse students about the validity of evolution or the methods of science.

BCH

EDIT: Ficksede badd spleing erurs an gramer.

198 Comments

OJSBUDDY · 25 May 2005

Darwin never argued that man 'evolved' from simple matter . Darwin , a Minister of christianity , only pointed out that God's 'created' creatures adapt to the envionment they are given .

If matter , alone , 'evolves' of its own volition , then do not bother to waste your time building an automobile or an airplane :: in time , IT will build ('evolve') itself .

If matter alone can evolve into a human being , then for Godsake it can 'evole' into a simple motorcycle ! !

Darwin and Evolution are totally misrepresented by the idiot followers of the genius thinker .

ERGO :
It is the 'evolutionsts' who preach nonsense .

'Existence' requires WILL. - - Shakespear , " To Be or Not to Be " .

It is your Will that determines your existence .

Sir_Toejam · 25 May 2005

hey there, buddy.

define evolve for me.

Sandor · 25 May 2005

Hmmm yes ofcourse now I see it. Humans exist because there once was an ape who really really wanted very badly to be a human :P

outeast · 25 May 2005

No, humans exist because a speceship carrying a load of hairdressers and telephone hygienists crashed here a few thousand years ago.

darwinfinch · 25 May 2005

OJSB! Yeah! Kepp those jokes coming, you ol' Loki, you!

Burt Humburg · 25 May 2005

Evolution is the non-random selection of randomly varying replicators.

Evolution requires replicators. Prior to that, we aren't talking about evolution.

Machines do not replicate. Cells and animals do.

Thank you for your contributions to the Thumb.

BCH

PaulP · 25 May 2005

Matter does not evolve, life does. The process by which matter became living is not evolution.
Life can evolve into other forms of life, and I assume you do not believe a motorcycle is living.
Unless you adhere to De Selby's mollycule theory (see http://www.amazon.com/exec/obidos/tg/detail/-/156478214X/qid=1117007257/sr=8-1/ref=sr_8_xs_ap_i1_xgl14/104-9208945-7099146?v=glance&s=books&n=507846).
Noting that mollycules at a surface are not tightly bound, he postulated an exchange of mollycules at a surface under friction, for example between a bicycle saddle and the ..er.. part of the cyclist's anatomy in contact with the saddle (Phew, that was close, almost typed "bum". DOH!). Now imagine a bicycle which has been with one owner for decades, so many mollycules will have been exchanged that the rider will
have become the bicycle and vice versa. So you can see the immorality of a man riding a woman's bicycle.

Ginger Yellow · 25 May 2005

Telephone sanitation engineers, thank you very much.

fwiffo · 25 May 2005

Buddy - have you ever read Origin? Have you read anything Darwin wrote?

Flint · 25 May 2005

Something strikes me as not quite right here. I have never yet seen what I consider a conclusion of Divine creation based on an eliminative argument. But to support this claim, I need to distinguish between what I consider a logical progression, and what I consider a rationalization.

Without question, the presentations from (especially) Dembski, but most of the ID school generally, take the form of an eliminative approach. They say, life is too complicated to have evolved blindly. And this being creationism's only real competitor, once we eliminate it creationism remains. Many have pointed out the logical error here: Not A does not imply B.The problem is, they are pointing out a logical error in what was not a logical process.

I should think it would be pretty obvious that creation is not *deduced* in any way, as a proposed answer to "What's going on here, anyway?" The creationist answer is already known, it is axiomatic, a priori, not subject to doubt or question. All of these superficially eliminative arguments are attempts to rationalize a foregone conclusion. It's apparently not considered persuasive to say "I believe this because it's true" except to someone who already shares the same belief.

Surely nobody thinks that Dembski, objective and agnostic, sat down with his mathematical training (and no biological knowledge) and by a sequence of symbolic manipulations within the rules of his discipline derived the conclusion that life could not have evolved -- at which time he experienced a blinding flash of insight and leapt up shouting "I will henceforth worship Jesus Christ, whom I have found in my equations!"

I think it was Dawkins who had a more useful proposal: That humans are born able to accept what they are told implicitly and unthinkingly, because being able to follow directions without question or analysis was for a few hundred thousand years (or more) an essential survival trait, without which children could not have reached the age where they could reproduce. And neotony being what it is, especially with constant reinforcement, by the time the child reaches the age where certain notions can be usefully questioned, they can no longer be neurologically displaced.

(I saw a study where a roomful of people underwent some sort of brain scan while watching a video of someone lighting up a cigarette. Half the people watching had never smoked, the other half were ex-smokers who had quit for at least ten years. The smokers' brains lit up like Las Vegas as they watched, while those who had never smoked showed nothing. There are in this sense no ex-smokers in the same way there are no ex-alcoholics. There are only smokers and alcoholics currently not smoking or drinking. There is what I consider intriguing evidence that religious belief also becomes neurologically hardwired. Perhaps there is some physical age before which this wiring becomes indelible?)

Consider that Behe used the whale fossil claim to buttress his Belief, but that when his whale claim became obsolete in light of clear contrary evidence, Behe's Belief didn't budge an iota. And this, ultimately, is why we are not really seeing eliminative logic. Eliminative logic says Because no A, therefore B. Produce lots of A, and B doesn't move!

Saying that creationists hijack the language is also misleading, because it implies that they know better but are doing so as a tactic in part of a larger battle. I submit that this isn't so. They are describing the world according to their own model. What Dawkins and others can't quite realize is that believers Believe. Their minds are stuffed with crystalline certainties based on no evidence or experience they can remember, and therefore not capable of being altered through evidence or experience. The creationist strives to find some way, ANY way, to make external reality fit and support those certainties. Reality can be interpreted across a broad range. Trained-in Truths cannot.

FL · 25 May 2005

Evolution requires replicators. Prior to that, we aren't talking about evolution.... Matter does not evolve, life does. The process by which matter became living is not evolution....

...Unless you consult actual evolution textbooks such as Volpe-Rosenbaum's and Freeman-Herron's. Then, it becomes quite clear that prebiotic chemical evolution claims are considered part and parcel of evolution theory. No denying, no sidestepping. FL

Nat Whilk · 25 May 2005

Finally, Dawkins points out that creationists have an unfortunate propensity to advocate for ignorance and confusion. I think I speak for everyone here at the Thumb when I agree wholeheartedly with his sentiment. As my recent essay Creationist Fears, Creationist Behaviors has hopefully convinced the reader, this is the whole point of intelligent design creationism: to confuse students about the validity of evolution or the methods of science.

— Burt Humburg
Speaking of Dawkins and your "Creationist Fears, Creationist Behaviors" essay, Dawkins' recent letter to the editor of Nature suggests to me that he would strongly disagree with some of the strategy you advocate in your essay. Am I misreading him or you (or both)?

Nat Whilk · 25 May 2005

Teleological thinking is generally shunned as a scientific method because it's not useful, but concepts in science are often a lot easier to get across if teachers refer to enzymes or organelles being "designed" to do a particular function.

— Burt Humburg
Why should that be so? Are students' brains wired differently than researchers'? Has anyone even bothered to try teaching biology without using teleological language?

Pedant · 25 May 2005

I don't want to guild Dawkins' lilly

I'm guessing you don't want to gild his lily either.

Burt Humburg · 25 May 2005

Heh. Point well taken.

I wrote once that I was loathe to do something. Someone corrected me on that as well. Touché.

BCH

frank schmidt · 25 May 2005

Then, it becomes quite clear that prebiotic chemical evolution claims are considered part and parcel of evolution theory. No denying, no sidestepping.

Here we have FL proving Dawkins' point. Here he makes his stand for where God did it. Why? Because he fears that the evolutionary biologists might actually be right, and his own species did evolve from some other life form. What will he do? In trembling he seeks, and finds THE ANSWER God made the first self-replicating molecules! Ha, take that you lousy scientists! Tremble, Stanley Miller! Grovel, Richard Dawkins! You'll never prove that life came from some primordial soup! HaHaHaHaHaaaa..... He goes to bed, his faith in his own ignorance vindicated.

Kevin · 25 May 2005

Thats a very good point flint. It seems very unlikely that the majority of creationists believe what they believe as a result of a logical process, leaving them mostly immune to any logical counter-arguement. The decietfulness on their part comes when they try to conceal this, such as they are doing by advocating the teaching of ID in schools. They know what they believe isn't science (or those of them with any self-examination skills do) so why are they trying to get it taught as science? Because they know that if they frame their arguement in the way they feel about the subject- as a matter of revealed truth, they will get no traction in their effort to subvert the wall between church and state. So they pretend to accept science, then go about the process of undermining it. So while using logic to point out the obvious flaws in their arguements won't actually convince any of the people making those arguements, it will expose them as being either fools or the cynical theocrats they are.

Harq al-Ada · 25 May 2005

Hi, FL. My geology textbook's introduction talks about cosmology and the creation of the Solar System. Does this mean that these subjects are part of geology? Oh wait! I've got it now. No.

PvM · 25 May 2005

Creationists mine ignorance and uncertainty, not as a spur to honest research but in order to exploit and abuse Darwin's challenge. "Bet you can't tell me how the elbow joint of the lesser spotted weasel frog evolved by slow gradual degrees?" If the scientist fails to give an immediate and comprehensive answer, a default conclusion is drawn: "Right then, the alternative theory, 'intelligent design', wins by default." Notice, first, the biased logic: if theory A fails in some particular, theory B must be right! We are encouraged to leap to the default conclusion without even looking to see whether the default theory fails in the very same particular. ID is granted (quite wrongly as I have shown elsewhere) a charmed immunity to the rigorous demands made of evolution.

— Dawkins
Hear hear. The vacuity of ID combined with the argument from ignorance. Dawkins is right on the mark. While I hardly approve of his use of evolution to support atheism, Dawkins does have a good point hear. And many Christians are listening and getting the message

Flint · 25 May 2005

Kevin:

The underlying problem here is that a very high percentage of voters are well aware that revealed truth and science aren't the same process, but still have a very strong desire that the two agree. If only science could find God, all these problems would go away. And that means anyone making the claim that science HAS found God is going to get a very respectful hearing.

I suggest that most Believers are neither fools nor cynical theocrats. In Dawkins-think, they are victims of their parents' delusions. And so when a closer examination shows that science hasn't found God after all, something has to give. And their faith very rarely compromises with anything, it's too deeply rooted in the back of their brain. God IS. Therefore, if science disputes God's word, science is wrong by definition.

Creationists are well aware of the same thing we are: there is a cut-off age beyond which Belief can no longer be fully internalized. Get your message to a child young enough, and in nearly every case that child will grow up permanently unable to adopt a new Belief or to discard a Belief that got trained in. The younger they can be reached, the more indelible the training -- whether that training be in fundamentalist doctrine or scientific method.

Granted, ID is an artificial posture, ginned up in a rather transparent attempt to make an end-run around existing legal tests. These people can well be regarded as cynical, but the rank and file have consistenly rejected this disguise. They can't help agreeing with Dembski that if Jesus Christ is not central, the position is not valid. And science is the Big Kahuna, because people can't help but be aware that it works so fabulously well.

Pierce R. Butler · 25 May 2005

The article which (nominally) inspired this thread is mistitled: it might more accurately be called "Dawkins' Slap in the Face to Kansas".

Dawkins' passing sneers at "a simplemindedly pious audience" and "Ignorance is God's gift to Kansas" could fairly be used, with no basis for charges of quote-mining, to illustrate the case of arrogant intellectuals holding the general citizenry in contempt. Moreover, he disregards the abundant evidence for the existence of clear-thinking pro-science Kansans, taking the part (the state Education Board's current majority & their supporters) for the whole: wouldn't he flunk any student who handed in a two-page paper doing the same?

Flint · 25 May 2005

Pierce:

You are upset because Dawkins failed to isolate the majority of voters who elected the majority of the school board? But unfortunately, the resulting antiscience curriculum is inflicted on ALL the children of Kansas, not just the children of those who wish to victimize everyone else.

We're all aware that this thread was started by someone in Kansas. Aren't we?

Moses · 25 May 2005

Flint,

Your comment in 32010 was a masterpiece.

murky · 25 May 2005

Not really a propos, but here I have a gift to Kansas, ala Billie Holiday and Lewis Allen

http://murkythoughts.blogspot.com/2005/05/strange-fruit.html

Russell · 25 May 2005

Then, it becomes quite clear that prebiotic chemical evolution claims are considered part and parcel of evolution theory. No denying, no sidestepping.

— FL
FL very clearly exemplifies one of the key characteristics of fundamentalist thinking, which ties a lot of things together, and highlights anti-evolution as a central issue. It's this all-or-none thinking. Consider: With regard to abortion: one moment it's prelife (say gametes just prior to fertilization); one fraction of a picosecond later, it's fully human, entitled to all the rights and privileges... Likewise at the end of life: either one is alive or not. None of this "persistent vegetative state" or shades-of-gray nonsense for the Fundie. What about the dawn of life? The Fundie is comfortable with the instantaneous divine "poofing" of nonlife into life. But this whole transition period, where at time 0 it's more of a chemical process; a million years later it's a little more "life-like"; another million years, still more so... It just seems to give them the heebie-jeebies. The Fundie doesn't seem to be able to deal with the whole "becoming" process: is it A or is it B? Which is it? No sidestepping! I think this is one manifestation of "typological" thinking vs. "evolutionary" thinking. Mayr wrote about this some in "What Evolution Is"; Anyone know of better developments of this theme somewhere?

Charles · 25 May 2005

You are upset because Dawkins failed to isolate the majority of voters who elected the majority of the school board?

Unfortunately, Pierce, our electoral system doesn't work that way. I honestly don't know if a majority of the voters elected the majority of the school board, but mathematically they didn't have to. Consider this: Let's pretend that there are 21 members of the school board (just to use an odd number). Then the creationists only need 11 for a majority. In order to elect those 11, they only need "50% + 1" votes in each of the 11 districts. So it becomes ((11/21) * (0.5)) + 11 votes to elect a creationist school board. Or 26.19% + 11 votes! Consider that fewer than half of eligible voters actually go to the polls, and the percentage is actually less than 1/2 of this. Of course, this assumes that the creationists got zero votes in the other 10 districts - not a realistic possibility. But it does show that you don't need anywhere NEAR majority support to get such nonsense through. I'm going to go off and be sick now.

Flint · 25 May 2005

Moses,

Thank you.

Steve U. · 25 May 2005

To get me to believe a patient like this had Alzheimer's, I'd have to see a reliable brain biopsy that confirmed the diagnosis, and I'd do that only at the end of ruling out every form of temporary dementia (aka, delirium) I could think of. Even then, I'd be hesitant to settle on that diagnosis unless it was really my last option.

Some people are genetically prone to a disease referred to as early-onset Alzheimer's. As I recall, the disease is associated with a mutation in the B-amyloid gene which affects its processing and which causes plaques to ]appear which resemble those observed in elderly Alzheimer's patients. At one time, our ancestors might have imprisoned or tortured or killed such people because they were "possessed by evil spirits". We know better now, thanks to the scientific method. Or at least, many of us know better.

Sheikh Mahandi · 25 May 2005

Quote
Get your message to a child young enough, and in nearly every case that child will grow up permanently unable to adopt a new Belief or to discard a Belief that got trained in. The younger they can be reached, the more indelible the training --- whether that training be in fundamentalist doctrine or scientific method.

Wasn't it the Jesuits who started the motto - "Give me a child until he is seven and I will show you the man" ?

Flint · 25 May 2005

Wasn't it the Jesuits who started the motto - "Give me a child until he is seven and I will show you the man" ?

Maybe it was Jean Piaget? It's no mystery to developmental psychology in many respects, from learning languages without accent to learning not to wet the bed.

Greg Peterson · 25 May 2005

"But show me a man, and I'll teach you to fish."

No, wait. Something like that.

Arden Chatfield · 25 May 2005

Some people are genetically prone to a disease referred to as early-onset Alzheimer's.  As I recall, the disease is associated with a mutation in the B-amyloid gene which affects its processing and which causes plaques to appear which resemble those observed in elderly Alzheimer's patients. At one time, our ancestors might have imprisoned or tortured or killed such people because they were "possessed by evil spirits".  We know better now, thanks to the scientific method.  Or at least, many of us know better.

I suspect that for the great majority of human history/evolution, almost no one lived long enough for this syndrome to be much of an issue.

andy · 25 May 2005

"Give a man a fish, and he eats for a day; teach a man to fish, and he eats for life."

Just Bob · 25 May 2005

I think this is one manifestation of "typological" thinking vs. "evolutionary" thinking. Mayr wrote about this some in "What Evolution Is"; Anyone know of better developments of this theme somewhere?

This isn't better, but it's looking at the same problem:

Viruses Viruses hardly fit into the creationist's view of the world at all. In the first place, nothing even remotely like them is even remotely alluded to in either Testament. About the only "biblical" disease that anyone can remember is leprosy (a bacterial disease), and there's no clue that any of the writers that mentioned it knew that it was caused by any sort of micro-organism. Egyptian cattle suffered a "murrain"-- with no apparent cause other than a divine curse. A blight on crops is mentioned in a place or two, which, if it were naturally caused, might be a viral disease, but again only the disease is mentioned, not any organic cause. Then there are the "emerods" (hemorrhoids) with which God afflicted some folks he was miffed at. I have been told both of the following by "creation scientists": o The Devil created viruses. o Viruses are not in the Bible because they are "imperfect." But the really disturbing thing about viruses is that they occupy the twilight zone between living and dead, a zone that would seem ought not to exist in a creation in which creatures were "given life," or have "the breath of life." Of course, the creationist may arbitrarily assign them to either the "living" or "dead" category, but either assignment is a forced fit. Can they be alive if they don't move, breathe, eat, excrete, or metabolize at all, and can even be crystallized, like other non-living chemicals? Can they be dead if they can self-replicate (reproduce) using the same basic methods as other living things, parasitize other creatures, and are made of nearly the same proteins and nucleic acids as we are? Evolutionary theory doesn't demand that there be a sharp distinction between living systems and nonliving molecules. That's the premise of abiogenesis, which creationists insist on lumping in with evolution, so what the heck... we'll take it. Evolutionary theory can also explain where viruses came from, or why they exist. The fact that there are presently several tentative explanations in no way threatens the structure of evolutionary theory; we're perfectly happy with hypotheses until the preponderance of evidence clearly favors one over all others. In evolutionary theory (with abiogenesis) there should be some hazy area between living and nonliving, and viruses are dwellers of that twilight zone.

I bet someone at PT can inform me of the latest thinking on the origin of virus. How about it?

Sheikh Mahandi · 25 May 2005

No, no, I think I remember now it's "Give me a child till he is seven, and I will teach that mans fish to cycle!"

LongTimeLurker · 25 May 2005

Give a man a fish, and he eats for a day; give him a religion, and he starves to death while praying for a fish.

andy · 25 May 2005

"Give a man a fish, and he eats for a day; teach a man to fish, and he eats for life."

Sheikh Mahandi · 25 May 2005

If viruses are such a problem, what about poisonous plants? Who created them? God? Why?

Greg Peterson · 25 May 2005

Andy, friend--I get it. I bet we all get it. I was making a joke.

As far as God creating things like poisonous plants, venomous snakes, viruses and the like, as a former creationist, I can tell you what I said. I basically insisted on TWO acts of creation, the original, in which all things were "good" and death did not yet exist, and a second creation after the fall (that whole bootleg apple incident) in which creation was retooled with fangs and thorns and squirmy pathogens. That was when death entered the cosmos, and with it, the sundry means of exacting it.

No one has to tell me now what absurdity that all is. And the biggest problem is not even biological (it is madness to suggest that something like a functioning ecosystem could exist without death)--it's theological. Why would an omniscient creator, who would have known full well that humans were going to screw up and get eighty-sixed from Eden anyway, why go through the futile gesture of first creating a perfect, death-free world, only to a short time later reverse engineer the whole thing for maximum carnage? Such a short-bus god deserves only scorn.

Anyway. My two cents on viruses. Hey, my degree is in Bible, not biology. For that perspective, bring on the virologists. I'm curious myself what the latest is.

speaker4thedead · 25 May 2005

Preposterous. Fish on cycles, indeed. Next, you'll be telling us about fish taking long moonlight strolls along the mudflats of indonesian islands.

Sir_Toejam · 25 May 2005

"they are victims of their parents' delusions"

"Wasn't it the Jesuits who started the motto - "Give me a child until he is seven and I will show you the man" ?"

this brings up an interesting issue.

If hard-held religious beliefs are mostly due to what essentially could be termed "brain washing", what happens when there is no early indoctrination?

are there studies indicating what happens in such circumstances? any psychologists lurking about that know of any such studies?

this goes back to another article nick posted a while back where researchers had found evidence to support the idea that there is a genetic component to religious behavior.

Although this begins to sound like a nature/nuture argument, I'd certainly be interested in seeing any such studies that might shed light on the issue.

Indeed, someone proposed in another thread that it would be worthwhile to get the fundies to think about something else for a change; put them on the defensive so to speak.

can you imagine the reaction to evidence indicating that their beliefs are primarily genetic in foundation? that evolutionary theory itself might explain extreme funamentalist behavior?

they'd be busy for years trying to tear that one down.

Sir_Toejam · 25 May 2005

"Preposterous. Fish on cycles, indeed. Next, you'll be telling us about fish taking long moonlight strolls along the mudflats of indonesian islands."

Humbug indeed! or perhaps he will even tell us that fish can "fly"...

ludicrous.

speaker4thedead · 25 May 2005

LOL. Flying fish. We don't need any such muddled thoughts here.

Bill Ware · 25 May 2005

No, no! Isn't it "A woman needs a man like a fish needs a bicycle"?

Note: Congressman Harold Ford (D-TN) anounced he's running for the Senate.

Ed Darrell · 25 May 2005

No, no, no, no, no!

"Show me a man, and get out of my way." -- Mae West

"Give a man a fish, and he eats for a day; show a man how to fish, and he'll spend all day in a boat drinking beer."

speaker4thedead · 25 May 2005

What happens if you show a creationist a flying fish?

H. Humbert · 25 May 2005

The problem with funny scientists is there often aren't enough peers with a healthy enough sense of humor to get the joke.

I am mostly a lurker to this site, but I am perpetually amazed at two things: your gentlemen's collective intelligence and the frequency with which jokes sail over heads. I say this only in a good natured manner.

Just Bob · 25 May 2005

What happens if you show a creationist a flying fish?

Don't matter--it's still a fish, ain't it? So what if it glides a bit, crawls across the mud, or even breathes air now and then. It's still a fish. Now show me a fish giving birth to a chihuahua, and then you've got evolution. How about it--do I sound like Hovind yet?

Sir_Toejam · 25 May 2005

"What happens if you show a creationist a flying fish?"

uh, you're kidding, right? a flying fish would of course be evidence for special creation. how on earth could a fish "evolve" wings. preposterous.

;)

Bill Ware · 25 May 2005

The God Gene by Dean Hamer might be the book you're referring to. It's more like a propensity toward spirituality - being "one with the universe" - than any doctrinal religion. In fact it might be the opposite.

Lots of fuzzy thinking. Write on a popular topic, make lots of money.

yellow fatty bean · 25 May 2005

Good article from Reason here

Flint · 25 May 2005

ST:

If hard-held religious beliefs are mostly due to what essentially could be termed "brain washing", what happens when there is no early indoctrination?

Are you kidding? There is ALWAYS early indoctrination. Even children locked in attics and ignored except to feed and clean up after them are undergoing "early indoctrination", and the results are striking. It's fair to say that every experience we have early in life, of whatever nature, indoctrinates us. If you want examples, consider studies of adoption into cultures very different from those of the biological parents, as well as studies of assimilation of immigrants into a very different culture, as well as linguistic studies of the development of creoles. The results are in broad agreement -- early in life, the human brain is amazingly plastic and malleable. I'm willing to bet (since there's no possibility of anyone paying off on it) that if we had the power to exchange the places of Kent Hovind and John Stuart Mill at the instant of their birth and exchange them back at the age of six, Hovind would have been the brilliant polymath and Mill the claptrap-addled bozo. "As the twig is bent, the tree is inclined." And by some age, straightening out the religionated irrationality requires as much effort, and has as destructive an effect, as straightening out a bent treetrunk. The nature/nurture territories seem fairly clear: it's the nature of our brains (and much of the rest of our bodies -- see oriental body-binding examples) to be subject to the most exquisitely wonderful or terrible training during the formative years. It's the nature of our culture to fill those brains with riches or bollocks, according to what was done unto us at the same age. Give me one generation to raise rational, and the world's religions would be objects of pity and incomprehension for many generations afterward. The Sane Generation would marvel that people had seriously believed that stuff. Many, like myself, would be able to accept it only for the sake of argument. Surely real people couldn't be that brain-damaged. Could they?

Sir_Toejam · 25 May 2005

show a creationist a flying fish, and specifically you get:

http://www.answersingenesis.org/creation/v20/i1/fish_fly.asp

show a scientist a flying fish and you get:

http://www.springerlink.com/app/home/contribution.asp?wasp=8d6d5753e9784df9b8b7125d7bffd6a2&referrer=parent&backto=issue,3,11;journal,21,44;linkingpublicationresults,1:400215,1

http://www.talkorigins.org/faqs/faq-transitional/part1a.html

moreover, creationists ignore the fact that there are many species of extant fishes that exhibit all the precursors of "flight" (which of course is really just gliding, not true flight), and that there are at least two groups of fishes that show gliding behavior (lots of different "flying" fish).

the transitional fossils are all over the record, but perhaps creationists don't recognize them as "transitional" because many of these species still exist today. it doesn't take much to extend a pectoral fin long enough to allow gliding behavior; a quick glance at the members extant within the family that includes the common "flying fish (it's a relative of needlefish and billfish) reveals many members with elongated pectoral fins and modified anal fins. In fact, flying fish are often used in standard biology texts as a great example of co-option. Pectoral fins are quite useful to any fish as a steering and propulsive mechanism, and if you live near the surface...

sorry, I'm an ichthyologist and just couldn't resist tossing out a bit about such a wonderful fish.

Sir_Toejam · 25 May 2005

flint:

you should go back and read that article posted by nick.

"early in life, the human brain is amazingly plastic and malleable"

this is not actually the case in many instances. it is an oversimplification of how learning actually works. there are demonstrable genetic components to learned behaviors, even in humans. IIRC, there has been significant research indicating that children's brains are NOT in fact, a blank slate or a lump of clay.

Not my area of expertise to be sure, but even 20 years ago i can recall reading dozens of studies to this effect when an undergraduate. I'm sure all you have to do is do a search on google scholar for nature/nuture to find thousands of articles about genetic components to learned behaviors in humans (weren't we just talking about homosexuality a while back?).

to put it bluntly, i rather doubt your example of Hovind vs. Mill swapping would give you the results you expect.

that's why i am particularly interested in any studies that have attempted to tease this issue out.

the one that nick posted (i'll dig it up later) was the first i had seen looking at the actual genetics, but I'd be willing to bet that there have been "twin studies" and similar looking at the impact of environment on religious thinking as well.

I think both scientifically, and for the impact the studies themselves would have (politically), it would be worth pursuing.

RBH · 25 May 2005

Flying fish aside (and no one has yet mentioned that if you teach a man to fish you can sell him a helluva lot of funny-looking lures with feathers and spinners, expensive rods, big boats with twin 225 horse Mercs, and so on), Flint mentioned Piaget. I think the Piagetian concept that is most appropriate to this discussion is called "assimilation." Piaget distinguished between accommodation (altering/modifying one's cognitive schemata to take account of new information) and assimilation (altering/filtering new information in order to fit it into existing cognitive schemata). The cognitive schemata that dominate are originally constructed during childhood -- Piaget's was a theory of cognitive development, after all. The mindset Flint describes illustrates the total victory of assimilation over accommodation.

RBH

Sir_Toejam · 25 May 2005

ah, i think this is the reference that was refered to a couple months back: http://www.newscientist.com/article.ns?id=dn7147

Until about 25 years ago, scientists assumed that religious behaviour was simply the product of a person's socialisation - or "nurture". But more recent studies, including those on adult twins who were raised apart, suggest genes contribute about 40% of the variability in a person's religiousness.

the conclusions have interesting ramifications, don't you agree?

Sir_Toejam · 25 May 2005

"the one that nick posted (i'll dig it up later) was the first i had seen looking at the actual genetics, but I'd be willing to bet that there have been "twin studies" and similar looking at the impact of environment on religious thinking as well."

er, strike that sentence; what i was recalling was the twin study, and confused it with another article i can't seem to locate now that was attempting to track down the specific genes involved.

only 40 and already my memory is going.

;)

RBH · 25 May 2005

(And, as an addendum, Piaget was originally trained as a zoologist.)

Here's a description of a twin study on religiosity.

Boyce Williams · 25 May 2005

Back in the mid '70s, when I took a course on language acquiring in children, the concept of children being pre-wired to learn any language before a certain age was put forward by Chomsky and thus not a "blank slate" as previously thought. Several tests seem to confirm the concept. In light of evolutionary theory, it makes sense as a child needs language to learn survival skills in his/her culture and must acquire it early enough to succeed.

Stuart Weinstein · 25 May 2005

I have long felt that creationism/ID was just a well financed, well orgnaized dis-information campaigne..

Arden Chatfield · 25 May 2005

Back in the mid '70s, when I took a course on language acquiring in children, the concept of children being pre-wired to learn any language before a certain age was put forward by Chomsky and thus not a "blank slate" as previously thought.  Several tests seem to confirm the concept.  In light of evolutionary theory, it makes sense as a child needs language to learn survival skills in his/her culture and must acquire it early enough to succeed.

While it's true that our brains are very likely hardwired for language, Chomsky and his followers go on to make many statements about what kinds of languages our brains are hardwired to accept -- that is, that our brains can intrinsically accept certain types of grammatical structures, but not accept others. In other words, certain types of languages are supposedly 'impossible'. However, it's important for nonlinguists to realize that there is extremely little real empirical evidence for these posited 'possible grammars', and not too hard to find counterexamples to them.

Sir_Toejam · 25 May 2005

@rbh

that's the same study; just a different article.

Boronx · 25 May 2005

As seen on Slashdot: Give a man some fire and he'll be warm for a night. Set a man on fire and he'll be warm for the rest of his life.

Arden Chatfield · 25 May 2005

Darwin never argued that man 'evolved' from simple matter . Darwin , a Minister of christianity , only pointed out that God's 'created' creatures adapt to the envionment they are given. If matter , alone , 'evolves' of its own volition , then do not bother to waste your time building an automobile or an airplane :: in time , IT will build ('evolve') itself . If matter alone can evolve into a human being , then for Godsake it can 'evole' into a simple motorcycle ! ! Darwin and Evolution are totally misrepresented by the idiot followers of the genius thinker . ERGO : It is the 'evolutionsts' who preach nonsense .

I've never seen this one before -- this claim that Darwin was right, but that everyone after him got it wrong. For obvious reasons, I can't follow this guy's argument well at all, but is this some attempt to invalidate evolution by claiming that Darwin was really a creationist? Has anyone else here seen this particular ploy? If so, it's a fascinating contrast with the creationists who act like Darwin was a Satanist.

Sir_Toejam · 25 May 2005

it just goes to show how far the folks will go to rationalize their belief systems.

Arne Langsetmo · 25 May 2005

"Give a man a fish, and he eats for a day; teach a man to fish, and he ...."

... takes Fridays off all the time. ;-) Cheers,

hortensio · 25 May 2005

Saying that creationists hijack the language is also misleading, because it implies that they know better but are doing so as a tactic in part of a larger battle. I submit that this isn't so. They are describing the world according to their own model.

Up to a point. Quote-mining and all its trappings isn't "describing the world" according to any model, unless the "hardwiring" somehow causes their minds to glaze over everything until they come across a single isolated sentence that seems to support their opinion [in which case they light up like Las Vegas]...

The creationist strives to find some way, ANY way, to make external reality fit and support those certainties.

Except that not all creationists feel compelled to do this. Plenty of people are content to just accept the presence of scientific evidence without trying to explain it away, the same way that plenty of people accept that there is evil in the world trying to figure out precisely what this implies about the Creator, his goodness, his omniscience, his sense of humour, &c. The hard-core rationalisations about X [or the absence thereof] in the fossil record, or in the bacterial flagellum, or any of these bizarre contortions we're seeing, are usually motivated by something other than [or in addition to] an unquestioning faith in a creator. I grew up in Ethiopia, where a huge percentage of the population is quite religious; also in Ethiopia, hominid fossils get forked out of the wasteland every day. Is there any hysteria over a perceived crisis of faith/schooling/materialism? Among the foreign missionaries, yes, but to almost everyone else the fossils are near-venerated as national treasure. You don't really have to take on the evidence of the world if you don't want to-- the hardwiring, if such there is, seems to have more to do with proselytising and politicising the creator rather than a simple belief that the world was created. And it also requires some doctrine about "evidence" and "the real world".

[Sorry for the ramble. All I'm trying to say is that, when forced to say "I don't know X", there are plenty of ways people deal with it-- some say "I'll try to find out," some say "I'll try to convince everyone that it can't be known" and some just say "I'm not going to worry about it". Choosing the second rather than the third seems to have quite as much to do with politics/strategies/plans as with purely theological beliefs...]

Arne Langsetmo · 25 May 2005

"Give a man a fish, and he eats for a day; teach a man to fish, and he ...."

... takes Fridays off all the time. ;-) Cheers,

Air Bear · 25 May 2005

Greg Peterson wrote:

As far as God creating things like poisonous plants, venomous snakes, viruses and the like, as a former creationist, I can tell you what I said. I basically insisted on TWO acts of creation, the original, in which all things were "good" and death did not yet exist, and a second creation after the fall (that whole bootleg apple incident) in which creation was retooled with fangs and thorns and squirmy pathogens. That was when death entered the cosmos, and with it, the sundry means of exacting it.

I was raised by near-fundamentalists, but I never got a real detailed education on the Bible. I guess that's why, as a lapsed believer, I've read the Bible critically and have been dismayed by the sorry shape it's in. I've wondered about the Tree of Life. If there was no death at the time of Creation, what was the Tree of Life about? Was it redundant? I can't ask a fundamentalist about this, because I'll never get a straight answer from them. I suspect that the doctrine that there was no death in the prelapsarian Garden, is just made-up speculation. Nowhere does Genesis make that claim, only that Adam and Eve would have a hardscrabble life outside the Garden (and who wouldn't?). I think that this idea of no-death-before-the-Fall is just more defective fundamentalist thinking. Would any of our resident self-proclaimed religious experts (Prof. Heddle?) disagree?

Sir_Toejam · 25 May 2005

heddle fled; he mentioned something about "getting a life" or some such nonsense.

Flint · 25 May 2005

Sir ST: I wasn't saying (or not intending to say) that the human mind is born as a blank slate. I think there's plenty of evidence that certain skids are greased more than others, likely as an epiphenomenon of the structure of our brain. Nor do I really think swapping Mill and Hovind would turn each into a copy of what the other became -- only that it would have what I expect would be substantial impact on their adult directions. I insist that early in life, the human brain IS amazingly plastic and malleable, but I was using those terms in comparison to the mind later in adult life, and not in comparison to some hypothetically infinite plasticity. I'm also interested by studies suggesting that some brains are more resistant to religious training just as some bodies are more resistant to cancer or obesity, all else being equal. hortensio: My (admittedly limited) experience is that very few creationists actually mine quotes. In fact, I have yet to encounter a single one head-on. Instead, I meet lots of creationists who spout quotes alreadly mined by others, polished, and mounted on creationist websites everywhere. I've also noticed that creationists never seem to leave the circle of creationist websites, partly because creationists NEVER link to actual science, and partially because even if they did, their target audience wouldn't be interested anyway. Many times, I've asked "Were you aware of the ENTIRE quote, and its context?" and I have never once received a reply. I understand why -- a NO answer would admit ignorance, a YES answer would indicate dishonesty.

Except that not all creationists feel compelled to do this. Plenty of people are content to just accept the presence of scientific evidence without trying to explain it away...

I think we have a terminology issue here. When I refer in the context of this forum to a creationist, I'm referring specifically to the virulent (mostly) American species of YEC Biblical literalists. Those who would find Ken Ham's museum convincing and read AnswersInGenesis for enlightenment and science. RBH: Thanks, I had forgotten Piaget's terminology for dealing with information that didn't fit neatly into the ever-more-detailed model we build of the reality around us. But that's the genesis and lifeblood of this entire blog -- the assimilators versus the accommodators.

'Rev Dr' Lenny Flank · 25 May 2005

"Give a man a fish, and he eats for a day; teach a man to fish, and he eats for life."

No. It's "Give a man a fish, and he eats for a day; teach a man to fish, and he spends all afternoon on a boat drinking beer with his buddies".

'Rev Dr' Lenny Flank · 25 May 2005

While it's true that our brains are very likely hardwired for language, Chomsky and his followers go on to make many statements about what kinds of languages our brains are hardwired to accept --- that is, that our brains can intrinsically accept certain types of grammatical structures, but not accept others. In other words, certain types of languages are supposedly 'impossible'. However, it's important for nonlinguists to realize that there is extremely little real empirical evidence for these posited 'possible grammars', and not too hard to find counterexamples to them.

Backwards must you talk, if sound like Yoda you would. . . . .

'Rev Dr' Lenny Flank · 25 May 2005

I think that this idea of no-death-before-the-Fall is just more defective fundamentalist thinking.

Here's the question I always ask any fundie kook who blithers to me about "no death before the Fall" . . . . Humans have E coli living in their intestines. E coli reproduce about once every twenty minutes. If Adam had just ONE E coli in his intestine when he was created, and if that ONE individual; reproduced normally every twenty minutes, and the resulting pair then reproduced every twenty minutes, and so on and so on and so on, and NONE OF THEM EVER DIED, then within two weeks, poor Adam would have enough batceria living in his guts to make up a small mountain, and within a year, the number of bacteria in his guts would cover the entire planet to a depth of several inches. So why didn't Adam's guts explode within hours from all those fruitfully-multiplying immortal bacteria in there?

Gary Hurd · 25 May 2005

The fish I caught today for dinner tonight cost about $50. Side dishes and drink add maybe another $10.

Sheesh, for $60 I could take the wife out to a nice resturant and had no dishes to wash.

Oh well, I'll just have to catch more next week.

Sir_Toejam · 25 May 2005

flint, my whole point of bringing up the issue was to discuss its ramifications, not to argue over the semantics of cognition.

when a behavior is indicated to have as much as 40% genetic influence, that is pretty significant.

I wanted to discuss the impact of studies like this one on the whole creationism argument to begin with, which i personally would find more interesting.

please, read the summary of the article i linked to (or the one RBH linked to - as they reference the same study), and tell me what implications you see arising out of it.

cheers

JSB · 25 May 2005

I don't have many references handy at the moment, but hypotheses about the origin of viruses include hold-overs from the RNA world, and degenerated cells. Due to radically differing life-cycles, it is not thought that all viruses have common ancestors--not in the normal sense of the term. (See here and here.)

It strikes me that viruses are potentially excellent candidates for irreducible complexity, since some RNA viruses depend on viral RNA-dependent RNA polymerases for their replication and gene expression. I wonder if the DI crowd wants to own them?

KiwiinOz · 25 May 2005

Give a man a fish and he'll come back for more. Teach a man to fish and you lose your market.

Flint · 25 May 2005

test

Flint · 25 May 2005

Damn. The software ate my entire post.

Steve U. · 25 May 2005

Was it the software, Flint ... or the Ghost of David Heddle?

Mooo hoo hoo hah hah ha!!!

Arden Chatfield · 25 May 2005

While it's true that our brains are very likely hardwired for language, Chomsky and his followers go on to make many statements about what kinds of languages our brains are hardwired to accept --- that is, that our brains can intrinsically accept certain types of grammatical structures, but not accept others. In other words, certain types of languages are supposedly 'impossible'. However, it's important for nonlinguists to realize that there is extremely little real empirical evidence for these posited 'possible grammars', and not too hard to find counterexamples to them.

Backwards must you talk, if sound like Yoda you would . . . . .

Well, since you asked: http://itre.cis.upenn.edu/~myl/languagelog/archives/002182.html#more

DrJohn · 25 May 2005

While it's true that our brains are very likely hardwired for language, Chomsky and his followers go on to make many statements about what kinds of languages our brains are hardwired to accept --- that is, that our brains can intrinsically accept certain types of grammatical structures, but not accept others. In other words, certain types of languages are supposedly 'impossible'. However, it's important for nonlinguists to realize that there is extremely little real empirical evidence for these posited 'possible grammars', and not too hard to find counterexamples to them.

— Arden Chatfield
That we have a critical period for learning language (about two to puberty) is interesting and does indicate a brain based, biological imperative. Puberty is the point in neural development when myelination of the axons (and I presume those huge dendrites, too) is going on, more or less setting the brain in, well, jelly, and eliminating a large amount of plasticity. There are, thankfully, only a few experiments on humans kept from language. A couple old European kings did so on purpose, and the gibberish was reportedly classed as Hebrew or the kingdom's tongue. Feral kids shed some light, but the best known, Itard's wild child af Aveyron (sp?)is likely best explained as an autistic kid. (Dman but I forget the kid's name right now - but google can be friendly: VICTOR!) He did die in his 40s. Recently, the best case was Genie, kept from language until about 12 or so if memory serves. She might have learned new words, but no language. Additional support for language being inherent in our particular animal is the basic existence of creoles. Generally, when adults of differing cultures come together, in an arena other than that of war, they might establish trade. For this, they need a common language. This pidgin contains mostly single forms of verbs and nouns, and works well. Over time, however, the children - yes, the little kiddies 'learning' the pidgin - actually modify it into a creole, a language with elements of syntax. The kids' brains, during their development, did what they always do - learned a language and literally demanded a syntax. It was not there so it was imposed. As to the syntactical structure of sentences from the deep structure, these analyses are based on counts of language forms. Sure, an example or two of very rare occurances can, and has, been found. However from my recollection, without digging into a box for a book, the most common language is SOV. This is, BTW, what Yoda speaks. In short, Yoda speaks Latin. Next in commonality is our own basic structure of SVO. Other forms diminish rapidly. I think these two account for about 85% of languages. So overall, the data do support Chomsky's original premise: Syntax is a natural part of the developing brain, and hence is now a derived trait of humans (Primack did some interesting things with P. trog. and found not language, but word recognition), and two, children, expressing this trait, will learn any language to which they are exposed within the critical period of language learning. Additionally there is a limitation, though not quite rigid, on the form of the sentence production (i.e. syntax). My bet this is rooted in our experience of the world over long time frames in both the motor and social aspects. (Look into Richard Coss' (and others') work on species learning.) Now Sue Savage-Rumbaugh has done some interesting things with P. paniscus. Apparently they had a chimp actually learn English (receptive only - Kanji). I have some stuff on my FTP site on her work. It's dated, but still interesting. See, and root around: ftp://ftp.calweb.com/users/j/jmprice

Sir_Toejam · 25 May 2005

arden:

(Or as in Anthony Lane's "Break me a fucking give".)

lol.

Arden Chatfield · 25 May 2005

Actually, this is a better link for the story of why Yoda's language makes no sense:

http://itre.cis.upenn.edu/~myl/languagelog/archives/002178.html

Arden Chatfield · 25 May 2005

Additional support for language being inherent in our particular animal is the basic existence of creoles.  Generally, when adults of differing cultures come together, in an arena other than that of war, they might establish trade.  For this, they need a common language.  This pidgin contains mostly single forms of verbs and nouns, and works well.  Over time, however, the children - yes, the little kiddies 'learning' the pidgin - actually modify it into a creole, a language with elements of syntax.  The kids' brains, during their development, did what they always do - learned a language and literally demanded a syntax.  It was not there so it was imposed.

Actually, this is not exactly true. All languages, including pidgins, 'have a syntax'. I'm not even sure what it would mean for a language to not have a syntax. You're right tho, in that once a pidgin becomes the first language of children in a speech community, then it expands into a creole, and its grammar becomes much more elaborate.

As to the syntactical structure of sentences from the deep structure, these analyses are based on counts of language forms.  Sure, an example or two of very rare occurances can, and has, been found.  However from my recollection, without digging into a box for a book, the most common language is SOV.  This is, BTW, what Yoda speaks. 

No. Not consistently. That's what that link points out. Sometimes Yoda has SVO, like us: "They are our last hope." Or sometimes it's OSV: "Obi-Wan, my choice is." This example looks like OVS: "our spies contact, you must," The point of the article is that Yoda's speech is totally unsystematic, apparently chosen to sound profound or goofy, or whatever, but not to follow any set rules.

In short, Yoda speaks Latin.  Next in commonality is our own basic structure of SVO.  Other forms diminish rapidly.  I think these two account for about 85% of languages.

Actually, I thought SOV and SOV were close to tied in frequency. (BTW, I think all pidgins and creoles are SVO.) But: the 3rd most common type, VSO (Tagalog, Classical Arabic, all Celtic languages, et al) accounts for perhaps 10% of all the world's languages. (It's way ahead of whatever's in 4th place.) There are hundreds of languages that are neither SVO nor SOV, or other languages where it's hard to say that they have a basic unmarked word order. Since there are so many of these languages, any neurological theory of language has to account for them. Our brains can't be hardwired for a pattern which is simply not followed by 10-15% of all the world's languages.

Air Bear · 25 May 2005

The Rev wrote:

So why didn't Adam's guts explode within hours from all those fruitfully-multiplying immortal bacteria in there?

Maybe they weren't fruitfully multiplying. Fundamentalists used to believe that Adam and Eve didn't engage in sex until after the Fall (despite having the plumbing for it!). If they didn't, maybe no other organisms reproduced either. Again, we'd need to find a coherent, intellectually honest fundamentalist to ask.

Engineer-Poet · 25 May 2005

So if the bacteria weren't multiplying and dying, what did Adam's, er, excrement consist of?

The inhabitants of Eden DID eat, that much is written down.  To avoid lots of death it looks like more funny business has to be postulated on an on-going basis.

Like that would be a surprise.

speaker4thedead · 26 May 2005

The esteemed Rev. Hovind has said on more than one occasion that neither plants nor insects can be proven to be alive. Presumably this would extend to bacteria as well.

Stan Gosnell · 26 May 2005

Again, we'd need to find a coherent, intellectually honest fundamentalist to ask.

— Air Bear
So how do you propose to do that? While you're searching, perhaps you could find me the winning numbers for the lottery?

Salvador T. Cordova · 26 May 2005

Dawkins Gets a Whuppin!

May 25, 2005 Evolving theory of intelligent design From Dr Milton Wainwright Sir, Like many biologists, Richard Dawkins (Weekend Review, May 21) views the theory of intelligent design merely as an attack on evolution when, being essentially identical to the anthropic principle, it has far wider implications. Such ideas should not be dismissed simply because they have been hijacked by creationists. Despite Dawkins's relentless propaganda, rational criticism of evolution and a distaste for biological reductionism do not equate to religious fundamentalism; bigotry should be resisted from whichever direction it comes. Yours faithfully, MILTON WAINWRIGHT, Department of Molecular Biology and Biotechnology, University of Sheffield, Sheffield S10 2TN. May 21. From Professor Andy McIntosh Sir, By building a straw man of creationists (supposedly) misquoting Darwin and Lewontin, Professor Dawkins labels the lot as "ignorant" and skirts the big issue --- there is no hard evidence for molecules-to-man evolution. Dawkins has long touted stories on how the eye and other organs came into being by supposed slow evolutionary processes, but there is no experimental evidence, even if one did accept the fossils as a record of such changes. Any serious thinker knows that the fossils of the "Cambrian Explosion" period, near the base of the geological column, include some of the most sophisticated eyes ever known to have existed --- the compound eyes of trilobites have double calcite lenses, which defeat any slow evolutionary explanation, and, what is more, they have no precursor in the rocks. The non-evolutionist side of the argument is growing not because of ignorance, but because of the rise of knowledge about the real facts of science without the fairytale additions of evolutionism. A growing number of academics on both sides of the Atlantic are attracted to the straightforward logic of scientific reasoning. The logical, coded machinery of DNA and the information system it carries shout design to an unprejudiced mind. Dawkins's defence is based not on scientific facts, but on ideology. Evolutionary thinking is teetering as a way of looking at the evidence, not because of some isolated problems here and there, but because the whole structure is scientifically wrong. Yours faithfully, ANDY C. McINTOSH, (Professor of Thermodynamics and Combustion Theory), Energy and Resources Research Institute, Houldsworth Building, University of Leeds, Clarendon Road, Leeds LS2 9JT. May 23.

speaker4thedead · 26 May 2005

Well, if Hovind isn't available for questioning...there's always Salvador.

OJSBUDDY · 26 May 2005

Posted by Arden Chatfield on May 25, 2005 05:25 PM (e) (s)

As Arden did , go back and re-read the original post .

Boronx · 26 May 2005

The logical, coded machinery of DNA and the information system it carries shout design to an unprejudiced mind.

There's some solid reasoning for yah.

Sir_Toejam · 26 May 2005

"Dawkins Gets a Whuppin! "

hey sal!

when are you going to post those vids of Dembski giving you a spanking for being a "naughty boy"?

Sir_Toejam · 26 May 2005

well, nobody else seems to care much about it, so I'll ask Sal: what do you think this means, Sal? http://www.newscientist.com/article.ns?id=dn7147 . . .

Until about 25 years ago, scientists assumed that religious behaviour was simply the product of a person's socialisation - or "nurture". But more recent studies, including those on adult twins who were raised apart, suggest genes contribute about 40% of the variability in a person's religiousness.

the conclusions have interesting ramifications, don't you agree?

speaker4thedead · 26 May 2005

Are you suggesting the deepest cut of all... A bible thumping gene?

Alan · 26 May 2005

It's self-evident. Overwhelmingly religion is culturally based as others have said, endemic to any human group that existed historically or pre-. Neanderthal burials show evidence of ritual, don't they? We believe because the urge is primeval, and this has been very useful in social organisation, so there must have been positive selection for the trait.

Alan · 26 May 2005

It's self-evident. Overwhelmingly religion is culturally based as others have said, endemic to any human group that existed historically or pre-. Neanderthal burials show evidence of ritual, don't they? We believe because the urge is primeval, and this has been very useful in social organisation, so there must have been positive selection for the trait.

Joseph O'Donnell · 26 May 2005

It's Salvatore, here to dance for us like the puppet that he is and run away when asked tough questions (as always).

Arne Langsetmo · 26 May 2005

Dear ol' Sal hits the skids, quoting nutcases:

Any serious thinker knows that the fossils of the "Cambrian Explosion" period, near the base of the geological column, include some of the most sophisticated eyes ever known to have existed...

ROFLMAO!!!!! Andy's gotten into some fine hallucinogenics, IC. Because that's a big whompin' load of horsepatootie.... OTOH, the literature (e.g. http://bjo.bmjjournals.com/cgi/content/full/86/4/372) does show that some of the more interesting and advanced optical features in the ommatidial eyes of the trilobites (which lived for some 300 million years and went far past the time of the "Cambrian Explosion") evolved not at the start of the Cambrian, but later. Missed that part, didn't you, Sal? Still waiting for your citation to where Wigner puts a term for "intelligence" into the QM equations.... Cheers,

djmullen · 26 May 2005

Ok, we got a fundamentalist. Now let's work on the coherent, intellectually honest part.

GT(N)T · 26 May 2005

Check out Dr. McIntosh's list of publications:

http://www.leeds.ac.uk/cfd/acm_publs.htm

Salvador, don't you think it's a bit silly, using this man's opinions as support for intelligent design creationism?

GT(N)T · 26 May 2005

Dr. Wainwright is a more intriguing chap. He's a biologists sure enough. With a research program in panspermia. From his web site:

a) Does mitogenetic radiation exist? It is now recognised that all living cells emit low-intensity UV light. The aim of our research is to determine if this UV emission stimulates the growth of other micro-organisms. We have already produced partial evidence for the existence of mitogenetic radiation.

b) Does silicon play a role in bacterial and fungal metabolism? We are particularly interested in determining if microorganisms can use silicon as an energy source, i.e. does silicon-based autotrophy exist.

c) Microbial oligotrophy. That is the growth of bacteria and fungi under extremely low nutrient conditions.

We are currently developing an interest in the role of (b) and (c) in the origin of life on Earth and the possible existence of life elsewhere in the universe, particularly in relation to the theory of panspermia.

Zim · 26 May 2005

I just did a quick Google on Andy McIntosh. Surprise, surprise, he's a YEC.

http://www.train2equip.com/interviewQuestion.asp

Jeffery Keown · 26 May 2005

I waited until he was 6 to start explaining God and Jesus to my son. Too late. Now, in the middle of my transition to full-blown atheism, he's acting like he was right all the time. Kinda funny. The more I look, the more I see. Without religious training of any sort, my son seems to have always looked at the world from a naturalist's standpoint. A lot of kids today do not believe in God, and they do so from a fairly pessimistic POV. The cool thing here is, he is an atheist, but he's so darn cheery about it.

This is not to say all atheists are downers, I've just known a few and been disgusted by them. The universe is a wonderous place, and God-created or not, it's to be marveled at, not cried over.

So, teach me more, PT... Teach me more!

Engineer-Poet · 26 May 2005

Ah, Salvador.  Good to see you again.  Perhaps you'd be so kind as to answer the question I first posed to you here.  I'll repeat it for your convenience:

The convergence was placed there to confound naturalistic interpretations.

— Salvador T. Cordova
In other words, Salvador, you are claiming that the designer designs to deceive? That the designer is a liar? I just want that clarified. Yes or no will do.

FL · 26 May 2005

Dr. Wainwright is a more intriguing chap. He's a biologists sure enough. With a research program in panspermia.

So it's reasonable to assume that PT readers will therefore give serious consideration to Dr. Wainwright's correct assessment of "Dawkins' gift" as "relentless propaganda" and "bigotry". Eh? Quick notes on the religious front:

So why didn't Adam's guts explode within hours from all those fruitfully-multiplying immortal bacteria in there? Because nobody has demonstrated that the claimed E-coli reproduction rate of "one every 20 minutes" held true back in Adam and Eve's pre-Fall days. You'd have to show that in order to demonstrate any danger to "Adam's guts". Genesis tells us that serious changes, including biological changes affecting us humans in particular, followed the Fall. Plausibly, our little E-coli inhabitants and the way they work could have been affected. It's one every twenty minutes NOW, but you'd have to let us know what it was back THEN. ****************** I think that this idea of no-death-before-the-Fall is just more defective fundamentalist thinking.

Nope, it's not "defective fundamentalist thinking", but instead the clear teaching of the Bible. I think you already know that, but possibly because you are a self-admitted "lapsed believer", you may be choosing not to accept that teaching. (Not being accusative, just pointing out the possibility that this may be the case.) Anyway, Romans 5:12-17:

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned--- 13 for before the law was given, sin was in the world. But sin is not taken into account when there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come. 15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.

Haven't forgotten about your Tree of Life question, but I have to come back later for that. FL

Russell · 26 May 2005

Ah, my morning laugh therapy is complete! Dilbert, Doonesbury and FL

Plausibly, our little E-coli inhabitants and the way they work could have been affected. It's one every twenty minutes NOW, but you'd have to let us know what it was back THEN.

— FL
Apparently one man's "plausible" is another's "defective fundamentalist thinking"... and another fine example of wingnut theology.

FL · 26 May 2005

Okay, I'm back. Briefly:

I've wondered about the Tree of Life. If there was no death at the time of Creation, what was the Tree of Life about?

First, you do have the clear historical biblical claim that death entered the world only with Adam and Eve's fall into sin. The biblical Tree of Life is not some sort of rebuttal to that claim, even though a few skeptics may want to make it so. We don't have all the details inquiring minds would like to know, quite honestly. We have a few verses, mostly just a couple of texts, and that's it. However, what we are told about it in Rev. 22:1-2 is important to responding to your question. "Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb, down the millde of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations." Now, the thing about this breathtaking scene is that it occurs AFTER death itself has been eliminated, that is, "thrown into the lake of fire." (Rev. 20:14). So while those who have trusted Christ as their personal Lord and Savior will get to enjoy some fine dining from the biblical Tree of Life for themselves, the fact is that they'll be doing their dining even though death has been eliminated already. (Besides, in the Revelation text, you notice that God was already supplying "the river of the water of life" anyway.) Therefore---and this is really important---the Tree's presence in the Garden of Eden DID NOT MEAN that death was already here on the planet before the Fall. The Tree does what the Tree does even when death is not an option in the first place. Was it redundant? No; the tree has a definite purpose (in fact at least two, given that the leaves have a purpose too.) But here's where we'd all like more details about what the Tree was/is like, including what it does and how it does it. (If we place our faith and trust in Christ as Lord and Savior, we'll get a chance someday to find out all these details for ourselves, not to mention lots of delicious taste tests.) Here are some more details in the following article. I think it's a good helpful essay, and well worth considering. Anyway, the thing to keep in mind is that the Tree of Life is NOT a rebuttal to the clear teaching of Romans 5:12-17. Based on info from Rev. 21 and 22, it functions even when death has finally been eliminated, therefore its' presence in the Garden did not mean that death was there prior to the Fall. Here's the article: http://www.answersingenesis.org/creation/v7/i4/treeoflife.asp FL

FL · 26 May 2005

morning laugh therapy... wingnut theology...

Well, in general, I do want to make people smile, Russell. However, I thought you previously suggested that you weren't particularly interested in anyone's theology... ...Am I to assume from your remarks that you're ~now~ prepared to specifically engage and respond to the claims and suggestions I've discussed here? If so, please have at it. Or is this the best you can do? FL

JRQ · 26 May 2005

NEW SCIENTIST: Until about 25 years ago, scientists assumed that religious behaviour was simply the product of a person's socialisation - or "nurture". But more recent studies, including those on adult twins who were raised apart, suggest genes contribute about 40% of the variability in a person's religiousness. STJ: the conclusions have interesting ramifications, don't you agree?

This is quite interesting, but let's not get carried away. One always has to be a bit skeptical of the heritability estimates from twin studies...the main reason being that, although one can minimize the effects of greater shared environment by identical and fraternal twins, there is no way to completely eliminate them. Prenatal environments are of course more similar for identical twins, and elements of upbringing may be more similar for identical twins simply because they *look* more similar, i.e., two identical-looking people may receive, on average, more similar feedback from those around them than two not-quite-so identical-looking people...even when reared apart. So I'd say 40% is most likely to be a high-ish estimate. By comparison, IQ and extroversion have been estimated at about 50% (which might also be a bit high, but the figure is certainly more reliable as both have been studied more thoroughly than religiosity). But consider still how striking it is that this is not closer to zero, as folks have believed historically. I would imagine it doesn't take much heritability at all for a trait to be exploited by natural selection.

JRQ · 26 May 2005

You'd have to show that in order to demonstrate any danger to "Adam's guts".

FL, why don't you demonstrate to us that Adam existed?

JRQ · 26 May 2005

ZIM: I just did a quick Google on Andy McIntosh. Surprise, surprise, he's a YEC. FROM MCINTOSH: "The logical, coded machinery of DNA and the information system it carries shout design to an unprejudiced mind."

Lol!

SteveF · 26 May 2005

Andy MacIntosh is a British YEC so it is therefore possible that he holds to the British version of flood geology. In this version (don't you think its odd that these YECs can't decide on what is a flood rock and what isn't?), only the Hadean and Archean are flood rocks and the Cambrian explosion represents recolonisation of the earth from refugia.

It is only by holding this point of view that he could cite the Cambrian explosion with any kind of intellectual honesty. As I've pointed out a number of times, the vast majority of YECs believe the Cambrian explosion to be the product of a global flood, the result of hydraulics and nothing to do with the history of life (be it evolution or an intelligent designer or by emergence from a refuge in the most extreme case). Any YEC who holds to the non UK flood model is being disingenuous when they talk about the Cambrian explosion being a problem for evolution.

I hope he does hold to the UK model, otherwise he has been extremely dishonest with the readership of The Times.

Flint · 26 May 2005

These numbers don't sit very comfortably with me. I simply can't accept that we have any reliable implementation of a "religiosity measure" much less any useful way to quantify spirituality. Placing a number like "40% variation" strikes me as almost pure numerology. We can't even agree whether creationism itself should be classified more as spiritual or as political.

On the other hand, looking at RBH's description of Piaget's assimilation and accommodation terms, I think we can get a better handle on someone's propensity to alter the data or the model, when faced with data that fail to fit the model. I wouldn't wish to be tasked with designing an experimental methodology to establish whether "more spiritual" people (whatever that means in practice) were more or less likely to be assimilationists.

My observation leaves little doubt in my mind that creationists lean heavily toward the assimilationist end (distort the data to fit a priori doctrine), but is this tendency a spiritual attribute? Could it just as plausibly be said that it's not? Maybe we could find some way to determine experimentally that those heavily oriented toward assimilation exemplify the common human capacity for pig-headed ignorance, and that this capacity takes the form of creationism when such people fixate on religion?

I don't think we could count, or even identify, every factor (both genetic and environmental) that interacts to produce what these studies have decided to call religiosity. The interactions among these factors probably produce side-effects that ALSO interact. And the entire package is dynamic, changing day to day. In short, I regard that 40% number as more comical than meaningful. We don't even understand what it's 40% OF.

Russell · 26 May 2005

Well, in general, I do want to make people smile, Russell.

And I appreciate that!

However, I thought you previously suggested that you weren't particularly interested in anyone's theology

It's that "all or none" thing you Fundies can't seem to shake. I'm no more interested in engaging in a serious discussion of biblical literalism than I am in dissecting the consistency of StarTrek physics. But they can both be entertaining. I think it's particularly important, though, that the real motive force behind "ID" - (fundamentalist christianity) be put on the table as honestly as you are doing here, and for that I thank you. . . . Am I to assume from your remarks that you're ~now~ prepared to specifically engage and respond to the claims and suggestions I've discussed here? If so, please have at it. Or is this the best you can do?

Russell · 26 May 2005

oops. Forgot to edit out those last two bits. Everything following "I thank you" is FL quotes that I meant to leave on the cutting room floor.

Mike S. · 26 May 2005

Sir Toejam, what do you make of the notion that religiosity has a substantial genetic component? Flint has a good point:

My observation leaves little doubt in my mind that creationists lean heavily toward the assimilationist end (distort the data to fit a priori doctrine), but is this tendency a spiritual attribute? Could it just as plausibly be said that it's not? Maybe we could find some way to determine experimentally that those heavily oriented toward assimilation exemplify the common human capacity for pig-headed ignorance, and that this capacity takes the form of creationism when such people fixate on religion?

— Flint
Human beings have a tendency to assume that they are looking at the world reasonably, whereas those they disagree with are ignorant or deluding themselves. So, if one is talking about evolution, scientists think they are being rational and following the evidence, while Creationists think they are being rational and the evolutionists are denying the reality of God. In politics, there's plenty of people on left and right who think the other side is ignorant and/or deluded. And when talking about religion, there are all kinds of factions who think the other side (or sides) is ignorant/deluded. The fact that this trait exists in a religious setting doesn't necessarily say much about the relationship between it and religiosity - like Flint says, pig-headedness is a universal human trait (maybe it should be called human-headedness then?)

SEF · 26 May 2005

"those they disagree with"

It's not all relative though (let alone equal) in the way you seem to imply. Some people really are more stupid, more ignorant, more deluded, more dishonest etc than others. If there were not differences, then there would be no point in exams at all, for example. It isn't just a matter of one person disagreeing with another but of reality disagreeing with the incompetent people. Sometimes it is very important to know which people have a good grasp of reality and which ones are clueless and not to be trusted.

Flint · 26 May 2005

Yes, I think it's silly to pretend that there is NOT an objective universe out there, that it is what it is and doesn't contradict itself. And the reason that science tends to converge on a consensus explanation of things, while religions tend to schism into sects, isn't that hard to figure out either. Religious doctrine (more accurately, interpretation of ambiguous and inconsistent scripture) is true by arbitration -- because someone accepts that it is true and that alternative interpretations must therefore necessarily be false. There is no method by which such disagreements can be resolved, because there is no authority to appeal to higher than a personal statement of faith. Science would probably fall into the same trap, were it not for the ultimate appeal to an external reality independent of scientists opinions.

Relative assimilationists (pig-heads?) surely exist in the world of science as well. Kuhn pointed out that many if not most large changes in scientific theories occur not because of new data or more correct interpretations, but because adherents of the old theory die off, and are not replaced because the old theory is no longer in vogue. When reputations rest on certain ways of viewing the evidence, other views equally plausible if not moreso are resisted with great energy. Certainly the notorious "Darwinian resistence to the supernatural" looks pig-headed and dogmatic to those who hear the Voice of God in their hearts (whatever that means).

So I think these authors have found variation in the possession of a more general human trait, which they'd find no matter where that trait exerted its influence.

Moses · 26 May 2005

Posted by speaker4thedead on May 26, 2005 12:00 AM (e) (s) The esteemed Rev. Hovind has said on more than one occasion that neither plants nor insects can be proven to be alive. Presumably this would extend to bacteria as well.

You're kidding. If he's that ignorant he should be in 3rd grade, not debating the merits of evolution.

Sir_Toejam · 26 May 2005

But consider still how striking it is that this is not closer to zero, as folks have believed historically. I would imagine it doesn't take much heritability at all for a trait to be exploited by natural selection.

Indeed, you got the gist of why i asked the question right away. That's the reason i am thinking the results have such interesting implications.

JRQ · 26 May 2005

The esteemed Rev. Hovind has said on more than one occasion that neither plants nor insects can be proven to be alive.

I expect that by similar criteria, we could say that Hovind also cannot be proven to be alive.

Flint · 26 May 2005

ST:

That's the reason i am thinking the results have such interesting implications.

To paraphrase Dylan, we don't know what it IS, but we know it varies a lot. After over 100 years, we're still debating whether such a thing as general intelligence even exists (although we can give "measures" of whatever-the-hell-it-might-be to three decimal places!) and now we think we are quantifying spirituality to two decimal places? Ah science.

Sir_Toejam · 26 May 2005

These numbers don't sit very comfortably with me. I simply can't accept that we have any reliable implementation of a "religiosity measure" much less any useful way to quantify spirituality.

Geez, now you are starting to sound like you are arguing from incredulity, Flint :) Perhaps we should read the actual paper, and examine the methods and terminology directly to see if they are legit. However, it was a peer reviewed paper in a well-accepted journal. I'm not "up" on recent terminology and methods in twin studies, but based on the description of the methods used in the newscientist article i linked to, i don't see anything that strikes me askew. If you can figure out a way to directly access the article itself (I don't have access to a university library where i am currently), I'd love to get a copy.

We can't even agree whether creationism itself should be classified more as spiritual or as political.

it doesn't matter. especially if we consider the political movement to have arisen as a psychological extension of the underlying "spritual" behavior. I think the picture is quite clear myself. what we have is the majority of fundamentalists acting on their beliefs, some congressfolks acting in a similar fashion, and some politicians seeing a large, consistent political power base that is easy to manipulate. however, this isn't really my point at all. what i am trying to get to the core of is what JRQ recognized as well, if there is significant heritability of this type of behavior, then it is quite probable that selection has acted at some point on it. The implications are quite profound, imo, when you start to think about what that means.

I don't think we could count, or even identify, every factor (both genetic and environmental) that interacts to produce what these studies have decided to call religiosity.

well, it would of course be very difficult. However, I don't agree with if you are implying that this study chose what they "decided to call religiosity" subjectively. Again, i haven't studied this particular case, but in general, there is typically good agreement as to what terminology to use and how to categorize behaviors among pyschologists before these get used in an actual field study. The interactions among these factors probably produce side-effects that ALSO interact. And the entire package is dynamic, changing day to day. In short, I regard that 40% number as more comical than meaningful. We don't even understand what it's 40% OF. sorry to say it, but i think you might be talking out of your ass here. Can you provide corroboration to support that the entire package is dynamic? changing day to day? would you consider yourself to be a good person to have peer-reviewed the article? Please address the methods used and whether the conclusions drawn were appropriate or not, not just "guesses". Do you think the methods used adequately address potential interactive factors? why or why not? This appears to be a fairly robust, if early attempt, at the study of heritability of this trait. I don't think we have enough evidence yet to indicate how many factors affect the behavior overall, but that doesn't invalidate the study's results or conclusions. What if we end up finding that this behavior tracks to a specific set of alleles? We have already found good evidence for a "homosexuality gene": http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&list_uids=8332894&dopt=Abstract

Flint · 26 May 2005

ST: While I don't have the citations handy (probably Dawkins, but also could be Science magazine), that "discovery" of a "homosexuality gene" has been discarded for numerous reasons. Dawkins (or someone), in writing about that "discovery", said something like "We know for sure that genetics determines the shape of our nose, but biologists are still a very long way from tracking that down in the genome. And that's a slam dunk compared to homosexuality." Bottom line: geneticists are longer claiming that they've found a "homosexuality gene" anymore than that someone has found the particular molecule of paint "causing" the Mona Lisa. So I think you are being optimistic. I'm not trying to present an argument from incredulity, so much as express very serious skepticism. Some years ago, some psychologist became famous for "discovering" that womens' records of achievement fell short of mens' records because (according to her methodology), women had a "fear of success." This became a buzzward for the women's movement. Problem was, multiple attempts to replicate the results found nothing of the sort, with most of them finding quite the opposite. Now, here's something that is meaningful to me (perhaps not to you): The "fear of success" study played right into the hands of the feminists at a time when feminism was rampant. The "homosexuality gene" plays directly into the hands of those trying to combat the creationist "homosexuality is a choice and a sin" doctrine. The "discovery" that people are intrinsically highly variable with respect to "spirituality" now happens at a time of increasing political polarity between science and creationism. All of this reeks of politics. Yet all of these studies are peer reviewed. Is it coincidence that they take sensitive political positions which just happen to coincide with what the peers wish to believe? You ignore this at your peril. I don't have this article itself; I've only read the descriptions of it. Once again, I wouldn't want to be tasked with finding an experimental implementation of spirituality. See my comment about "general intelligence" and consider its history. Consider the big guns of Gould and Herrnstein and Jensen blasting across the no-mans-land of statistical inference and reification. I have no doubt that *something* varied, and that these numbers weren't just made up of whole cloth. But change the implementational definition of spirituality, to something no less plausible but entirely different (not a big problem; we can find learned philosophers taking wildly different positions about what it might mean), and you'll get very different numbers. This is a generic problem with measurement: all we know for sure is that we have a method which produces numbers. How those numbers relate to a contentious abstract concept is problematical.

Please address the methods used and whether the conclusions drawn were appropriate or not.

I'm sure the conclusions are appropriate to the methods. My doubts concern whether the methods are appropriate to the terminology used to describe them. Until I am satisfied that the term "spirituality" means anything more than the vague and hazy notions of the person using the term (which are by observation quite different from the next person's), I can only laugh at any attempt to "measure" it.

This appears to be a fairly robust, if early attempt, at the study of heritability of this trait.

Bronx cheer! I contest that spirituality or religiosity can be considered a 'trait' in any real sense. Admittedly, it's more clumsy to substitute a phrase like "the word these particular experimenters used to summarize a complex and unisolatable subset of an even more complex set of interrelated behaviors", but I think the clumsy phrase gives a better flavor of what's going on here.

Can you provide corroboration to support that the entire package is dynamic? changing day to day?

Again, I haven't seen the precise methodology. But let's speculate anyway. How about if we use church attendance as one element of our scale. Now let's say one of our subjects moves to an isolated location such that church attendence is very inconvenient, and drops off dramatically. Has he become less spiritual? Possibly so (less reinforcement now), possibly not (because the problem is external). Should we ASK him? But his answer depends on HIS notion of spirituality. My wife considers herself deeply spiritual, but has never attended church, thinks all organized religions are bogus, knows there are no gods, and doesn't organize any aspect of her life around anything she or I would consider spiritual. Is she 40% more spiritual than I am? Can we even ASK such a question without cracking up? I'm not trying to argue that such studies shouldn't be done; we have to start somewhere and it's probably something worth investigating. But I think the numbers are a lie and a distraction. At best, we can say "there MIGHT be such a thing as spirituality, if we can ever more or less agree on what that is, and we MIGHT be able to get some handle on it in practice. And if we ever can, we MIGHT be able to guess better than 50-50 whether it has any genetic component at all. And IF it seems to have some genetic component, we MIGHT be able to guess better than 50-50 whether this component varies across a population." But that's a long way down the road. And meanwhile, the "queer gene" has entered the folklore side by side with the folklore that the "average" homosexual lives to the age of 42! It just really NARKS me when bogus numbers get injected into politically charged issues all gussied up with the trappings of "science".

Zim · 26 May 2005

Andy MacIntosh is a British YEC so it is therefore possible that he holds to the British version of flood geology. In this version (don't you think its odd that these YECs can't decide on what is a flood rock and what isn't?), only the Hadean and Archean are flood rocks and the Cambrian explosion represents recolonisation of the earth from refugia.

— SteveF
So the UK version is a milli-iota saner than the US version? I suppose we have to be thankful for small mercies. I don't think it's at all odd that there are differences of opinion about "The Flood", given YECs' propensity to make it up as they go along; they do the same when deciding which hominid fossils are human or ape, after all. The term "refugia" is a new one on me, though. Does it mean that the entire planet *wasn't* covered by water? Or that brachiopods survived on floating mats of vegetation (along with the insects)? Were the survivors miracled off the Earth, only to be returned later? Underwater caves with air pockets, perhaps? Or none of the above? Or all of the above? Tell me - I must know!

I hope he does hold to the UK model, otherwise he has been extremely dishonest with the readership of The Times.

— SteveF
No. That I could not believe.

Steve U. · 26 May 2005

Sir T

We have already found good evidence for a "homosexuality gene"

Um ... Whether sexual orientation has a significant hereditary component seems beyond serious dispute at this late date. But why muddy up the waters with misleading "sexy" (ha!)quotables like references to a "gay gene"? I'm more or less with Flint here on the issue of genetic dispositions towards "spirituality" with the following caveat: that there are genes which are associated with diminished intelligence. I'm going to go way out a short limb and say that people with diminished intelligence tend to be more gullible than people of average intelligence. Therefore, it is easier to convince a person with diminished intelligence to worship deities -- any deities -- than a person of average intelligence. Note that I am not saying that worshipping deities is "dumb" or that if you worship deities you are "stupid" or "gullible". I am merely illustrating how an inclination to deity worship, likely to be realized in certain environments, could be "inherited" or (acquired by mutation).

Steve F · 26 May 2005

Zim,

Check out this debate by the leading proponent of the view (there will also be stuff on the UK creationist society website):

http://www.theologyweb.com/forum/showthread.php?t=43494

There is a comments thread in the Natural Science forum if you fancy reading it.

Sir_Toejam · 26 May 2005

Steve U:

"But why muddy up the waters with misleading "sexy" (ha!)quotables like references to a "gay gene"?"

I wasn't aware that i was. The title in the article is thus:

Science. 1993 Jul 16;261(5119):321-7.

Evidence for homosexuality gene.

i guess you better take up your concerns with them.

"I am merely illustrating how an inclination to deity worship, likely to be realized in certain environments, could be "inherited" or (acquired by mutation)."

I'd say that you aren't in agreement with Flint then.

Steve U. · 26 May 2005

Sir T

i guess you better take up your concerns with them.

That's not necessary. Surely you don't want me to think that you believe everything you read, Sir T! That article was written in 1993. Do you believe that the evidence in 2005 is "weak" "okay" "strong" or "conclusive" that there is a single gene which correlates so strongly with homosexuality in humans that this gene may be accurately referred to as a "gay gene"? In other words, is there a gene that if mutated will cause somebody to be gay? That is what lay people understand when they hear "gay gene". And that is what I mean when I caution against muddying the waters. I'm interested in your opinion, not the opinions of the authors of that titillating article.

I'd say that you aren't in agreement with Flint then.

Then you'd be wrong. ;)

Sir_Toejam · 26 May 2005

Flint: overall, you are arguing from a social standpoint. I witnessed the debates in my department that formed around the nature/nuture controversy surrounding articles like the one from science that i linked to. nobody argued the value of the science. nobody argued the methods used, or the results. the only arguments arose out of the interpretations of the conclusions, and what the implications were for social policy issues. There is a knee-jerk reaction on the part of many people to reject the reseach into the genetic components of human behavior not because of the science involved, but because of the implications for social policy. I think you should spend more time looking at the primary literature on genetics and behavior before you make any grand claims as to the accuracy of the results or not. public statements about the interpretations of the results will of course be on the conservative side, simply because of the implications for social policy noted above. You skepticism is well warranted, but just because we must be careful which interpretations of the data we make, doesn't make these studies any less scientifically valid.

It just really NARKS me when bogus numbers get injected into politically charged issues all gussied up with the trappings of "science"."

you should be careful about what NARKS(?) you then. many of us have used gallup poll statistics in order to make points (so did the Nat geo article on evolution in 04 that won the award, btw). should we reject that 20 years worth of data as well, simply because those statistics get used to discuss politically charged issues? I'm getting less and less clear what you think science is?

But let's speculate anyway

let's not. the methods are described in the article i quoted. if you feel the description is inadequate, please get a copy of the primary article and refute the methods directly. If we don't use actual science as a reference in discussing these issues, what should we use, Flint? Your consternation over this issue is starting to sound more and more like the arguments the creationists like FL make. So, before you expound another unfounded attack on human behavioral studies in general, i must ask you: do you or do you not agree that there are genetic components to human behavior? if you do, then would you also agree that selection can act on these traits? If yes to both of the above, what is your legitimate beef with the methods or the results of the specific study in question?

Is she 40% more spiritual than I am? Can we even ASK such a question without cracking up?

you are misphrasing what the results of the study mean entirely. again, you really are arguing from the position of not believing (incredulous) that those who study human behavior have no way of quantifying such behaviors. if that is truly your position, i highly recommend you spend time examining the literature in cognitive psychology. in a more simplistic analogy, let's look at those gallup polls i mentioned. what are they exactly, Flint? they are essentially quantifications of human behavior, based on objectified responses to specifically designed questions. did you put up a fuss when the 45% of americans are creationist statistic was put up? I'm not even sure why you are arguing with me about all this. which is a good question, actually, why ARE you arguing about all this?

Sir_Toejam · 26 May 2005

That article was written in 1993. Do you believe that the evidence in 2005 is "weak" "okay" "strong" or "conclusive" that there is a single gene which correlates so strongly with homosexuality in humans that this gene may be accurately referred to as a "gay gene"? In other words, is there a gene that if mutated will cause somebody to be gay? That is what lay people understand when they hear "gay gene". And that is what I mean when I caution against muddying the waters.

one, i never believed, nor did the authors of any of the papers in the investigation of genetic components of this behavior that it is or would have been likely that just ONE gene would be involved. as to support for a series of genes linked to this behavior, there is significant evidence in favor of that. search pub med if you don't believe me. two, i NEVER refered to anything as a "gay gene" that was yourself. The ONLY reason i brought it up was that is was a case of a pretty well investigated trait, not that i was trying to raise any controvesy about sexual preference. Perhaps it would have been better if i had used the studies on the genetic components of schizophrenia? this is another widely studied trait that has been shown to have a significant genetic component. Perhaps what you are getting at is that these things are not either/or? if so, that is of course the case. I never meant to argue or imply otherwise. Using the example of schizophrenia illustrates this quite nicely. Even tho there is a significant genetic component to schizophrenia, it can be prevented from maninfesting itself depending on the environmental circumstances involved (social factors, the use of presecription drugs, etc.) can you see where i am going with this? :) as to my statement of your disagreement with flint. he essentially rejected the basic premise of the article i linked to. you howerver stated: "I am merely illustrating how an inclination to deity worship, likely to be realized in certain environments, could be "inherited" or (acquired by mutation)." this supports the conclusion of the article, ergo you do disagree with Flint.

Steve U. · 26 May 2005

Sir T

It is possible you are more of a stubborn mofo than myself or Flint -- if so, you are truly cursed! ;)

My point remains that, in my impossibly humble opinion, your earlier statement and the article's title are misleading insofar as they represent to the average person that "a gene" has been identified which causes someone to be homosexual.

That's all. If you don't believe that the average person would understand your statement about "a homosexuality gene" as I've suggested, then we simply have to agree to disagree unless you want to conduct a poll to prove me wrong. I suggest not wasting your time on that.

As for Flint, I agree with his premise that defining "spirituality" for the purposes of a genetic test is probably impossible unless one chooses a definition along the lines I suggested, e.g., "gullible", which leads to rather trivial conclusions (in my opinion) and is not the novel finding that the authors intended to share with their readers.

Sir_Toejam · 26 May 2005

hmm. maybe what i am saying would be clearer if we take a look at one of the letters newscientist received about the article?

Warrington, Cheshire D. W. Dew may be interested to learn that the neurological and genetic basis for religious beliefs have received some attention (Letters, 26 April, p 52). It has long been known that certain neurological disorders (such as temporal lobe epilepsy) can cause hyper-religiosity. The visions of St Paul, Mohammed, Joan of Arc and others come to mind. As for genetics, researchers at the University of Minnesota, studying identical twins raised apart, have shown that if one twin is deeply religious the other often is too. They conclude that religious belief is about 50 per cent genetic (Waller et al., Psychological Science, 1990, vol 1, p 138). This says nothing about the truthfulness or logic of religions, but the huge numbers of people with this genetic disposition does indicate that the gene(s) involved had a selective advantage in the past. Finally, irrational beliefs are not entirely independent of intelligence and education. A review by B. P. Beckwith in Free Inquiry (vol 6, p 46, 1986) looked at all the relevant studies conducted up to that time in the US. Of 43 studies, four found no relationship between religious belief on the one hand and intelligence and education on the other. The remaining 39 studies consistently found an inverse relationship. In other words, the more intelligent and educated a person is, the less likely that person is (on average) to be religious.

in the first paragraph, this person recognizes that there are obvious genetic components to at least some types of religious behavior (he lists genetic maladies associated with exteme religious behvaiors). they also mention the study under discussion here. However, in the 3rd paragraph he notes that while we can rightly conclude (based on the evidence presented) that there may be present/past selective agents involved in the development of this trait, we correctly should not interpret the data as suggestive to specific claims of religion itself. extend this argument to be the same for studies on genetic components of sexual behavior; that is, I was not, and never intended to interpret genetic components of behavior to be a social indictment of any specific behavior. my whole point in bringing up the data on genetic components to religious behavior was to initiate discussion on the potential impact of this data on explaining the relatively static percentage of creationists in the country for the last 20 years or so. if there is a significant genetic component to whether one becomes a religious fundamentalist that uses a literal interpretation of the bible or not is a very interesting question. If we use the comparison to schizophrenia again, one could imply that such a condition is "treatable". I'm sure that will raise some hackles, but can you legitimately argue against this being a possibility if there is a significant genetic component to the behavior as the article suggests? the way flint has spun it, you would think that we are talking about a belief in god in general, in which case I agree that would be ridiculous. it would be equivalent to suggesting that schizophrenia could be discussed under the general heading "mental diseases" and still be just as accurate.

Sir_Toejam · 26 May 2005

"If you don't believe that the average person would understand your statement about "a homosexuality gene" as I've suggested, then we simply have to agree to disagree unless you want to conduct a poll to prove me wrong. I suggest not wasting your time on that."

oh no, i fully agree with this statement. i was under the assumption that i was not directing my discussion towards the "average" person, but rather towards the folks on this forum that have actually read something about behavioral psychology, sociobiology, and the nature/nuture arguments.

my apologies if i offended anyone, as that certainly was not my intention. I certainly wouldn't have even bothered raising the topic on a standard "public blog".

Steve U. · 26 May 2005

From that letter

It has long been known that certain neurological disorders (such as temporal lobe epilepsy) can cause hyper-religiosity. The visions of St Paul, Mohammed, Joan of Arc and others come to mind.

What does the first sentence have to do with the second? Perhaps the letter writer is describing how his own epilepsy causes visions of historical figures to appear in his mind. Other than that, I remain mystified. The idea that irrational/illogical/nonsensical beliefs correlate with lesser intelligence/education is trivial.

Steve U. · 26 May 2005

my apologies if i offended anyone, as that certainly was not my intention. I certainly wouldn't have even bothered raising the topic on a standard "public blog".

I'll be monitoring the public blogs closely, just in case. ;)

Sir_Toejam · 26 May 2005

The twins, all male and in their early 30s, were asked how often they currently went to religious services, prayed, and discussed religious teachings. This was compared with when they were growing up and living with their families. Then, each participant answered the same questions regarding their mother, father, and their twin.

While we are only viewing a very brief summary of the methods involved, and they don't go into what justifies the methods used (that would require the actual primary piece of literature), what specifically do you see as a problem in the above? that way, we could all be on at least the same page.

Sir_Toejam · 26 May 2005

"The idea that irrational/illogical/nonsensical beliefs correlate with lesser intelligence/education is trivial."

that wasn't the authors point at all.

he was agreeing with all of us here (I hope) that there are both genetic and environmental components to this type of behavior. It's commonly called a "genetic predispostion" towards certain behavioral patterns.

In other words, even if there is a strong genetic influence on a specific behavior, environment (developmental, social, chemical, etc.) still can affect the outcome of the behavior.

showing that there is a genetic component to religious behavior is NOT trivial, as it has not been done before.

showing that there was a genetic component to schizophrenia is also not trivial, as it led to better cures and prevention measures for it.

so... if we find there is a strong genetic component to extreme religious behavior, and that leads to better knowledge of how this trait is expressed... we logically could conclude there might be a "treatment" for it. doesn't sound trivial to me.

now what results from that as far as social policy is concerned is a totally different subject. We rightly should be very careful in the interpretations, as you point out wrt to what has happened with the study of sexual preferences. However, that does not mean we should simply ignore any data resulting from the study of sexual preferences either, wouldn't you agree?

'Rev Dr' Lenny Flank · 26 May 2005

So why didn't Adam's guts explode within hours from all those fruitfully-multiplying immortal bacteria in there?

Maybe they weren't fruitfully multiplying.

Then they disobeyed God's command to "be fruitful and multiply"? My, did the talking snake make them do it, too?

Again, we'd need to find a coherent, intellectually honest fundamentalist to ask.

No such thing, I fear. Anyway, since "they weren't there", their opinion on the matter would not be any more authoritative than the kid who delivers my pizzas.

'Rev Dr' Lenny Flank · 26 May 2005

Posted by Salvador T. Cordova on May 26, 2005 12:19 AM (e) (s) Dawkins Gets a Whuppin!

How dreadful. Hey Dr Cordova, you still have not answered my four simple questions. As promised, I will ask again. And again and again and again. As many times as I need to, until you answer. *ahem* 1. What is the scientific theory of intelligent design, and how do we test it using the scientific method? And please don't give me more of your "the scientific theory of ID is that evolution is wrong" BS. I want to know what your designer does, specifically. I want to know what mechanism it uses to do whatever the heck you think it does. I want to know where we can see these mechanisms in action. 2. According to this scientific theory of intelligent design, how old is the earth, and did humans descend from apelike primates or did they not? 3. what, precisely, about "evolution" is any more "materialistic" than weather forecasting, accident investigation, or medicine? 4. do you repudiate the extremist views of the primary funder of the Center for (the Renewal of) Science and Culture, Howard Ahmanson, and if so, why do you keep taking his money anyway?

'Rev Dr' Lenny Flank · 26 May 2005

I think that this idea of no-death-before-the-Fall is just more defective fundamentalist thinking.

[quote[]Nope, it's not "defective fundamentalist thinking", but instead the clear teaching of the Bible. Says you. Most Christians, of course, think your interpretation is, well, nutty. But hey, feel free to answer my question, Fl. If Adam's E coli were obeying God and fruitfully multiplying, and if none of them ever died, why didn't Adam shit himself to death? Oh, and hey, of you are answering questions, I'd like to klnow if Adam had an immune system when he was created. If so, what did he need it for? What about lungs? Did he have those when he was created? Well, why? After all, if he couldnt' die, he could have walked into the coean and sat ont he sea bed for days a t atime without drowning, right? So what use were lungs for him? What about a skeleton? If he couldn't die, he could roll boulders over top of himself with impunity, right? Jump off cliffs? Get run over by brontosaurs? All with utter impunity, right? This should be good . . . . . . . .

'Rev Dr' Lenny Flank · 26 May 2005

Plausibly, our little E-coli inhabitants and the way they work could have been affected. It's one every twenty minutes NOW, but you'd have to let us know what it was back THEN.

FL, I'll try to make this simple for you . . . If their rate of reproduction was ANYTHING OTHER THAN ZERO --- ANYTHING AT ALL --- we get the same problem. Whether it takes two days or two thousand years, the increasing number of bacteria in his gut will STILL split Adam open like an over-ripe tomato. And if Adam was immortal before The Fall, then you have a problem to explain. Since God commanded his creation to "be fruitful and multiply", then either (1) the rate of reproduction of E coli was non-zero, or (2) the E coli have the free will to disobey God's command (and you'd therefore better get busy preaching The Good Word to them). Which is it, FL? I just love watching fundies dig themselves into a hole like this. Alas, if only it would teach them a much-needed lesson in humility so they wouldn't be such arrogant prideful self-righteous holier-than-thou (literally) pricks . . . .

'Rev Dr' Lenny Flank · 26 May 2005

Here's the article: http://www.answersingenesis.org/creation/v7/i4/treeoflife.as . . .

Uh, when did Ken Ham become infallible? Why is his religious opinion (or yours) any more authoritative than mine, my next door neighbor's, my car mechanic's, or the kid who delviers my pizzas? Other than your say-so? Is it your opinion that not only is the Bible inerrant and infallible, but YOUR INTERPRETATIONS OF IT are also inerrant and infallible? I thought we already established that you are NOT infallible, FL? So what makes your interpretations any better than anyone else's? Other than your say-so? Or are you so filled with the sin of pride that your opinions and God's opinions simply MUST be one and the same . . . . . ?

Flint · 26 May 2005

Sir T: I don't think I'm trying to argue with you, except insofar as I see you as unseemly eager to barrel in where I would personally fear to tread.

overall, you are arguing from a social standpoint.

Well, let me give you a little background. I took a number of statistics courses back in another life, and spent some time taking polls. In the process, I learned quite a few principles, some mathematical, some scientific, some methodological, some social. As a brief smattering: (1) Polls determine what those who pay for them wish to hear, but AT NO TIME are the actual results fabricated or fudged. (2) The question you ask determines the answer you get. This is more profound than it sounds. It encompasses simple things like people preferring to answer YES than NO to yes/no questions (so phrase them so that the desired answer is yes), to manipulating connotations in the words you use, to the length of the question, the level of the vocabulary, the apparent expectations of the questioner, etc. (3) Generalizing from a specific methodology is extremely hazardous. To give a simplistic example, let's say the *goal* is to determine one's weight. Let's say the methodology is to use a scale. The scale gives a reading. Is that reading the person's weight (at the most generalized level), or is that reading nothing more than a number that this specific device produced in this one instance when stood on by this one person? At the limit, our methodology generates only this last level of specificity. To generalize to weight, we must establish that our scale is valid (i.e. measuring weight and not something else), that it is reliable (doesn't produce some different number each iteration), etc. But even if we DO establish these things, "weight" becomes simply "what our scale measures." In other words, these numbers have no larger context unless we PUT them into a larger context. Now, here things get tricky, because unless we put them in a larger context, they are useless. But as soon as we do so, we are making necessary assumptions beyond the scope of our methodology about why we did the measurements, and to what external purposes they might be applied. As Darwin said, no observation is of any use unless it is for or against some view. That view is a context, and the context of calibrating "human spirituality variation" is a social context. There's no avoiding this.

There is a knee-jerk reaction on the part of many people to reject the reseach into the genetic components of human behavior not because of the science involved, but because of the implications for social policy.

I can understand why, but this is not what I'm doing here. I'm only skeptical that the sheer distance from the methodology to the genetics is vast enough to permit too many disconnects in the interim.

I think you should spend more time looking at the primary literature on genetics and behavior before you make any grand claims as to the accuracy of the results or not.

You may be right about this. Still, I'm reminded of when electronic calculators first became popular, and students who set up the equations wrong (or hit the wrong buttons) got absurd results to nine decimal places. And I get the feeling that if I were to point out that a powerful tool is being misused and misunderstood, you'd be telling me I don't know enough about the internal workings of a calculator.

You skepticism is well warranted, but just because we must be careful which interpretations of the data we make, doesn't make these studies any less scientifically valid.

Of course it does! If our interpretations are way off base, our study has no validity AT ALL. This is exactly my point. We need other methodologies, other operational implementations of "spirituality measurement", some way of triangulating in on a consensus of validity, an agreement about interpretation. Right now, our ruler could be made of pure putty and we wouldn't know.

should we reject that 20 years worth of data as well, simply because those statistics get used to discuss politically charged issues?

The more data we collect about anything, and the more different ways we collect it, and the more it all tends to dovetail, the more comfortable I become that we are measuring something real. As someone said (wish I could remember who), while it's true that everything that exists can be measured, it is NOT true that everything that can be measured must exist. This is a very immediate clear and present danger in studies like this one.

I'm getting less and less clear what you think science is?

I'm trying to clear that up.

let's not. the methods are described in the article i quoted. if you feel the description is inadequate, please get a copy of the primary article and refute the methods directly.

I speculated to raise a legitimate point directly related to this subject both specifically and in general. I didn't raise it to waste your time.

If we don't use actual science as a reference in discussing these issues, what should we use, Flint?

This is a discouraging comment, Sir T. I agree the study is "actual science" and I agree it's a worthy topic of discussion. I don't agree that the 40% number is meaningful.

Your consternation over this issue is starting to sound more and more like the arguments the creationists like FL make.

I hope this is not the fate you project onto anyone who disagrees with you. I can assure you I would LIKE to agree with you. I think you swallowed that 40% number as being a valid indication of something (we don't know what!) and ran off with it, intending to determine how such a wide variation could be selected for and what effects we might see, and so on. I'm not quite so willing to grab what I consider hopelessly hazy.

So, before you expound another unfounded attack on human behavioral studies in general,

This is unworthy of you. I've been involved in human behavioral studies, enough to know that you could ask any N people to investigate [descriptive behavioral term], and you will get N totally different ways of doing it -- and violent arguments where most of these people will claim most of the others are measuring no such thing. Perhaps your experience with clinical psychology is more recent than mine?

i must ask you: do you or do you not agree that there are genetic components to human behavior? if you do, then would you also agree that selection can act on these traits? If yes to both of the above, what is your legitimate beef with the methods or the results of the specific study in question?

I think we're going in circles at this point. Permit me to gnaw on your questions a bit. I do not think all human behavior is learned -- there is without question a distinct "human nature" which is perforce genetic. Of course, human behaviors tend to have a feedback effect on survival. DAMN, what is the name of that effect? But human behavior shapes human culture; people are gregarious. Ability to fit into the culture is a survival ability, which means the interactions between people affect survival. And that in turn means that YOU might survive to breed because of MY behavior. But I don't know how to relate this to the study. I think we're dealing with (and attempting to measure) an extremely indirect epiphenomenon arising from the interaction of dozens of atomic traits per individual, within a highly complex, partially formalized, partly traditional, partly dynamic social milieu. As I wrote earlier, we're looking for the molecule of paint that "causes" the Mona Lisa. Science is reductionist, and this is often valuable because if you can minimize the number of variables, you can more easily explain what remains and reduce cause and effect to simple cases. But I think spirituality's essence lies in the fact that it is inherently a complex mix of interactive (interpersonal) relationships, expectations, behaviors, rituals, and wishful thinking. Try to extract any single factor, and you have lost the essence as surely as when you extract a single molecule of paint, you lost the picture in the process. The picture is necessarily ALL the paint. Reducing religiosity or spirituality to genetics may not be possible. I even have my doubts about simple behaviors like blinking.

Flint · 26 May 2005

Steve U.

I would classify "gullibility" as even more difficult to pin to a genetic basis than homosexuality. I certainly would not be comfortable trying to relate gullibility to something like strength of religious faith, nor do I agree that those of strong faith seem any more gullible than the norm. Indeed, I'm a bit offended at the implication that faith is the province of the naive, simpleminded, or retarded. I've known quite a few quite brilliant people who reject evolution for doctrinal reasons. In my infallible opinion these people are victims, not stupid. Kind of like those kids in some tribe in Africa who have rings put around their necks to lengthen them. By the time they are old enough to decide they don't think it's beautiful, it's too late, and the rings can never again be removed because they support the neck. These longnecks are VICTIMS, not stupid. Religion works the same way, as I see it.

FL · 26 May 2005

Rev, I thank you and Air Bear for your questions. They sounded sincere, and that's how I responded to them. But they've been responded to now. You are free to accept or to reject the response I gave you. In your particular case, it's clear that it's the latter. That's your choice. However, in addition to that, you do not appear interested in doing any serious dialogue on this subject (nor in doing your own homework, btw). I may be wrong, but that's really how you are coming across to me. You're not even making any attempt to establish some position(s) of your own, positions that address the specific points I raised (and/or the AiG article too), positions that I could in turn ask you a few questions about, or at minimum learn a bit more about what you actually believe or don't believe concerning the Bible's position regarding human origins. For me, then, I'm satisfied to let my previous response(s) remain where they are, at least in your case. No need to continue further. *****************

Reducing religiosity or spirituality to genetics may not be possible.

Well, Flint, I don't want to give Mr. Steve any more opportunities to threaten you with being indirectly compared to or lumped in with me, (gotta love evolutionist debate-tactics, no?). However....I do agree with your one statement there. Thanks for taking the sensible careful view on that particular point. FL So often, answering people's questions simply result in more questions.

Flint · 26 May 2005

FL:

I would expect that there is a genetic component, but I don't think we'll isolate it anytime soon, I would expect it to involve a great many genetic influences, and I think even so it will be indirect in a social context. For example, spirituality may be related to a desire to be accepted, a desire to please our parents, a desire to feel part of a community, a desire to find answers to ill-phrased questions, a desire anchor our personal reality to perceived absolutes, an appreciation of ecclesiastical ritual and music, a responsiveness to peer pressure, and who could guess how many other factors, all mixed together in proportions and relationships impossible to break up into parts. And genetics may have some influence in ALL of these factors.

I think the conclusions of the study we're talking about have been loaded up with far more freight than the vehicle can currently bear up under. Needs more study. It's not a waste of time, but we shouldn't be too eager to overcommit the results in our zeal for answers either. I'm old enough to be patient, maybe.

Arne Langsetmo · 26 May 2005

Another "drive-by posting" by Sal, it seems. He's gone MIA....

Cheers,

DrJohn · 26 May 2005

Now, here's something that is meaningful to me (perhaps not to you): The "fear of success" study played right into the hands of the feminists at a time when feminism was rampant. The "homosexuality gene" plays directly into the hands of those trying to combat the creationist "homosexuality is a choice and a sin" doctrine. The "discovery" that people are intrinsically highly variable with respect to "spirituality" now happens at a time of increasing political polarity between science and creationism. All of this reeks of politics. Yet all of these studies are peer reviewed. Is it coincidence that they take sensitive political positions which just happen to coincide with what the peers wish to believe? You ignore this at your peril.

— flint
I would not ignore it, but still, if the paper stands well on its own, then we should accept it. (I would not ignore it because I had a paper that took years, literally, to get published. What irked me most was that one reviewer {who followed the paper from one journal to another} noted in his first paragraph that our INDEPENDENT variable had an effect on our dependent. Sheesh - as if he'd not made up his mind ....) However this is not new and the analyses are getting better. As far as the religiosity aspect is concerned, Neils Waller had a paper in Psychological Science in the 80s indicating a genetic component. (He was working with the MN sample.) Personally, I think the genetic bases of homosexuality may likely be demonstrated - presently the heritability is high. This, though, is likely a condition best termed congenital. The organization/activation hypothesis is very strong, documented in rodents, sheep (dud rams), etc. However as in schizophrenia, much more control needs to be placed on the human analysis. In this case of severe psychosis, there are some data indicating that twins sharing, versus twins not sharing a placenta is an important variable. This aspect may lend light on the homosexuality research as well. Remember well that to make a behaving male of a mammal, one needs first to defeminize and then masculinize the brain. That things can go wrong is an understatement. I give no weight to the fear of success garbage. Period.

RBH · 26 May 2005

Flint wrote

To generalize to weight, we must establish that our scale is valid (i.e. measuring weight and not something else), that it is reliable (doesn't produce some different number each iteration), etc.

At last, someone who knows the difference between validity and reliability! Flint also wrote

We need other methodologies, other operational implementations of "spirituality measurement", some way of triangulating in on a consensus of validity, an agreement about interpretation. Right now, our ruler could be made of pure putty and we wouldn't know. ... The more data we collect about anything, and the more different ways we collect it, and the more it all tends to dovetail, the more comfortable I become that we are measuring something real. As someone said (wish I could remember who), while it's true that everything that exists can be measured, it is NOT true that everything that can be measured must exist. This is a very immediate clear and present danger in studies like this one.

In another life I knew this as "construct validation". RBH

DrJohn · 26 May 2005

What does the first sentence have to do with the second? Perhaps the letter writer is describing how his own epilepsy causes visions of historical figures to appear in his mind. Other than that, I remain mystified.

— Steve U.
No, the writer is offering an explanatory concept. The folk, say Paul, had an epileptic centered vision, not a Christ centered one. There is an excellent old painting of the Transfiguration which depicts this as well. Finally, folk undergoing TransCranial Magnetic Stimulation do actually report seeing ghosts, having religious exctasy, etc. when the probe hits the proper spot on the temporal lobe. Personally, I find that that fulfills the prediction part of this equation of understanding.

'Rev Dr' Lenny Flank · 26 May 2005

Rev, I thank you and Air Bear for your questions. They sounded sincere, and that's how I responded to them.

But they've been responded to now. You are free to accept or to reject the response I gave you.
[/quote

I see. So you seem to have helped me establish that your religious opinions are no better than anyone else's, and you can offer no reason -- none at all whatsoever -- why anyone should pay any more attention to your religious opinions than they should to mine, my next door neighbor's, or the kid who delivers my pizzas.

I hope you won't mind if I remind everyone of that, every time you decide to spout off more of your (fallible) religious opinions at us.

You also seem to be conceding that you have no idea -- none at all whatsoever --- how Adam didn't shit himself to death if there was, as your minority religious opinion holds, there was no death before the fall. Not only are you quite unable to explain why your interpretation of "no death" is any more valid or authoritative than the majority Christian view that "no death before the Fall" is utter crap, but you are also quite unable to explain how "no death before the Fall" is even POSSIBLE.

I.e., you have demonstrated that you cannot substantiate or support anything you have said over the past several days, and the best you can do is pompously declare "I said it, so that settles it".

That's what I suspected. Thanks for confirming it for me.

Now then, since you've already established that you cannot defend any of your religious pronunciomentos, how about yous top your preaching and get back to the topic of this blog, whcih is ID, uh, "theory:".

Or can't you defend any of that, either . . . . .

'Rev Dr' Lenny Flank · 26 May 2005

FL, I'll try to make this simple for you . . . If their rate of reproduction was ANYTHING OTHER THAN ZERO ---- ANYTHING AT ALL ---- we get the same problem. Whether it takes two days or two thousand years, the increasing number of bacteria in his gut will STILL split Adam open like an over-ripe tomato. And if Adam was immortal before The Fall, then you have a problem to explain. Since God commanded his creation to "be fruitful and multiply", then either (1) the rate of reproduction of E coli was non-zero, or (2) the E coli have the free will to disobey God's command (and you'd therefore better get busy preaching The Good Word to them). Which is it, FL? I just love watching fundies dig themselves into a hole like this. Alas, if only it would teach them a much-needed lesson in humility so they wouldn't be such arrogant prideful self-righteous holier-than-thou (literally) pricks . . . .

Is it your opinion that not only is the Bible inerrant and infallible, but YOUR INTERPRETATIONS OF IT are also inerrant and infallible? I thought we already established that you are NOT infallible, FL? So what makes your interpretations any better than anyone else's? Other than your say-so? Or are you so filled with the sin of pride that your opinions and God's opinions simply MUST be one and the same . . . . . ?

And FL's "answer" is:

Rev, I thank you and Air Bear for your questions. They sounded sincere, and that's how I responded to them. But they've been responded to now. You are free to accept or to reject the response I gave you. In your particular case, it's clear that it's the latter. That's your choice. However, in addition to that, you do not appear interested in doing any serious dialogue on this subject (nor in doing your own homework, btw). I may be wrong, but that's really how you are coming across to me. You're not even making any attempt to establish some position(s) of your own, positions that address the specific points I raised (and/or the AiG article too), positions that I could in turn ask you a few questions about, or at minimum learn a bit more about what you actually believe or don't believe concerning the Bible's position regarding human origins. For me, then, I'm satisfied to let my previous response(s) remain where they are, at least in your case. No need to continue further.

I.e., FL's "answer" is --- "I am the Great and Powerful Oz. The Great Oz has spoken." As I suspected, he DOES indeed think that his interpretations are infallible, he DOES indeed think that his opinions and God's opinions must be one and the same, and he IS indeed just a self-righteous pride-filled arrogant prick who thinks (quite literally) that he is holier than the rest of us mere mortals. What is it that goeth before a fall, FL . . . . . . . ? "Christian", indeed. Hmmppphhhh.

Flint · 26 May 2005

I would not ignore it, but still, if the paper stands well on its own, then we should accept it.

— DrJohn
This is when I start to lose faith in my ability to say anything at all. HOW WELL does the paper stand on its own? This is a judgment question -- some might think a paper stands better than others might think. When we notice that those who agree with a paper's conclusions are overrepresented among those who think it "stands well" we *definitely* have a judgment issue here. The more politically charged an issue, the more our judgment is hostage to our preferences. This is what politically charged means in the first place. And this is the essence of my attempted discussion with Sir Toejam. The study may be sound, it may have been conducted with full attention to the methodological niceties, but it has produced a result with which Sir Toejam is enamored. It says something he likes to hear. Now, what it says may be accurate, or it may overreach its experimental basis. But the validity of the study may also be something someone who really WANTS TO BELIEVE IT cannot judge very clearly. As a rule of thumb, the best time to seek a second (and third...) opinion is when you like what you hear. Consider that creationists carefully avoid scientific material; they stick with what flatters their preferences. It's a nice, soft, comfortable trap awaiting all of us.

Rilke's Grand-daughter · 26 May 2005

Ah, Salvador. Good to see you again. Perhaps you'd be so kind as to answer the question I first posed to you here. I'll repeat it for your convenience: Salvador T. Cordova wrote: The convergence was placed there to confound naturalistic interpretations. In other words, Salvador, you are claiming that the designer designs to deceive? That the designer is a liar? I just want that clarified. Yes or no will do.

You realize, of course, that asking Sally to give you an actual answer is equivalent to asking Satan whether he cheats at cards, don't you? Salvador is a gift - a bonified, absolute gift to the scientific community. His incoherence and syncopophancy are so obvious that he is bound to drive thousands, yea, millions into the fold of actual science. I salute Sally. I would glady pay for more of him.

'Rev Dr' Lenny Flank · 26 May 2005

Salvador is a gift - a bonified, absolute gift to the scientific community. His incoherence and syncopophancy are so obvious that he is bound to drive thousands, yea, millions into the fold of actual science. I salute Sally. I would glady pay for more of him.

Indeed. I came to PT because I was tired of the brainless parrots who infest talk.origins and the various email lists -- the ones who don't know a prokaryote from a pachyderm but insist on telling us all about why modern science is all wrong. I was hoping that *here*, at least, I could cross swords with ID's best and brightest --- perhaps even the Isaac Newton of Information Theory Himself. I'm tired of the minnows --- I want to fish for the big sharks. Alas, instead I find that PT too is inhabited by the brainless parrots, like Heddle and FL and Sal. And when Isaac Newton Himself Reborn drops in, he (1) doesn't answer any questions and (2) quickly tucks tail and runs. I guess IDers like His Isaac Newton-ness just don't have the ping-pongs for any forum where they can't control things and squelch all the heretics and infidels who dare to question their divine authority. I strongly suspect that, given the opportunity, they'd like to run American society in much the same way. And that is why I fight them.

'Rev Dr' Lenny Flank · 26 May 2005

You're not even making any attempt to establish some position(s) of your own

My positions are quite beside the point, FL. After all, my religious opinions are just that, my opinions. They are no more holy or divine or infallible or authoritative than anyone else's religious opinions. No one is obligated in any way, shape, or form to follow my religious opinions, to accept them, or even to pay any attention at all to them. My religious opinions are right for *me*. Whether they are right for *you*, I neither know nor care. Can YOU say that too, FL? Or are you too prideful and self-righteous to choke those words past your lips. After all, *I* am not the one here who is arrogant and holier-than-thou enough to claim to be speaking on behalf of God. . . . I am asking why anyone should pay any more attention to YOUR religious positions than they should to mine, my next door neighbor's, or the kid who delivers my pizzas. I am asking when YOU became God's Official Spokesman(c)? I am asking who the hell YOU are? And getting no answer. The fact that you can't answer is, of course, quite eloquent all by itself. Unfortunately, like most fundies, you will not grasp this much-needed lesson in humility. Instead, you will tuck tail, run, and then slink back later to repeat the performance. Just like Heddle. And just like Heddle, I will still be here to remind you, as often as I need to, that your religious opinions are just that, your opinions. They are no more holy or divine or infallible or authoritative than anyone else's religious opinions. No one is obligated in any way, shape, or form to follow your religious opinions, to accept them, or even to pay any attention at all to them. When Caesar made his triumphant entry into Rome, riding proudly through the thronging crowds of cheeering admirers, a slave in the chariot next to him periodically leaned over and whispered in his ear "You are just a man." I will happily play that role for you, FL. You, too, are just a man. You are no more holy or divine or authoritative than anyone else is, and you don't know any more about God than anyone else does. You are just a man, FL. Just a man.

Glen Davidson · 26 May 2005

Well, I don't know if Salvador is such a boon, or if he's the flack put out there to give the illusion that the "great men of ID" would be writing something more imaginative, intelligent, and witty. He is taking the "grenades" for Dembski and others, and I think is proud of his loyalty no matter how much he is shellacked. How long before he's on the payroll of DI do you suppose?

Regardless of strategies and lackeys, though, it is heartening to see Dembski and Salvador writing of their wishes to force scientists into debates where they can substitute rhetorical tricks for their lack of evidence. I'm also heartened by the increasingly obvious lack of openness on ID forums (and ARN isn't very much the exception, as they protect idiocy equally with intelligence), though I don't know if there's been any change in practice. I like the desperation that creeps into the nerdy Dembski's writings as his facade of open-mindedness slips into censorship and the desire to use the law to force debates on IDist terms.

It's getting to Dembski. It's not getting to Salvador (much), as he clearly is more intent on licking IDist boots to a fine spit shine, until he can rise in the ranks and find another desperate know-nothing to do his bidding. Yet for now he provides a buffer, the one who will try out the latest pretense at science to see if it gains any traction. And if it does will presumably be ridden by the new Newtons of biology to the much hoped-for triumph of ignorance over science.

'Rev Dr' Lenny Flank · 26 May 2005

Regardless of strategies and lackeys, though, it is heartening to see Dembski and Salvador writing of their wishes to force scientists into debates where they can substitute rhetorical tricks for their lack of evidence.

Alas for them, as demonstrated by the Kansas Kooks as well as by our very own Heddle, FL and Sal, their rhetorical tricks are wearing thin too. They have nothing left but raw naked political force. And alas for them, their only hope for that, the Republican Party, is now also rapidly making tracks away from them.

Glen Davidson · 26 May 2005

the Republican Party, is now also rapidly making tracks away from them.

Excellent point. That is the best thing about Kansas, the demonstration that they're a greater political liability than asset.

Sir_Toejam · 27 May 2005

gees, go away for a couple of hours and get left behind in the discussion. John is attempting to bolster the argument i was making about the validity of science in the face of social scrutiny. the entire field of sociobiology itself faces these issues all the time. there have been a couple of statements i would like to comment on before getting back to the substantive parts of the discussion: flint said:

but it has produced a result with which Sir Toejam is enamored. It says something he likes to hear.

that is a rather gross assumption on your part. I said no such thing whatsoever. I only think the results are interesting, not trivial. I happen to believe that twin studies do hold some value as preliminary studies of genetic predisposition of behavior. Again, our argument (to this point) was i thought about the methods the study used, not the conclusions reached. the numbers posted are based on the strict analysis of the results obtained from the methods posted. 40% is 40%. there is no quibbling with the results, that is why i asked if you would detail the specific problems with the methods used to obtain those results. As you yourself pointed out, how a question is phrased directly influences the results obtained from poll data. the poll data itself is not the questionable thing, only the methods used to obtain it. I prefer not to make guesses about the legitimacy of the terms used in the primary study without having some prior knowledge of how the terms were arrived at to begin with, which is not covered in the summary. However, you still have not addressed even the specifics of the definitions summarized.

This is when I start to lose faith in my ability to say anything at all

that is a rather odd statement. are you saying that you don't believe in the peer review process? and one last quibble; methodology is the study of method, not the method itself. the two are not interchangeable. overall, i think we are still talking across points. both yourself and Steve U. are apparently trying to paint me as portraying that there is ONLY a genetic component to the behaviors under discussion. as i have pointed out time and time again, just because there might be a genetic predisposition towards a behavior, does not mean it is "controlled" by genetics only. That said, a 40% result from a twin study on any specific comparison is quite striking, and does indeed warrant further study. As to Steve's conclusion about the triviality of the discussion in the response letter i posted, I think both John and I have illustrated what the author was getting at, and that it actually isn't trivial at all. I hope this helps clarify where i am at, at least. Please don't make assumptions about my beliefs based on a discussion over the methods used in a particular research project. I only see value in this study, and interesting potential implications (heh, obviously so based on the response generated), i have no opinion as to whether i "like" it or not, nor do i "WANT(S) TO BELIEVE IT.", any more than i would "want to believe" the results from any particular study. if you wish to know what my viewpoint is on a specific subject, feel free to ask, though i reserve the right to keep it private if i so choose. with all that said, i simply reiterate, if you wish to discuss even the summary of the methods used, I'm up for that, and would especially be interested in discussing the specifics of the methods in the original paper, if we can manage to get a copy of it from somewhere. Dr. John, any possibility you have a copy of this paper floating about somewhere? other than that, I find little purpose in going around in circles, as well. cheers

Sir_Toejam · 27 May 2005

another note to Flint: can you identify who wrote the following?

In a practical sense, it's been painfully obvious since at least the beginning of recorded history that our perceptions are unreliable, our memories are not trustworthy, our logic is often hostage to our preferences, and all of this makes us pretty inadequate as measuring and recording instruments. Any trial lawyer is aware that there will be as many different versions of an event as there are eyewitnesses, and these versions can vary by surprising amounts. Science, recognizing this, takes multiple procedural precautions in an attempt to at least partially neutralize these things. We publish our findings so that those with different preferences can examine them. We specify exactly how our data were collected, so that unconscious introductions of systematic bias (nearly always present) can be identified, and perhaps canceled out with a different collection procedure. We have developed double-blind methodologies. We encourage active informed debate wherever any valid cause exists to debate. We have learned to construct tests of our hypothesis that do not corroborate the hypothesis as the default (and preferably, are constructed to discredit rather than support the hypothesis under test). I'm sure there are many other techniques, both obvious and subtle, that the practice of science brings to bear on our inability to avoid being subjective. In other words, science regards our fallibilities as a problem that can be minimized if properly recognized and addressed. The goal is to avoid making stuff up and then finding pseudo-philosophical rationalizations for reifying our fantasies.

Sir_Toejam · 27 May 2005

Dr. John mentioned:

" In this case of severe psychosis, there are some data indicating that twins sharing, versus twins not sharing a placenta is an important variable"

interesting. do you have the cite for that? I would like to check that out.

If you can recall, was that considered a confounding factor that to date had not been ruled out when utilizing twin studies to determine heritablity of the trait in question? Has there been any quantitative measure given to its relative importance?

Harry Hutton · 27 May 2005

I just tried to send a trackback, and it told me: "Your ping could not be submitted due to questionable content."

This is monstrous.

Harry Hutton · 27 May 2005

I just tried to send a trackback, and it told me: "Your ping could not be submitted due to questionable content."

This is monstrous.

'Rev Dr' Lenny Flank · 27 May 2005

Hey FL, if you haven't already run away for good (like Heddle), would you mind explaining to me what the "science" behind ID is all about? I'd very much like to demonstrate to the whole world that, like all IDers, you are just as unable to defend your kindergarten science as you are your kindergarten theology.

Flint · 27 May 2005

ST: RBH was kind enough to attach a label to my concerns: concept validation. Even if we agree that a measurement is taken carefully, and that the results are consistent, we don't necessarily know whether we are measuring what we think we are, or what we intend to. I agree the 40% number is clearly a result of this study. I'm not convinced it's 40% of anything I'd consider meaningful. Let's say I designed a study to measure "fuglishness", which I hypothesize is a fundamental human trait, at least partially genetic. I apply my method of measurement to a sample of people numerous times, and get similar results every time. I seem to be measuring *something*. Since my study involves measuring twins raised both together and separately, I can use statistical analysis to determine that twins raised separately tend to vary in fuglishness little more than twins raised together, and both tend to be far more fuglish than the general population. Now, have I measured a real genetic trait? Can I say with any confidence that there is a "fug gene" or at least some constellation of genes which together determine relative fuglishness? Or is this simply a statistical artifact of my method? My results are interesting and not trivial.

are you saying that you don't believe in the peer review process?

Groan. No, of course not, and I don't see how you could extract this conclusion from what I wrote. As you yourself agree, this is a very preliminary study of something of great interest. It does not sit within a large context of related studies, allowing the peer review process any perspective on Concept Validation. It's good science. It's certainly worth publishing. Would those same peers have been equally likely to approve a study purporting to show that scientists tend to be more closed-minded and dogmatic than creationists (according to the method carefully explained and followed)? Or might they be more suspicious that the method failed to capture these characteristics?

both yourself and Steve U. are apparently trying to paint me as portraying that there is ONLY a genetic component to the behaviors under discussion. as i have pointed out time and time again, just because there might be a genetic predisposition towards a behavior, does not mean it is "controlled" by genetics only. That said, a 40% result from a twin study on any specific comparison is quite striking, and does indeed warrant further study.

Once again, not so. I think the study produces good evidence that there is a genetic predisposition toward *something*, but I'm not convinced that something is what the study represents it to be. My experience is that "spirituality" isn't a something at all; it's as ambiguous as "pretty". What I said you want to believe is that spirituality (whatever that is) has a genetic component which varies widely. My reaction is "Well, maybe, but it's going to take a LOT more investigation before I'm willing to run with this -- or even have a clear idea what's being measured at all." Incidentally, I stand by that quote you produced. I think the scientific method and science as it is practiced CAN and WILL act to construct a coherent body of knowledge within which meaningful statements can be made about genetic influences on individual worldviews. I hope we can agree that we're not there yet.

Mike S. · 27 May 2005

If we use the comparison to schizophrenia again, one could imply that such a condition is "treatable". I'm sure that will raise some hackles, but can you legitimately argue against this being a possibility if there is a significant genetic component to the behavior as the article suggests?

— Sir Toejam
If we grant the assumption that at some point it would be possible to have some sort of reliable diagnostic test for religious fundamentalism, and some sort of safe and reliable 'treatment', how would you go about implementing such a treatment? It's hard to imagine more than a small handful of people (if any) who are actually fundamentalist being interested in voluntarily submitting to such 'treatment'. Surely you can see the conflicts that arise here with our political regime. Freedom of religion and speech (i.e. freedom of conscience) are some of our most cherished freedoms - but now you're suggesting that we're going to somehow decide that certain types of beliefs are undesirable enough that we're going to try to eliminate them with medical treatment, rather than via the imposition of force. I don't see how your suggestion can even get off the ground in a theoretical sense, let alone a practical one. If you say, well, we could do pre-natal testing (and presumably treatment). This possibility raises, not so much hackles, as a large can of worms. It's opened by the technologies we have or will soon have available to us, not by Sir Toejam's speculation, but he brings up an important point: how do we define what is "normal" and what is something that should be treated? Even in the case of clear medical problems like Schizophrenia this is not a trivial question. How are we, as a society (let alone the global society), going to make decisions about what is or is not properly treatable, and who is or is not eligible for treatment, and who will pay for the treatments, particularly with regard to genetic traits? There are people like Lee Silver and Gregory Stock who are advocates for germline engineering, including engineering human nature. Even if one agrees in some general sense with this position (I certainly don't), it presents many questions: how do we determine what the norm of human nature is? How do we decide what the goal should be? How do we regulate who gets to do what to their offspring? How do we consider the rights of future generations? For the last question, look at it from an environmental standpoint: in many cases people today suffer the consequences of decisions made in the past about how to dispose of waste or take care of the environment. A constant theme in our policy debates about the enviornment is what we owe future generations. What do we owe future generations from a genetic engineering standpoint? Might they object to our deciding for ourselves what their mental or physiological natures ought to be? What standard will we use for deciding whether this or that trait is desirable or not?

Harry Hutton · 27 May 2005

I tried to send a trackback, and it told me: "Your ping could not be submitted due to questionable content."

This is monstrous.

Harry Hutton · 27 May 2005

Sorry I keep saying the same boring thing. It tells me my comment isn't accepted, then accepts it anyway, making me look like a chimp.

Rilke's Grand-daughter · 27 May 2005

Reverend sir,

Alas, instead I find that PT too is inhabited by the brainless parrots, like Heddle and FL and Sal. And when Isaac Newton Himself Reborn drops in, he (1) doesn't answer any questions and (2) quickly tucks tail and runs. I guess IDers like His Isaac Newton-ness just don't have the ping-pongs for any forum where they can't control things and squelch all the heretics and infidels who dare to question their divine authority.

I have not found any forums where it is possible to do the two things that I'm actually interested in: 1. Actually discuss the possibilities of design, how one would look for it, etc. - the potential science behind the religious charade of the ID movement. 2. Actually have a serious debate with any of the ID advocates. It's impossible to do so with Sally (he's far too interested in self-aggrandizement and bombast); Dembski's simply won't debate on discussion boards, etc. In a way, I'm sad about this - the idea behind ID is quite interesting - both from a biological and a philosophy of science point of view, it would be interesting to discuss it. But as the behavior of the ID movement 'advocates' becomes more and more indistinguishable from standard religious fundamentalism, I become ever more certain that rational debate with them is impossible. And that they should be treated as the fundies that they are.

Russell · 27 May 2005

Well, Flint, I don't want to give Mr. Steve any more opportunities to threaten you with being indirectly compared to or lumped in with me, (gotta love evolutionist debate-tactics, no?).

— FL
Dang! And that was a brand new irony-meter!

frank schmidt · 27 May 2005

I have often been fascinated by conversion accounts, whether in the spiritual direction or in the non-spiritual direction. Fanaticism in one direction can be reversed but is seldom changed significantly. David Horowitz was a Trotskyite and is now an arch-conservative (to put it kindly). Jonathan Wells was a peacenik before he became a Moonie, and Paul when from persecuting to proselytizing.

One personality trait that seems to be involved is called "self-transcendence" and is measurable. Hamer's book, The God Gene (which I have not read) suggests that this is due to a variant monoamine transporter. An interesting review is here. The methodology can be criticized - measure enough variables, and some will be significant by chance, the pitfalls of prayer studies. So I think we ought to reserve judgement. Nonetheless, if true, self-transcendence must have been selected for in the past. Is it increasing or decreasing in our modern populations? Or will it always remain in equilibrium?

I would expect, for example, that self-transcendence could lead to a decreased chance of leaving descendents (think warriors, or nuns). So its collateral effects must be selected for in the close relatives of the self-transcendent. Could those effects be from sib selection during intertribal warfare, which seems to be an all-too common trait of our species?

steve · 27 May 2005

Comment #32408 Posted by Russell on May 27, 2005 10:03 AM (e) (s) Dang! And that was a brand new irony-meter!

I've still got shards in my hand from the last time I pointed my SelfDeceptometer at Charlie Wagner.

FL · 27 May 2005

And just like Heddle, I will still be here to remind you, as often as I need to, that your religious opinions are just that, your opinions.

That's fine, I'm sure I need the reminder every now and then. Still, seeing as your ambitions are rather high (wanting to "cross swords" with the "big shark" William Dembski eh?), it probably wouldn't hurt to work on being able to explain and establish your own positions. Including being able to offer your own "religious opinions" when such topics arise, opinions that can be closely examined and questioned in return. You already know where I'm coming from, in terms of "religious opinions." Why? Because I do try to respond all the way to Bible or religious questions when I am able to. It's important to me, as explained earlier. I want you to know where I'm coming from. But despite fielding a religious question from you as best I could, I still have no idea where you are coming from in terms of your own "religious opinions", especially concerning the Bible and human origins. And that's not because you're such a humble soul, btw. Instead, that's because you won't take the time (or evolve a sufficiently stout backbone) to stand flat-footed and explain what you believe and why you believe it in these areas. Against a guppy like me, in a forum like this one, that flaw may not matter much. Against a "big shark" in public debate, however, you're gone in one bloody gulp. In front of everybody. A messy fate for lil' ol' ambitious you, no? So please consider things, Rev. Meanwhile, I'll be outa here over the Memorial Day weekend, but you know I won't "run away." (Re your science behind ID question, I think I outlined my chosen approach to it in another thread, but honestly I'm still working on it...and it will take a while. But hang in there, I expect to get it together in June-July, at least enough to get a passing grade in August. As I do so, I'll share it with you like a good guppy). FL

DrJohn · 27 May 2005

Off topic but by request. Medline, too, is your friend.

On schizophrenia twin concordance and prenatal influence, the question has always been more or less an increased sensitivity to viral infections, especially CMV. Here are a couple of abstracts. The third relates the method to the development of the ectodermal tissue (skin and nervous system).

Sadly, I don't see much recent work on this.

Schizophr Bull. 1995;21(1):13-8. Related Articles, Links

Twins with schizophrenia: genes or germs?

Davis JO, Phelps JA.

Dept. of Psychology, Southwest Missouri State University, Springfield 65804-0027, USA.

High concordance for schizophrenia in monozygotic (MZ) twins is often cited as evidence for the etiological influence of genetics; however, even if twins are separated at birth, MZ twin concordance is influenced by the shared prenatal environment. Study of the placentation status of MZ twins provides a way to investigate some prenatal influences, including the possible role of viral infections. The probability of shared infections is likely to be greater in monochorionic MZ twin pairs than in dichorionic pairs because of shared fetal circulation in the monochorionic pairs. We drew from published twin studies and used reported concordance for handedness as a retrospective marker of placentation status. We found that MZ twin pairs with opposite-hand preferences were concordant for psychosis in 9 of 15 cases (60%), while only 18 of 56 twin pairs (32%) with same-hand preferences were concordant for psychosis. These results suggest that shared prenatal viral infection may account for much of the high concordance for schizophrenia in identical twins.

Publication Types:

* Twin Study

PMID: 7770735 [PubMed - indexed for MEDLINE]

Schizophr Bull. 1995;21(3):357-66. Related Articles, Links

Erratum in:

* Schizophr Bull 1995;21(4):539.

Prenatal development of monozygotic twins and concordance for schizophrenia.

Davis JO, Phelps JA, Bracha HS.

Dept. of Psychology, Southwest Missouri State University, Springfield 65804, USA.

While twin concordances for schizophrenia have been used to estimate heritability and to develop genetic models, concordances in subtypes of monozygotic (MZ) twins can also be used to investigate the influence of prenatal development in the etiology of mental illness. We used within-pair variability and mirroring of fingerprints to estimate retrospectively the placentation status of concordant and discordant MZ twins. The results indicate that concordant MZ pairs were more likely to have been monochorionic (MC) and to have shared a single placenta, whereas discordant MZ pairs appear more likely to have been dichorionic (DC) with separate placentas. Pairwise concordances for MZ twins without MC markers averaged 10.7 percent. In contrast, concordances for MZ twins with one or more MC markers averaged 60 percent. This suggests that simple MZ concordance rates may overestimate schizophrenia heritability and that prenatal development may also be important in the etiology of schizophrenia. Because MC (but not DC) twins usually share fetal blood circulation and hence are likely to share infections, these results are consistent with the hypothesis that fetal infections may be a significant etiological factor in schizophrenia.

Publication Types:

* Twin Study

PMID: 7481567 [PubMed - indexed for MEDLINE]

Biol Psychiatry. 1991 Oct 1;30(7):719-25. Related Articles, Links

Subtle signs of prenatal maldevelopment of the hand ectoderm in schizophrenia: a preliminary monozygotic twin study.

Bracha HS, Torrey EF, Bigelow LB, Lohr JB, Linington BB.

Department of Psychiatry, University of Arkansas for Medical Sciences, North Little Rock.

Genes that predispose to psychosis may act by making individuals more vulnerable to the disruptive effects of various prenatal insults. Fetal organogenesis is mostly completed in the first prenatal trimester. The second trimester is a critical period of massive neuronal migration from the periventricular germinal matrix to the cortex. A peripheral appendage developing simultaneously with this neural migration to the cortex is the distal upper limb. The ectodermal cells of the fetal upper limb migrate to form the hand skin during the fourth and fifth months of gestation (first two-thirds of the second prenatal trimester). Discrepancies in hand morphology between two identical (monozygotic [MZ]) co-twins may be temporal markers, that is, the "fossilized" evidence of various ischemic and other nongenetic insults that may have affected one fetus more than his MZ co-twin during that early part of the second trimester. In twins, prenatal insults (e.g., ischemia) frequently do not affect both co-twins to the same extent, so we examined seven putative markers of prenatal injury to the hand in 24 MZ twin pairs discordant for schizophrenia or delusional disorder. Compared with well co-twins, the affected co-twins had significantly higher total scores of fourth- and fifth-month dysmorphological hand anomalies.

PMID: 1958769 [PubMed - indexed for MEDLINE]

JRQ · 27 May 2005

How many folks here complain when non-biologists get all thier evolution info from Gould and Dawkins? Would it surprise you to hear that psychologists complain just as loudly when non-psychologists get thier psychometric theory from Gould, Herrnstein and Murray, and Jensen? I'm wondering if the latter applies to several well-meaning folks here...I humbly submit that the above authors should be checked against a psychometrics text, just as one might check Gould and Dawkins against an evolution text. Heritabiliy is a simple descriptive statement characterizing the variability in a population. It is the proportion of variance in a measure (in this case, self-reported frequency of engaging in religious activities) that is related to (some say explained by) shared genetic factors in a population. In twin studies, "shared genetic factors" are operationalized as greater portion of shared variance among identical twins' responses than fraternal twins' responses--so in this case, heritability is computed from greater correlation of self-reported religious behavior between pairs of monozygotic twins (100% shared genes) than between pairs of digygotiv twins. In most studies, a methodological attempt is made to control for, or separate out, any greater shared environment between identical twins than fraternal twins. This is standard stuff. Heritability is NOT a statement about the cause of a behavior. It does not in any way imply there is "relgiousness" gene. It does not in any way imply that shared genes are a single, direct factor in accounting for religiousness. It does not mean that one gets 40% of of one's religousness from one's parents. It does not in any way imply that this chunk of variability is rigidly determined...In fact, the point of the study was to look at how heritability changes across the lifespan...they found that later-life religiousness was more heritable than early-life religiousness. It doesn't mean the religiousness itself is the behvioral charactersitics that tied most directly to genetic variability -- there could be any number of intervening personality or behavioral tendencies that are prodcing the effect. In the end, heritability is the effect of a correlation. I noticed construct validation was also brought up, and quickly used to criticise the measurement methods. Yet I see no evidence that anyone here has actually read the paper and can demonstrate why the religiousity questionnaire has suspect construct validity. Good grief this kind of thing happens a lot. Flint points out the basic concern of construct validity:

Even if we agree that a measurement is taken carefully, and that the results are consistent, we don't necessarily know whether we are measuring what we think we are, or what we intend to.

Yes this is always a legitimate concern, and one that should be looked into. There are several things one might look for in this regard -- a multifactorial structure, the effect of social desirability, too closely related to things it shouldn't be related to, not closely enough related to things it should be related to, inability to predict factors that should follow from one's religiousness. Like all studies, this one was not done in isolation...it cites a body of previous work on the subject that has converged on a consistent pattern. I have not looked at all the previous work, but several of the papers cited appear to performed these kinds of analyses. Several others have even reported heritability in the same range. No, this doesn't mean that religiousness is a perfectly measured, fundamental, monolithic personality trait, and it doesn't mean the measures used in this study are totally free from the influence of thousands of other variables. but proclivity toward religious behavior is a well-studied phenomenon. To compare a well-studied phenomenon to "measuring fuglishness" is, well, rather fuglish. Similarity of peoples' reported frequency of religious activity correlates with thier genetic similarity. This is an interesting effect and is not new...in evaluating what this means, one needs to consider fairly how likely the various explanations are given prior work on the subject.

Fraser · 27 May 2005

Good Dawkins article.
But the argument in the comments that people simply can't grasp this because their religious beliefs have been programmed in in childhood doesn't impress me at all. Rather like Dawkins "reigion is a virus/meme" argument, it seems mostly a convenient explanation to brush away disagreement ("Well of course I'm right, but your mind has been wired not to see it!").

SEF · 27 May 2005

wanting to "cross swords" with the "big shark" William Dembski eh?

— FL
Does Dembski characterise himself as a shark? NB It means a particularly nasty corrupt person here (UK). From your continuation of the metaphor into describing yourself as a guppy (again not complimentary, mostly meaning a fool) rather than a minnow (relatively harmless but inconsequential), does that make Lenny Flank into a swordfish (usually seen as a more dashing or heroic role)?

Engineer-Poet · 27 May 2005

You realize, of course, that asking Sally to give you an actual answer is equivalent to asking Satan whether he cheats at cards, don't you? Salvador is a gift - a bonified, absolute gift to the scientific community. His incoherence and syncopophancy are so obvious that he is bound to drive thousands, yea, millions into the fold of actual science.

— Rilke's Grand-daughter
Indeed.  I intend to keep asking that question whenever I see him, because there are exactly two things which will advance the goals I believe are worthwhile:
  • If he doesn't answer me, and
  • If he does.
  • steve · 27 May 2005

    Re RG and EP, I think the creationists like Sal fail to understand the hidden purpose of Panda's Thumb--so undecideds can watch the creationists hand-wave and plead in response to scientific questions, giving evolution more credibility.

    Steve White Wonder · 27 May 2005

    FL wrote: wanting to "cross swords" with the "big shark" William Dembski eh?

    Sharks don't have to delete all substantial criticism from their comment sections. Punkass bitches do.

    Flint · 27 May 2005

    JRQ:

    Similarity of peoples' reported frequency of religious activity correlates with thier genetic similarity.

    No question about it. I remember reading somewhere that statistically, one's nominal religious faith is 98% explained by the faith of their parents and surrounding culture. And of course, genetic similarity with those nearby is also higher. If you feel that religiousness and spirituality is well-defined, then I can understand your defense of these studies. I don't question that there is a body of work studying more or less the same things, and getting similar results. If we agree that what this body of work is studying is really what we agree by social consensus is "spirituality" then we agree there is some underlying biological propensity independent of socialization. My understanding is that spirituality is a big-tent general term applied to a not-particularly-clearly-defined constellation of a great many different behaviors, across a fairly wide spectrum, fairly tightly bound to the norms of a given culture. I consider it even less definable than "big G intelligence", and I seriously doubt that big-G intelligence is a meaningful construct. I grant we have studied it (whatever it is) for a long time, we have a very large number of tests which are by now quite reliable and are reasonably good predictors of some things, most specifically performance on yet other tests. Big G ranks very high as a predictive factor for intelligence test performance and indeed performance on similar tests. Efforts to control for "test-taking skill" as opposed to "intelligence" are problematical. Assigning someone a 3-digit "IQ" number and expecting that number to be a general performance predictor hasn't worked. And I think if we were to assign a similar "spirituality number", we would predict little more than the answers to the questions by which the number was constructed. Until we are satisfied that we are measuring something a lot more "real" than patterns of answers to questionnaires (and a whole bunch of social activities the questions address), the distance between the measurement method and any underlying biology will make me nervous. My concern isn't really with heritability. I'm not convinced that you, Dembski, the Pope, and your neighbor would be able to define spirituality in a way acceptable to all four of you.

    JRQ · 27 May 2005

    I'm not convinced that you, Dembski, the Pope, and your neighbor would be able to define spirituality in a way acceptable to all four of you.

    Neither am I. but then again, I doubt that you, Dembski, the pope and my neighbor would able to define evolution in a way that was acceptable to all four of you....does this have important implications as to the nature of evolution? I doubt you would agree to that. I don't know where the idea came from that somehow this was an attempt to measure spirituality and assign a "spirituality number" to people. The paper is concerned with relgiousness, defined simply as the tendency to engage in religious activities. nothing more. You will be happy to know that spirituality does not even appear in the paper untill the discussion in the end where the authors point out explicitly that, "The present study is informative about religiousness and is not meant to represent the entire concept of spirituality."[p. 484], after a more detailed treatment of what thier particular operationalizaton of religiousness does and does not necessarily entail. As for G, it certainly has its problems. Most of these problems are in its misapplication. It's theoretical importance for understanding the general coherence of problem-solving performance across a variety of domains (both in what it can and can not predict) is not quite as controversial. G is something, it's just not the something that some folks would like it to be.

    Jim Harrison · 27 May 2005

    Even by their own self-definitions, religions are deeply social phenomena---a church is a congregation and the greg in congregation means flock (grex). Since social tendencies in animals are an inevitable target for natural selection, it would be exceedingly surprizing if there were no heritable component to religiosity since religiosity surely has something to do with loyalty to in-groups and hostility to out-groups.

    Small point about the limits of a metaphor. We sometimes speak about genetic and environmental factors as if genes and culture were components of human behavior much as flour and water and salt are components of bread. But culture is a different sort of thing than genes. It is more like the part of the recipe that tells you how to do the cooking than the part at the beginning that lists the ingredients.

    'Rev Dr' Lenny Flank · 27 May 2005

    And just like Heddle, I will still be here to remind you, as often as I need to, that your religious opinions are just that, your opinions.

    That's fine, I'm sure I need the reminder every now and then.

    I'm sure, too. Now answer my questions. Or else go away. I weary of your arm-waving. It's time for you to put up or shut up. Fish or cut bait. Shit or get off the damn toilet. Which will it be.

    Sir_Toejam · 27 May 2005

    Steve White Wonder...

    is this who i think it is?

    if so, welcome back.

    steve · 27 May 2005

    No. It's me. I merely assumed the character of GWW, because people like FL just don't deserve better anymore.

    Engineer-Poet · 28 May 2005

    "If Great White Wonder didn't come here, we'd have to reinvent him."

         -- Me

    Henry J · 28 May 2005

    Isn't GWW a "her" rather than a "him"?

    Henry

    steve · 28 May 2005

    Don't know. He or she hides under an ambiguous pseudonym.

    Sir_Toejam · 29 May 2005

    DrJohn:

    thanks for the references.

    can we reasonably conclude that environmental effects common to twins before birth (developmental environments) are a confounding factor in heritability studies using twins? Based on the schizophenia studies, it appears that at least some older studies of heritability using twins may be re-evaluated to incorporate developmental variability as well. How many other twin studies are being re-evaluated as to their heritability figures based on potential confounding factors due to devlopmental variablity?
    Do you see varying developmental environments being a significant factor that must be ruled out for most twin studies, or only certain ones?

    "Sadly, I don't see much recent work on this. "

    really? this puzzles me, as it would seem a productive area of research.

    as to medline searches, or Current Contents searches... Is there a way to access the full papers without having direct access to a university network? I used to be able to link up to the UC Santa Cruz library to do CC and medline searches, but they stopped allowing that some years back, unless you were a registered student or employed by the university directly or as an affiliate.

    cheers

    Sir_Toejam · 29 May 2005

    after some searching, i did find a decent public access point for medline searches (for abstracts anyway):

    http://tinyurl.com/9plbm

    but still no Current Contents (only pay services). anybody found a way to search Current Contents for free?

    cheers

    Wayne Francis · 30 May 2005

    Comment # 32642

    Comment #32642 Posted by Henry J on May 28, 2005 08:53 PM (e) (s) Isn't GWW a "her" rather than a "him"? Henry

    — Henry J
    Ack ... I think I've been spreeding a lie! Further investigation by me makes me think GWW is not a woman. Here is one of the quotes that made me think he was. Comment # 15654

    Comment #15654 Posted by Great White Wonder on February 9, 2005 04:00 PM ... And maybe make sure you have the right woman first! God forbid that "Dr. Page" and I aren't wearing the same high heels. ...

    — Great White Wonder
    I thought that the "Dr. Page" being refered to was a man and the heels and woman comment refered to GWW. but here is a comment that contradicts it. Comment # 1902

    Comment #1902 Posted by Great White Wonder on May 6, 2004 09:10 PM Charlie says, "No clue is given by the author on how the tympanum "evolved"." Charlie, I've seen pictures of your jaw but you haven't seen any of mine. Your jaw looks quite a bit weaker than my jaw, just so you know. My jaw looks like my dad's jaw. I married a woman with a big jaw because she reminded me of my dad. My son's jaw and my daughter's jaw are at least as powerful as mine. ...

    — Great White Wonder
    Forgive me for my mistake. Sorry GWW for mistake....unless the 2nd comment is just allegory...then GWW may be a woman....damn I'm all confused. I might look over all the data and re-evaluate my hypothesis. If I do I promise to present all evidence for and against so others can independently assess the claim.

    Sir_Toejam · 31 May 2005

    hey, don't orget, GWW could still be a woman AND married to a woman as well. They could have adopted kids, or..

    don't mean to confuse the issue any more for ya, but...

    :)