Anti-Evolution in Georgia (Again)

Posted 27 January 2005 by

Today, Representative Ben Bridges of the Georgia House, introduced a bill, HB 179, that would require evidence against evolution be taught in Georgia’s public schools whenever evidence for evolution is taught. (However, his fairness is a one-way street.)

Word has it that the Republican leadership will not support the bill, which ensures it will have a short life.

The news is fresh, but it should be covered by the evening news and tomorrows papers. The only story on it so far is a short one.

I’ve gotten a hold of the meat of the bill and addressed it on my blog, De Rerum Natura.

Read it atGA HB 179: Bridges’ Ding Bill.”

137 Comments

EoRaptor · 27 January 2005

I have not previously examined a bill like this before but to a lawyer, the proposed language is fascinating. In particular, the clause, "...factual scientific evidence supporting or consistent with evolution theory and factual scientific evidence inconsistent with or not supporting the theory shall be included in he course of study" is a juicy chunk of meat for the litigation grinder. The first issue being, of course, what is "factual scientific evidence" and who gets to decide. If Bridges's bill were to pass, it would be delicious irony to use the quoted language to slam the first person who tries to bring ID into a Georgia classroom.

Taco · 28 January 2005

The proposed bill is also incoherent, because it is logically impossible to teach both evidence consistent with a scientific theory and evidence inconsistent with that scientific theory. A scientific theory is a theory that is falsifiable. A theory is abandoned when there is scientific evidence that disproves the theory. The theory is then falsefied and no longer a valid scientific theory. So, if there is evidence inconsistent with a certain theory, that theory is no longer a valid theory (because it has been falsified).There is either a scientific theory, or prove against it, in wich case it is no longer a scientific theory.
It is of course possible to advance a scientifically valid argument that would disprove the theory if the argument could be proven, as the ID people are trying to do. But if their argument isn't proven, it isn't scientific evidence.

Jon Fleming · 28 January 2005

if there is evidence inconsistent with a certain theory, that theory is no longer a valid theory (because it has been falsified)

That's so-called "naive falsification", but reality is more complex than that. There is lots of (quantum) evidence that is inconsistent with General Relativity, and vice-versa; but those are probably the most successsful scientific theories ever, and certainly are valid theories in the domains in which they are known to apply.

Lurker · 28 January 2005

a) Whenever any theory on the historical origins of modern religions is included in a course of study offered by a local unit of administration, factual scientific evidence supporting or consistent with the existence of Mohammed and other major non-Christian religious figures, and factual scientific evidence inconsistent with or not supporting their existence shall be included in he course of study.

b) The method of instruction described in subsection a of this code section is intended to strengthen the analytical skills of students by requiring the presentation of a broad range of scientific evidence regarding theories of the origin of modern religions and the existence of their key founders. The requirements of subsection a) of this code are not intended to authorize or promote the presentation of religious beliefs.

What's the difference?

Taco · 28 January 2005

There is lots of (quantum) evidence that is inconsistent with General Relativity, and vice-versa; but those are probably the most successsful scientific theories ever, and certainly are valid theories in the domains in which they are known to apply.

They give accurate predictions in the domains in which they are known to apply. But that is a different thing. They may have practical value, but as far as they are inconsistent with empirical evidence, they do not correspond to the truth.

Aggie Nostic · 28 January 2005

A scientific theory is a theory that is falsifiable. A theory is abandoned when there is scientific evidence that disproves the theory. The theory is then falsefied and no longer a valid scientific theory. So, if there is evidence inconsistent with a certain theory, that theory is no longer a valid theory (because it has been falsified).There is either a scientific theory, or prove against it, in wich case it is no longer a scientific theory.

I'm certainly no expert in the field of evolutionary science, but my knowledge of the scientific investigative process says this isn't quite accurate. Evolution (the process) is quite a multi-faceted field with a lot of data points. At any given time, a particular aspect of evolutionary theory might be under scrutiny due a particular discovery that presents challenges to the prevailing view. This is quite welcome in science and does not necessarily mean the entire theory should be chucked out the window. Revisiting, rehashing and reformulating theories in light of new data is not just good science. It's the way science is supposed to work.

GodsOwn · 28 January 2005

As usual most evolutionist have failed to grasp what the people who believe in ID are actually saying. Scientists that believe in ID do not have the 'evidence' that disproves evolution. We all have the same evidence - it's just how we interpret that evidence. People who believe in evolution just look at the evidence from a different perspective than I do. There will never be 'proof' for either side of the argument, but sometimes a different perspective fits better in what we are seeing in the here and now. There is a phrase that seams to apply here, "Seeing is not believing, believing is seeing". If more scientist actually start from a blank page when looking at evidence then they might just discover something new.

steve · 28 January 2005

GodsOwn, your science is as good as your English.

Ed Darrell · 28 January 2005

There is no scientist who believes in evolution. Evolution is science, and science is a study of evidence that demonstrates things so no belief, no faith, is required.

If there is a scientist who believes in ID, it is a faith statement, and not a statement of science.

As usual, sadly, the IDists have failed to distinguish between hope of evidence for deity, and reality.

If more anti-evolutionists took the Boy Scout Law's imprecation to be trustworthy more seriously, we wouldn't have otherwise sane, rational and friendly people claiming that scientists are all deceived by the creation God made -- a statement which is ultimately the opposite of the faith the IDists claim to wish to promote.

What a tangled web, indeed.

Steve Reuland · 28 January 2005

As usual most evolutionist have failed to grasp what the people who believe in ID are actually saying.  Scientists that believe in ID do not have the 'evidence' that disproves evolution.  We all have the same evidence - it's just how we interpret that evidence. 

— GodsOwn
So what you're saying is, when the bill calls for the teaching of "factual evidence" that is consistent with evolution, as well as "factual evidence" that is inconsistent, then the bill's author has failed to grasp what ID people believe in? I somehow doubt that's really the case, but feel free to send him an angry letter anyway. On a more general note, I've heard this "different interpretations" argument quite a bit in the past. The two problems are, firstly, there is indeed a strong disagreement over basic facts. When IDists claim that "information" can't evolve, and then they're proven wrong, and then they have to resort to vague and mathematically imprecise meanings for "information" to rescue their argument, they're on the wrong side of the facts, plain and simple. Secondly, this whole notion that it's all just a matter of interpretations smacks of extreme relativism (something that IDists claim to hate, but readily adopt when convenient.) It's true that one can interpret a given set of facts however one wishes, but it's not true that all interpretations are equally valid, or equally truth conducive. Some interpretations are illogical, ad hoc, question begging, untestable, inconsistent with other accepted interpretations, or at odds with other accepted facts. Since there is usually only one correct interpretation, science is all about trying to find the right one while avoiding the wrong ones.

Ralph Jones · 28 January 2005

GodsOwn:

Steve Rueland: "It's true that one can interpret a given set of facts however one wishes, but it's not true that all interpretations are equally valid, or equally truth conducive."

I would add that the interpretation that counts in biology is the one held by a near consensus of professional biologists. Science is determined by experts in the field. For example, brain surgery techniques are determined by experts in that field.

SteveS · 28 January 2005

But this bill is unnecessary! Biology teachers all across the country are already presenting all the factual evidence that is inconsistent with evolutionary theory. Presenting all the factual evidence that is inconsistent with evolutionary theory, in fact, is one of the easiest tasks in any biology course. All you need to do is maintain total silence for approximately zero seconds, and you're done!

RBH · 28 January 2005

Steve Reuland wrote

It's true that one can interpret a given set of facts however one wishes, but it's not true that all interpretations are equally valid, or equally truth conducive. Some interpretations are illogical, ad hoc, question begging, untestable, inconsistent with other accepted interpretations, or at odds with other accepted facts.

Not to mention occasionally lethal, as when one (mis)interprets the fact of a cliff's edge at one's feet as an opportunity to learn to fly or interprets the presence of a predator as a cue to pet the nice pussycat. Natural selection in action! RBH

Richard · 28 January 2005

Re the comments of "GodsOwn" -

Suggesting that scientist (sic) start with a blank slate flies in the face of how science is done. Scientists approaching this problem bring with them an extensive background in biology, chemistry, physics, mathematics, etc. The "blank slate" approach ignores the working tools of scientists. Further, the notion that one can arbitrarily choose a set of assumptions (i.e., a "perspective") without testing their validity is also a wrong one. I detect the influence of AiG in your post.

Flint · 28 January 2005

The "blank slate" is a synonym for "bible", but cleaned up for legal purposes.

scoper · 28 January 2005

We evolutionists struggle in this argument because we fail to go far enough. Letting the ID proponents define evolution as a theory lets them aver the presence of doubt. What we need to point out is that evolution (lower case "e") is an indisputable fact: it is a fact that life on earth today is different than it was in the geologic (or in the case of antibiotic resistant bacteria, the recent) past. Any reasonably intelligent person who argues to the contrary lacks intellectual perspicacity, or intellectual honesty, or both.

The 'theory' applies to the proposed mechanism of this change, ID (like it or not) being a mechanism. The reason ID does not belong in the science classroom is that it's support is founded on the principle of "res ipsa loquitor." To it's supporters, ID must be factual as no other explanation is fathomable. A 'minor' flaw of ID is that there isn't a shred of data (or is it a particle of datum?) to establish the existence of an intelligent designer. "The thing speaks for itself," to them IS the fact. But to anyone who believes observation of evidence is a fundamental part of theorizing, theory in the absence of observation equals an article of faith; and that would be religion.

We very much need to define the parameters of this debate if we are to prevail. Insist on presenting the FACT of evolution. Examine dilligently the theories of its mechanism. Include as science those based on observation, and dismiss those which are based on the notion that "it couldn't have happened any other way.

A final note: when Darwin first proposed his theory of Natural Selection, his skeptical contemporaries criticized him: selection requires a Selector, they insisted....the more things change...

Steve. the real Steve. Steve Story. · 28 January 2005

from Bob Park at What's New:

4. CREATIONISM: SHOULD WARNING MESSAGES BE REQUIRED ON BOOKS? Manufactures are required to include warnings on labels. Why not text book publishers? Besides, the stickers Cobb County wanted on biology texts weren't exactly wrong evolution really is "just a theory." http://www.aps.org/WN/WN05/wn011405.cfm Science is open. If someone comes up with a better theory, the textbooks will be rewritten. Although requiring warning labels on medicine bottles is vital, on books they become official doctrine. Several readers suggested stickers for bibles in Cobb County: "This book contains religious stories regarding the origin of living things. The stories are theories, not facts. They are unproven, unprovable and in some cases totally impossible. This material should be approached with an open mind, and a critical eye towards logic and believability."

Bob Maurus · 28 January 2005

Short and to the point - I love it.

Jan · 1 February 2005

To GodsOwn, When you talk to this group about Intelligent Design, you will be attacked. It brings to mind a comment I read that goes like this: "I am reminded of a Russian believer who said he always suspected that the Bible must be important because the government tried so hard to get them not to read it." I think that we have nothing to fear. Just as children in the fictional story saw that the Emperor had no clothes, children will see that where there is order, structure, and design, one must look around for a Designer. Evolution may be a word chosen to describe adaptation and change within a species, but it takes creation to bring matter into being. Creation suggests a Creator. We know that everything is made of matter, which consists of the basic natural elements, but where did matter come from? How did it cover the universe in the form of planets and stars? And how did the laws which govern matter originate? I do not believe that evolutionist have satisfactory answers to these questions and while they may be successful in keeping the mention of a creator or of intelligent design out of public schools, the intellectual processes will continue. The day will come, if not in this country, in other countries where the questions will arise and there will be those who will know and serve the Creator.

Jan · 1 February 2005

To GodsOwn, When you talk to this group about Intelligent Design, you will be attacked. It brings to mind a comment I read that goes like this: "I am reminded of a Russian believer who said he always suspected that the Bible must be important because the government tried so hard to get them not to read it." I think that we have nothing to fear. Just as children in the fictional story saw that the Emperor had no clothes, children will see that where there is order, structure, and design, one must look around for a Designer. Evolution may be a word chosen to describe adaptation and change within a species, but it takes creation to bring matter into being. Creation suggests a Creator. We know that everything is made of matter, which consists of the basic natural elements, but where did matter come from? How did it cover the universe in the form of planets and stars? And how did the laws which govern matter originate? I do not believe that evolutionist have satisfactory answers to these questions and while they may be successful in keeping the mention of a creator or of intelligent design out of public schools, the intellectual processes will continue. The day will come, if not in this country, in other countries where the questions will arise and there will be those who will know and serve the Creator.

Great White Wonder · 1 February 2005

And how did the laws which govern matter originate?

Brahma, babe. It's all about Brahma. http://www.sanatansociety.org/hindu_gods_and_goddesses/shiva.htm Any other questions?

Rilke's Grand-daughter · 2 February 2005

To GodsOwn, When you talk to this group about Intelligent Design, you will be attacked.

Poor logic, invalid or unsupported assertions - these will be attacked. People will not be attacked. That would require the use of ad hominems; which are bad form.

It brings to mind a comment I read that goes like this: "I am reminded of a Russian believer who said he always suspected that the Bible must be important because the government tried so hard to get them not to read it." I think that we have nothing to fear. Just as children in the fictional story saw that the Emperor had no clothes, children will see that where there is order, structure, and design, one must look around for a Designer.

Your personal opinion does not, unfortunately, constitute evidence of anything... except, of course, your opinion.

Evolution may be a word chosen to describe adaptation and change within a species, but it takes creation to bring matter into being.

Since the Theory of Evolution does not deal with the creation of matter, your comment is a non-sequitur. The Modern Synthesis does not deal with market value predictions, either.

Creation suggests a Creator.

Once you demonstrate that creation ex nihilo - which I what I presume you are referring to - actually took place, then perhaps your comment will be more meaningful.

We know that everything is made of matter, which consists of the basic natural elements, but where did matter come from?

I don't know. The Theory of Evolution does not deal with this subject.

How did it cover the universe in the form of planets and stars? And how did the laws which govern matter originate?

I don't know. The Theory of Evolution does not deal with this subject.

I do not believe that evolutionist have satisfactory answers to these questions and while they may be successful in keeping the mention of a creator or of intelligent design out of public schools, the intellectual processes will continue.

Intelligent design and a creator can be mentioned in schools now. Apparently you aren't keeping up with the American educational system.

The day will come, if not in this country, in other countries where the questions will arise and there will be those who will know and serve the Creator.

So? The Theory of Evolution makes no statement for or against a creator of matter. Perhaps you should spend some time educating yourself in what the theory of evolution actually says before offering inaccurate advice to others?

Jan · 2 February 2005

Your acknowledgement brings us back to the beginning of my first question to an evolutionist. If evolution does not deal with the origin of the species, why are evolutionist fighting the mention of creation or the mention of intelligent design in a classroom? I believe you have given lengthy answers to the effect that none of the scientist who study either of the above are truly "scientist" regardless of the fact that many have doctorates. You have spent a great deal of time expounding your theories of how and why any scientific evidence or theories outside of evolution should be discounted and not allowed in a classroom. In your opinion, this means that the mere idea of anything outside of "evolution" is anathema. (Please, I really do understand your position, even with my limited intellect.) My thinking on this subject is that the origin of the species is indeed a worthy topic for a science class. If the presence of a Creator or the evidence of Intelligent Design in some way causes "evolution" to be brought into question, questions should be allowed in a science class.

Bob Maurus · 2 February 2005

Jan,

You said, "My thinking on this subject is that the origin of the species is indeed a worthy topic for a science class."

My thinking on this subject is that this is exactly what evolution addresses - the origin of new species through mutation and accumulated change over time, subsequent to the Origin of Life.

Jan · 2 February 2005

From the studies that I have read, I see evolution as change over time within a species. How do evolutionist explain the original species? Even so,I fail to see the origin of new species. I do not believe that mutations create NEW genetic material? To accept evolution as the origin of new species, you still have to deal with the origin of the original species. This must mean that at some point non-living things gave rise to living material, i.e., spontaneous generation occurred OR a Creator called life into existence. If educators choose to just not address this issue due to the religious nature of the presence of a Creator, it will not stop students from wanting to know. I see absolutely no conflict with the first admendment and the mention of the possiblity of a Creator in a classroom. The idea that life could have been called into existence is not establishing a state religion. The first amendment stated in its entirety reads:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

Perhaps we will someday have federal judges who are able to read and understand what this means. Until then, our children may have questions that we are forbidden to answer.

Rilke's Grand-daughter · 2 February 2005

Your acknowledgement brings us back to the beginning of my first question to an evolutionist.

It's not clear who your comment is addressed to. I'll exhibit my usual lack of modesty and presume it's me.

f evolution does not deal with the origin of the species, why are evolutionist fighting the mention of creation or the mention of intelligent design in a classroom?

Evolution does not deal with the Origin of Life; it certainly deals with the origin of species. And the two other topics you mention are perfectly acceptable fare - just not in a science class until such time as they have scientific evidence and theories to suppor them. These things are currently lacking.

I believe you have given lengthy answers to the effect that none of the scientist who study either of the above are truly "scientist" regardless of the fact that many have doctorates.

They are arguing from a conclusion to interpretation of evidence - they have abandoned the scientific method. In that sense, they are not doing science. Consider Dembksi: name any actual science he has done.

You have spent a great deal of time expounding your theories of how and why any scientific evidence or theories outside of evolution should be discounted and not allowed in a classroom.

You are begging the question and being factually incorrect; we are pointing out that no scientific evidence or theories EXIST that supercede the Modern Synthesis. None.

In your opinion, this means that the mere idea of anything outside of "evolution" is anathema.

Incorrect. You misinterpret our position; any scientist with integrity welcomes the existence of contrary scientific evidence. But none has been presented.

(Please, I really do understand your position, even with my limited intellect.)

You appear to be incorrect; you do NOT understand our position - based on your comments above.

My thinking on this subject is that the origin of the species is indeed a worthy topic for a science class.

And it is taught in science classes. The Theory of Evolution answers this question very nicely.

If the presence of a Creator or the evidence of Intelligent Design in some way causes "evolution" to be brought into question, questions should be allowed in a science class.

I'm glad you qualified that. "If". There is no evidence either of a creator or of Intelligent Design. Should such evidence become available, scientists will certainly consider it.

Rilke's Grand-daughter · 2 February 2005

jan said,

From the studies that I have read, I see evolution as change over time within a species.

You need to read more studies. Try this definition,

In the broadest sense, evolution is merely change, and so is all-pervasive; galaxies, languages, and political systems all evolve. Biological evolution ... is change in the properties of populations of organisms that transcend the lifetime of a single individual. The ontogeny of an individual is not considered evolution; individual organisms do not evolve. The changes in populations that are considered evolutionary are those that are inheritable via the genetic material from one generation to the next. Biological evolution may be slight or substantial; it embraces everything from slight changes in the proportion of different alleles within a population (such as those determining blood types) to the successive alterations that led from the earliest protoorganism to snails, bees, giraffes, and dandelions.

Douglas J. Futuyma in Evolutionary Biology, Sinauer Associates 1986

How do evolutionist explain the original species?

Every species represents a divergence from a prior species, back to the original replicators. The origin of the replicators is a question of abiogenesis, which is not dealt with by the theory of evolution.

Even so,I fail to see the origin of new species. I do not believe that mutations create NEW genetic material? To accept evolution as the origin of new species, you still have to deal with the origin of the original species. This must mean that at some point non-living things gave rise to living material, i.e., spontaneous generation occurred OR a Creator called life into existence.

The theory of evolution says nothing about the means whereby the original replicators arose. For all we know, God might have done it. But if God did it, it's not the subject of scientific investigation.

If educators choose to just not address this issue due to the religious nature of the presence of a Creator, it will not stop students from wanting to know.

No, they don't deal with it because (a) it's not part of the theory, (b) the field is not terribly advanced yet, and (c) to offer a creator as an option is to cross the line into religion. And whose religion?

I see absolutely no conflict with the first admendment and the mention of the possiblity of a Creator in a classroom.

Then you would be wrong. The teacher, speaking on government money, should not make a statement concerning religion in a science class.

The idea that life could have been called into existence is not establishing a state religion. The first amendment stated in its entirety reads: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

No one ever said it was. Shall we then state in all science classes that the universe might be the vomit of cosmic dragon? That's equally plausible - and equally acceptable, according to you.

Perhaps we will someday have federal judges who are able to read and understand what this means. Until then, our children may have questions that we are forbidden to answer.

Any such question can be dealt with - in the proper milieu; a science class is not the place to discuss religious possiblities.

Frank J · 2 February 2005

If evolution does not deal with the origin of the species

— Jan
As you have been told, probably repeatedly, (1) evolution does deal with the origin of the species --it is in fact the only explanation we have for it, and (2) it does not deal with the origin of life or matter.

. . . why are evolutionist fighting the mention of creation or the mention of intelligent design in a classroom?

— Jan
For the last time "evolutionist" (why do you insist on the singular when the context implies the plural?) do not fight the mention of creation or the mention of intelligent design in "a classroom," they fight the misrepresentation of science in science class.

If the presence of a Creator or the evidence of Intelligent Design in some way causes "evolution" to be brought into question, questions should be allowed in a science class.

— Jan
The presence of a Creator does not cause evolution to be brought into question. Only pseudoscientific misrepresentation does. Conversely, evolution does not cause the existence or participation of a Creator to be brought into question either. BTW, are you ever going to answer my comments on the Bathroom Wall?

Wayne Francis · 2 February 2005

Jan something you need to realize is "Species" is just an arbitrary designation. There is no line where one species becomes another. It is a big grey line. The "You'll never see a dog give birth to a cat" type of statement made by Creationists is not refuted by any scientist. This is because the genetic changes that occur from one generation to the next are not expected to be that drastic. Yet over many generations these changes can build up to the point where the original "species" and the new "species", many generations later, would not be able to interbreed. What happens often is that a population, a.k.a. "species", breaks off into 2 separate populations, still the same "species", completely genetically compatible. These 2 populations continue to get, different, mutations but their genetic material is no longer shared between the 2 populations. These mutations keep building up over time and you'll see that over time it becomes harder and harder for these 2 populations to interbreed. Some of it is genetic and some of it physiological and some of it social. We see this clearly in Zebras, Horses and Mules. They all have a common ancestor but over the years their social and genetic changes prevent them from breeding very successfully. Actually their social changes prevent them from breeding in the natural almost full stop but there genetics allow different levels of success when interbreeding. Do you consider a Horse, Mountain Zebra, Grevy Zebra, Plains Zebra, Mule all the same "species"? Do you consider Lions, Tigers, Leopards and your house cat the same "species"? Do you consider Chickens and Pheasants the same "species"? Many creationist would say that Equids are all the same "Species" and only micro evolution has occurred on them. But there is more difference between the Equid members, including the 3 types of zebras, then there is between Chimps and Humans. All of these "Species" above can interbreed to some extent genetically. Socially non of them interbreed naturally. As for your "I do not believe that mutations create NEW genetic material?" is that a question or statement. Define New. If I make an exact copy of your car is that "NEW" car? How about if I take out the engine and put in a different one? What if I then put a body kit on the car? Change the transmission from manual to automatic. Tint the windows. Add an air conditioner. Put in a new stereo. In biological terms what if I take a gene that is 400 nucleotides long but in copying itself it has a problem and the gene ends up 600 nucleotides long? Is that "NEW genetic material"? What if a whole chromosome duplicated itself? Is that "New genetic material"? What if I take a gene and insert a random nucleotide in the middle of it...is that "New genetic material"? All of these, and more, occur. We've seen them occur. We've seen organisms create "NEW" and, more importantly, functional genetic material. Things a species couldn't do before it could do after the mutation. You give us your definitions of "Species" and "New genetic information" and we can go from there. Like others pointed out Evolution isn't concerned with where life originated from just like biology isn't concerned with where the Universe originated from.

Perhaps we will someday have federal judges who are able to read and understand what this means. Until then, our children may have questions that we are forbidden to answer.

— Jan
This is was pisses of people the most when creationist that are not expert in the field pretend they know more about something then the experts. I'm pretty sure that judges at all levels understand the law better then the average layperson. I'll assume that you are looking at the "or prohibiting the free exercise thereof;" This does not give you the right to practice your religion where ever you want and be funded by the government while doing it. Also being in the USMC for 6 years I get quite annoyed when people don't even understand the concept of free speech. Free speech does not allow me to run out anywhere I want and say anything I want. And "Until then, our children may have questions that we are forbidden to answer." No one forbids you to answer anything. We do object to answering your religious beliefs in science class Just like I'd object to the Civil war being taught as a mathematical proof in Trig. Religion in a public school could be taught in a comparative religion class. Would you object to your children learning about the Hindu, Jewish, Buddhist, Muslim and other religions along with Christianity being objective and saying they could all be valid? So please once again don't confuse Abiogenesis and how it happened which we admit we know very little about with Evolution for which there is a mountain of data for.

Jan · 3 February 2005

Wayne, you said, "We do object to answering your religious beliefs in science class". (What does that mean, anyway?)

You misunderstand me on the statement concerning the interpretation of the first amendment. Because of the wording of the first amendment, I stand by my statement that it has been misinterpreted. I am not a lawyer, but I did minor in Political Science and I do feel that I am able to read and interpret written material. First let me say that I do not approve of government schools. I believe that private schools, when affordable and competitive, can be much more effective and less political. But for now, we must work within the framework of government schools. When I speak of the interpretation of the first amendment, I am not referring to the 'free exercise thereof' reference. Personally, I do not feel that Hinduism, Buddism, the religion of Islam, Judaism or any other religion is a threat to Christians. I am not advocating that any religion be taught per se in a classroom, Christianity included. It is my belief that the first amendment was never intended to prevent a teacher from acknowledging the presence of God. It rather was intended to: a.) make sure our schools do not endorse a particular religion b.) prevent our government from requiring that we belong to any particular religion or worship in any way prescribed by government and c.)ensure that our tax dollars not be used to support any particular religion.

You stated, "Abiogenesis and how it happened which we admit we know very little about..."

Because so little is known and so little can be known outside of faith, is it not wrong to deprive children of the fact that many believe in a Creator? This is not teaching religion or prescribing a particular religion, it is telling students the truth. It is not instructing them in how they should believe, it is stating a fact; the fact that many people do believe in creation. I realize that my simple statements here cause others to write volumes, and I plan to get off and leave this website to others, but I do hope that those who read this will consider what I have written and maybe just one will rethink their position on this.

Frank J · 3 February 2005

[Wayne] stated, "Abiogenesis and how it happened which we admit we know very little about . . . " Because so little is known and so little can be known outside of faith, is it not wrong to deprive children of the fact that many believe in a Creator?

— Jan
You certainly know how to dodge the hard questions and move on to safer turf. First, as I mentioned, we do know that abiogenesis occurred at least once by definition, and that was ~3.8 billion years ago. There's no faith involved, other than "God doesn't lie." Many creationists and IDers publicly concede this much (and who knows how many others accept it in private). What we know little, but are learning about, is details on the "how." Again, I agree 100% that it is wrong to deprive children of the fact that many believe in a Creator. But it is the anti-evolutionists who do that by misrepresenting evolution as necessarily "atheistic." Furthermore, anti-evolutionists also deprive children of the well-kept secret that most religions accept evolution as the method of how God creates species from other species.

Wayne Francis · 3 February 2005

Jan, once again you fail to read what people say here. No one says you can't talk about a creator. You just shouldn't talk about it in Science class just like it has no place in Math class. How is saying "Many people believe in God(s)" science?

Because so little is known and so little can be known outside of faith, is it not wrong to deprive children of the fact that many believe

— Jan
Again science isn't about beliefs unless you have a plan to investigate the belief with scientific methods and to date no one has come up with any way of investigating a God. Public schools is a great idea. It means that no child has to go without an education. It scares me that you suggests that no public schools would be better. Nice that you might and I are in a position where we can send our kids to private schools but there are tons of people that could not do this.

Because of the wording of the first amendment, I stand by my statement that it has been misinterpreted.

— Jan
and here is your arrogance. You believe that with your minor in political science that you have correctly interpreted this amendment when probability ever federal judge for the last 100 years have misinterpreted it. Just like with your knowledge of biology you think that almost every biologist for the last 100 years has misinterpreted the data. You also did a nice quote mine of my statement.

You stated, "Abiogenesis and how it happened which we admit we know very little about . . . "

— Jan
Lets look at what I wrote in full

So please once again don't confuse Abiogenesis and how it happened which we admit we know very little about with Evolution for which there is a mountain of data for.

— Jan
note the So please once again don't confuse and Evolution for which there is a mountain of data for.

Because so little is known and so little can be known outside of faith

— Jan
I really don't understand this. I agree that so little is known about some things but as history shows so MUCH can be learned using the scientific method for with faith does not need to play a factor. I also noticed you didn't answer ANY of my questions. If you want creationism taught in science class then feel free to send your child to a private school where that is done. But don't expect me to flip part of the bill for your non-science to be taught in science class. Here is a easy question for you Jan. Should we teach kids in high school about ancient alien beings creating life on earth? If not why? I imagine you will not answer this quest either because if you say yes you'll completely show that you have no concept of what science is about, since we have no scientific data to support the alien theory, or you'll say no and show that you just want your religion taught as science because you're proof for God IDing all life on earth is equally unsupported by the scientific data.

Wayne Francis · 3 February 2005

test before I double post because of cgi error

Jan · 4 February 2005

Wayne, You think I am confused?? I am not meaning to be unkind, but look at your sentence structure and grammar. Example: "Nice that you might and I are in a position..." This inability to communicate is becoming the norm rather than the exception and I think that the effectiveness of public education should be re-examined.

As for your questions, I did not think you were seriously wanting a reply. Are you asking for this information?
Species - caballus - horse
Species asinus - asses and donkeys of northern Africa
Species - hemionus - desert onagers of Asia and the Mideast
Species burchelli - lowlands zebra of Africa
Species - zebra - Mountain zebra of South Africa
Species - grevyi - most horse-like zebras
Yes, they are each a separate species, however they are closely related and some have been known to interbreed. The offspring is usually incapable of reproduction. I believe Darwin addressed this under 'Fundamental Constants'.
Do you wish me to list species under (genus Felis)? With the bird family, it would be a little more complicated and take a great deal of space, so I will await your decision.

Would you visit the site below and read materials that I believe are valid and deserve our attention? This work is well documented.
http://www.asa3.org/ASA/PSCF/1958/JASA3-58Frair.html

As for my original request concerning the origin of the species in a science classroom, the readers of this blog either do not understand that abiogenesis (the supposed spontaneous origination of living organisms directly from lifeless matter) is an appropriate topic for science class and that all possiblities should be addressed OR the readers prefer that students be denied access to the knowledge that a large number (actually a majority of)Americans see evidence of an Intelligent Design and therefore evidence of creation. The writers of this blog prefer that students not be told that the chances of a planet having the ability to sustain life as our planet does is only 1 in 150,000,000,000,000,000. How much greater would be the odds of having life appear spontaneously from lifeless matter?

Frank J · 4 February 2005

How much greater would be the odds of having life appear spontaneously from lifeless matter?

— Jan
The probability that abiogenesis occurred at least once is by definition 1. "Spontaneously," as you imagine it, is not assumed in the definition, because a Creator is not ruled out in the first place. Any attempt to suggest otherwise misleads students. And guess who wants to do that? I'll check the article you linked, but usually articles that talk of "kinds" are full of erroneous assumptions. Nevertheless I will not prejudge until reading it. But don't forget that anyone who talks of "kinds" (and they are usually clever enough to cover up their differences) automatically implies that abiogenesis occurred many times. Where is your reference for "1 in 150,000,000,000,000,000?" AIUI, there is no scientific consensus on the odds of any planet in the universe supporting life as we know it. If that number is not supportable, there's no reason that students need to learn it in science class. Besides, it's available right here. Who wants students to access the Panda's Thumb, "evolutionist" or the pseudoscientific anti-evolutionists who like to advertise sites that almost never present all POVs? BTW, since you reas ASA, what are your thoughts on this?

Frank J · 4 February 2005

About Jan's link. Even though it was copyrighted 1958, I read on. But when I got to "That the fundamental similarities among living organisms can be explained only on a basis of a relationship of descent." being a "presupposition of evolutionary workers," there really was no point in reading further.

Jan · 4 February 2005

Frank, the numbers that I quoted came from Clayton and Jansma who offer "Estimated Odds of Selected Variables Vital to an Earth-like Planet Occurring by Chance" in their book The Source. What do you think the chances are or stated another way, what are the odds of a planet having the precise measurements and positions needed to sustain life? Consider everything needed from the right galaxy to the distance of the moon that controls our tides, the atmospheric gases needed, the distance from a star that is precisely the right size to provide heat without burning anything and/or everything to a crisp and on and on and on....? My personal suspicion is that the odds are much greater than those suggested by Clayton and Jansma. If you are wondering who John Clayton is, from what I have been able to find out about him, he is described as a scientist and a former second-generation atheist who came to believe in God while attempting to prove that the Bible contradicts known scientific facts.

I have not had an opportunity to go to the site you suggested yet, as I have been away all afternoon, but I will do so as soon as I have some free time.

Flint · 4 February 2005

My personal suspicion is that the odds are much greater than those suggested by Clayton and Jansma. If you are wondering who John Clayton is, from what I have been able to find out about him, he is described as a scientist and a former second-generation atheist who came to believe in God while attempting to prove that the Bible contradicts known scientific facts.

And here we are once again. The validity of a statement lies in the degree to which it is in accordance with the availble relevant data. But which data are relevant? Clayton's statistical calculations are dismissed by scientists on the grounds that they are based on purely ex rectum assumptions crafted using a post hoc logical error. But these same calculations are presented with a straight face by Believers because Clayton's religious faith is the appropriate flavor, and that's all that matters. This difference in the standards of evidence never changes.

Wayne Francis · 5 February 2005

Wayne, You think I am confused?? I am not meaning to be unkind, but look at your sentence structure and grammar. Example: "Nice that you might and I are in a position . . . " This inability to communicate is becoming the norm rather than the exception and I think that the effectiveness of public education should be re-examined.

— Jan
Jan thanks for pointing that out. Somehow in building that comment a bit got cut out and I did not catch it because I didn't proof read the final comment before posting. The line from the comment was supposed to read "Nice that you might think that everyone including you and I are in a position where we can send our kids to private schools but there are tons of people that could not do this. " Sorry for the cut section "think that everyone including you " and I fully realise how my mistake caused some confusion. The fact that I went to a public school really doesn't have any bearing on that error in the comment. It was more from me being in a rush when I was posting the comment as I was due to go into a meeting in a few minutes and did not proof read my final comment. So you fully recognise that they are different species. But the fact that they can interbreed with different levels of viability and fertility show that they have accumulated different levels of genetic mutations that effect said breeding. 4 million years ago all of those species where actually 1 species. So by your comment of "however they are closely related" you can see how this agrees common descent right. You can't be "closely related" if "God" made each animal within their "Kind"

As for my original request concerning the origin of the species in a science classroom

— Jan
Jan do you agree that 1 > B ? The same goes for Abiogenesis > Evolution. Abiogenesis is a subject for science class ... no one disagrees with that. It just isn't evolution. I think you'll be hard pressed to find a high school biology class that talks about Abiogenesis. Should we teach the Hindu creation story in science class too? How about the alien creation story? Since there is no scientific data to support them and no way to test them they are not taught in SCIENCE class.

The writers of this blog prefer that students not be told that the chances of a planet having the ability to sustain life as our planet does is only 1 in 150,000,000,000,000,000. How much greater would be the odds of having life appear spontaneously from lifeless matter?

— Jan
Where the heck did you pull that number from? Not only is that number just plain stupid its drastically wrong. Heck we already know of 2 bodies within our solar system that can "sustain life", I'm not saying there is life there just that 2 can sustain life, with a 3rd that is very likely to also be able to sustain life. The question of IF life has ever developed on these bodies is now being investigated. So just with Mars and Earth, both, which are able to "sustain life" it is a fact that microbial life is able to live in conditions equivalent to what we find on Mars.

large number (actually a majority of) Americans see evidence of an Intelligent Design and therefore evidence of creation.

— Jan
A "large number" of Americans, and people the world over, have looked up at the sky and seen cloud formations that resemble something they recognise like peoples faces, animals, and teddy bears. But there is no scientific proof that these formations are formed by "intelligent design" I've read your article and its old....in more ways then one. This is something you should realise. Micro/macro evolution is a creationist term. The article say "micro evolution" occurs and that this "micro evolution" can at the extreme ends produce members of "kinds" that can not interbreed but that "macroevolution" "has not been observed and because of its nature never will" this from a scientific point of view is true because there is no Micro/macro evolution. There is only "evolution". While the article goes into "Kinds" it has a problem in that is says "Mutations as we know them have produced small changes but not the large changes necessary for one kind to pass into another kind". Yet no where will you find a definition of what makes a "Kind" and with the rest of the article this can never be falsified because the article says that evolution occurs, that changes occur and that these changes can be drastic enough to produce "species", which are a sub group of "Kind", that can not interbreed. The further statement of "To assume that an organism responds to the demands of its environment by producing only or even mainly those mutations that specifically answer these demands would mean that the organism has a prescience of the future" shows how flawed this explanation of mutation is. The data shows mutations occur. They are indifferent to being good, bad or neutral. Natural selection how ever can make this appear that only certain mutations occur but this is not the case. If a mutation aids in breeding directly or indirectly, thus passing on this mutation, then said mutation will be passed on. I'll go on to note that it is inaccurate when they talk about female mules. Female mules are actually sterile in the vast majority of cases. A przewalski and common horse can produce fertile offspring, about 100% of the time, despite the fact that they have 66 and 64 chromosomes respectively. Being this article is 50 years old lets also look at their claim about transitional fossils. I'll stick with the Equids for one but will mention another well recorded line of fossils. We have transitional fossils for the Equine group back to 55 million years where the "species" Hyracotherium was drastically different then today's horse. This animal was only 10" to 20" inches tall. It had flexible, rotatable and unfused legs. It had 4 toes on the front feet and 3 on the back which where soft pads, much like a dogs or cats. It had a very small brain and teeth that where composed of incisors, canines and molars. Let us skip forward ~15 million years to the Mesohippus was taller, average height about 2'. You can see that its back is not as arched as the Hyracotherium, its neck and face was longer, its 4th toe on the front foot became vestigial and has some notable changes to its teeth which helped it eat the tougher grasses that this animal found it self foraging on. Fast forward ~20 million years to the Merychippus to an animal that was ~40" tall, It still had 3 toes but radius and ulna have fused by this point and the animal was perpetually on its toes. Its teeth now high crowned and very thick. Fast forward ~12 million years to Equus and you seem more of what we expect of horses. They where the size of a pony with a typical modern Equid body, Rigid spine with long neck and face, the long legs with fused bones and single toes and teeth well adapted for grazing Note: I've left out much of the branches on this limb of the tree of life for the sake of simplicity You can go to Fossil Horse Cybermuseum and The Horse evolution FAQ found on the The Talk.Origins Archive for more information. So your paper would say "well this is only evolution within a "Kind" A horse would not be able to interbreed with a cow". Well... A horse would not be able to interbreed with a Hyracotherium either. If you put the 2 side by side you would not classify them as the same "Kind" i bet either. The problem here is Creationists first said "There is no evolution" when that was proven wrong they came up with this "microevolution" statement saying that's ok but "macroevolution" does not occur. Now 50 years after your paper we see creationists like Paul Garner say "Well microevolution occurs and sometime you see macro evolution but you never see "megaevolution"

Palaeontological and embryological data indicate that the horse series is a genuine phylogeny, but it does not constitute an example of megaevolution since the morphological change documented is within the taxonomic rank of family. It is possible for creationists to interpret this morphological change as within-kind diversification after the Flood. Since the magnitude and type of change represented by the horse series can be accommodated by both evolutionist and creationist models it cannot, therefore, distinguish between them. At best, in terms of the origins debate, the horse series is neutral data.

— Paul Garner
Paul garner got much of his information from the ICR Basically they are saying all the genetic information is there and via gene expression we should be able to control all the changes from the Hyracotherium to the modern horse. The hard line between "kinds" or families is only drawn by creationist. Evolution shows there is no real line. A good source for learning is Transitional Vertebrate Fossils FAQ found at The Talk.Origins Archive. Many "transitional" fossils have been found linking the Mesonychid and modern whales The Origin of Whales and the Power of Independent Evidence found at National Center for Science Education. Creationists would like you to think that the evolution of the horse only goes back to the Hyracotherium but it doesn't. It is just an arbitrarily point that is used for that topic. Because you keep confusing "Evolution" with "Abiogenesis" maybe you should read The Evolution Fact FAQ by Dr. M. R. Leipzig Note: I have fully proof read this comment. Feel free to flame me about my grammar but the subject at hand is "Evolution" not "Abiogenesis", "Cosmology", or "My inability to spell words correctly". Don't worry, we here at the PT are very used to creationist moving the goal post so even if you try it again we'll understand what you are doing.

Wayne Francis · 5 February 2005

Oh Jan a point for you to note is that life here on earth happily exists in ranges from -25c to 125c (that is well above boiling). Don't confuses what humans currently require for life as the requirement for all life. Scientist expect to find even more life here on earth that push that margin of temperature. Lets not get into how toxic some of the conditions that other life here on earth is to us.

flame this comment all you want I have not proof read it

Jan · 5 February 2005

Wayne, You said: "Where the heck did you pull that number from? Not only is that number just plain stupid its drastically wrong."

What is the number, Frank?

I did explain the number I came up with in a subsequent post, I guess you missed it. Only earth can sustain life as we know it and personally, I do not see any moves afoot to colonize another planet. Remember, we are here on planet earth and able to discuss whether this planet was created for life as we know it or if it came about by random selection. If life here appeared from the spontaneous origination of living organisms directly from lifeless matter that evolved to where we are now, wouldn't the odds be increased rather than decreased by the presence of other planets that could have had this same spontaneous origin of life and evolution, and yet did not? Hence validity is given to Isaiah 45:18 For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, WHO FORMED IT TO BE INHABITED:

and

As for the "mountain of data" I know that there is an enormous amount of data. In fact, I tend to find that rather than having so many great scientist who have proven evolution is whatever it is you believe it to be, you have a great number of evolutionist who interpret the data of a few true scientist. The same is true of creationist. They look at this same data and often come to a different conclusion, but sometimes the same conclusion. That sort of blows your (they are not scientist, we are, position out of the water) It reminds me of politicians and judges who interpret the constitution and subsequent laws. The same two people can look at the same evidence and disagree. For the life of me, I cannot see how you are able to look around you and miss seeing the presence of intelligent design, but obviously you can. What amazes me is you continue to make statements like the following:

"Because you keep confusing "Evolution" with "Abiogenesis" maybe you should read..."

I have made it so clear that the two are NOT the same, but I suppose that if you acknowledge that, you would have to deal with what I have been asking you rather than just attacking all creationist everywhere because of there ignorance and stupidity.

Bob Maurus · 5 February 2005

Jan,

"Remember, we are here on planet earth and able to discuss whether this planet was created for life as we know it or if it came about by random selection."

How exactly do you suggest proving that this planet was created for life as we know it - or even discussing the possibility?

I would suggest, from the perspective of a card-carrying member of the Life-as-we-know-it Club, that everything which has happened in this planet's history has contributed to the development and presence of life as we know it. It seems to me that that's pretty much the end of that conversation.

Frank J · 5 February 2005

Jan, the point is that, even if the odds against abiogenesis occurring, or against any planet sustaining life were calculated to be ~1 in 10^40000 (the Hoyle #) it would have no bearing on evolution whatever (it might weaken the alternatives, however, as evolution is OK with a rare abiogenesis). Nevertheless, abiogenesis calculations assume certain pathways rather than integration over all pathways, most of which are not yet known. For the latter, the probability of abiogenesis "somewhere, sometime, somehow" is by definition 1.

Forgive me if you provided a link to Clayton and Jansma and I just missed it. If not I'd like to see it, and also give "equal time" to a critique of it of course. BTW, aren't you at least a little skeptical of a "scientist and a former second-generation atheist who came to believe in God while attempting to prove that the Bible contradicts known scientific facts?" As I mentioned, I don't think that creationists and IDers are ignorant or stupid (well the professional ones aren't). I don't even think that many of them even privately believe what they say.

Justpassingby · 7 February 2005

Wayne suggested that if creation is taught in public schools, then we should teach that aliens began the human race or that the universe might be the vomit of cosmic dragons. This would be absurd because there is no mountain of evidence that there is a shred of truth there. A creation story should be taught in an origins class only if that theory comes from a source so credible that it has effectively changed the world. Biblical creation has just this to support it. The major religions that acknowledge and teach the Biblical story of creation have changed the world. As a matter of fact, one can take Christianity alone and make the case.

Consider the following:

Jesus came approximately 2000 years ago and the world has not been the same since. He came, and although He was born in a manger, angels announced His birth and a star marked the location. Many deny this, but have never come up with a logical explanation of how the shepherds and magi found the stable or even why they sought it other than the Biblical account. Jesus grew up in a carpenter's shop as the son of Joseph and did not begin his ministry until around age thirty, yet the few who met him in the temple, remembered Him. His ministry lasted only three years and only 11 followers were faithful till the end, but his disciples (who either hid or denied him during his trial) risked their lives to tell the story after the resurrection. Is it because they effectively shared the story with others or because the Holy Spirit of God spoke to men that the world today knows about Jesus and many worship Him?

Whatever the reason, time is reckoned around His birth. The "Christian calendar" is the term traditionally used to designate the calendar commonly in use, although its connection with Christianity is sometimes debated. The fact remains that Anno Domini
(In the year of our Lord) and BC (Before Christ) are accepted terms. This calendar is used by the United States, and most countries in the world.

Today there are around 1500 Christian sects in the USA alone with 76.5 % of all Americans identifying themselves as Christians according to the 2000 census. According to the 1992 Encyclopaedia Britannica Book of the Year, Christianity is the most widespread religion in the world.

Christ and the Christian church has indeed changed the world. No other creation story can make this claim. The fact that Judaism and Islam are present to support the same claim is further evidence of the truth of creation. Does this belong in an origin of the species class? I am not afraid to say "Yes", I believe that it does.

Rilke's Grand-daughter · 7 February 2005

Christ and the Christian church has indeed changed the world. No other creation story can make this claim. The fact that Judaism and Islam are present to support the same claim is further evidence of the truth of creation. Does this belong in an origin of the species class? I am not afraid to say "Yes", I believe that it does.

This is what is technically called an argument ad populem. The number of people who support a given idea is not evidence that it is true. And since Christians (and Jews and Muslims) are collectively a minority group in the world's population, we cannot even use their opinion as a basis for argument. A science class teaches the currently accepted scientific theories that explain the empirical observations of the world around us. Christianity is not a scientific theory.

Frank J · 7 February 2005

Biblical creation has just this to support it. The major religions that acknowledge and teach the Biblical story of creation have changed the world.

— Justpassingby
Flying reindeer have "changed the world" too, but that story too is an allegory -- the message is what counts, not "what happened and when." Similarly, most religions these days do not say that Genesis (if that's what you mean by "The "Biblical story of creation") should be taken literally -- not in any of the mutually contradictory accounts (e.g. YEC, day-age, gap) that are all claimed to be "literal." Most religions, especially Christian ones, acknowledge that evolution is how God creates species. If the pseudoscientists who misrepresent evolution were sincere about putting God back in the classroom, they would only ask for a disclaimer that says that evolution does not rule out God. Instead they (creationists and IDers) concocted a pseudoscience that not only misleads the public, it disrespects God by caricaturizing Him as a hapless designer who hides in ever-shrinking gaps, and can be outsmarted by His creation.

Great White Wonder · 7 February 2005

Justpassinggas writes

Does this belong in an origin of the species class? I am not afraid to say "Yes", I believe that it does.

What a brave, brave stand for arrogance and willful ignorance! The majority of the world's Christians respectfully request that you educate yourself before you engage in any further mockery of Jesus' teachings.

Justpassingby · 7 February 2005

Great White Wonder, You presume to speak for the majority of the world's Christians and yet you call someone arrogant! Who gave you the authority?

Great White Wonder · 7 February 2005

Who gave you the authority?

Spare me. The majority of Christians also say that the sky is blue, bro', and it's good to drink at least one glass of water every water day. Who authorized me to speak for them? Who cares. The view that evolution is a secular humanist fraud which threatens Christianity and the view that the Christian creation story should be taught as science in public school biology classes is a minority view among Christians. Most Christians are not fundamentalist Biblical literalists. Most Christians are not Christians because they were persuaded by a bogus "logical proof" that it is impossible to have morals without resort to a deity (a la apologists like Francis Beckwith). And most Christians don't find it necessary (or indeed, Christian) to brag to evolutionary biology blogs about what the Encyclopedia Britanica says about them. You're welcome to refute my claims, of course. But I might recommend simply pausing to read the New Testament and refreshing your memory as to what Jesus Christ taught you about mocking the hard honest work of your scientist neighbors.

Jan · 11 February 2005

Dear Great White Wonder, I am a conservative, fundamental, Bible believing, born again, Christian and I prefer that you not speak for me. So I suppose the answer to your question, "Who cares?" would be, Jan cares. I do not feel that I am mocking anyone when I choose to believe Isaiah 40:8-"The grass withers, the flower fades, but the word of our God stands forever." However, if it is mocking, then I want to come down on the side of one who mocks a scientist rather than one who mocks God.

Emanuele Oriano · 11 February 2005

Dear Jan,

as a "conservative, fundamental, Bible believing, born again" Christian, you should face the unpalatable yet undeniable fact that you are a member of an extremely small minority of Christians. As such, while you are certainly entitled to speak for yourself, you should not delude yourself of speaking for Christians at large. One billion Christians, for instance, members of the main branch of Christianity, accept the Papal dictum on doctrine, and that _includes_ the recognition of evolution as a fact, as well as of the present state of the Theory of Evolution as the current best explanation for that fact.

So, while scientists definitely do not "mock God", those who mock scientists are at the same time treading on highly dubious theological ground. I dare say that Catholics, as well as most members of other Christian denominations, might find _your_ attitude quite dangerous.

St. Augustine famously said:
"Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world ... Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn.

The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions ... If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason?

Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion.[1 Timothy 1.7]"

I don't think Augustine was "mocking God". Do you?

Jan · 12 February 2005

Dear Emanuele Oriano,
St. Augustine of Hippo was born long ago. I think he was born around 340 AD. He has been described as a philosophical and theological genius. The masses were unable to read and write at the time he lived. I would by no means attempt to judge him or his works. He believed in creation, and were he living today, we do not know what he would have to say.

I do not approve of incompetent and reckless people attempting to explain the Holy Scriptures any more than he did in his day. As for mocking God, it was Great White Wonder who suggested that Justpassingby was "engaging in a mockery of Jesus' teachings" and later that they were "mocking the hard honest work of your scientist neighbors." Great White Wonder spoke for all Christians in his answer and then that person who goes by the title Great White Wonder asks "who cares?". As a Christian, I answered that I do care who speaks for me. Again, as a Christian, I prefer to speak for myself. You say that I should face the unpalatable yet undeniable fact that I am a member of an extremely small minority of Christians. I have no problem accepting numbers, but I know that you are not suggesting that I should have no voice even if, as you suggest, our numbers are small.

Emanuele Oriano · 13 February 2005

Dear Jan:

Augustine was very clearly referring to those Christians who, while knowing nothing "about the earth, the heavens and the other elements of this world", spout laughable words and try to defend these "obviously wrong statements" appealing to the Christian Holy Scripture.

If this sounds familiar, it is because Creationists do the same; they say false things about the world and try to defend them with the Bible.
St. Augustine said very clearly that this was dangerous for the Christian faith, and things haven't changed one iota.

As to your other remark, I already said that you are certainly entitled to speak for yourself; but Great White Wonder was instead reporting the opinion of the vast majority of Christians, who share with Augustine the concern for the Creationists' tactics. Since this is obviously true, challenging GWW's words was out of place.

Jan · 14 February 2005

Could you give me your sources please? I wonder just how you came to know with what "the vast majority of Christians" are concerned? Are your referring to Catholic Christians, Orthodox, or Protestant? Where do you find these majority opinions voiced? Please post the "false things" you are concerned with that Creationist are going against their faith by stating. Are you referring to Biblical teachings or church teachings? Are you referring to leaders of the church or would these "creationist" be considered heretics? Please provide more information with your charges.

Great White Wonder · 14 February 2005

Jan

if it is mocking, then I want to come down on the side of one who mocks a scientist rather than one who mocks God.

The creationists do mock scientists and it's clear where you come down, Jan. Most Christians don't think scientists are deluded idiots who can't tell a useful theory from a useless one. That is a viewpoint held by a tiny minority of fundamentalists. As for polls which show some large amount of Christians claiming to believe that evolution is bogus: I spit on such polls. If you'd ask those so-called Christians questions about their holy book or about evolution, you'd learn that they know very little about either and certainly not enough to provide an informed response. It's like polling five year olds about whether they believe in Santa Claus or the story of Hansel and Gretel. What do the answers say about the stories? Nothing. You know that I speak the truth, Jan. Will you admit it?

steve · 14 February 2005

if it is mocking, then I want to come down on the side of one who mocks a scientist rather than one who mocks God.

Not me. Mocking a person can get you punched in the face. Mocking sky ghosts won't get you anythinged in the anything.

Emanuele Oriano · 14 February 2005

Dear Jan:

Although it is not my task to educate a self-proclaimed Christian on the basic facts concerning his religion, I offer you - in a spirit of fraternal assistance - the following data, compiled from www.adherents.com, with the indication of the public stance of each denomination concerning the Theory of Evolution.

Evolution is not a problem: Catholics (1.05 G), Orthodox (240 M), Liberal Protestants (200 M), Anglicans (73 M), LDS (11.2 M), Quakers (300 K)

Evolution is a problem: Conservative Protestant (200 M), Pentecostal (105 M), JW (14.8 M), Christian Scientists et similia (1.5 M)

Position unknown: African indigenous sects (110 M)

Basically, these are the official positions of each denomination. So, out of an estimated 1,955,000,000 Christians, about 1,524,700,000 belong to denominations that see no problem in accepting evolution. I'd say you have that 'vast majority' right there.

As to the false things about the world that concern me, you only need to take a look at the creationists' posts on this site: there's a little bit of everything, from the bogus claims concerning the 2nd Law of Thermodynamics to the false equating of the mechanisms of evolution with "blind chance". As to why those false claims go against mainstream Christianity, please refer back to the words of St. Augustine.

As to heresy, that's a concern for the churches in question. Undoubtedly, considering the huge gulfs in Biblical interpretation, EVERY Christian on this planet is a heretic to a lot of other Christians, from Pope John Paul II to the last televangelist in the US. It's too bad, but that's the way things are.

Jan · 15 February 2005

Dear Emanuele,
Thank you for taking the time to respond to the questions. It appears that www.adherents.com has a set of data for sure. Preston Hunter has taken on a tremendous project and as far as accuracy I do not know if that one site is reliable. It would take quite a long time to verify his numbers. Belonging to a denomination that holds a position does not necessarily mean that every member holds the same position either, so it is a very complicated matter to prove or disprove. Also, stating that evolution is a problem or is not a problem does not accurately depict a person's beliefs either. One might have a problem with a segment or a teaching without having a problem with all the teachings of a branch of scientific findings.

If you look into this 2nd Law of Thermodynamics, you will find that the perimeters of the law itself has been redefined by some in order to accommodate the evolutionary process. It is interesting reading, but I find that often a person will change what they once believed to accommodate what they wish to believe.

Your referral to St.Augustine's statements may seem appropriate to you, since you equate creationism with illiteracy, but some indepth examinations of the works of creationist will prove otherwise. Most evolutionist have chosen hostility and insults as the favored methods for halting the teachings of creationist. While there may be some creationist who do not know the field very well, there are many with PHD's who are not illiterate. It seems that the main problem most evolutionist have with creation is that many creationist believe the Bible to be true and accurate. Evolutionist who interpret their data in ways that they feel disprove the Bible become angry and hostile toward those who choose to believe the Bible over what they call "Science". Those who have and preach "tolerance" in every other area of life, suddenly lose all tolerance.

neo-anti-luddite · 15 February 2005

It's interesting how creationists believe that a Ph.D. qualifies someone to discuss evolution, unless that Ph.D is in one of the biological fields that actually study evolution; in that case, the Ph.D. simply proves that the person in question is a deluded idiot who doesn't know what she's talking about. It's similar to their belief that the only people who don't understand the Second Law of Termodynamics are physicists.

I've never read the Bible but I have studied the Ramayana; using Jan's logic, I'm obviously far more qualified to talk about the Bible than she. Or any other Christian, for that matter.

Why is it that creationists never actually understand the point I'm trying to make?

Emanuele Oriano · 15 February 2005

Dear Jan:
I'm glad you found that site interesting. Now, numbers may be somewhat inaccurate (if anything, I think the number of Christians has been overly inflated), but the main gist is, I trust, conclusively proven: most Christians have no problem with the ToE.

This, in turn, disproves the usual Creationist contention that the ToE is in direct conflict with Christianity; if it were, this conflict would be obvious to much more than the vocal minority of Christians.

As to the 2LoT, I'm afraid the old canard of "the law was changed to accommodate Evolution!" is precisely one of those lies that attract instant disrespect by anyone with a passable scientific training. It is, quite simply, not true that the law ever said anything that would be a problem for the ToE.

Insisting that entropy must always increase at the same pace everywhere, i.e. that there can be no local fluctuation, is at best a mistake, and at worst a wilful deception; so is the bizarre idea that the Earth is a closed system, and that the huge "entropy generator" we know by the common name of Sun will not more than compensate for anything that might happen on our planet.

In your last paragraph you seem to mistake "people with PhDs" with "people doing science". I'm sorry, but it doesn't work like that. PhD holders are human beings; science is not defined by who does it but by how it is done.

Reading the Bible may be a very instructive activity (I personally enjoy it a lot), but it isn't science. Apples and oranges. Any scientist may engage in both activities, but none should blur the distinction.

The main problem most scientifically literate people have with Creationism is that it is trying to cheat: being accepted as science (being taught as science, no less!) without doing any scientific research. This is extremely deceitful, has been repeatedly exposed as such by hordes of scientists belonging to various Christian denominations, and tends to generate perfectly justified indignation in people who have no problem with science. Calling liars "liars" and dissemblers "dissemblers" is not an insult, after all.

As for me, I won't tolerate liars, dissemblers or fraudsters either.

David Heddle · 15 February 2005

Wayne wrote:

Heck we already know of 2 bodies within our solar system that can "sustain life", I'm not saying there is life there just that 2 can sustain life, with a 3rd that is very likely to also be able to sustain life. The question of IF life has ever developed on these bodies is now being investigated. So just with Mars and Earth, both, which are able to "sustain life" it is a fact that microbial life is able to live in conditions equivalent to what we find on Mars.

If earth, as a local system, is designed to support life (personally, I believe it was), then of course the next most likely place would be to look nearby. Nevertheless, I will point out that life has not yet been found on Mars. If microbial life, living or fossilized, is found on Mars, it may have come from earth. And if ancient microbial life is found, I would consider it a problem for evolution that it never evolved into something more complex. Finally, Mars has a much more severe radiation environment than any place on earth. Bob Maurus wrote

How exactly do you suggest proving that this planet was created for life as we know it - or even discussing the possibility?

It is true that you cannot calculate a number. But that doesn't mean you cannot point to fine-tuning as evidence (yes evidence) for design, and for making qualitative statements about probability. The most common example is the constraint on the expansion rate of the universe. IDers use that as evidence for design. Non-IDers for evidence of multiple universes. Neither approach is falsifiable, both claim the same evidence. Frank J wrote:

For the latter, the probability of abiogenesis "somewhere, sometime, somehow" is by definition 1.

That is meaningless. If probability is used to make a case for design, it would of course be the a priori probability.

Rilke's Grand-daughter · 15 February 2005

Mr. Heddle said,

But that doesn't mean you cannot point to fine-tuning as evidence (yes evidence) for design, and for making qualitative statements about probability.

Actually, it does. In order for evidence to count for a theory, it needs to be commesurate with a prediction of that theory. What is the prediction of the design theory that fine tuning is a product of? And if a piece of evidence is compatible with multiple theories, then it doesn't count as evidence for any of them. (Except, of course, in the limited sense that more data for a theory is good.) In particular, fine tuning is useless as a discriminator between theories. Consider: if the parameters of the universe were 'set' to their current values randomly or stochastically - we would be here to question them. If the parameters of the universe were 'set' to their current values by an intelligence - then we would be here to question them. Since the observed outcome is identical, the 'fine-tuning' can't be used as evidence for one or the other.

David Heddle · 15 February 2005

RGD,

You need to notify quite a few peer-reviewed journals that they should stop publishing physics articles that talk about multiverses.

David Heddle · 15 February 2005

RGD

Consider: if the parameters of the universe were 'set' to their current values randomly or stochastically - we would be here to question them. If the parameters of the universe were 'set' to their current values by an intelligence - then we would be here to question them. Since the observed outcome is identical, the 'fine-tuning' can't be used as evidence for one or the other.

This argument means that if I sit down in a poker game and my opponent gets 27 royal flushes in a row, that outcome does not provide more evidence for cheating (design) than it does for random (fair) shuffling and dealing.

Emanuele Oriano · 15 February 2005

Mr. Heddle:

It seems to me that no a priori probability can be computed, since we don't have the first clue as to the possible range of values a given variable can assume.

In other words, we are like people who find themselves holding five cards reading 10, J, Q, K and A and with a tiny heart in the corner... but we don't know what else is in the deck, what the rules of the game are, and even whether there are any other players at all.

I'd be very interested in reading how you define probabilities in this context.

Flint · 15 February 2005

Heddle:

Nope, you missed it. You sit down at a poker game and both you and your opponent draw hands every one of which is just as (highly) unlikely as any other. Is every hand a miracle? Perhaps there is an infinity of universes, and in an infinite subset of that infinity some form of intelligence arises sufficient to marvel at its own existence. Is that particular subset any more "designed" than any other?

Unfortunately, you are starting with a congenial conclusion, and distorting logic to justify it. This is not required, you know. It's perfectly sufficient to say "I believe it's a miracle, so there!" and be done with it. Your poker game analogy assumes the rules were constructed before the deal, rather than after the hands were dealt. But what you are actually doing is taking some hand that MIGHT be random and might not (you cannot know), and THEN constructing the rules making that particular hand the Big Winner, and THEN marveling at how vanishingly unlikely you were to have been dealt that winning hand. And in the process, you look a bit foolish and a lot desperate.

David Heddle · 15 February 2005

I believe I stated that no number could be calculated. Still, that does not mean that nothing meaningful can be discussed.

For example, if we have no theory that a priori constrains the expansion rate, and then discover that only a small range of expansion rates leads to a universe with galaxies, then that says something. It does not give a precise value, and it is not a datum in the usual sense, but is it not meaningless.

If only a tightly limited range works, then, absent a new theory that explains why our rate was an inevitable consequence, it is only reasonable to feel "fortunate".

Great White Wonder · 15 February 2005

Heddle

This argument means that if I sit down in a poker game and my opponent gets 27 royal flushes in a row, that outcome does not provide more evidence for cheating (design) than it does for random (fair) shuffling and dealing.

What Heddle can't admit (because his religion precludes it) is that in his little "fine tuning" exercise he has defined "royal flush" to include every hand that anyone has ever observed being dealt.

David Heddle · 15 February 2005

No Flint, you are wrong, but so that you cannot use imprecision normally associated with this type of interaction, I'll be more precise.

Forget ID. Forget God. Just think of this example:

You examine a deck of cards and find them to be a normal 52 card deck. And then you hand them to your opponent. And then he deals for five card draw, reshuffling after each hand. And if the outcome is that he defeats you 27 times in a row, each time with a royal flush, then of the two competing theories that explain this:

1) He was very lucky
2) He cheated

both of which "fit the data", the evidence supports theory number 2.

If you don't think so, would you bet $100 dollars on the next hand, even if gave you 100 to 1 odds?

Great White Wonder · 15 February 2005

Flint writes

It's perfectly sufficient to say "I believe it's a miracle, so there!" and be done with it.

Sufficient and honest, and by doing so you don't take a dump on science. As noted elsewhere, David is prone to invoke bizarre unprecedented phenomenon to explain the diversity of life on earth, but also argues that fantastic events can not fairly considered as examples of events that would falsify evolution theory.

Rilke's Grand-daughter · 15 February 2005

Mr. Heddle responded,

This argument means that if I sit down in a poker game and my opponent gets 27 royal flushes in a row, that outcome does not provide more evidence for cheating (design) than it does for random (fair) shuffling and dealing.

Correct. The outcome provides no such evidence. What provides evidence is the known probabilities of that occurence. You do not have this data available to you with regard to the universal constants.

Emanuele Oriano · 15 February 2005

Mr. Heddle: Pardon me for insisting, but one of your premises sounds faulty. You wrote:

For example, if we have no theory that a priori constrains the expansion rate, and then discover that only a small range of expansion rates leads to a universe with galaxies, then that says something. It does not give a precise value, and it is not a datum in the usual sense, but is it not meaningless.

This implies that, barring a theory constraining the expansion rate, we can basically assume that any real number could be it. This premise is incorrect: barring a theory, we cannot say what this expansion rate might be; at best we can say what it is. It is precisely by constructing and proposing a theory that we can speculate about a "range" of (non-observed) values.

If only a tightly limited range works, then, absent a new theory that explains why our rate was an inevitable consequence, it is only reasonable to feel "fortunate".

"Feel[ing] fortunate" is indeed meaningless, lacking any meaningful theory about that range we were discussing about. In addition, I'd like to know how you would define a "tight" vs. a "wide" range of values. Since I suppose we are talking about real numbers, i.e. a non-numerable set, ANY range will include an infinity of values, wouldn't it?

Flint · 15 February 2005

Heddle:

No, you are wrong. You have been dealt a single hand. You like your hand. You have absolutely no idea what the odds are of drawing that hand, or any notion of the processes that inform such odds. You notice that each card in your hand is vanishingly unlikely to be some other card than what it is. What an astounding coincidence.

And so you make up rules. Your rules say, the hand I was dealt was vanishingly unlikely because I say so. There is an infinity of far more likely hands I could have been dealt because I say so -- even though I know bupkis about the deck or the dealing process. THEN you say your claims are
"meaningful."

And they are. They mean you have MADE UP the process and the odds, in order to draw the conclusions that caused you to make up these things in the first place. NOW you claim this is not circular. Surely you can see that you are the only one fooled by this technique?

David Heddle · 15 February 2005

RGD, I do not need to know the probability of a royal flush. All I need is very minimal knowledge: (1) all outcomes are equally likely and (2) there is more than one possible outcome. From that I can assert that 27 royal flushes in a row is evidence for "design."

This implies that, barring a theory constraining the expansion rate, we can basically assume that any real number could be it. This premise is incorrect: barring a theory, we cannot say what this expansion rate might be; at best we can say what it is. It is precisely by constructing and proposing a theory that we can speculate about a "range" of (non-observed) values.

This is just another way of saying that we will never acknowledge design because some super theory might explain what we see. That, in fact, is not correct. The evidence for design is not that our present theories cannot explain the expansion rate, but rather that the rate is tightly constrained. (Although the fact that we cannot explain it sort of adds to the mystique.) Even if we could explain it from some new theory, we'd still be left with the fact that our new theory predicts not just any expansion rate, but the one we need if we are to have stars. Feeling fortunate is not meaningless. It expresses that we can make qualitative statements about probability without precise numbers. I don't know what the probability is the the universe would have cooled just the right way that the fundamental forces have just the right relative strengths, but I do feel fortunate that it did, because most any ratio would have led to a universe devoid of life.

In addition, I'd like to know how you would define a "tight" vs. a "wide" range of values. Since I suppose we are talking about real numbers, i.e. a non-numerable set, ANY range will include an infinity of values, wouldn't it?

As a made up example, suppose the rate could have been anything, but only values between 6.88884 and 6.88885 would do. Surely you do not suggest that is a meaningless datum because there are an infinite number of numbers between those two values?

David Heddle · 15 February 2005

So Flint, given that any hand is equally likely, and your opponent deals himself 27 royal flushes, will you bet $100 that you will win the next hand if he gives you 100 to 1 odds?

If you do not see design, you should take the bet, because the expected return is $5000.

Great White Wonder · 15 February 2005

Preacher Heddle:

I do feel fortunate that it did, because most any ratio would have led to a universe devoid of life.

Thus sayeth David Heddle, not a biologist, not qualified to opine on the details of evolution, not a reader of the literature except for the occasional scientific american article, but who nevertheless proclaims that only a universe "like ours" is capable of supporting "life". Okay, kids. Let's move on to the next exhibit. Oh look, it's John Edward, the popular TV medium! He claims to be able to receive messages from our dead relatives. This should be a lot of fun, too. Timmy, stop making faces at Mr. Heddle!

steve · 15 February 2005

Rilke, Emanuele, Flint, I've tried to explain to Heddle that you can't call something unlikely without knowing at least something about the probability distribution. Since his religion has overwhelmed his understanding of simple probability, he responded that without any known physical law to constrain the outcome, it could have been anything, so wow, these numbers were so unlikely.

if someone's willing to say that sort of thing, they're not going to listen to reason, and your arguments won't have any effect.

ID relies on simple probability errors. The bio IDiots make assertions about how little protein space is functional, how far apart the islands are, etc, without any ability to divy up the space even roughly. It's basically the same simple error.

David Heddle · 15 February 2005

Steve,

And would you say the same thing to all the non-ID physicists, many of them world-class, that when they acknowledge fine tuning (which is the same thing as low probability) and then, because of that, investigate multiverse theories, that they do not understand simple probability?

Great White Wonder · 15 February 2005

Heddle

And would you say the same thing to all the non-ID physicists, many of them world-class, that when they acknowledge fine tuning (which is the same thing as low probability) and then, because of that, investigate multiverse theories, that they do not understand simple probability?

Here we go again ... the "do you dare knock the chip off the "world-class" cosmologist wanker" argument. This is a repeat performance. I want my money back. If these "world class" guys make the arguments that you are making, Heddle, then they are full of it (I'm reprising my earlier role here as well).

steve · 15 February 2005

Blackjack dealer: You're first card's a King.
Heddle: Hit me!
Dealer: It's a 3.
Heddle: OH MY GOD
Dealer: What?
Heddle: I have NO IDEA how many decks you're using. Or how many cards are in each deck. With no constraints, it could be anything. There could be a trillion cards and a billion decks and most of the decks are full of Transcendental numbers. So can you SEE, how absurdly Unlikely it was that I didn't bust? The odds are unfathomable. Truly, this is a blessed hand. So I will stay.
Dealer: House has 17.
Heddle: Shit.

David Heddle · 15 February 2005

Steve, you didn't answer my question.

GWW: you have this strange attack: You have flamed me many times for disagreeing with all the world's famous biologists, but when I point out that many famous physcists see fine tuning (at least apparent fine tuning) you accuse me of being a cowardly name dropper.

Emanuele Oriano · 15 February 2005

Mr. Heddle:

As a made up example, suppose the rate could have been anything, but only values between 6.88884 and 6.88885 would do. Surely you do not suggest that is a meaningless datum because there are an infinite number of numbers between those two values?

Exactly, how many possible values fall between 6.88884 and 6.8885? More or fewer than those that fall between, say, 68888.4 and 68888.5? The answer may be counterintuitive, but it is illuminating. Most importantly, though: in your example we DO know the range of possible values: "anything". This is not the situation you were talking about: you feel "fortunate" WITHOUT knowing whether "anything" is the real range. Suppose instead that the range was "anything between 6.88884000000000000000001 and 6.88884999999999999999999", and it turned out that in our universe that value is precisely 6.88884645479209846525438. Would you feel "fortunate" then? Would you feel any less or more fortunate if we extended that precision to a million more positions after the comma?

David Heddle · 15 February 2005

Emanuele wrote

Suppose instead that the range was "anything between 6.88884000000000000000001 and 6.88884999999999999999999", and it turned out that in our universe that value is precisely 6.88884645479209846525438. Would you feel "fortunate" then? Would you feel any less or more fortunate if we extended that precision to a million more positions after the comma?

If any rate outside this range did not allow for gallactic formation, then I would feel fortunate that the rate was in that range, independent of the precision of the value.

Emanuele Oriano · 15 February 2005

Mr. Heddle:

you've basically said that you feel fortunate to be alive. That's a very nice feeling to express, but is pure, unadulterated nonsense from a mathematical standpoint.

ANY value must fall within the range of possible values, or we wouldn't be here discussing it. Far from being "evidence for design", this is "evidence for our existence". It may surprise you, but I was pretty much convinced already that this particular set of cosmological constants had indeed given rise to galaxies and, ultimately, to a viable planet for us to discuss about a posteriori "probabilities".

Now, had you been able to tell us exactly how likely this occurrence was, by offering a calculation of the set of possible occurrences, I might have examined your calculation and either agreed or disagreed with it; but without a range, the whole idea of "likelihood" becomes inapplicable.

steve · 15 February 2005

And would you say the same thing to all the non-ID physicists, many of them world-class, that when they acknowledge fine tuning (which is the same thing as low probability)

I can accept that Heddle is so full of faith that his entry-level stat has been overwhelmed. But people have already explained to him that it's the theory which has to be fine-tuned to an extremely narrow range. I remember this whole discussion. I can not accept that he has merely forgotten it. He is willfully blind. As a result, he continues repeating what he now surely knows to be wrong. I'm not addressing Heddle here, because there's no point in arguing with someone for whom logic is subservient to faith. I write to let the above three know that this road leads nowhere.

David Heddle · 15 February 2005

Steve, you have not-so-skillfully avoided the question. If you had any cajones at all you'd say that all those world-class physcists also have no clue about simple probability theory.

Great White Wonder · 15 February 2005

GWW: you have this strange attack: You have flamed me many times for disagreeing with all the world's famous biologists

Nope, but congrats on the dissembling. What I have done many times is point out that you claim to understand what the vast majority the world's biologists do not understand (e.g., that there was not enough time for life to have evolved on earth) for some poorly articulated reason ("emotional investment"? "scientific fundamentalism"? "stubborness"? "stupidity"?) Does the group consisting of "the world's biologists" include "the world's famous biologists"? Sure. Does that mean that you fairly characterized my arguments? No, not by a long shot. Keep it David. Your alleged savior is allegedly watching.

steve · 15 February 2005

It's 'cojones', pendejo. If you want to talk about unanswered questions, why don't you answer mine from months ago. You talk about how unlikely this or that value is. I asked you for a rough estimate of the probability density function for that value. I don't remember what value it was, but any one'll do. So the Newton gravitational constant is 6.67300 × 10-11 m3 kg-1 s-2. I'll listen to your arguments again as soon as you can tell me how likely it is that in a random universe, the gravitational constant is between 8.0 and 8.1. As soon as you can answer that question, I'll listen to you talk about the probability of this or that fundamental physical value.

Great White Wonder · 15 February 2005

Steve, are you sure you don't want your cajones blessed by Heddle? Only RBH has been so lucky.

http://www.pandasthumb.org/pt-archives/000445.html#c6922

Flint · 15 February 2005

Heddle:

Your example has nothing to do with the subject being discussed. Certainly I agree that if you KNOW the exact contents of the deck and if you KNOW the probability distributions as a result, and if you KNOW what a winning hand is before the dealing starts, and IF many hands are dealt, you have detected cheating.

But you don't know ANY of these things. You have MADE THEM ALL UP! Apparently you can't understand this. You seem to believe that since your beliefs are correct by definition, that design happened whether it did or not, you can correctly make up whatever rules, processes, and distributions fit your requirements.

Look, I don't have any objection to you stating your faith. But you are going further, and lying to support it. Your lies (or stupidity, pick one) are not required. You do NOT NEED to make up irrelevant examples, replete with a long list of knowns, in order to falsely imply that an unrelated situation with nothing but UNknowns is logically equivalent. As I wrote, nobody is being fooled. We have all see these techniques before many times. I can assure you that you have no need to pretend to be so obtuse to defend your faith. It doesn't need it, and neither do you.

Dave S. · 15 February 2005

I feel fortunate to be here.

From a mathematical standpoint, I was the product of just one of the thousands of mom's eggs and just one of the billions of dad's sperm. The probability of that one specific egg colliding with that one specific sperm at just that exact right time - the only combination that could have produced me - fusing and surviving to adulthood through numerous biological and random pitfalls, is so great as to suggest that I must have been the result of a test tube birth (design).

Mustn't I?

steve · 15 February 2005

No wonder we poor saps didn't understand Heddle. He's using Flogic! This is brand-new logic employed by IDiots. Is there Any science they haven't revolutionized? For instance, here's his use of the Floogle operator:

It's possible that the (some physics number) is extremely improbable.
Therefore it is extremely improbable.

See Evolving Thoughts for more on Flogic.

(hat tip to PZ Myers)

steve · 15 February 2005

Thanks for the link, GWW.

"Wesley Elsbery and his minions". hahahaha.

I want minions.

;-)

David Heddle · 15 February 2005

You all avoid the issue. Are you insulting all physicists, or just me? Because many physicists who are not IDers acknowledge fine tuning. You refuse to offer any explanation as to why they see fine tuning and then look for a non-ID explanation. You just avoid that nast little fact. Instead, you slap each other's backs and pretend you really flamed that old bumpkin Heddle. But if your simpleminded arguments refute my position, then it refutes their's as well. So do you think you geniouses have refuted all those non-ID physcists?

Are you willing to say that any physicist that sees fine-tuning is, like Heddle, a moron?

steve · 15 February 2005

If anyone thinks that Heddle will listen to reason on this fine-tuning stuff, disabuse yourself of that notion here:

http://www.pandasthumb.org/pt-archives/000436.html

David Heddle · 15 February 2005

Steve, please answer the question I posted above. You have avoided it for about four or five posts, following a poor man's diversionary strategy.

Emanuele Oriano · 15 February 2005

Mr. Heddle:

Nobody but you has ignored anything. "Fine tuning" may have many different meanings, and I strongly suspect that you are reading into it something that the concept, as used by those physicists, does not imply.

Several people have explained you, in very clear terms, what any claim of likelihood or unlikelihood requires; yet you insist ignoring these elementary explanations and making up inapplicable analogies (inapplicable because they ALL take for granted that we know the possible range of variability of the cosmological constants, which we do not).

If ANY physicist thinks that this universe is fine-tuned, without knowing how likely or unlikely any given value is, then he or she does not know what he or she is saying, or is simply speaking poetically ("Gee, being alive is better than not being alive!").

Are you speaking poetically? If not, saying "the expansion rate of the universe is just right" makes just as much sense as saying "my legs are exactly long enough to reach the ground". Have you ever seen a universe where the expansion rate was NOT "just right"?

steve · 15 February 2005

Comment #16426 Posted by David Heddle on February 15, 2005 08:40 PM Steve, please answer the question I posted above. You have avoided it for about four or five posts, following a poor man's diversionary strategy.

David, please answer the question I posted half a year ago. you have avoided it for about six months, following a (insults deleted). Until you provide a way physicists agree can estimate the odds of a particular range of values, your improbability arguments are DOA. Until you give me the odds of Newton's GC being between 8.0-8.1, I'm not listening.

Flint · 15 February 2005

When we think about it, if Heddle cannot understand the repeated (and repeated, and repeated...) simple explanation of his simpleminded error that all of us have provided, how likely is it that he understood the highly sophisticated math these physicists are using, much less what their underlying assumptions were?

It seems entirely likely that he's acting childish here because his comprehension is tapped out.

steve · 15 February 2005

Oh, I have no doubt that he can understand the math. It's not hard to understand that he doesn't know what the expansion rate is, even what order of magnitude it is, whether they're normally distributed, what the variance is, etc etc etc. I'm sure he could, but he's got some beliefs which are overriding his understanding of basic stat & prob.

Flint · 15 February 2005

Incidentally, Here's an excellent essay discussing Heddle's "reasoning" in considerable detail. Ultimately, Stenger demonstrates that the "fine tuning" argument is just another God of the Gaps. Heddle's famous physicists are, like Heddle, searching for God in the dark crannies of human ignorance. It doesn't fly.

David Heddle · 16 February 2005

Steve, I have answered that many times--you do not have to give a numerical answer to understand that something is unlikely. I do not have to know the probability distribution of expansion rates to note that a highy constrained rate is either (a) fine tuning or (b) apparent fine tuning. In the absence of any theory that predicts the exapnasion rate, then it is notable that there is a constraint. Flint, the essay is the same-old same old, stating in effect that the universe is only fine tuned for life as we know it and also the multiverse theory. And it is not relevant, for at most it attacks those (like myself) that see intelligent design. You wrote

Heddle's famous physicists are, like Heddle, searching for God in the dark crannies of human ignorance. It doesn't fly.

Those famous physicst are, for the most part, NOT IDers. You guys keep avoiding that most important fact, not some even anti-Christian physicists (like Hoyle, who was mentioned in the article) see fine tuning and seek an alternative explanation. Emanuele wrote:

If ANY physicist thinks that this universe is fine-tuned, without knowing how likely or unlikely any given value is, then he or she does not know what he or she is saying, or is simply speaking poetically ("Gee, being alive is better than not being alive!").

You have just stated that lots of big shots (and at least one Nobel Laureate) doesn't know what he is talking about. At least you have the guts to admit it, unlike Steve or Flint.

David Heddle · 16 February 2005

Actually, Flint's article makes my point perfectly.

While quintessence [an explanation for the cosmological constant fine tuning puzzle] may not turn out to provide the correct explanation for the cosmological constant problem, it demonstrates, if nothing else, that science is always hard at work trying to solve its puzzles within a materialistic framework. The assertion that God can be seen by virtue of his acts of cosmological fine-tuning, like intelligent design and earlier versions of the argument from design, is nothing more than another variation on the disreputable God-of-thegaps argument. These rely on the faint hope that scientists will never be able to find a natural explanation for one or more of the puzzles that currently have them scratching their heads

In other words, the writer acknowledges that their are puzzles (and the puzzles he refers to are apparent fine tuning) and that to invoke God is to, in effect, give up on science. So science looks for other explanations, such as quintessence. Maybe quintessence will one day solve the cosmological constant fine tuning problem. But according you brilliant mathematicians, they shouldn't be even looking at quintessence, because if they knew simple probability theory, then they would know that there is nothing surprising about a finely tuned cosmological constant, and so there is no need to investigate speculative alternatives. And if they cannot provide a distribution function of early universe cosmological constants, then they are plain dumb for considering it a puzzle.

Emanuele Oriano · 16 February 2005

Mr. Heddle:

Have you actually READ that essay? Stenger effectively dispatches your preconceived notions by showing that they are, in fact, preconceived.

And as to your "big shots and at least one Nobel laureate", it is, I feel, high time that you show your hand. Who are they? Where did they say something of this kind? And, most importantly, what did they mean?

If there is one thing one can plainly see on this and other fora, it's the ability of ID supporters to twist words to make them say whatever suits their purpose at the time. Please, Mr. Heddle, give some references.

ts · 16 February 2005

Those famous physicst are, for the most part, NOT IDers. You guys keep avoiding that most important fact, not some even anti-Christian physicists (like Hoyle, who was mentioned in the article) see fine tuning and seek an alternative explanation.

It's not an important fact at all.

You have just stated that lots of big shots (and at least one Nobel Laureate) doesn?t know what he is talking about. At least you have the guts to admit it, unlike Steve or Flint.

Indeed, lots of big shots don't know what they are talking about -- for instance, quite a few of them say that evidence of God's handiwork can be seen in the structure of the universe, and others say that's nonsense. One or the other group doesn't know what it's talking about.

But according you brilliant mathematicians, they shouldn?t be even looking at quintessence, because if they knew simple probability theory, then they would know that there is nothing surprising about a finely tuned cosmological constant, and so there is no need to investigate speculative alternatives. And if they cannot provide a distribution function of early universe cosmological constants, then they are plain dumb for considering it a puzzle.

The argument that it isn't improbable is a rebuttal of the claim that it is so improbable that God must have done it. That's not tantamount to saying that further exploration is stupid.

For example, if we have no theory that a priori constrains the expansion rate, and then discover that only a small range of expansion rates leads to a universe with galaxies, then that says something. It does not give a precise value, and it is not a datum in the usual sense, but is it not meaningless.

Somewhere along the line, our theories are going to make ts responding to David Heddle unlikely. Since that's a tautology, noting that this or that step narrows the possibilities does not "say something" useful. What we have here is a failure to understand conditional probabilities, like people who win the lottery thanking God for answering their prayers. Consider philosopher David Lewis's (non-testable, metaphysical) hypothesis that all possible universes exist. Now think of all the intelligent creatures in those very few possible universes that contain intelligent creatures. Think about the ones who ponder the probability that they might exist. Each of them is liable, like the lottery winner, to think themselves a special creation in a designed universe. Ex hypothesi, they are wrong.

ts · 16 February 2005

The proposed bill is also incoherent, because it is logically impossible to teach both evidence consistent with a scientific theory and evidence inconsistent with that scientific theory.

— Taco
Sigh. With friends like these ... There's no such logical impossibility unless you beg the question and assume the theory to be correct in all particulars. Every erroneous theory has evidence that is both consistent and inconsistent with it. For instance, the evidence that George Bush has hair is consistent with the theory that he is a woman. The evidence that he has testicles is not. We should welcome all "factual scientific evidence", whether it is consistent with the theory of evolution or not. That poses a huge problem for the creationists, because no evidence of the latter sort has surfaced.

David Heddle · 16 February 2005

Yes Emanuele and I have read it. (Actually, as far as rebutting ID, it is a very weak essay, I have read more powerful attacks.) Even if I allow (which of course I don't) that he dispatched my preconceived notions, that is not the point. He confirms that other, non ID scientists see fine tuning "problems" or "puzzles" (dwelling on the 120 decimal precision of the cosmological constant) and that they are persuing other explanations. This is stupid according to Steve and you and Flint, for without knowledge of a priori probability distributions, according to you guys, they should not be investigating the appearance of fine tuning. How hard is this to understand: if non-ID scientists did not see a fine tuning problem, they would not even be investigating things like quintessence, because there would be no puzzle in the current theories that needed explaining.

And as to your "big shots and at least one Nobel laureate", it is, I feel, high time that you show your hand. Who are they? Where did they say something of this kind? And, most importantly, what did they mean?

I have posted the quotes several times--you can find (some) of them here. Penzias is a Nobel Laureate. A few others should be, including Hoyle. Griffiths (who is a Christian) won the highest award given for Mathematical Physics. by the way Hawking's quote (from A brief History of Time, in context, is something like this: The current csomology is flawed because of the apparent design (then his quote) so we need a new cosmology (then his proposal) so IN CONTEXT he makes exactly my point: current theories have fine tuning. Hawking recognizes it and says that it is a reason to look elsewhere. According to Steve, you, and Flint, Hawking does not understand simple probability theory. As for Krauss' quote, some fair minded individual on here once set Krauss a loaded question, something like "there are IDers here claiming that your quoute supports ID" and he responded, of course, no. If you write Krauss again, at least as him a fair question like: does the dark energy (or cosmological constant) present an apparent fine tuning problem for which it is legitimate to seek a theoretical explanation? ts, as usual your comments are nonsense. I do not believe either you or GWW is actually a scientist. At least you have never demonstrated it in any of your comments.

ts · 16 February 2005

ts, as usual your comments are nonsense.

Heddle, you're a coward.

Emanuele Oriano · 16 February 2005

Mr. Heddle:

rest assured I'll check your quotes. As for Krauss, however, I don't find that a loaded question at all. It is equivalent to asking: is this "fine-tuning" thing really what Mr. Heddle thinks it is? And he answers "no". I don't see what's unfair in a physicist of his calibre plainly stating that your interpretation of his words is a mis-interpretation.

David Heddle · 16 February 2005

Emanuele, Give me a break, as soon as you ad "ID" to the question, most of these guys (including Krauss) will immediately say no, no, no! Ask him as purely a science question. If you don't see a question like "Does your comment support ID?" as loaded, then what can I say. Or don't ask him at all, here is the source, his Scientific American article. Look on page 2, just above his picture. Here is the full quote:

What's worse is: if you put a little amount of energy into empty space, then everything we know about the laws of physics says you should be able to put a tremendous amount of energy into it. Once you open the dam and allow empty space to have energy, you ask how much it should naturally have. Our current understanding of gravity and quantum mechanics says that empty space should have about 120 orders of magnitude more energy than the amount we measure it to have. That is 1 with 120 zeroes after it! How to reduce the amount it has by such a huge magnitude, without making it precisely zero, is a complete mystery. Among physicists, this is considered the worst fine-tuning problem in physics. When we solve this problem, we're going to have to explain why the number that we measure is 120 orders of magnitude smaller than we would expect it to be. No one has an idea how to do that. And that's why it's the most exciting thing in physics. Because weird makes things exciting.

(emphasis added) Or better yet, if you write Krauss, tell (don't ask) him that according to you, Steve, and Flint the thing that he finds weird and exciting is just an artifact of the fact that he does not understand simple probability theory.

ts · 16 February 2005

[Jon Fleming:] There is lots of (quantum) evidence that is inconsistent with General Relativity, and vice-versa; but those are probably the most successsful scientific theories ever, and certainly are valid theories in the domains in which they are known to apply. They give accurate predictions in the domains in which they are known to apply. But that is a different thing. They may have practical value, but as far as they are inconsistent with empirical evidence, they do not correspond to the truth.

— Taco
"different thing" indeed. You've bailed on your original claim, which was that "it is logically impossible to teach both evidence consistent with a scientific theory and evidence inconsistent with that scientific theory". QM and GR are both scientific theories, and not only is it logically possible to teach evidence consistent and inconsistent with them, but such evidence is in fact taught.

Emanuele Oriano · 16 February 2005

Mr. Heddle:

It looks like you continue equivocating.

Maybe, when real scientists doing real science tell us that their words do not support ID, they really do mean that, you know?

What these fellows find exciting is the idea of devising a theory that might explain "why are things the way they are instead of any other way".

That's a very fine endeavour, but it has precious little to do with your claims about "improbability" of the present state of affairs.

Let's examine whether this "fine-tuning problem" can even mean what you want it to mean:

a) the fundamental constants of this universe are just the way they are but could have been any other way.

=> "Evidence for design! Something - or Someone - must evidently have fine-tuned the constants just to produce us!"

b) the fundamental constants of this universe are just the way they are but could only be like this.

=> "Evidence for design! Something - or Someone - must evidently have fine-tuned something so that the constants could come out just right to produce us!"

c) the fundamental constants of this universe are what they are, they could be different but only in a relatively narrow range.

=> "Evidence for design! Something - or Someone - must evidently have fine-tuned something so that the constants could fall within the range just right to produce us!"

I think I've made my point. What is wrong is not in the premise that not every value of fundamental constants will produce galaxies, solar systems, planets etc.; it is in the inference that this can tell us anything about "fine-tuning" being the product of volition.

Flint · 16 February 2005

Heddle:

I'll try one more time, and then I guess I might as well give up. I've decided steve is right, it's not that you CAN not understand, but that you WILL not.

Back to a poker hand. You shuffle properly, and draw 5 random cards. They are 5 particular cards, and the odds of drawing those 5 particular cards is highly unlikely. Is the hand fine-tuned? Absolutely. Is this fine-tuning inexplicable? No, it's inevitable. ANY hand is necessarily fine-tuned.

Now let's extend this simple analogy to take into account the reality we're addressing here. In this case, you don't know the size of the deck. You don't know how many cards you've been dealt. You don't know the contents of the deck. You DO know that you have received some particular cards. The difference is, you have no basis on which to calculate any probabilities whatsoever. All you know is that the hand is fine-tuned. And again, ANY hand is necessarily fine-tuned. Even if you received the only hand possible (i.e. the entire deck), the hand is fine-tuned.

Toss a ball into the air. It comes to rest in some specific spot. The odds against it coming to rest in that specific spot are staggering. Have you witnessed a miracle? From your perspective, of course not. The ball HAD to land somewhere. From the ball's frame of reference, yes, it's a miracle. Of the infinity of places it COULD have landed, it just happened to find this one and no other. Surely, thinks the ball, this is prima facie evidence of design. What else could it be?

Emanuele Oriano · 16 February 2005

Mr. Heddle:

I've taken a look at your quotes, and I must say I am mightily unimpressed.

They can be roughly split in two kinds:

a) statements of faith (e.g., Arno Penzias' quote). I have no problem with physicists having faith, but we were talking about science.

b) quote mining, where the text does not tell us the whole story because it omits significant details (e.g. the two Chinese astrophysicists, or Fred Hoyle).

It must have been painstaking work on your part, but it falls very, very short of "convincing".

ts · 16 February 2005

You examine a deck of cards and find them to be a normal 52 card deck. And then you hand them to your opponent. And then he deals for five card draw, reshuffling after each hand. And if the outcome is that he defeats you 27 times in a row, each time with a royal flush, then of the two competing theories that explain this: 1) He was very lucky 2) He cheated both of which "fit the data", the evidence supports theory number 2.

The problem with such thought experiments is that they aren't neutral -- they are selected to support a particular conclusion. The bias can be hard to see, but consider some alternatives. First, "the two competing theories that explain this" are not exhaustive. Let's consider some that are more to the point: 3) He has telekinetic powers. 4) He's a space alien. 5) He's God. It's not clear that (2) is the most likely choice, especially if there are thousands of physical scientists carefully checking for any cheating. The "he wins" scenario psychologically draws us to think he cheats, but it doesn't fit the analogous situation being considered. Suppose instead that he gets 2345C7D 27 times in a row and you win every time. Do you still conclude that he cheated? Or suppose he writes down a number between 1 and a google and offers to pay you tons of cash if you guess it, and you do. Should you conclude that he cheated? Now let's suppose, as with David Lewis's hypothesis, that the fellow has actually played this guessing game with a google of different people. Should you conclude, from the fact that you won, that he is God? That seems to be your argument about the universe.

David Heddle · 16 February 2005

Emanuele, bleh-- how can people miss the boat so much? I'll try one more time. Forget about ID. The only question is: Is there apparent fine tuning in the universe? "Real" physicists, as you call them, say yes. You, Flint, and Steve say no. But none of you will address this. You'll continue to make it about me or about ID, when it is not about me and it is not even about ID. It is only about fine-tuning, and who sees it. Flint, I see you have decided to avoid the question of whether non-ID physicists who see fine tuning do not understand probability.

Back to a poker hand. You shuffle properly, and draw 5 random cards. They are 5 particular cards, and the odds of drawing those 5 particular cards is highly unlikely. Is the hand fine-tuned? Absolutely.

Absolutely not. Only if the hand is particularly valuable. That fine-tuning is based on both improbable AND beneficial outcomes is so obvious, I didn't thing it required stating. While a royal flush is no less likely than any other hand, it is far more valueable. So special, because of it's worth, that if you sat down with a stranger and he dealt himself just one royal flush (let alone 27) you'd probably be suspicious. At least I would.

Is this fine-tuning inexplicable? No, it's inevitable. ANY hand is necessarily fine-tuned.

No, and maybe this is the misunderstanding. Fine tuning implies low probability, but something else too: a beneficial outcome. If all universes are equally improbable and all are fertile, then there is no fine tuning. If all universes are improbable and most are infertile, then there is fine tuning.

Toss a ball into the air. It comes to rest in some specific spot. The odds against it coming to rest in that specific spot are staggering. Have you witnessed a miracle? From your perspective, of course not. The ball HAD to land somewhere. From the ball's frame of reference, yes, it's a miracle. Of the infinity of places it COULD have landed, it just happened to find this one and no other. Surely, thinks the ball, this is prima facie evidence of design. What else could it be?

Again, you are missing one of the two ingredients (which I assumed was obvious.) If I drop a ball from the Goodyear blimp into a stadium it is not fine tuning that it lands in an improbable spot, as you state all spots are improbable. It is at least apparent fine tuning if I'll die unless the ball lands on the right hash mark on the 5o yard line, and that's where it lands. So Flint, what about Krauss's comment? Do you think if you showed him this convincing card example he would say, "You're right, there is no fine tuning problem! How silly of me, thank you Flint! I should have paid attention in probability class!" Emanuele wrote

I've taken a look at your quotes, and I must say I am mightily unimpressed. They can be roughly split in two kinds: a) statements of faith (e.g., Arno Penzias' quote). I have no problem with physicists having faith, but we were talking about science. b) quote mining, where the text does not tell us the whole story because it omits significant details (e.g. the two Chinese astrophysicists, or Fred Hoyle). It must have been painstaking work on your part, but it falls very, very short of "convincing".

This is the usual response, that they are out of context. That is only a fair statement if I claimed that these quotes prove that these physicists believed in ID. I never said that. I said that these quotes show that these physicists recognize that there is apparent fine tuning (Presumably because they do not understand simple probability theory.) From that perspective, not one of those quotes is out of context. It is very convenient that you have ad hoc ways of dismissing the quotes as "someones statement of faith" or "quote mining." ts, I have no clue what you are talking about, but the three additional possibilities you mentioned would all fall under "He cheated" -- they all mean that the outcome was forced (designed), not random.

Emanuele Oriano · 16 February 2005

Mr. Heddle:

it is you who are dragging ID into this discussion, by seeing a link between what you label as "fine tuning" and ID.

I can see your point, but it boils down to that tiny word: "beneficial".

ts's point was perfectly on target, and you (unwittingly, I believe) just admitted to it. The ball might see the particular spot where it landed as peculiarly beneficial. The grass might have a completely different opinion on the subject.

Why should the fact that we are here "beneficial" from the standpoint of the universe?

Your answer is basically, "I believe that it is amazingly important, so there!"

This is an additional premise, an entirely unscientific one, and it turns your words into a statement of faith.

Which, by the way, I didn't "dismiss"; but science, it ain't.

ts · 16 February 2005

I do not need to know the probability of a royal flush. All I need is very minimal knowledge: (1) all outcomes are equally likely and (2) there is more than one possible outcome. From that I can assert that 27 royal flushes in a row is evidence for "design."

What about 26 in a row? 25? 24? ... 2? 1? How many does it have to be before it's "evidence"? What about the fact that the 762-768th digits of pi are 999999 -- is that evidence for design? What about the fact that, somewhere in the decimal expansion of pi, a decimal encoding (in fact, an infinity of such encodings) of "God exists" occurs? And if we decide that something or another is evidence of design, what do we do next? How does that judgment affect the course of science?

ts · 16 February 2005

I have no clue what you are talking about

If I offer to pay you huge amounts of money if you guess a number that I've written down between 1 and google, and you do guess it, and I do pay you the money, would you conclude that the outcome was "forced"? And if it turns out that this was a lottery and I was playing the same game with huge numbers of people and you were one of the few people who won, would you still conclude that the outcome was "forced"? AFAICS, saying that you have no clue what I'm talking about, rather than addressing the point, proves that you are either a moron or that you are acting in bad faith.

ts · 16 February 2005

That fine-tuning is based on both improbable AND beneficial outcomes is so obvious

If that's so obvious, then why don't any of your famous physical scientists predicate whether something is fine-tuning on whether it is "beneficial"? The only thing the concept of fine-tuning depends on is whether there's some established causal basis for the value. This is clear from Krauss's statement: "That is 1 with 120 zeroes after it! How to reduce the amount it has by such a huge magnitude, without making it precisely zero, is a complete mystery. Among physicists, this is considered the worst fine-tuning problem in physics." It's a fine-tuning problem because the actual value doesn't fall out of any physical theory -- it seems completely arbitrary. "When we solve this problem, we're going to have to explain why the number that we measure is 120 orders of magnitude smaller than we would expect it to be. No one has an idea how to do that. And that's why it's the most exciting thing in physics. Because weird makes things exciting." Yes, it's weird, because no one has any idea what sort of physical theory would produce the observed value, not because, oh, gee, we're so lucky that it's that value or else we wouldn't exist.

Right · 16 February 2005

The probability of the universe being "fine tuned" for us to exist, given that we exist to observe it, is one.

Grey Wolf · 16 February 2005

David Heddle,

until you demonstrate that the present universe is the only possible one in which life can exist - not only life as we know it, but life in any possible form, your argument will remain useless. For all your hand waving, your only point is that changing the universe's constants would mean that we couldn't have existed. But as long as there is a state of non-entropy (i.e. there is usable energy) I am pretty sure that "life" would evolve to make use of it. And nothing you have said makes me think otherwise. Mainly because you have not tried to defend your reasoning at all.

Your argument, in fact, is: I assume this universe is the only one capable of suporting life, thus it is the only one that can support life. Since it is the only one that can support life, it must have been designed.

Or, in logic terms:
A: this universe is the only one capable of supporting life
B: This universe was designed
A->A
A->B
----
B

Notice how you simply assume your antecedent. In case you don't know what I'm talking about, that makes the conclussion useless - unless you manage to demonstrate that A is true. When you manage to do that, then we'll get to the shacky A->B

Hope that helps,

Grey Wolf

PD: For comparing:
If all men are intelligent, and Socrates is a man, Socrates is intelligent. This can only be true if "All men are intelligent" is true. Since there are some that are not, the logic fails to convince - even if it is flawless. Heddle's argument fails similarly, since you need his faith in the fact that this universe is special to accept that this universe is special

ts · 16 February 2005

until you demonstrate that the present universe is the only possible one in which life can exist - not only life as we know it, but life in any possible form, your argument will remain useless.

Demonstrating that wouldn't help his argument any. There being only one possible winner of a lottery doesn't make it any more likely that the winner won by virtue of the lottery being unfair.

If all men are intelligent, and Socrates is a man, Socrates is intelligent. This can only be true if "All men are intelligent" is true.

I don't know what "This" refers to, but whatever it refers to, that second sentence is false. What is true -- and what you apparently meant to say -- is that, while the argument is valid, it is only sound if all men are intelligent. Soundness requires that the premises be true.

David Heddle · 16 February 2005

ts

What about the fact that the 762-768th digits of pi are 999999 --- is that evidence for design? What about the fact that, somewhere in the decimal expansion of pi, a decimal encoding (in fact, an infinity of such encodings) of "God exists" occurs?

No, and no, for obvious reasons. Now if galactic formation would not have occurred unless the 762-768th digits of pi were 999999, I would view that as evidence for design. (It's the improbale AND beneficial thing)

And if we decide that something or another is evidence of design, what do we do next? How does that judgment affect the course of science?

Just like Krauss said. We investigate.

If I offer to pay you huge amounts of money if you guess a number that I've written down between 1 and google, and you do guess it, and I do pay you the money, would you conclude that the outcome was "forced"? And if it turns out that this was a lottery and I was playing the same game with huge numbers of people and you were one of the few people who won, would you still conclude that the outcome was "forced"?

Absolutely. If I have just bet on a 1 in 10^100 chance, and it happened, I would immediately assume it was somehow forced. You would consider it more reasonable to assume that you had just witnessed a 1 in a 10^100 event? An event 10^20 time less likely than picking out a special proton from anywhere in the universe? (there are about 10^80 protons in the visible universe). Oh yes, I would definitely suspect design. And I'm the one who does not understand probability? (by the way, 27 royal flushes is something like 1 in 10^174)

AFAICS, saying that you have no clue what I'm talking about, rather than addressing the point, proves that you are either a moron or that you are acting in bad faith.

As I stated before, I do not believe either you or GWW are really scientists.

It's a fine-tuning problem because the actual value doesn't fall out of any physical theory --- it seems completely arbitrary.

Wrong, wrong, oh so wrong. Did Krauss say that? No. Did Flint's paper say that? No.Here is what Flint's link stated:

If dark energy is in fact the vacuum energy implied by a cosmological constant, then we have a serious puzzle called the cosmological constant problem (Weinberg 1989). As the universe expands, regions of space expand along with it. A cosmological constant implies a constant energy density, and the total energy inside a given region of space will increase as the volume of that region expands. Since the end of inflation, volumes have expanded by 120 orders of magnitude. This implies that the cosmological constant was "fine-tuned" to be 120 orders of magnitude below what it is now, a tiny amount of energy. If the vacuum energy had been just a hair greater at the end of inflation, it would be so enormous today that space would be highly curved and the stars and planets could not exist.

(Emphasis added) He then goes on to mention the quintessence idea as a possible route toward an explantion. Oh, if it were only arbitrary as you suggest. It is in fact the extreme opposite of arbitrary. Neither Krauss nor Flint's paper makes a big deal out of the precise value. Neither one agrres with you that "It's a fine-tuning problem because the actual value doesn't fall out of any physical theory". They understand that the actual value (apart from 0) is irrelevant, given that regardless of its value lemme say it again: REGARDLESS of its value (other than zero) if it differed by more than one part in 10^120 there would be no stars, no life. You could not have misstated Krauss's position more if you tried. Grey Wolf, No it doesn't help. And you also are trying to make this into a debate over design, when it is a debate over whether or not physicists see fine tuning. And I love the recourse to other universes. Evolutionists here are always asking for evidence for ID and claiming there is none. Have you ever seen another universe? Do you know how to do ANY experiment that will detect another universe? The answer is no and no. So why bring them into the discussion? Why bring up a theory that has no evidence? And your logic diagram is silly. Even if we were talking ID, I have never claimed that the evidence "proved" the universe was designed, and so you are attributing a conclusion to me that I never made.

Emanuele Oriano · 16 February 2005

Mr. Heddle:

as several people, including myself, have pointed out already, "beneficial" is a value judgement that begs the question.

To use your faulty metaphor, you assume that the hand we received was a royal flush, when in fact you don't know that. For all we know, maybe the five cards we were dealt were meant to build a tiny card castle, so their "value" is exactly the same as any other set of five cards.

It is by now quite evident that you refuse to drop that additional, unwarranted premise, because of extrarational considerations. Fine. I won't waste any more of your time arguing science. As I said before, apples and oranges.

David Heddle · 16 February 2005

Beneficial is not a value judgement. A universe without stars or a universe with stars? I think everyone would agree that a universe with stars is beneficial. And, and Krauss and many others have stated, there is some apparent fine tuning that led to a universe with stars.

Emanuele Oriano · 16 February 2005

Mr. Heddle:

No, a universe with stars is not beneficial per se. You keep mistaking our narrow point of view for an absolute. But I think you already know that. Have a nice life.

Grey Wolf · 16 February 2005

I disagree that a universe with stars is beneficial. And I disagree that one without is not beneficial. As I said, life as we know it might require stars, but that doesn't stop other kinds of life from existing in a universe where the constants were different. For example, were all there was is plasma. I am not the one that is trying to convince the rest of the world, I am only presenting counter examples, David.

If all dealt hands in Poker are equally valid, we would have one very boring game were you would always receive a winning hand. For your argument to have any basis, you first have to demonstrate that the current fine tunning is the only one that will produce life - i.e. that there is only one winning hand. If any other fine tunning produced life too - different form of life, but life - then your argument would be void. And you have not yet even tried to explain how this is not so.

Oh, also, I have read very carefully my post, and I see no mention of alternative universes anywhere, David. You say that if the universal constants were different, life wouldn't be able to exist. I claim that as long as there is usable energy, life will exist. Many, many different tunnings of universal constants will produce a universe with usable energy.

And I wonder, why are you bringing this up? You say you're not trying to say that the universe is designed. How could the universe be specifically created for life as you seem to claim without being designed? Someone has already pointed out that all your "quotes" are either private beliefs or quote mining. I don't care about what physicist believe. I care what they observe and what they conclude from those observations. Please enlighten me, what *is* your conclusion from the fact that the universe has the current values for the constants? Why should I care that light speed is 300000 km/s instead of 400000 km/s? Particularly since you won't even consider that it is irrelevant - that life might exist even in an Universe where light moved faster?

Hope that helps,

Grey Wolf

ts · 16 February 2005

And if we decide that something or another is evidence of design, what do we do next? How does that judgment affect the course of science? Just like Krauss said. We investigate.

Krauss said nothing about intelligent design. The depths of your intellectual dishonesty is astounding. Krauss is investigating based on the assumption that there's some natural causal explanation -- the exact opposite of a judgment that it was designed, which would make investigation pointless.

Absolutely. If I have just bet on a 1 in 10^100 chance, and it happened, I would immediately assume it was somehow forced.

And so you think the winner of a lottery should assume that the lottery was forced by virtue of their winning it. This illustrates the patent absurdity of your claims.

REGARDLESS of its value (other than zero) if it differed by more than one part in 10^120 there would be no stars, no life.

Which is relevant because there being stars and life is a known fact,, and scientific theories must account for such facts, not because it's "beneficial". Sheesh. That the value seems to just happen to account for the known facts, rather than being a prediction of physical theory, is what makes it a mystery. The point is not to say "hey, that shows that God set the value to be just that so we lucky dogs could exist", it's to try to figure it out, to come up with some physical theory that could explain why the value is what it is. That's what scientists do. But if no one manages to come up with such a theory, that won't justify a conclusion that the value was "forced" in order to produce a world with us in it. That is so self-centered as to boggle the mind.

Great White Wonder · 16 February 2005

I think everyone would agree that a universe with stars is beneficial.

You just offended a lot of black holes, Heddle.

David Heddle · 16 February 2005

Grey Wolf wrote

If all dealt hands in Poker are equally valid, we would have one very boring game were you would always receive a winning hand. For your argument to have any basis, you first have to demonstrate that the current fine tunning is the only one that will produce life - i.e. that there is only one winning hand. If any other fine tunning produced life too - different form of life, but life - then your argument would be void. And you have not yet even tried to explain how this is not so.

As I said, if every universe is fertile, then there is no fine tuning. Life could exist in other types of universes is, of course possible, but not obvious. As many have pointed out, a reasonable assumption about life is that it requires complex chemistry. That requirement alone forces you into a universe something like ours.

Oh, also, I have read very carefully my post, and I see no mention of alternative universes anywhere

Before you wrote:

until you demonstrate that the present universe is the only possible one in which life can exist - not only life as we know it, but life in any possible form, your argument will remain useless.

I took that as an oblique reference to the possibility of other universes. If I misunderstood, I apologize.

David. You say that if the universal constants were different, life wouldn't be able to exist. I claim that as long as there is usable energy, life will exist. Many, many different tunnings of universal constants will produce a universe with usable energy.

You can make that dogmatic statement, but I agree with the majority that says that life would not exist in a universe that had no stars. All universes would have energy.

And I wonder, why are you bringing this up? You say you're not trying to say that the universe is designed. How could the universe be specifically created for life as you seem to claim without being designed? Someone has already pointed out that all your "quotes" are either private beliefs or quote mining.

Yes, someone said it, that the quotes were meaningless. That certainly makes it true.

I don't care about what physicist believe.

That's obvious.

I care what they observe and what they conclude from those observations. Please enlighten me, what *is* your conclusion from the fact that the universe has the current values for the constants?

My conclusion is that the universe was designed. But that is not what this is about. What this is about is biologists telling physicists that there is no apparent fine tuning, when many of them are conducting research to explain the apparent fine tuning. Ts wrote

Krauss said nothing about intelligent design. The depths of your intellectual dishonesty is astounding. Krauss is investigating based on the assumption that there's some natural causal explanation --- the exact opposite of a judgment that it was designed, which would make investigation pointless.

That's true---but from everything I wrote a reasonable person would know that what I meant was "apparent" design or "apparent" fine tuning. When faced with that, as Krauss said, we investigate.

And so you think the winner of a lottery should assume that the lottery was forced by virtue of their winning it. This illustrates the patent absurdity of your claims.

Bzzt. Sorry, that is bait and switch. You asked me about a 1 in 10^100 lottery and are now making claims about a regular lottery, which is more like 1 in 10^6. That's kind of you to extrapolate my response 94 orders of magnitude and show how I am absurd. If you asked me about winning a regular lottery, I would have said that I would not view that as design, because of the much lower improbability. People live about 40 million minutes, and if there is roughly an event per minute then we all expect to see some one in a million events. Now if I won the lottery 16 times in a row, which is still less likely than your 1 in 10^100, I would most definitely suspect design.

Which is relevant because there being stars and life is a known fact,, and scientific theories must account for such facts, not because it's "beneficial". Sheesh. That the value seems to just happen to account for the known facts, rather than being a prediction of physical theory, is what makes it a mystery. The point is not to say "hey, that shows that God set the value to be just that so we lucky dogs could exist", it's to try to figure it out, to come up with some physical theory that could explain why the value is what it is. That's what scientists do. But if no one manages to come up with such a theory, that won't justify a conclusion that the value was "forced" in order to produce a world with us in it. That is so self-centered as to boggle the mind.

This mishmash might be a reasonable attack on an IDer, but it doesn't address the question that none of you has answered: if there is no apparent fine tuning, why are physicists trying to explain it?

Great White Wonder · 16 February 2005

Heddle asks a question about human nature:

if there is no apparent fine tuning, why are physicists trying to explain it?

These guys might know the answer: http://www.bfro.net/

ts · 16 February 2005

That's true...but from everything I wrote a reasonable person would know that what I meant was "apparent" design or "apparent" fine tuning. When faced with that, as Krauss said, we investigate.

The two are radically different. Fine tuning is about the lack of physical theory that predicts a observed results -- we investigate to try to come up with such a theory. The notion of design is metaphysical blather that has nothing to do with science and doesn't motivate anything. Your association of Krauss with the concept of "design" -- whether "apparent" or not -- is transparently dishonest.

Bzzt. Sorry, that is bait and switch. You asked me about a 1 in 10^100 lottery and are now making claims about a regular lottery, which is more like 1 in 10^6.

The odds don't matter -- in both cases they are lotteries in which someone is likely to win, and it is irrational to think that, because you won, the lottery must be fixed. There's really nothing left to say about such silliness so, as Emanuele Oriano put it, Have a nice life.

Emanuele Oriano · 16 February 2005

GWW:

I beg to differ. As I see it, the "apparent fine tuning" Mr. Heddle talks about and the "apparent fine tuning" real physicists are talking about are NOT one and the same thing.

In other words, if you strip away the anthropocentric belief that this universe is somehow "beneficial", it is perfectly sensible to try and understand why it is one way rather than another.

If, on the other hand, you start with the assumption that this universe is somehow "special", then you end up attaching a purpose to the universe. But it is circular reasoning: "since we are so special, anything that coincidentally made our existence possible must also be special; and something so special cannot have occurred by mere chance".

Sounds familiar?

Reed A. Cartwright · 16 February 2005

The comments have gone away from the topic of the original post. Please post your final statements because the comments are going to be closed soon.

Wayne Francis · 16 February 2005

WOW I leave for 18 hours and 69 posts build up. I'm now in the process of listening to the posts. Let me start by saying I'm agnostic. When I look up to the sky above I'm in awe. I'll put my view of the universe on the table. I don't know. Why is it the way it is? I don't know. Now lets go on to experts. I've been listening/reading a lot of discussions with people like Steven Weinberg, Martin Rees, Stephen Hawkings and many others. Hoyle is a well known theist. His statements clearly show this, not there is anything wrong with that. The Steady State Theory he contributed was in part a merging of data and his theology that our existence dictates how the universe shall be. He of course accepted that the SST was faulty when we started to find quasars and the CMB. Now with the discovery of super massive black holes it shows how old theories while good at the time are let go of when new data comes on the scene. While he was a brilliant man he was also controversial. Given the opportunity he'd probably wanted scientists in charge of the world and put scientists above the common people. Does that mean he's always right? Nope and he accepted that too. Many physicists believe in the anthropic principle and most make comments like Heddle says they do. But many, I'll provide some references when I get home later tonight, look at the principle very differently then the common lay person. Some associate it with divine intervention. Others try to find out if there is just something inherent in the universe that would make it just so without a supernatural agency. Hawkings continually changes his position as he learns more. Martin Rees entertains hypothesises from multiple universes to the universe being a possible simulation. Steven Weinberg looks to string theory as a unifying theory that, at the moment, can not be experimentally be verified. He'll point out that while its so mathematically elegant that he believes some version of string theory will be proven right he's disappointed that it doesn't seem to be answering the cosmological constant. The goal of physics is to answer more and more about our universe with as few variables as possible. At this time we go "Wow, look at all these variables. If we changed this one by this amount the universe would be so much different" I agree that they marvel at the fine tuning but the papers and conferences I've seen show most physicists are reluctant to just let it go with the anthropic principle. This includes the possibility that our universe is designed. Usually they express their problem with this in that acceptance of it ends the search. Others come right out and say it that the AP "smells of religion" something they recognise doesn't lead anywhere useful for them because it is a dead end road in science. The problem I have with the AP is the same. It leaves us no where. Hawkings currently looks at AP in the view that we should tackle of the universe from the top down. We should start with what we have and work backwards. If the universe is designed I say it is designed badly. It is much to complicated for my liking. Why have the universe expanding? Does it need to? Why does the expansion rate fluxuate? Why are our calculations of energy in empty space so far off? Why does the best unifying theory on the horizon need more dimensions then we observe? On the pro side you can say, well things are just right. But it is not "just right" we happen to live in a universe kind of near the centre of a suggested range of histories. We are not in the optimal universe and there are many others that would do for human life. But for me it isn't a question of human life here we need to be questioning but life in general and not just organic life as we know it. That's where the AP comes in. Is there something that allows for intelligence to be in a universe or is it just a emergent property of some universes. We can theorise all we want about are we here for a reason or not but science needs to go on the way it always has. Looking for answers of why. If David Heddle can point out how entertaining supernatural design aids us in any scientific way, cosmologically or biologically, then great. But history has shown us the hasn't been the case ever. So the issue of "Is there fine tuning in the universe" I believe most physicists say might say "Yea" but not in the way you mean. You say its fine tuning because you are alive. But while you being alive is fortunate for you I don't think it is a factor in the scheme of the universe. This is where your argument of

If I drop a ball from the Goodyear blimp into a stadium it is not fine tuning that it lands in an improbable spot, as you state all spots are improbable. It is at least apparent fine tuning if I'll die unless the ball lands on the right hash mark on the 5o yard line, and that's where it lands.

— David Heddle
I disagree, While it might be fortunate for you it is just luck. I'm reminded of what Tom says in Comment # 13689. No matter who gets out they'll feel lucky. While the question "is life inevitable" is entertaining I really don't think it has a bearing yet on "why is the universe the way it is". This 2nd question is the job of physicists. The 1st is a puzzle that many like to dabble in. Another way to look at it is this. What happens if some comet hits the earth 2 weeks from now and destroys almost all life on earth? Would this be by design? Or could it be that some Kuiper belt object started it journey towards the inner solar system and we just happen to be in the wrong place at the wrong time. Is that by design or could it just happen. While there are no documented cases, which I know of, of anyone being struck and killed by a meteor it is a remote possibility. We don't assume that no one getting hit is by design and if someone was to get killed we wouldn't attribute that to design either no matter how unlucky. Why? Because we are talking about a natural phenomena. I treat the laws of the universe the say way and I'd say most good physicists do to. They try to understand and explain the phenomena. The fact that they feel lucky that they are alive isn't that big of a part of their research.

Wayne Francis · 16 February 2005

If I have just bet on a 1 in 10^100 chance, and it happened, I would immediately assume it was somehow forced.

Reminds me of this joke. A very well dressed man walks up to a woman and says "Will you sleep with me for $10,000,000?" The woman says "Yes I will!" The man then says "Will you sleep with me for $1?" The woman gets upset and says "What kind of woman do you think I am?" The man says "We've already established that! We are just negotiating a price now."